The Kangyur

Perfection of Wisdom

ཤེར་ཕྱིན།

Prajñāpāramitā

The collection of discourses on the Perfection of Wisdom.

Toh
8
-
30
Overview
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Toh
8
Chapter
2937
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in One Hundred Thousand Lines
[No Sanskrit title]
Śata­sāhasrikā­prajñā­pāramitā
|
[No Tibetan title]
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་ཕྲག་བརྒྱ་པ།
The Perfection of Wisdom in One Hundred Thousand Lines is the longest of all the Prajñāpāramitā sūtras and fills no fewer than twelve volumes of the Degé Kangyur. Like the other two long sūtras, it is a detailed record of the teaching on the perfection of wisdom that the Buddha Śākyamuni gave on Vulture Peak in Rājagṛha, setting out all aspects of the path to enlightenment that bodhisattvas must know and put into practice, yet without taking them as having even the slightest true existence.
By:
Partially Published
Toh
9
Chapter
2306
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in Twenty-Five Thousand Lines
[No Sanskrit title]
Pañca­viṃśati­sāhasrikā­prajñā­pāramitā
|
[No Tibetan title]
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྟོང་ཕྲག་ཉི་ཤུ་ལྔ་པ།
The Perfection of Wisdom in Twenty-Five Thousand Lines is among the most important scriptures underlying both the “vast” and the “profound” approaches to Buddhist thought and practice. Known as the “middle-length” version, being the second longest of the three long Perfection of Wisdom sūtras, it fills three volumes of the Kangyur. Like the two other long sūtras, it records the major teaching on the perfection of wisdom given by the Buddha Śākyamuni on Vulture Peak, detailing all aspects of the path to enlightenment while at the same time emphasizing how bodhisattvas must put them into practice without taking them—or any aspects of enlightenment itself—as having even the slightest true existence.
By:
Toh
10
Chapter
1614
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in Eighteen Thousand Lines
[No Sanskrit title]
Aṣṭā­daśa­sāhasrikā­prajñā­pāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཁྲི་བརྒྱད་སྟོང་པ།
The Perfection of Wisdom in Eighteen Thousand Lines is one version of the Long Perfection of Wisdom sūtras that developed in South and South-Central Asia in tandem with the Eight Thousand version, probably during the first five hundred years of the Common Era.
By:
Toh
11
Chapter
790
Pages
Kangyur
Discourses
Perfection of Wisdom
The Transcendent Perfection of Wisdom in Ten Thousand Lines
[No Sanskrit title]
Daśa­sāhasrikā­prajñā­pāramitā
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[No Tibetan title]
ཤེས་ཕྱིན་ཁྲི་པ།
While dwelling at Vulture Peak near Rāja­gṛha, the Buddha sets in motion the sūtras that are the most extensive of all—the sūtras on the Prajñā­pāramitā, or “Transcendent Perfection of Wisdom.”
By:
Toh
12
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in Eight Thousand Lines
[No Sanskrit title]
Aṣṭasāhasrikāprajñāpāramitā
|
[No Tibetan title]
ཤེར་ཕྱིན་བརྒྱད་སྟོང་པ།
This sūtra takes the form of a series of dialogues between the Buddha Śākyamuni, Subhūti, Śāriputra, and others such as Indra, the king of gods, and a Goddess of the Ganges, and as well as setting out the teachings on emptiness as such it describes the path and practices that a bodhisattva should take to integrate this understanding of phenomena and finally realize it. A special feature of this particular sūtra are the inspirational narratives of Sadāprarudita and his quest for the teachings on the Perfection of Wisdom from the Bodhisattva Dharmodgata, contained in the final three chapters.
By:
Toh
13
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Verses that Summarize the Perfection of Wisdom
[No Sanskrit title]
Prajñāpāramitāsaṃcayagāthā
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[No Tibetan title]
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྡུད་པ་ཚིགས་སུ་བཅད་པ།
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Toh
14
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom Teachings “The Questions of Suvikrāntavikrāmin”
[No Sanskrit title]
Suvikrāntavikrāmiparipṛcchā­prajñāpāramitānirdeśa
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[No Tibetan title]
རབ་ཀྱི་རྩལ་གྱིས་རྣམ་པར་གནོན་པས་ཞུས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཕྱིན་པ་བསྟན་པ།
By:
Toh
15
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in Five Hundred Lines
[No Sanskrit title]
Pañcaśatikāprajñāpāramitā
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[No Tibetan title]
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལྔ་བརྒྱ་པ།
By:
Toh
16
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Sūtra on the Perfection of Wisdom The Diamond Cutter" (The Diamond Sūtra)"
[No Sanskrit title]
Vajracchedikā
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[No Tibetan title]
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་རྡོ་རྗེ་གཅོད་པ།
By:
Toh
17
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Principles of the Perfection of Wisdom in One Hundred and Fifty Lines
[No Sanskrit title]
Prajñāpāramitānayaśatapañcaśatikā
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[No Tibetan title]
ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་ཚུལ་བརྒྱ་ལྔ་བཅུ་པ།
By:
Toh
18
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Illustrious Perfection of Wisdom in Fifty Lines
[No Sanskrit title]
Bhagavatī­prajñāpāramitāpañcāśatikā
