The Queen of Incantations: The Great Peahen
Toh 559
Degé Kangyur, vol. 90 (rgyud, pha), folios 87.b–117.a
Imprint
Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha
First published 2023
Current version v 1.0.12 (2025)
Generated by 84000 Reading Room v2.26.1
84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.
This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.
Table of Contents
Summary
The Queen of Incantations: The Great Peahen is one of five texts that together constitute the Pañcarakṣā scriptural collection and has been among the most popular texts used for pragmatic purposes throughout the Mahāyāna Buddhist world. Although its incantations (vidyā) are framed specifically to counteract the deadly effects of poisonous snakebites, it also aims to address the entire range of possible human ailments and diseases contracted through the interference of animals, nonhuman beings, and humoral and environmental imbalances, along with a range of other misfortunes, such as sorcery, losing one’s way, robbery, natural disaster, and criminal punishment, to name but a few. In the text the Buddha Śākyamuni advocates for the invocation of a number of deities within the pantheon of Indian gods and goddesses, including numerous local deities who dwell throughout the subcontinent. He stipulates that just “upholding” or intoning these names along with the mantra formula that accompanies each grouping will hasten the deities to the service of saṅgha members administering to the pragmatic medical needs of their own and surrounding communities.
Acknowledgements
Translated by the Dharmachakra Translation Committee under the guidance of Chokyi Nyima Rinpoche. The translation was produced by James Gentry, who also wrote the introduction. Andreas Doctor compared the translation with the original Tibetan and edited the text.
The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
The translation of this text has been made possible through the generous sponsorship of DJKR, Herlintje, Hadi Widjaja, Lina Herlintje, Ocean Widjaja, Asia Widjaja, Star Widjaja and Gold Widjaja.
Introduction
The Queen of Incantations: The Great Peahen (Mahāmāyūrīvidyārājñī, Toh 559) is the second scripture in a series of five, the other four being the Mahāsāhasrapramardanī Sūtra (Toh 558),1 Mahāpratisarāvidyārājñī (Toh 561),2 Mahāśītavatī Sūtra3 (Toh 562),4 and Mahāmantrānusāriṇī5 Sūtra (Toh 563).6 Together these five texts have been apotheosized in the Mahāyāna tradition as five goddesses known collectively as the Pañcarakṣā, or the Five Protectresses. In the Tibetan tradition this collection is known as the gzungs chen grwa lnga, the Five Great Dhāraṇīs. Tibetan redactors of Kangyur collections have cataloged this set of five texts together within the final section of the Collected Tantras (rgyud ’bum) division, the Kriyā section. Indeed, these five scriptures do contain elements—powerful incantations, an emphasis on external ritual hygiene and other material details such as auspicious dates, and so forth—that resonate with standard Kriyāyoga practice as understood in Tibet. Yet missing from nearly all these texts is any extensive mention of the contemplative visualization exercises, specialized ritual gestures (mudrā), elaborate maṇḍala diagrams, and initiation ceremonies typical of full-blown Buddhist tantra. A close perusal might then lead the reader to construe these as standard Mahāyāna texts with a preponderance of elements—magical mantra formulas, ritual prescriptions, pragmatic aims, and so forth—that only later coalesced and developed into a typically tantric practice tradition with its own unique view, meditation, and conduct. To complicate things further, the core of The Great Peahen is rooted in Indian Buddhist traditions that might even predate the rise of Mahāyāna.7 The Great Peahen also appears as a remedy for snakebites in the early Mūlasarvāstivādavinayavastu.8 This accords with Gregory Schopen’s general observation, based on inscriptional evidence, that “Dhāraṇī texts were publically [sic] known much earlier and much more widely than the texts we think of as ‘classically’ Mahāyāna.”9
The Five Protectresses have long been among the most popular texts used for pragmatic purposes in the Mahāyāna-Vajrayāna Buddhist world. While it seems certain that these texts developed independently and were only later combined into a five-text corpus, their popularity is attested by their eventual spread to Nepal, Tibet, Central Asia, China, Mongolia, Korea, Japan, and Indonesia.10 In East Asia, the textual tradition associated with The Great Peahen in particular was instrumental in integrating Buddhist and indigenous notions of divine kingship.11 Moreover, the tradition of all five goddesses and their texts still occupies a place of central importance today in the Vajrayāna Buddhism practiced by the Newar population of the Kathmandu Valley, Nepal. Newar Buddhist communities of Kathmandu have even translated the texts of the Five Protectresses into the modern vernacular, based on which they continue to stage a number of annual rites for a broad range of pragmatic purposes.12 Newars often propitiate the Five Protectresses together by means of a five-section maṇḍala and other tantric elements that do not necessarily feature in the scriptures themselves. This tradition reflects a specifically tantric ritual treatment of the texts that, judging by the presence of tantric sādhana practices associated with these five texts in the Tibetan Tengyur collections, had already developed by the time the Tibetan translations were executed. This helps account for why Tibetan redactors construed these five texts as belonging to the category of Kriyā tantra, and not to the dhāraṇī or sūtra sections.
