84000 Logo on Nav
藏經閣

藏文《大藏經》

藏文《大藏經》

探索《甘珠爾》和《丹珠爾》中的所有佛典。

簡介

藏文《大藏經》簡介

84000佛典

84000譯藏的背景和分部簡介。

熱門主題

了解大家所關注的熱門主題。

最新英譯佛典

關注最新發布譯典。

《甘珠爾》

《甘珠爾》

《甘珠爾》意為「佛說部」,內容涵蓋顯密兩教的經典、律典、續典、陀羅尼等。

律部

收錄佛教戒律及其社會領域關係的律典,其內容還包括豐富的歷史、傳記以及文化資料。

經部

收錄佛陀所宣說的法教,既有長篇經典,也有短篇開示。

密續

收錄資深行者研讀的金剛乘續典,通常需要相關註疏文獻進行解讀。

陀羅尼

收錄迴向文、祈請文,還有陀羅尼。若能如法持誦陀羅尼,陀羅尼具有療癒疾病、消除瘟疫和保護持誦者免於障難的力量,

《德格甘珠爾目錄》

《丹珠爾》

《丹珠爾》

《丹珠爾》意為「論疏部」,彙集了佛陀弟子及後世學者對佛經的闡釋和論述,包含印度解釋顯密教理的論典,以及因明、聲明、醫方明、工巧明等各學門知識。

禮讚文
密續論著
經藏論著
阿毘達摩
律藏論著
佛陀本生故事
書信
認識論和邏輯
傳統科學和藝術
《丹珠爾》目錄

譯典精選

The Kangyur
Toh 358

The Exemplary Tale of Śārdūlakarṇa

閱讀英譯佛典
The Kangyur
Toh 862

The Essence Dhāraṇī of the Tathāgata Bhaiṣajya­guru

閱讀英譯佛典
資源

資源分享

84000佛典訪談錄

特邀嘉賓分享從佛典中所獲得的啟發,分享箇中故事、歷史、以及如何將佛經中所得融入當代生活。

經典導讀

禮請佛法導師開示分享,法友們則以84000雲端藏經閣中的譯典作為參考。

知識庫文章

深入探索《甘珠爾》與《丹珠爾》

84000手機應用程式

自雲端到您指尖, 時間與智慧的結合。為iOS和安卓時代所設計的佛陀言教。

譯者資源

詞彙表查尋

深入探究由84000所有出版物中詞彙所整合而成的三語詞彙表。

翻譯記憶庫搜索

與藏文源文本的互文連結記憶庫。

譯者工具

為譯者提供指引和樣本的翻譯工具。

精選資源

Old Tantras

Seventeen works representing a small selection of the many “inner” class tantras of the Ngagyur Nyingma (“earlier translation”) tradition.
閱讀英譯佛典

Discipline

The works contained on the Kangyur sections of Discipline focuses primarily on the monastic rules and their origins, but also including a wealth of historical, biographical, and cultural material.
閱讀英譯佛典
社群

社區

訂閱

訂閱84000電訊, 關注最新動態,與我們保持聯繫!

