As a grants-based translation project and online publication house, we leverage and integrate new technologies to make our digital library of the Buddha’s wisdom as accessible and beneficial as possible to readers, practitioners, and scholars around the world.
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With a strong editorial team, we award text-specific grants to translation teams around the world, working collaboratively to ensure accurate and credible translations of Classical Tibetan Buddhist texts that will form a cohesive Canon upon completion. We integrate new publication technologies in order to deliver these 231,800 pages of the wisdom to you, in English, online, for free.
As of 2010, only 5% of the Tibetan Buddhist Canon had been translated out of Classical Tibetan—a language facing a serious threat to its survival. In ten years, we have published or have in-translation over 36,000 pages of the Kangyur, not only making deeper international academic inquiry possible, but as our readership grows around the world, we put the wisdom that the Canon contains at the fingertips of readers like you.
Our work relies upon the dedicated and collaborative effort of scholars, professionals, volunteers, advisors, and sponsors around the world. We work remotely and online, across timezones and continents, and we greatly value each and every member of our team. This virtual teamwork has been a major source of both pride and humility as we produce accurate and credible translations and make them available to you online, for free.
There are more answers in our frequently asked questions, such as "What are the Kangyur and Tengyur?", "What else do you do other than translate?", and "How can I get involved?"
In The Magnificent Account About a Sow, the Buddha recounts the earlier events surrounding a god in Trāyastriṃśa heaven who foresaw that he would be reborn as a pig in Rājagṛha. At the encouragement of Śakra, this god, in the final moments of agony before his death, took refuge in the Three Jewels and thereby attained rebirth in the even higher Tuṣita heaven.
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The Perfection of Wisdom in Eighteen Thousand Lines is one version of the Long Perfection of Wisdom sūtras that developed in South and South-Central Asia in tandem with the Eight Thousand version, probably during the first five hundred years of the Common Era. It contains many of the passages in the oldest extant Long Perfection of Wisdom text (the Gilgit manuscript in Sanskrit), and is similar in structure to the other versions of the Long Perfection of Wisdom sūtras (the One Hundred Thousand and Twenty-Five Thousand) in Tibetan in the Kangyur.
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On the auspicious day of Saga Dawa Düchen—commemorating the Buddha’s birth, enlightenment, and Parinirvāṇa—84000: Translating the Words of the Buddha announces that 25 percent of the 70,000 page Tibetan Kangyur has now been published in English translation and made freely available to the world. This significant milestone in 84000’s one-hundred-year project has been reached along with the publication of a translation of one the longest sūtras in the Tibetan Buddhist canon, The Perfection of Wisdom in Eighteen Thousand Lines.
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In this famous scripture, known popularly as The Heart Sūtra, the Buddha Śākyamuni inspires his senior monk Śāriputra to request instructions from the bodhisattva Avalokiteśvara on the way to practice the perfection of wisdom. Avalokiteśvara then describes how an aspiring practitioner of the perfection of wisdom must first understand how all phenomena lack an intrinsic nature, which amounts to the realization of emptiness.
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Entry into the Gloomy Forest tells the story of the eminent brahmin Pradarśa, who is converted to Buddhism upon receiving teachings from the Buddha and goes on to establish a Buddhist community in the Gloomy Forest.
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This Saga Dawa Düchen, we invite you to celebrate a historic milestone in the translation of the Kangyur, with our Founding Chair, Dzongsar Khyentse Rinpoche, who will introduce The Perfection of Wisdom live online, followed by a Q&A. We …
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While the Buddha is dwelling in Vaiśālī at Āmrapālī’s grove, a Licchavi youth named Superior Skill requests him to reveal those buddhas presently dwelling in fulfillment of their former aspirations, such that venerating them and remembering their names can dispel fear and harm. The Buddha responds by listing the names of eight buddhas and the names of their buddha realms.
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In this sūtra, the Buddha Śākyamuni, accompanied by Ānanda, visits the house of Nanda during his stay in Banyan Grove near Kapilavastu. A discourse ensues in which the Buddha explains to Nanda the importance and benefits of going forth as a monk.
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History has largely forgotten how important this jewel of a country and cradle of the dharma once was. The Sources of Buddhist Traditions is a monthly column in Tricycle magazine from three of the major digital resources for Buddhist …
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In Auspicious Night, the deity Candana appears before a monk in Rājagṛha and asks if he knows of the Buddha’s teaching called Auspicious Night. Since the monk has never heard of it, the deity encourages the monk to ask the Buddha himself, who is staying nearby. At the monk’s request, the Buddha teaches him how to continuously remain in a contemplative state by following guidelines…
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