The designation “Five Protectresses” denotes the set of five texts, the incantations presented therein, and the five goddesses presiding over each. It is believed that all these texts, specifically their incantations, provide special protection against a wide range of illnesses and misfortunes for those who memorize, recollect, read, copy, teach, wear, or otherwise come into contact with them. Each text promises protection from specific misfortunes, with considerable overlap witnessed between the texts. Despite the pragmatic thrust of these scriptures, each text also contains numerous allusions to doctrinal notions, the range of effects described therein sometimes, though rarely, extending beyond the pragmatic sphere to include the purification of negative karma, deliverance from the lower realms, and even the attainment of buddhahood.
The Great Peahen’s mention of Dravidian mantra indicates that it may have originated in South India. The text and its mantra formulas, although framed specifically to counteract the deadly effects of poisonous snakebites, appear to address the entire range of possible human ailments and diseases contracted through the interference of animals, nonhuman beings, and humoral and environmental imbalances. It also addresses a range of other misfortunes, such as sorcery, losing one’s way, robbery, natural disaster, and criminal punishment, to name but a few. The Buddha adopts the particular approach in The Great Peahen of stipulating the invocation by name of virtually every deity within the pantheon of South Asian gods and goddesses, including the numerous place deities who dwell throughout the subcontinent. These litanies, which the Buddha separates into groups based on the locations of the spirit entities as above, atop, or below the earth, have the effect of hierarchically ordering the hundreds of nonhuman entities and rendering them subordinate to the command of the Buddha and his saṅgha members. The Buddha stipulates that just “upholding” or intoning these names along with the mantra formula that accompanies each grouping will hasten the deities to the service of saṅgha members administering to the pragmatic medical needs of their own and surrounding communities.
The dhāraṇī’s narrative unfolds in response to Ānanda’s effort to save the life of the young monk Svāti, who has suffered a dangerous snakebite while gathering wood in the forest. In the midst of dispensing the initial healing litanies, supplications, and mantras that commence The Great Peahen, the Buddha Śākyamuni tells Ānanda the narrative precedent for the great peahen’s powers. In one of his previous lifetimes, the Buddha relates, he was a peacock named Suvarṇāvabhāsa who ensured his health and good fortune by regularly chanting the great peahen during the day and night. On one occasion, he forgot to chant the incantation, and the outcome was disastrous. Intoxicated with lust, he took to cavorting throughout the mountains with countless peahens in the pursuit of pleasure. His guard let down, Suvarṇāvabhāsa was captured by a group of ill-intentioned youth—that is, until he recollected the dhāraṇī, was miraculously freed from the snare, and safely returned home to his former condition. This story sets the stage for the series of litanies, supplications, and mantras that constitute the bulk of the text.