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[No Tibetan title]
བཅོམ་ལྡན་འདས་མ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ལྔ་བཅུ་པ།
By:
Toh
19
Chapter
4
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom “Kauśika”
[No Sanskrit title]
Kauśika­prajñā­pāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཀཽ་ཤི་ཀ
The Perfection of Wisdom “Kauśika” is a condensed prajñāpāramitā sūtra in which the Buddha summarizes the various meanings of the perfection of wisdom. In particular, the Buddha equates the characteristics of the perfection of wisdom with the characteristics of all phenomena, the five aggregates, the five elements, and the ten perfections. In this way, the sūtra places particular emphasis on the nonduality of conventional phenomena and emptiness.
By:
Toh
20
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Twenty-five Entrances to the Perfection of Wisdom
[No Sanskrit title]
Pañcaviṃśatikāprajñāpāramitāmukha
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[No Tibetan title]
ཤེར་ཕྱིན་སྒོ་ཉི་ཤུ་རྩ་ལྔ་པ།
By:
Toh
21
Chapter
4
Pages
Kangyur
Discourses
Perfection of Wisdom
The Heart of the Perfection of Wisdom, the Blessed Mother
[No Sanskrit title]
Bhagavatī­prajñā­pāramitā­hṛdaya
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[No Tibetan title]
བཅོམ་ལྡན་འདས་མ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པའི་སྙིང་པོ།
In this famous scripture, known popularly as The Heart Sūtra, the Buddha Śākyamuni inspires his senior monk Śāriputra to request instructions from the bodhisattva Avalokiteśvara on the way to practice the perfection of wisdom. Avalokiteśvara then describes how an aspiring practitioner of the perfection of wisdom must first understand how all phenomena lack an intrinsic nature, which amounts to the realization of emptiness.
By:
Toh
22
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in a Few Syllables
[No Sanskrit title]
Svalpākṣaraprajñāpāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཡི་གེ་ཉུང་ངུ།
By:
Toh
23
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom Mother in One Syllable
[No Sanskrit title]
Ekākṣarīmātāprajñāpāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཡི་གེ་གཅིག་མ།
By:
Toh
24
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom in Seven Hundred Lines
[No Sanskrit title]
Saptaśatikāprajñāpāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་བདུན་བརྒྱ་པ།
By:
Toh
25
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Hundred and Eight Names of the Perfection of Wisdom
[No Sanskrit title]
Prajñāpāramitānāmāṣṭaśataka
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[No Tibetan title]
ཤེར་ཕྱིན་མཚན་བརྒྱ་རྩ་བརྒྱད་པ་
By:
Toh
26
Chapter
3
Pages
Kangyur
Discourses
Perfection of Wisdom
The Sūryagarbha Perfection of Wisdom
[No Sanskrit title]
Sūryagarbha­prajñā­pāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཉི་མའི་སྙིང་པོ།
The Sūryagarbha Perfection of Wisdom is a condensed prajñāpāramitā sūtra in the form of a dialogue between the Buddha and the bodhisattva Sūryaprabhāsa, who asks the Buddha how bodhisattvas skilled in means should train themselves in the perfection of wisdom. In response, the Buddha explains that a bodhisattva should train in a meditative stability called the sun or the sun skilled in means, elaborating upon the qualities of this meditative stability using the analogy of the sun in terms of seven qualities.
By:
Toh
27
Chapter
3
Pages
Kangyur
Discourses
Perfection of Wisdom
The Candragarbha Perfection of Wisdom
[No Sanskrit title]
Candragarbha­prajñāpāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཟླ་བའི་སྙིང་པོ།
The Candragarbha Perfection of Wisdom is a condensed prajñāpāramitā sūtra that takes the form of a dialogue between the Buddha and the bodhisattva Candragarbha. In response to Candragarbha’s question about how bodhisattvas should train themselves in the perfection of wisdom, the Buddha declares that the perfection of wisdom lies in the understanding that all phenomena are devoid of entities, using the analogy of the moon to clarify the meaning of this declaration.
By:
Toh
28
Chapter
2
Pages
Kangyur
Discourses
Perfection of Wisdom
The Samantabhadra Perfection of Wisdom
[No Sanskrit title]
Samantabhadra­prajñā­pāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ཀུན་ཏུ་བཟང་པོ།
In a retreat place in Magadha, the Buddha Śākyamuni and the bodhisattva Samantabhadra, surrounded by many bodhisattvas, perform miracles in a meditative absorption. The bodhisattva Samantabhadra asks the Buddha to distinguish between two levels of the perfection of wisdom. In response, the Buddha gives definitions of these two levels. This sūtra is one of the short prajñāpāramitā sūtras, and it belongs especially to the category related to the five bodhisattvas: Sūryagarbha, Candragarbha, Samantabhadra, Vajrapāṇi, and Vajraketu. Despite its brevity, it echoes other sūtras that feature the figure of Samantabhadra and the distinguishing of two types of wisdom.
By:
Toh
29
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom for Vajrapāṇi
[No Sanskrit title]
Vajrapāṇiprajñāpāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་ལག་ན་རྡོ་རྗེ།
By:
Toh
30
Chapter
Pages
Kangyur
Discourses
Perfection of Wisdom
The Perfection of Wisdom for Vajraketu
[No Sanskrit title]
Vajraketuprajñāpāramitā
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[No Tibetan title]
ཤེར་ཕྱིན་རྡོ་རྗེ་རྒྱལ་མཚན་གྱི་མདོ་
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