合作夥伴

通過與學術界和佛學團體等多組織達成合作夥伴關係,加強佛教研究的傳承,以及佛學研究未來的發展。

最新消息

新聞和活動

跟進84000最新動態與活動消息。

專題故事

84000的人物訪問與特稿。

最新英譯佛典

關注最新發布譯典

專題特寫

譯者

閱讀技術團隊部落格歸檔文章,了解翻譯們的工作和故事。

技術

閱讀技術團隊部落格歸檔文章,了解技術和創新的故事。

護持者

閱讀護持者的心得與故事,歡迎加入護持84000的行列。

精選文章

每月護持

您每月的發心護持,讓我們得以續佛慧命,讓更多世人認識佛陀的言教,探索生命的意義和真諦。

更多詳情
捐贈

每月護持

護持我們

為傳承佛陀言教的百年計畫護航,賦予佛典法藏新的生命,普傳世間,普利眾生。

贊助一部佛典

護持一部英譯佛典

護持您親選的佛典,贊助這部佛典的翻譯和出版,讓佛典以現代語言重現世間,賦予法藏新的生命。

遺產捐贈

遺愛84000

您可以承諾以您的遺囑、信託或其他類型的捐贈計劃,將84000列為指定受益人,將此珍貴遺產澤被後世子孫。

給孤獨長者對等基金

自利利他

「給孤獨長者對等基金」護持項目的贊助確保每一位每月定額護持者的捐款都能夠得到一比一的對等加倍。

關於我們

百年願景

願景和使命

集學術研究、 專業翻譯與開放共享技術於一體,無償為當代及後世子孫提供佛陀的智慧言教。

指導原則

詳細了解 84000為實現其願景所蹲循的價值和原則。

成立緣起

2009年, 來自世界各地的頂尖藏傳佛教法師、譯者和學者們,齊聚在喜馬拉雅山腳下共同探討佛典傳譯的重要性。

翻譯進度和影響力

密切關注我們的翻譯進度,跟進84000的翻譯里程碑和成果。

關於我們

84000 團隊

我們是一支由學者、佛法導師、譯者、技術專才、修行者和營運人員所組成的團隊。

合作夥伴

和學術領域合作,加強佛教研究、學術合作以及對譯者的支持。

進度報告

下載並閱讀我們的進度報告以了解最新的發展和遠景。

聯繫方式

請與我們聯繫,以確保我們團隊的成員能夠聆聽您的問題和建議。

更多

常見問題解答

有關翻譯,譯者, 出版物, 和各種如何護持此計畫的相關解答。

翻譯資助金

我們不定期為特別項目提供翻譯資助金。

招聘訊息

加入我們的團隊,成為我們的助力,一起將世界與智慧相連接。

傳承佛典  延續智慧

84000的故事

我們要特別感謝108位創始贊助人提供的種子基金,和無數支持者的慷慨護持,84000才能夠展開任務,傳承佛陀的智慧,澤被後世。

護持我們
English
Chinese (Traditional)

Sūtras about Karma

Uncover the principles of karma through our curated collection of sutras. These scriptures explain the law of cause and effect, offering guidance on ethical conduct and the impact of our actions on future experiences.

Toh 47
Chapter
207
Pages
The Kangyur
Discourses
Heap of Jewels
The Secrets of the Realized Ones
[No Sanskrit title]
Tathāgataguhya
|
[No Tibetan title]
དེ་བཞིན་གཤེགས་པའི་གསང་བ།

In this sūtra, the narrative largely revolves around the figures of Vajrapāṇi, the yakṣa lord and constant companion of the Buddha, and the Buddha himself. In the first half of the sūtra, Vajrapāṇi gives a series of teachings on the mysteries or secrets of the body, speech, and mind of bodhisattvas and the realized ones. In the second half of the sūtra, Vajrapāṇi describes several events in the Buddha’s life: his practice of severe asceticism, his approach to the seat of awakening, his defeat of Māra, his awakening, and his turning of the wheel of Dharma. Following this, the Buddha gives a prediction of Vajrapāṇi’s future awakening as a buddha and travels to Vajrapāṇi’s abode for a meal. Interspersed throughout the sūtra are sermons, dialogues, and marvelous tales exploring a large number of topics and featuring an extensive cast of characters, including several narratives about past lives of Vajrapāṇi, Brahmā Sahāṃpati, and the Buddha himself. The sūtra concludes with the performance of two long dhāraṇīs, one by Vajrapāṇi and one by the Buddha, for the protection and preservation of the Dharma.

‍

By:
Theme:
Sūtras About Death
Buddha Nature Sūtras
The Buddha's Life
Sūtras about Karma
Texts on Other Buddhas
Read Text
Toh 71
Chapter
26
Pages
The Kangyur
Discourses
Heap of Jewels
Surata’s Questions
[No Sanskrit title]
Surataparipṛcchāsūtra
|
[No Tibetan title]
དེས་པས་ཞུས་པའི་མདོ།

Surata’s Questions follows Surata, a seemingly poor vagabond endowed with a wealth of ethical virtue. The juxtaposition of Surata’s poverty with the abundance of his moral merits forms a central theme of the sūtra. After being tested by the god Śakra, Surata finds a precious gem that he decides to give to the poorest person in the city. The narrative’s irony ensues when Surata decides that King Prasenajit should receive the gem, since his ethical depravity vitiates his material wealth. The shock of Surata’s decision occasions a valuable lesson on true wealth lying in moral integrity, to which the Buddha himself attests upon his arrival midway through the sūtra. The sūtra concludes with King Prasenajit’s recognition of the error of his ways and the Buddha’s prophecy of Surata’s coming awakening.

