The desire realm, form realm, and formless realm.

The three realms that contain all the various kinds of existence in saṃsāra: the desire realm, the form realm, and the formless realm.

The formless realm, the form realm, and the desire realm, comprised of thirty-one planes of existence in Buddhist cosmology.

Usually synonymous with the three realms of desire, form, and formlessness. Sometimes it means the realms of devas above, humans on the ground, and nāgas below ground.

The three worlds are the desire realm (kāmadhātu, ’dod khams), the form realm (rūpadhātu, gzugs khams) and the formless realm (ārūpyadhātu, gzugs med khams). These three worlds include all of saṃsāra.

(1) The desire realm (kāmadhātu, ’dod khams), (2) the form realm (rūpadhātu, gzugs khams), and (3) the formless realm (arūpyadhātu, gzugs med khams).

The desire realm, form realm, and formless realm. Also referred to as the “three worlds” (’jig rten gsum).

The three realms are the desire realm (kāmadhātu), form realm (rūpadhātu) and the formless realm (ārūpyadhātu), i.e., the three worlds that make up saṃsāra. The first is composed of the six classes of beings (gods, asuras, humans, animals, hungry spirits and hell beings), whereas the latter two are only realms of gods and are thus higher, more ethereal states of saṃsāra.

The three realms are the desire realm (kāmadhātu, ’dod khams), form realm (rūpadhātu, gzugs khams) and the formless realm (ārūpyadhātu, gzugs med khams), i.e., the three worlds that make up saṃsāra. The first is composed of the six sorts of beings (gods, asuras, humans, animals, hungry ghosts, and hell beings), whereas the latter two are only realms of gods and are thus higher, more ethereal states of saṃsāra. See also three realms of existence.

The three realms are the desire realm (kāmadhātu), the form realm (rūpadhātu), and the formless realm (ārūpyadhātu), i.e., the three worlds that make up saṃsāra. The first is composed of the six classes of beings (gods, asuras, humans, animals, hungry spirits, and hell beings), whereas the latter two are only realms of gods and are thus higher, more ethereal states of saṃsāra.

The desire, form, and formless realms.

The three realms are the desire realm (kāmadhātu, ’dod khams), form realm (rūpadhātu, gzugs khams), and the formless realm (ārūpyadhātu, gzugs med khams), i.e., the three worlds that make up saṃsāra. The first is composed of the six sorts of beings (gods, demigods, humans, animals, hungry ghosts, and hell beings), whereas the latter two are only realms of gods and are thus higher, more ethereal states of saṃsāra.

The formless realm, the form realm, and the desire realm: the three realms that comprise saṃsāra.

The three worlds or realms of which all universes are composed: of desire (kāmadhātu), of pure matter (rūpadhātu), and the immaterial realm (ārūpyadhātu).

The desire realm, form realm, and formless realm.

The desire realm, form realm, and formless realm.

(1) The desire realm (kāmadhātu, ’dod khams), (2) the form realm (rūpadhātu, gzugs khams), and (3) the formless realm (arūpyadhātu, gzugs med khams).

The desire realm, form realm, and formless realm.

Usually translated as the “three realms” that make up saṃsāra: the desire realm (Tib. ’dod khams, Skt. kāmadhātu), the form realm (gzugs khams, rūpadhātu), and the formless realm (gzugs med khams, ārūpyadhātu).

The formless realm, the form realm, and the desire realm, comprised of thirty-one planes of existence in Buddhist cosmology.

The realm of desire, the realm of form, and the formless realm (under which the whole universe is subsumed).

The three worlds are: the desire realm (kāmadhātu, ’dod khams), form realm (rūpadhātu, gzugs khams) and the formless realm (ārūpyadhātu, gzugs med khams). These three worlds include all of saṃsāra.

The desire, form, and formless realms, which together comprise the cycle of existence.