The Queen of Incantations: The Great Peahen was translated into Tibetan under Tibetan imperial patronage sometime during the first half of the ninth century by the translation team that included the translator and chief editor Bandé Yeshé Dé (ca. eighth–ninth centuries) and the Indian scholars Śīlendrabodhi, Jñānasiddhi, and Śākyaprabha. The early date of the translation is further confirmed by the inclusion of The Great Peahen in both imperial-period catalogs, the Denkarma (ldan kar ma) and Phangthangma (’phang thang ma),13 where it is listed among the Pañcarakṣā texts. The translation made by Yeshé Dé was revised at an unknown date by an anonymous translator based on consultation with additional Sanskrit manuscripts (rgya dpe). This revised version, which is preserved in the Stok Palace Kangyur (S518),14 is more closely aligned with the extant Sanskrit witnesses than the unrevised version contained in the Degé and other Kangyurs.
There are multiple translations of The Great Peahen preserved in the Chinese canon. The earliest among them are two works attributed to Śrīmitra: the Da jinse kongque wang zhou jing (大金色孔雀王咒經, Taishō 986),15 which was likely translated in the late fourth century, and the Fo shuo da jinse kongque wang zhou jing (佛說大金色孔雀王咒經, Taishō 987),16 which dates to the early fifth century. Also among the early Chinese translations was the Kongque wang zhou jing (孔雀王咒經, Taishō 988),17 Kumārajīva’s translation that dates to the early fifth century. In the sixth century, Saṅghabhadra prepared a translation with the same title, Kongque wang zhou jing (孔雀王咒經, Taishō 984),18 which was followed historically by the Fo shuo da kongque zhou wang jing (大孔雀呪王經, Taishō 985),19 translated by Yijing in 705. Finally, the Chinese canon contains a series of works on The Great Peahen translated or compiled by Amoghavajra in the eighth century. This includes his translation, the Fomu da kongque ming wang jing (佛母大孔雀明王經, Taishō 982),20 and two appendices, the Fo shuo da kongque ming wang huaxiang tan chang yi gui (佛說大孔雀明王畫像壇場儀軌, Taishō 983a),21 a compendium of spell formulas, and the Kongque jing zhenyan deng fan ben (孔雀經真言等梵本唐, Taishō 983b),22 a set of instructions for the rite associated with the text.23
This English translation is based primarily on the Degé edition, in consultation with Shūyo Takubo’s Sanskrit edition, the version in the Stok Palace Kangyur, and the Comparative Edition of the Degé Kangyur. Because there is significant variation between the Degé version on the one hand and the Sanskrit and Stok Palace version on the other, only those variants that affected our interpretation of the Degé have been noted. The transliteration of the incantations presented particular difficulties, as there are multiple variations between the Sanskrit edition and the Tibetan versions in nearly every instance. Since the resolution of many of these complexities would require far more time and resources than this project allows, the incantations in this translation generally align with the Degé edition. We have noted the most significant variations between the Degé and the Sanskrit edition, as well as the other Tibetan versions. The incantations were edited only when evidence suggested scribal errors or other inadvertent infelicities. Minor orthographic emendations have not been noted. For interested readers, a translation into French and study of the Chinese versions of the Mahāmāyūrī was conducted by J. F. Marc DesJardins as part of his 2002 doctoral dissertation at McGill University, Montreal.
Text Body
The Great Peahen
The Translation
I pay homage to all past, future, and present buddhas, bodhisattvas, śrāvakas, and pratyekabuddhas!
I pay homage to the Buddha! I pay homage to the Dharma! I pay homage to the Saṅgha!
I pay homage to the seven completely perfect buddhas, together with their saṅgha of śrāvakas! I pay homage to the arhats in the world! I pay homage to all bodhisattvas, led by Maitreya! I pay homage to the non-returners! I pay homage to the once-returners! I pay homage to the stream enterers! I pay homage to those in the world who have gone correctly! I pay homage to those who have progressed correctly! Having paid homage to them, I will now recite the great peahen, the queen of incantations.