By:
Theme:
Sūtras about Karma
Read Text
Toh 73
Chapter
23
Pages
The Kangyur
Discourses
Heap of Jewels
King Udayana of Vatsa’s Questions
[No Sanskrit title]
Udayanavatsa­rājapari­pṛcchā
|
[No Tibetan title]
བད་སའི་རྒྱལ་པོ་འཆར་བྱེད་ཀྱིས་ཞུས་པ།

Manipulated into a murderous rage by the jealous Queen Anupamā, King Udayana launches a barrage of arrows at Queen Śyāmāvatī. King Udayana is terrified when Queen Śyāmāvatī pays homage to the Buddha, cultivates loving kindness, and the arrows are repelled. Awestruck by such a spectacle and inspired by Queen Śyāmāvatī’s words of praise for the Buddha, King Udayana approaches the Buddha and requests a teaching on the inadequacies of women. The Buddha tells King Udayana that he must first understand his own faults and proceeds to deliver a discourse on the four faults of men, such as attachment to sense pleasures and failure to take care of elderly parents. The teaching is delivered with a plethora of analogies and striking imagery to turn the mind away from sensual desires. The work concludes with King Udayana giving up his weapons and going for refuge in the Three Jewels, filled with love for all beings.

By:
Theme:
Sūtras About Death
Sūtras About Women
Sūtras about Karma
Sūtras for Well-being
The Buddha's Life
Read Text
Toh 93
Chapter
43
Pages
The Kangyur
Discourses
Heap of Jewels
The Seer Vyāsa’s Questions
[No Sanskrit title]
Ṛṣivyāsa­paripṛcchā
|
[No Tibetan title]
དྲང་སྲོང་རྒྱས་པས་ཞུས་པ།

In The Seer Vyāsa’s Questions, a great seer named Vyāsa, a non-Buddhist mendicant, approaches the Buddha with a large group of followers to inquire about the karmic results of giving. Some of the key points taught in this sūtra are such karmic results and the distinction between pure and impure giving. A final long passage describes the life in the god realms that is experienced as the fruit of particular acts of giving, and it explains the signs received by gods of their own impending death and subsequent human birth.

By:
Theme:
Sūtras about Karma
Read Text
Toh 189
Chapter
4
Pages
The Kangyur
Discourses
General Sūtra Section
The Prediction for Brahmaśrī
[No Sanskrit title]
Brahma­śrīvyākaraṇa
|
[No Tibetan title]
ཚངས་པའི་དཔལ་ལུང་བསྟན་པ།

The Prediction for Brahmaśrī features a brief encounter between the Buddha, out on his daily alms round, and a group of children playing on the outskirts of Śrāvastī. A boy named Brahmaśrī offers the Buddha the pavilion he has made of sand or dirt. The Blessed One accepts it and transforms it into one made of precious metals and jewels. Seeing this wonder, Brahmaśrī makes a vow to become a buddha himself in the future. This prompts the Buddha to smile and predict Brahmaśrī’s future awakening.

By:
Theme:
Quick Reads
Sūtras about Karma
Read Text
Toh 206
Chapter
3
Pages
The Kangyur
Discourses
General Sūtra Section
Pure Sustenance of Food
[No Sanskrit title]
Karmavastu
|
[No Tibetan title]
ཟས་ཀྱི་འཚོ་བ་རྣམ་པར་དག་པ།

While the Buddha is staying at the Bamboo Grove with a diverse retinue, the monk Maudgalyāyana asks him about some unusual beings he saw during an alms round. The Buddha informs Maudgalyāyana that these beings are starving spirits. The Buddha gives a discourse explaining how these starving spirits were once humans yet committed misdeeds related to food that led them to their current dismal state. The misdeeds connected with food described by the Buddha present a picture of food-related prohibitions for the monastic saṅgha, such as failing to eat only a single meal a day, improperly partaking of meals, carrying away leftovers, and other forms of abusing food offerings. Food-related ethics are also given for lay people, mainly concerning how to prepare food for the saṅgha in a hygienic manner.

