84000 is a global non-profit initiative to translate all of the Buddha’s words into modern languages and provide free and open access to over 230,000 pages. Emphasizing engaging and interactive comprehension tools, and through collaborating with like-minded organizations and institutions, 84000 is creating an essential new resource for primary-source scholarship, independent study, and personal practice.
With the support of donors like you, we have rendered tens of thousands of pages of the Buddha’s words into English and made them available to readers online for free. Your gift now will help us preserve this vast collection in its entirety and ensure this cultural and spiritual legacy lives on for future generations. Donate now and help us keep the “door of Dharma” open.
Want to get involved? Translation grants offer a valuable opportunity to work on translating the Tibetan canonical literature. Our Opportunities page has up-to-date information on volunteer and job openings. Finally, subscribe to our quarterly newsletter to learn about new publications, newly translated sūtras and upcoming events.
Translator’s Path Takes Her From Nepali Village to Interpreter for Chӧkyi Nyima Rinpoche.
Catherine Dalton was 18 years old in 1998 when she first traveled to Nepal to teach English to Nepali children in a remote Buddhist village and fulfilled a childhood wish to visit Asia.
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The text presents two dhāraṇīs for the retention of The Perfection of Wisdom Sūtra in One Hundred Thousand Lines.
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The text presents a single dhāraṇī for the attainment of the ten perfections.
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The text presents a series of dhāraṇīs for the attainment of each of the perfections.
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The text presents a simple dhāraṇī in the form of a mnemonic expression consisting of homages to the three bodies of a buddha, the six perfections, and their underlying philosophical understanding. The benefits of the dhāraṇī are also listed.
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The Dhāraṇī of Vajrabhairava is a short text presenting both a series of “vajra statements” (Tib. rdo rje tshig), which it calls the “essence of all vidyā and mantra,” and a dhāraṇī, followed by instructions for the dhāraṇī’s associated rites. These include rites for countering and repelling enemies, subjugating nāgas and preventing hail, curing illness, and even protecting liquor from spoilage.
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We are seeking a Full Stack Developer proficient in NextJS, Supabase, and GraphQL to join our technology team. In this role, you will develop and enhance both the frontend and backend of our next generation content platform, ensuring a seamless …
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This short philosophical discourse opens with the Buddha described as unmoving from the true nature of things. Although at this time he has no thought of teaching the Dharma, different members of the audience nevertheless believe that they have heard a teaching. On the basis of their differing perceptions, five distinct philosophical views concerning the true nature of things come to be held by different members of the audience.
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This sūtra opens at Prince Jeta’s Grove, Anāthapiṇḍada’s Park, in Śrāvastī, where the Buddha is staying. At the time, Anāthapiṇḍada’s daughter Sumāgadhā is married off to Vṛṣabhadatta, the son of a nirgrantha merchant in the distant city of Puṇḍravardhana. After arriving at the home of her in-laws, Sumāgadhā is repulsed and disheartened on encountering the nirgrantha mendicants.
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This short Mahāyāna sūtra tells of a beggar woman from the city of Śrāvastī whose modest offering of a lamp at Prince Jeta’s Grove, Anāthapiṇḍada’s park, is contrasted with the lavish offering of lamps being made at the same time by Prasenajit, who was the king of Kośala and a major benefactor of the Buddha Śākyamuni and his community.
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Since 84000 launched our vast Reading Room more than thirteen years ago, the multi-layered database of Buddhist terms, places, people, and other information found in the collection of the Buddhist Kangyur and Tengyur published texts has continued to grow. It …
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