May this incantation be successful for me! Assemblies of bhūtas, whether coursing on earth, in the sky, or in water, gods, nāgas, asuras, maruts, garuḍas, gandharvas, kinnaras, mahoragas, yakṣas, rākṣasas, pretas, piśācas, bhūtas, kumbhaṇḍas, pūtanas, kaṭapūtanas, skandas, unmādas, chāyās, apasmāras, and ostārakas—listen to me!
Assemblies of bhūtas who sap vitality, devour wombs, drink blood, and devour fat, flesh, grease, marrow, [F.88.a] and offspring! You who sap life force and devour oblations, flower garlands, perfumes, incense, flowers, fruits, grains, and burnt offerings! You who devour pus and feces, drink urine, devour leftovers, saliva, phlegm, snot, filth, and vomit, and drink from cesspools! All you with evil, wicked, and violent intentions, who steal the life force of others—listen to me! I will recite the great peahen, the queen of incantations! I will also give you perfume, flowers, incense, and oblations!
All you grahas with evil, wicked, and violent intentions toward me, who steal the life force of others and devour their vitality—depart!
All you with gentle, loving, and virtuous intentions—listen to me! All you with devotion the Buddha, Dharma, and Saṅgha—listen to me!
It is like this: “Kālī, Karālī, Kumbhāṇḍī, Śaṅkhinī, Kamalākṣī, Hārītī, Harikeśī, Śrīmatī, Haripiṅgalī, Lambā, Pralambā, Kālapāśā, Kalaśodarī, Yamadūtī, Yamarākṣasī,24 and Bhūtagrasanī! Accept these flowers, incense, perfumes, and oblations that I will offer you! Protect me from all perils and misfortunes! [F.88.b] May I live a hundred years! May I see a hundred autumns! May the words of the incantation be fulfilled for me! Svāhā!”
Thus did I hear at one time. The Blessed One was dwelling in Śrāvastī, in the Jetavana, Anāthapiṇḍada’s Park. At that time, there was also a tender, young, a monk named Svāti staying in Śrāvastī, in the Jetavana, Anāthapiṇḍada’s Park. It had not been long since he had set forth, was ordained, and entered the teachings and monastic discipline. While he was gathering wood for the saṅgha’s steam bath–house, a large black snake emerged from the hollow of a rotten log and bit him on the big toe of his right foot. His body went weak, and he collapsed onto the ground. He lay there with his eyes rolled back, vomiting foam. Venerable Ānanda saw the monk Svāti lying there collapsed on the ground, afflicted, suffering, and extremely ill, with his eyes rolled back, vomiting foam. Witnessing this, he rushed to the Blessed One, bowed at his feet, and stood to one side.
Standing to one side, Venerable Ānanda asked, “Venerable Blessed One! Here in Śrāvastī, in the Jetavana, Anāthapiṇḍada’s Park, there is a tender, young monk named Svāti. It has not been long since he set forth, was ordained, and entered the teachings and monastic discipline. He was gathering wood for the saṅgha’s steam bath–house when a large black snake emerged from the hollow of a rotten log and bit him on the big toe of his right foot. His body went weak, he collapsed to the ground and curled up, and he is lying there with his eyes rolled back, vomiting foam. Venerable Blessed One! How should I treat him?” [F.89.a]
The Blessed One said to Venerable Ānanda, “Ānanda! Go and make use of the Thus-Gone One’s speech! Use the great peahen, queen of incantations, to protect the monk Svāti against gods, grahas, nāga grahas, asura grahas, marut grahas, garuḍa grahas, gandharva grahas, kinnara grahas, mahoraga grahas, yakṣa grahas, rākṣasa grahas, preta grahas, piśāca grahas, bhūta grahas, kumbhaṇḍa grahas, pūtana grahas, kaṭapūtana grahas, skanda grahas, unmāda grahas, chāyā grahas, apasmāra grahas, ostāraka grahas, nakṣatra grahas,25 kṛtyā rites,26 kākhordas, kiraṇas, vetālas, ciccakas, preṣakas, indigestible food, evil vomit, wicked chāyās, the evil eye, written hexes, traversed hexes,27 neglected spirits, one-day fevers, two-day fevers, three-day fevers, four-day fevers, weeklong fevers, half-month fevers, month-long fevers, daily fevers, momentary fevers, chronic fevers, intermittent fevers, fevers from bhūtas, fevers from humans, fevers from nonhumans, and fevers that arise from wind disorders, bile disorders, phlegm disorders,28 or their combination, as well as all other fevers! Use this incantation to guard him! Conceal him! Protect him! Care for him! Nurture him! Bring about his tranquility and well-being! Keep away punishments and weapons! Counteract the poison! Neutralize the poison! Draw a boundary!29 Bind the earth!30 Remove headaches! Remove splitting headaches!31 Remove loss of appetite, eye illness, nose illness, mouth illness, throat illness, [F.89.b] heart disease, sore throat, earache, toothache, heart pain, side pain, backache, stomachache, cheek pain, urinary tract pain, male genital pain, female genital pain, hip pain, thigh pain, calf pain, hand pain, foot pain, and pain in the major and minor appendages!32 May all buddhas grant me well-being in the night, well-being in the day, well-being at midday, and well-being day and night!