By:
Theme:
Quick Reads
Sūtras about Karma
Read Text
Toh 218
Chapter
28
Pages
The Kangyur
Discourses
General Sūtra Section
Purification of Karmic Obscurations
[No Sanskrit title]
Karma­vibhaṅga
|
[No Tibetan title]
ལས་ཀྱི་སྒྲིབ་པ་རྣམ་པར་དག་པ།

The Buddha is residing at Āmrapālī’s Grove in Vaiśālī when Mañjuśrī brings before him the monk Stainless Light, who had been seduced by a prostitute and feels strong remorse for having violated his vows. After the monk confesses his wrongdoing, the Buddha explains the lack of inherent nature of all phenomena and the luminous nature of mind, and the monk Stainless Light gives rise to the mind of enlightenment. At Mañjuśrī’s request, the Buddha then explains how bodhisattvas purify obscurations by generating an altruistic mind and realizing the empty nature of all phenomena. He asks Mañjuśrī about his own attainment of patient forbearance in seeing all phenomena as nonarising, and recounts the tale of the monk Vīradatta, who, many eons in the past, had engaged in a sexual affair with a girl and even killed a jealous rival before feeling strong remorse. Despite these negative actions, once the empty, nonexistent nature of all phenomena had been explained to him by the bodhisattva Liberator from Fear, he was able to generate bodhicitta and attain patient forbearance in seeing all phenomena as nonarising. The Buddha explains that even a person who had enjoyed pleasures and murdered someone would be able to attain patient forbearance in seeing all phenomena as nonarising through practicing this sūtra, which he calls “the Dharma mirror of all phenomena.”

By:
Theme:
Quick Reads
Sūtras about Karma
Read Text
Toh 220
Chapter
153
Pages
The Kangyur
Discourses
General Sūtra Section
The Buddha’s Collected Teachings Repudiating Those Who Violate the Discipline
[No Sanskrit title]
Āryadramiḍāvidyārāja
|
[No Tibetan title]
སངས་རྒྱས་ཀྱི་སྡེ་སྣོད་ཚུལ་ཁྲིམས་འཆལ་པ་ཚར་གཅོད་པ།

When Śāriputra voices amazement at how the Buddha uses words to point out the inexpressible ways in which nothing has true existence, the Buddha responds with an uncompromising teaching on how the lack of true existence and the absence of a self are indeed not simply philosophical views but the very cornerstone of the Dharma. To have understood, realized, and applied them fully is the main quality by which someone may be considered a member of the saṅgha and authorized to teach others and to receive offerings.

By:
Theme:
Sūtras about Karma
Read Text
Toh 249
Chapter
2
Pages
The Kangyur
Discourses
General Sūtra Section
The Sūtra Teaching the Four Factors
[No Sanskrit title]
[no Sanskrit title]
|
[No Tibetan title]
ཆོས་བཞི་བསྟན་པའི་མདོ།

While Buddha Śākyamuni is residing in the Sudharmā assembly hall in the Heaven of the Thirty-Three, he explains to the great bodhisattva Maitreya four factors that make it possible to overcome the effects of any negative deeds one has committed. These four are: the action of repentance, which involves feeling remorse; antidotal action, which is to practice virtue as a remedy to non-virtue; the power of restraint, which involves vowing not to repeat a negative act; and the power of support, which means taking refuge in the Buddha, Dharma, and Saṅgha, and never forsaking the mind of awakening. The Buddha concludes by recommending that bodhisattvas regularly recite this sūtra and reflect on its meaning as an antidote to any further wrongdoing.

By:
Theme:
Quick Reads
Sūtras for Beginners
Sūtras about Karma
Read Text
Toh 257
Chapter
309
Pages
The Kangyur
Discourses
General Sūtra Section
The Quintessence of the Sun
[No Sanskrit title]
Sūryasūtra
|
[No Tibetan title]
ཉི་མའི་སྙིང་པོ།

The Quintessence of the Sun is a long and heterogeneous sūtra in eleven chapters. At the Veṇuvana in the Kalandakanivāpa on the outskirts of Rājagṛha, the Buddha Śākyamuni first explains to a great assembly the severe consequences of stealing what has been offered to monks and the importance of protecting those who abide by the Dharma. The next section tells of bodhisattvas sent from buddha realms in the four directions to bring various dhāraṇīs as a way of protecting and benefitting this world. While explaining those dhāraṇīs, the Buddha Śākyamuni presents various meditations on repulsiveness and instructions on the empty nature of phenomena. On the basis of another long narrative involving Māra and groups of nāgas, detailed teachings on astrology are also introduced, as are a number of additional dhāraṇīs and a list of sacred locations blessed by the presence of holy beings.

