【八萬四千 • 佛典傳譯】是一個國際非營利組織，旨在將佛陀言教翻譯成現代語言，普世流通。

One will live in a great palace, be regarded as fortunate, be free of poverty, and have great joy, longevity, fame, and happiness. Monks, this is the first benefit for a donor who produces representations of the Thus-Gone One.

In the dhāraṇī of the vajra quintessence there is no desire nor even the label ‘desire,’ yet these bodhisattvas wish to abandon desire. In the dhāraṇī of the vajra quintessence there is no anger nor even the label ‘anger,’ yet these bodhisattvas wish to abandon anger. In the dhāraṇī of the vajra quintessence there is no confusion nor even the label ‘confusion,’ yet these bodhisattvas wish to abandon confusion.

Through the equality of self, one arrives at the equality of beings. Through the equality of beings, one arrives at the equality of phenomena. Through the equality of phenomena, one arrives at the equality of awakening. They practice giving without losing these facets of equality. This giving is not motivated by afflictions.

He taught the wholesome conduct that is virtuous in the beginning, virtuous in the middle, and virtuous in the end, and that is excellent in meaning, excellent in words, distinctive, perfect, completely pure, and completely refined.

Having moral discipline is the best of all ornaments
To acquire moral discipline is to be anointed with fragrance.
Having moral discipline is the source of all joy.
Having moral discipline is the water that clears away distress.

The eye does not see form
And the mind does not know phenomena.
That is the supreme truth;
The world does not fathom it.

...offerings should be made to the Tathāgata with four purposes in mind. What are those four? They are (1) the purpose of the mind of awakening, (2) the purpose of liberating all sentient beings, (3) the purpose that the lineage of the Three Jewels will continue uninterrupted, and (4) the purpose of purifying all buddha

Mañjuśrī, whatever Dharma teachings will fully ripen sentient beings, sentient beings will understand the particular Dharma teachings of the Tathāgata to be Dharma teachings of that kind.

On that occasion the bodhisattva mahāsattva Maitreya rose from his seat, draped his shawl over one shoulder, and knelt on his right knee. Joining his palms and bowing to the Blessed One, he spoke these words: “Blessed One, what are the karmic results of bestowing the Dharma?