Tadyathā iḍi viḍi kiḍi hiḍi miḍi niḍi33 meṭhedodumbā34 āḍe ghāḍe durgāḍe hariṇi vaguḍe pāṃśu35 piśāciṇi36 varṣaṇi ārohaṇi ārohiṇi37 ele mele tele tili38 tili39 mele mele timi40 timi41 dume dume dudume iṭṭi miṭṭi viṣṭhavande42 capale vimale hulu hulu43 aśvamukhi kāli kāli karāli mahākāli prakīrṇakeśi kulu kulu vaphulu vaphulu kolu kolu hulu hulu vahulu vahulu44 vosā45 dumbā dodumbā dumadumbā46 golāyā velāyā parivelāyā piśu piśu hili hili hili hili hili47 mili mili mili mili mili48 tili tili tili tili tili49 culu culu culu culu culu50 muhu51 muhu muhu muhu muhu muhu muhu muhu muhu muhu mulu52 mulu mulu mulu mulu mulu53 hu54 hu hu hu hu hu hu hu hu hu vā55 vā vā vā vā vā vā vā vā vā pā56 pā pā pā pā pā pā pā pā pā jāla57 jāla jāla jāla jāla jāla jāla jāla jāla jāla dama damani tapa tapani jvala jvalani paca pacani dundubhi garjani varṣaṇi sphoṭani tapani tāpani pacani pācani hāriṇi58 kāriṇi59 kimini60 kampani mardani maṇḍikite61 kṣemaṅkari makari śākari śarkari karkari śavari śaṅkari jvala jvalani dumadumbani sukusume62 golāyā velāyā parivelāyā.
“May they protect me from all perils, misfortunes, epidemics, mental disturbances, fevers, illnesses, grahas, and poisons! May I live a hundred years! May I see a hundred autumns!
“Long ago, Ānanda, there was a peacock king named Suvarṇāvabhāsa who lived on the southern slope of Himavat, a king of mountains. In the morning he secured his health and good fortune through the great peahen, queen of incantations, and lived happily during the day. In the evening he used it to secure his health and good fortune, and he lived happily during the night.
Tadyathā hu hu hu hu hu hu nāga le le le dumba le le le nāga le le le66 huya huya vija vija thusu thusu67 gulu gulu68 hu cejini cejini69 agulu70 elā melā elā melā71 tilī melā ili mitte ile tili mitte72 dumbe sudumbe tosu tosu golā velā capalā vimalā iṭṭiri bhiṭṭiri riṭṭiri namo buddhānāṃ cilikisi godohikānāṃ73 namo arhatāṃ hāla hāla.
“Once, Suvarṇāvabhāsa did not secure his protection and good fortune through the great peahen, queen of incantations, and became transfixed by pleasures. Intoxicated with lust, he was stupefied and became as though unconscious. Thus completely agitated,74 he wandered from garden to garden, park to park, and mountain slope to mountain slope with numerous young forest peahens until he unwittingly entered a mountain fissure. There, some low caste youths, pernicious foes who had been seeking an opportunity to harm him for a long time, captured him with a peacock snare. Amid these enemies he regained his memory and brought to mind the great peahen, queen of incantations.