‍

By:
Theme:
Sūtras about Karma
Texts on Other Buddhas
Read Text
Toh 314
Chapter
12
Pages
The Kangyur
Discourses
General Sūtra Section
Entry into the Gloomy Forest
[No Sanskrit title]
Vimalaprabhā­nāma­kālacakra­tantraṭīkā
|
[No Tibetan title]
མུན་གྱི་ནགས་ཚལ་གྱི་སྒོ།

Entry into the Gloomy Forest tells the story of the eminent brahmin Pradarśa, who is converted to Buddhism upon receiving teachings from the Buddha and goes on to establish a Buddhist community in the Gloomy Forest. The text describes the exceptional circumstances of Pradarśa’s birth, his going forth as a monk, and the miraculous founding of the monastic community in the Gloomy Forest. This is followed by the Buddha’s account of the deeds and aspirations undertaken by Pradarśa in his previous lives that have resulted in the auspicious circumstances of his present life.

By:
Theme:
Quick Reads
Sūtras about Karma
Read Text
Toh 320
Chapter
4
Pages
The Kangyur
Discourses
General Sūtra Section
Describing the Benefits of Producing Representations of the Thus-Gone One
[No Sanskrit title]
Carmavastu
|
[No Tibetan title]
དེ་བཞིན་གཤེགས་པའི་གཟུགས་བརྙན་བཞག་པའི་ཕན་ཡོན་ཡང་དག་པར་བརྗོད་པ།

In this sūtra, the Buddha Śākyamuni tells a group of monks how they should respond when asked about the karmic benefits accrued by patrons who create representations of the Buddha. He explains five kinds of benefits that such virtuous deeds bring.

By:
Theme:
Quick Reads
Sūtras about Karma
Read Text
Toh 338
Chapter
44
Pages
The Kangyur
Discourses
General Sūtra Section
The Exposition of Karma
[No Sanskrit title]
Buddhakṣetravyūhanirdeśasūtra
|
[No Tibetan title]
ལས་རྣམ་པ་འབྱེད་པ།

In The Exposition of Karma, the Buddha presents to the brahmin youth Śuka Taudeyaputra a discourse on the workings of karma. This is enlivened by many examples drawn from the rich heritage of Buddhist narrative literature, providing a detailed analysis of how deeds lead to specific consequences in the future. For the Buddhist, this treatise answers many questions pertaining to moral causation, examining specific life situations and their underlying karmic causes and emphasizing the key role that intention plays in the Buddhist ethic of responsibility.

By:
Theme:
Sūtras about Karma
Sūtras for Beginners
Read Text
Toh 340
Chapter
871
Pages
The Kangyur
Discourses
General Sūtra Section
The Hundred Deeds
[No Sanskrit title]
Sarva­buddhāṅgavatī­dhāraṇī
|
[No Tibetan title]
ལས་བརྒྱ་པ།

The sūtra The Hundred Deeds, whose title could also be translated as The Hundred Karmas, is a collection of stories known as avadāna—a narrative genre widely represented in the Sanskrit Buddhist literature and its derivatives—comprising more than 120 individual texts. It includes narratives of Buddha Śākyamuni’s notable deeds and foundational teachings, the stories of other well-known Buddhist figures, and a variety of other tales featuring people from all walks of ancient Indian life and beings from all six realms of existence. The texts sometimes include stretches of verse. In the majority of the stories the Buddha’s purpose in recounting the past lives of one or more individuals is to make definitive statements about the karmic ripening of actions across multiple lifetimes, and the sūtra is perhaps the best known of the many works in the Kangyur on this theme.

By:
Theme:
Sūtras about Karma
Read Text
Toh 344
Chapter
6
Pages
The Kangyur
Discourses
General Sūtra Section
The Sūtra of Jñānaka
[No Sanskrit title]
Ṣaḍakṣaravidyā
|
[No Tibetan title]
ཤེས་ལྡན་གྱི་མདོ།

In the Heaven of the Thirty-Three, a god has reached the end of his life. He foresees his rebirth as a pig and calls out to the Buddha to save him. The Buddha prompts him to seek refuge in the Three Jewels and, as a result, the god finds himself reborn into a wealthy family in Vaiśālī. In this life as a child named Jñānaka, he encounters the Buddha once more and invites him and his monks for a midday meal. The Buddha prophesies to Ānanda that the meritorious offering made by Jñānaka will eventually lead the child to awaken as the buddha known as King of Foremost Knowing.

