【八萬四千 • 佛典傳譯】是一個國際非營利組織，旨在將佛陀言教翻譯成現代語言，普世流通。

Having seen the helpless wanderers defeated by birth, aging, and death
And oppressed by illness in this prison of existence,
They liberate beings from the waves of the ocean of existence
By preparing the boat of the peaceful, highest, and excellent Dharma.

To the degree that one understands phenomena, one obtains wisdom. When one obtains wisdom, one is without thought or concept. When one is without thought or concept, one does not perfect or diminish anything. What is beyond perfection or diminishment is sameness. Noble son, therefore, to see the sameness of form is to perfect form. To see the sameness of feeling, perception, formations and consciousness is to perfect them.

Of the attainments that I have explained to beings,
All completely lack characteristics.
Those who think that they have reached attainment
Are arrogant about an attainment they have never actually had.

Always being sincere toward all beings,
Never wishing to speak down to anyone,
And relinquishing pride and being patient with others‍—
This is the second path of purification.

Wherever this precious sūtra is written or caused to be written, that place will be a stūpa and worthy of veneration. Those birds and animals born in the animal realm who happen to hear this Aparimitāyur­jñāna Sūtra will all become perfectly awakened in the highest, most complete awakening.

Those who serve their father and mother
Are, for that reason, wise.
In this life they will not be disparaged,
And at death they will go to the higher realms.

Knowledge is said to be the best of all kinds of wealth;
One who knows himself understands himself with knowledge.
Foolish ones create evil actions
Because of not knowing existence, nonexistence, and themselves.

I would not call having no humility offering the Dharma. I would not call effort in worldly secret mantra practices a love of the Dharma. I would not call applying no effort toward realizing emptiness renunciation.

Some householders might gather roots of virtue and create vast amounts of merit each day for a hundred years, yet this would not amount to even one percent of the merit of someone who abides by the teachings for just a single day after going forth.