The intention to reach unsurpassed, completely perfect awakening (Skt. anuttara­samyak­saṃbodhi) in order to liberate all beings from suffering.

The determination to attain unsurpassed, perfect awakening for the sake of all sentient beings.

The intent at heart of the Great Vehicle, namely to obtain buddhahood in order to liberate all sentient beings from suffering. In it’s relative aspect, it is both this aspiration and the practices towards buddhahood. In it’s absolute aspect, it is the realization of emptiness or the awakened mind itself.

Also translated here as “mind intent on awakening” and “intention to reach awakening.”

Refers to the aspiration for oneself and others to attain spiritual awakening in order to live a life of maximum benefit to all beings.

The wish, resolve, and practice to attain complete awakening for the sake of all sentient beings.

The intent to obtain buddhahood to benefit all sentient beings; the practices intended toward buddhahood; the realization of emptiness.

The intent to obtain buddhahood to benefit all sentient beings; the practices toward buddhahood; the realization of emptiness.

The altruistic resolve to achieve complete and perfect Buddhahood for the sake of oneself and all sentient beings.

In the general Mahāyāna teachings, the mind of awakening is the intention or the strong aspiration to attain awakening for the sake of all sentient beings. Its two aspects on the relative level of truth are famously summarized in Śāntideva’s Bodhicaryāvatāra (chapter 1, verses 15, 16). The mind of awakening is known in brief to have two aspects: First, there is aspiring, or the mind of awakening in intention; then there is the active mind of awakening, or practical engagement. These correspond to the wish to go and then actually setting out. On the level of absolute truth, the mind of awakening is the realization of emptiness.

In Mahāyāna doctrine, bodhicitta refers to the resolve to attain awakening for the benefit of all beings and can also refer to the awakened mind itself.

Also translated as “thought of awakening.”

The aspiration to become a samyak­sambuddha, a buddha who liberates other beings.

Literally “the mind of awakening,” but more technically, one’s particular aspiration to become fully awakened for the specific purpose of liberating all sentient beings. This is the necessary and sufficient condition to be a bodhisattva.

Also translated here as “thought of awakening.”

In this sūtra, the second of the ten factors that lead to awakening.

See “enlightenment mind.”

Literally “the mind of awakening,” but more technically a person’s aspiration to become fully awakened for the specific purpose of liberating all sentient beings. This is the necessary and sufficient condition to be a bodhisattva.

Also translated here as “bodhicitta.”

In Mahāyāna Buddhism, this refers to the altruistic resolve to achieve complete and perfect buddhahood for the sake of oneself and all sentient beings.

In Mahāyāna doctrine, the Sanskrit bodhicitta refers to the aspiration of bodhisattvas to attain enlightenment for themselves and others.

This term has developed further meanings such as the ultimate bodhicitta of realizing emptiness, but in this sūtra it is used with its basic meaning.

The intention or the strong aspiration to attain enlightenment for the sake of all sentient beings. Its two aspects on the relative level of truth are famously summarized in Śāntideva’s Bodhi­caryāvatāra (ch. 1, verses 15, 16): “15. Bodhichitta, the awakened mind, / Is known in brief to have two aspects: / First, aspiring, bodhichitta in intention; / Then active bodhichitta, practical engagement. 16. As corresponding to the wish to go / And then to setting out, / The wise should understand respectively / The difference that divides these two.” (tr. Padmakara Translation Group, The Way of the Bodhisattva, Boston: Shambala, 2011). On the level of absolute truth, mind of enlightenment means the realization of emptiness.

“Spirit” is preferred to “mind” because the mind of enlightenment should rather be the mind of the Buddha, and to “thought” because a “thought of enlightenment” can easily be produced without the initiation of any sort of new resolve or awareness. “Will” also serves very well here.

The intention to reach unsurpassed, completely perfect awakening (Skt. anuttara­samyak­sambodhi) in order to liberate all beings from suffering.