Tadyathā hu hu hu hu hu75 nāga le le le dumba le le le nāga le le le huya huya huya vija vija thusu thusu gulu gulu hu cejini cejini76 agulu77 ilā78 melā ili melā tili melā ili mitte79 ili tili mitte dumbe sudumbe tosu tosu golā velā capalā vimalā iṭṭiri bhiṭṭiri riṭṭiri namo buddhānāṃ cilikisi godohikānāṃ80 namo arhatāṃ hāla hāla.
“May the god shower rain down everywhere! Homage to the buddhas! Svāhā!
“Then, delivered from that torment, he successfully and safely returned to his own land, where he also chanted the following secret mantra syllables:
Tadyathā siddhe susiddhe81 mocani mokṣani mukte vimukte amale vimale nirmale aṇḍare paṇḍare maṅgalye82 maṅgalye hiraṇye hiraṇyagarbhe ratne ratnagarbhe bhadre subhadre samantabhadre śrībhadre83 sarvārthasādhani paramārthasādhani sarvānarthapraśamani84 sarvamaṅgalasādhani sarvamaṅgalavādhani85 [F.91.b] yaśovati86 manasi mānasi mahāmānasi acyute adbhute adbhyanabhute87 mukte vimukte88 mocani mokṣani89 brahme90 araje viraje vimale amṛte amṛtavarṣaṇi91 amare amaraṇi brahme brahmasvare pūrṇe pūrṇamanorathe amṛte amṛtasañjīvani92 śrībhadre candre candraprabhe sūrye sūryakānte vītabhaye sarvasuvarṇe93 suvarṇaprabhe94 brahmaghoṣe brahmajuṣṭhe95 sarvatrāpratihate svāhā.
“Homage to all buddhas! May I have well-being and be protected! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you may think that the peacock king named Suvarṇāvabhāsa was someone else at that time. It should not be seen that way. Why is that? Well, Ānanda, at that time, I myself was the peacock king named Suvarṇāvabhāsa. Ānanda, I, too, will now recite the essence mantra of the great peahen, queen of incantations.
Tadyathā ili mitte98 tili mitte99 tili mili mitte100 tili mili101 mili tili102 tili103 mitte104 vili105 mili mitti106 vili mili mitti107 vili mili mili108 tili mili sudumbā dumbā109 suvaca cirikisiya bhinna miṭi110 namo buddhānāṃ cilikisi prāntamūle111 itihārā112 lohitamūle dumbā sudumbā kuṭṭi kuṇaṭṭi kukunaṭṭi tili113 kuñja nāṭṭi.114
Ili mili kili mili kili115 mili ketumūle dudumbe116 sudumoḍe dalimi117 sanduvaṭṭe118 busavaṭṭe vusara vusara dhanavastrake narkalā narkalime khalima119 ghoṣe rakhile iti sajjale dumbe sudumbe120 aṭṭe naṭṭe pranaṭṭe anaṇaṭṭe anamāle.121
“Ānanda, this was the essence of the great peahen, queen of incantations. Ānanda, this great peahen, queen of incantations, should be brought to mind when dwelling in a town. It should also be brought to mind when dwelling in the wilderness, when traveling, when lost, [F.92.a] when in the king’s court,124 when among bandits, when on fire, when submerged in water, when among enemies, when among opponents, when among those who are hostile,125 when in an assembly, when in a dispute, when bitten by a snake, after drinking poison, and when all perils converge. It should also be brought to mind when one is struck and afflicted by any illness from among the 404 types, including wind disorders, bile disorders, phlegm disorders, and their combination. Why is that? Well, Ānanda, even a criminal deserving execution gets off with only a severe punishment. A criminal deserving severe punishment gets off with only a beating. A criminal deserving a beating gets off with a scolding. A criminal deserving a scolding gets off with a warning. A criminal deserving a warning gets off with only having his body hairs bristle with fear. And a criminal deserving of having his body hairs bristle with fear will likewise be released. All his illnesses will be cured. Ānanda, these incantations and secret mantra syllables should also be brought to mind:
Tadyathā cili mili kili mili ketumūle vusavaṭṭe vusariṇe vudariṇi kevaṭṭe kevaṭṭeka mūle iti śavale dumba vetumbe priyaṅkare āvaṭṭe parivarṭṭe.126
“May the god shower a rain of fresh water everywhere!
