Also rendered here as afflictive emotion.

See “kleśa.”

Mental and emotional traits that bind one to saṃsāra; the fundamental three are ignorance, desire, and anger. When the term refers to the fundamental three, it tends to be translated as “the afflictions.”

The afflictions that hold one back from awakening, often listed as desire (rāga), anger (pratigha), pride (māna), ignorance (avidyā), wrong views (kudṛṣti), and indecision (vicikitsā).

Desire, hatred and anger, dullness, pride, and jealousy, as well as all their derivatives, said to number 84,000. Also translated “passions.”

Literally “pain,” “torment,” or “affliction.” In Buddhist Hybrid Sanskrit it literally means “impurity” or “depravity.” In its technical use in Buddhism it means any negative quality in the mind that causes continued existence in saṃsāra. There are said to be 84,000 of these negative mental qualities for which the 84,000 categories of the Buddha’s teachings serve as the antidote. These mental disturbances can be subsumed into the three or five poisons of attachment, anger, and ignorance plus arrogance and jealousy. Also translated here as “disturbing emotions.”

Literally “pain,” “torment,” or “affliction.” In Buddhist Hybrid Sanskrit it literally means “impurity” or “depravity.” In its technical use in Buddhism it means any negative quality in the mind that causes continued existence in saṃsāra. There are the 84,000 variations of mental disturbances for which the 84,000 categories of the Buddha’s teachings serve as the antidote. These mental disturbances can be subsumed into the three or five poisons of attachment, aversion, and ignorance plus arrogance and jealousy.

The afflictions are mental factors that afflict the mind and lead to unwholesome actions of body, speech, and mind, which in turn produce suffering. The basic afflictions in all schools of Buddhism are considered to be attachment (rāga/lobha), hostility (dveṣa), and delusion (moha).

Also rendered here as “kleśa.”

Also rendered here as afflictive emotion.

Literally “pain,” “torment,” or “affliction.” In Buddhist Hybrid Sanskrit it literally means “impurity” or “depravity.” In its technical use in Buddhism it refers to any negative quality in the mind, which causes continued existence in saṃsāra. The basic three kleśas are ignorance, attachment, and aversion.

Literally “pain,” “torment,” or “affliction.” In Buddhist Hybrid Sanskrit it literally means “impurity” or “depravity.” In its technical use in Buddhism it means any negative quality in the mind that causes continued existence in saṃsāra. The basic three kleśas are ignorance, attachment, and aversion.

Literally “pain,” “torment,” or “affliction.” In Buddhist Hybrid Sanskrit it means literally “impurity” or “depravity.” In its technical use in Buddhism it means any negative quality in the mind that causes continued existence in saṃsāra. The basic three kleśas are ignorance, attachment, and aversion. Also rendered here as “affliction.”

In Classical Sanskrit, kleśa means “pain,” “torment,” or “affliction.” As a technical term in Buddhist Sanskrit the word takes on the specialized meanings “impurity” or “depravity” which refers to a number of negative qualities of the mind that contribute to sentient beings’ continued existence in saṃsāra. The basic three kleśas are ignorance, attachment, and aversion.

Also translated here as “affliction.”

See “affliction.”

Also called “delusions,” “afflictions,” or “addictive emotions,” these are mental states that produce turmoil and confusion and thus disturb mental peace and happiness (Rigzin 133).

Here in Transformation of Karma Tibetan nyon mongs pa is an old Tibetan expression for sdug bsngal ba (see Rnam rgyal tshe ring 2001, s.v. nyon mongs pa) and is used in the senses of to afflict, distress, to cause someone (mental) pain or suffering; distressing; (living in) distress (n.).

See “affliction.”

Afflictive emotions. There are the 84,000 variations of mental disturbances for which the 84,000 categories of the Buddha’s teachings serve as the antidote. These mental disturbances can be subsumed into the three or five poisons of attachment, aversion, and ignorance plus arrogance and jealousy.

Desire, hatred and anger, dullness, pride, and jealousy, as well as all their derivatives, said to number 84,000. Also translated “afflictions.”

Also translated here as “afflictive emotion.”

The afflictions that hold one back from awakening, often listed as desire (rāga), anger (pratigha), pride (māna), ignorance (avidyā), wrong views (kudṛṣti), and indecision (vicikitsā).