After his attainment of buddhahood, the Buddha Śākyamuni is present in many locations simultaneously. The Ten Bhūmis takes place two weeks after his enlightenment, while he is sitting silently in meditation in the central palace in the highest paradise of the desire realm. Countless bodhisattvas have assembled there. Through the power of the Buddha, the bodhisattva Vajra­garbha enters samādhi and is blessed by countless buddhas, also named Vajra­garbha, to give a Dharma teaching to the bodhisattvas. In response to the questions of the bodhisattva Vimukti­candra, Vajra­garbha describes successively the ten bhūmis of a bodhisattva. Countless bodhisattvas arrive and report that this same event is occurring simultaneously in the highest paradises of all other worlds. The Buddha is pleased by Vajra­garbha’s teaching.

The bodhisattva King of Mind gives a teaching to an assembly of bodhisattvas on the relativity of time among different buddhafields. Eleven buddhafields are enumerated, with an eon in the first being equivalent to a day in the following buddhafield, where an eon is, in turn, the equivalent of a day in the next, and so forth.

The Dwellings of Bodhisattvas is the thirty-eighth of the forty-five chapters in The Ornaments of the Buddhas. As the title indicates, the focus of this chapter is the locations of bodhisattvas. It enumerates twenty-three dwelling places, giving the names of the bodhisattvas who reside in the first nine while omitting the names of those who reside in the remaining fourteen.

In this lengthy final chapter of the Avataṃsaka Sūtra, while the Buddha Śākyamuni is in meditation in Śrāvastī, Mañjuśrī leaves for South India, where he meets the young layman Sudhana and instructs him to go to a certain kalyāṇamitra or “good friend,” who then directs Sudhana to another such friend. In this way, Sudhana successively meets and receives teachings from fifty male and female, child and adult, human and divine, and monastic and lay kalyāṇamitras, including night goddesses surrounding the Buddha and the Buddha’s wife and mother. The final three in the succession of kalyāṇamitras are the three bodhisattvas Maitreya, Mañjuśrī, and Samanta­bhadra. Samanta­bhadra’s recitation of the Samanta­bhadra­caryā­praṇidhāna (“The Prayer for Completely Good Conduct”) concludes the sūtra.