A global non-profit initiative to translate the Buddha’s words from the Tibetan Buddhist Canon into modern languages, and to make them available to everyone

“Great bodhisattva, recite the dhāraṇī! At a later time, the numerous trillions of misdeeds of sentient beings, throughout defiled worlds, who have performed misdeeds and the actions with immediate retribution will be exhausted. They will be well and be happy. It will serve as a protector to those without protection.

All desires are impermanent and not eternal.
They are base, uncertain, and of a bubble-like nature;
Like an illusion, mirage, or a moon reflected in water—
All of existence is like a cloud in a dream.

The Dharma sound of the nature devoid of substance fills the air, and the Dharma sound of the Great Vehicle resounds from the music of divine instruments. The beings who hear this sound of the Dharma become free from desire, hatred, and delusion and attain the absorption called not forgetting the mind of awakening.

What kind of persons have exhausted the potential of their past actions but not their lifespans? Those who formerly were happy and later became unhappy; or those who formerly were unhappy and later became happy. Such persons have exhausted the potential of their past actions but not their lifespans.

With their knowledge of insight, bodhisattvas engage with all conditioned things by considering them to be unborn and unarisen; yet they also engage with them by intentionally taking rebirth in existence, through their knowledge of skillful means.

With their knowledge of insight, bodhisattvas engage with emptiness, the absence of marks, and the absence of wishes; yet they also engage in teaching the abandonment of views, thoughts, and aspirations, through their knowledge of skillful means.

A mind that desires liberation
And never veers toward cyclic existence
Will not be tethered to cyclic existence,
But soar like a bird in the sky.

Divine being, these are the bodhisattvas’ four types of happiness: the happiness of being free from possessiveness and grasping due to a disregard for all material things, the happiness of solitude due to abandoning one’s homeland, the happiness of quiescence due to relinquishing the afflictions, and the happiness of attaining nirvāṇa by not forsaking beings.

And the Noble Saṅgha is inconceivable too.
When one has generated faith in the inconceivable,
The ripened result is inconceivable—
One is reborn in a pure realm

In the future, when I have attained awakening as a perfect buddha who has manifested unsurpassed and perfect awakening, may beings whose bodies are afflicted by various types of illnesses, who are vulnerable, who are defenseless, who lack necessities and medicines, who have no one to care for them, who are poor, and who suffer hear my name, and may all their illnesses be pacified. May they be healthy and live free from harm for as long as it takes them to attain awakening.’