By:
Theme:
Quick Reads
Sūtras about Karma
Read Text
Toh 345
Chapter
4
Pages
The Kangyur
Discourses
General Sūtra Section
The Exemplary Tale About a Sow
[No Sanskrit title]
Mahāmeghavāyumaṇḍala­parivarta­sarvanāgahṛdayasūtra
|
[No Tibetan title]
ཕག་མོའི་རྟོགས་པ་བརྗོད་པ།

In The Exemplary Tale About a Sow, the Buddha recounts the earlier events surrounding a god in Trāyastriṃśa heaven who foresaw that he would be reborn as a pig in Rājagṛha. At the encouragement of Śakra, this god, in the final moments of agony before his death, took refuge in the Three Jewels and thereby attained rebirth in the even higher Tuṣita heaven. The story thus illustrates the liberative power of taking refuge in the Three Jewels, as befittingly expressed in the concluding verses of this short avadāna.

By:
Theme:
Quick Reads
Sūtras About Death
Sūtras about Karma
Read Text
Toh 354
Chapter
22
Pages
The Kangyur
Discourses
General Sūtra Section
Teaching the Causes and Results of Good and Ill
[No Sanskrit title]
Yoginīsaṃcāra
|
[No Tibetan title]
ལེགས་ཉེས་ཀྱི་རྒྱུ་དང་འབྲས་བུ་བསྟན་པ།

Teaching the Causes and Results of Good and Ill describes karmic cause and effect. The discussion begins with Ānanda, who asks the Buddha why beings—particularly human beings—undergo such a wide range of experiences. The Buddha replies that one’s past actions, whether good or ill, bring about a variety of positive and negative experiences. To this effect, he offers numerous vivid examples in which results in this current lifetime parallel actions from a past life. Emphasis is placed on the object of one’s actions, such as the Saṅgha or the Three Jewels. The discourse concludes with the Buddha describing the benefits associated with the sūtra and listing its alternative titles, while the surrounding audience reaps a host of miraculous benefits.

‍

By:
Theme:
Quick Reads
Sūtras about Karma
Sūtras for Beginners
Read Text
Toh 355
Chapter
15
Pages
The Kangyur
Discourses
General Sūtra Section
Teaching the Ripening of Virtuous and Nonvirtuous Actions
[No Sanskrit title]
[no Sanskrit title]
|
[No Tibetan title]
དགེ་བ་དང་མི་དགེ་བའི་ལས་ཀྱི་རྣམ་པར་སྨིན་པ་བསྟན་པ།

Teaching the Causes and Results of Good and Ill describes karmic cause and effect. The discussion begins with Ānanda, who asks the Buddha why beings—particularly human beings—undergo such a wide range of experiences. The Buddha replies that one’s past actions, whether good or ill, bring about a variety of positive and negative experiences. To this effect, he offers numerous vivid examples in which results in this current lifetime parallel actions from a past life. Emphasis is placed on the object of one’s actions, such as the Saṅgha or the Three Jewels. The discourse concludes with the Buddha describing the benefits associated with the sūtra and listing its alternative titles, while the surrounding audience reaps a host of miraculous benefits.

‍

By:
Theme:
Quick Reads
Sūtras about Karma
Sūtras for Beginners
Read Text
Chapter
2
Pages
The Kangyur
Tantra
Action Tantras
The Dhāraṇī “Purifying All Karmic Obscurations”
[No Sanskrit title]
Paramārthadharmavijaya
|
[No Tibetan title]
ལས་ཀྱི་སྒྲིབ་པ་ཐམས་ཅད་རྣམ་པར་སྦྱོང་བའི་གཟུངས།
By:
Theme:
Sūtras about Karma
Read Text

More Popular Themes

Our Popular Themes are curated lists of texts to meet the needs of our readers and learners.

Texts About Stūpas
Ten and Five Royal Sūtras
Texts on Other Buddhas
Sūtras About Death
Texts for Recitation
Sūtras About Women
Buddha Nature Sūtras
Sūtras for Beginners
The Buddha's Life
Quick Reads
Sūtras for Well-being
84000佛典
雲端藏經閣簡介84000佛典《甘珠爾》正藏《丹珠爾》論著新譯佛典
資源
84000佛典訪談錄經典導讀知識庫文章詞彙表查尋翻譯記憶庫搜索譯者工具手機應用程式
社區
訂閱通訊合作夥伴新聞與活動故事
護持方式
每月護持贊助一部佛典遺產捐贈給孤獨長者對等基金電匯轉帳與郵寄支票
關於我們
願景和使命指導原則成立緣起翻譯進度和影響力84000 團隊合作夥伴進度報告聯繫方式
版權訊息
服務條款隱私權聲明通用數據保護(GDPR)指南DPA數位協議
84000 brand logotype
© 2025【八萬四千• 佛典傳譯】 版權所有