Namo bhagavate iṭṭittāya indragomisikāya bhṛṅgarikāya127 āśane pāśane pāpanikūle kapilamitte ili mitte.
“Homage to the Blessed Buddha! May the secret mantra syllables be fulfilled! Svāhā!
“Ānanda, may this great peahen, the queen of incantations taught by the Thus-Gone One, protect me! May it guard me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns! [F.92.b]
“Ānanda, nowhere in the worlds of gods, māras, Brahmā, humans who are śramaṇas and brāhmaṇas,128 and asuras have I seen any god, goddess, divine son, divine daughter, male divine elder, female divine elder, male divine attendant, female divine attendant, male nāga, female nāga, nāga son, nāga daughter, male nāga elder, female nāga elder, male nāga attendant, female nāga attendant, male asura, female asura, asura son, asura daughter, male asura elder, female asura elder, male asura attendant, female asura attendant, male marut, female marut, marut son, marut daughter, male marut elder, female marut elder, male marut attendant, female marut attendant, male garuḍa, female garuḍa, garuḍa son, garuḍa daughter, male garuḍa elder, female garuḍa elder, male garuḍa attendant, female garuḍa attendant, male gandharva, female gandharva, gandharva son, gandharva daughter, male gandharva elder, female gandharva elder, male gandharva attendant, female gandharva attendant, male kinnara, female kinnara, kinnara son, kinnara daughter, male kinnara elder, female kinnara elder, male kinnara attendant, female kinnara attendant, male mahoraga, female mahoraga, mahoraga son, mahoraga daughter, male mahoraga elder, female mahoraga elder, male mahoraga attendant, female mahoraga attendant, male yakṣa, female yakṣa, yakṣa son, yakṣa daughter, male yakṣa elder, female yakṣa elder, male yakṣa attendant, female yakṣa attendant, male rākṣasa, female rākṣasa, rākṣasa son, rākṣasa daughter, male rākṣasa elder, female rākṣasa elder, male rākṣasa attendant, female rākṣasa attendant, male preta, female preta, preta son, [F.93.a] preta daughter, male preta elder, female preta elder, male preta attendant, female preta attendant, male piśāca, female piśāca, piśāca son, piśāca daughter, male piśāca elder, female piśāca elder, male piśāca attendant, female piśāca attendant, male bhūta, female bhūta, bhūta son, bhūta daughter, male bhūta elder, female bhūta elder, male bhūta attendant, female bhūta attendant, male kumbhaṇḍa, female kumbhaṇḍa, kumbhaṇḍa son, kumbhaṇḍa daughter, male kumbhaṇḍa elder, female kumbhaṇḍa elder, male kumbhaṇḍa attendant, female kumbhaṇḍa attendant, male pūtana, female pūtana, pūtana son, pūtana daughter, male pūtana elder, female pūtana elder, male pūtana attendant, female pūtana attendant, male kaṭapūtana, female kaṭapūtana, kaṭapūtana son, kaṭapūtana daughter, male kaṭapūtana elder, female kaṭapūtana elder, male kaṭapūtana attendant, female kaṭapūtana attendant, male skanda, female skanda, skanda son, skanda daughter, male skanda elder, female skanda elder, male skanda attendant, female skanda attendant, male unmāda, female unmāda, unmāda son, unmāda daughter, male unmāda elder, female unmāda elder, male unmāda attendant, female unmāda attendant, male chāyā, female chāyā, chāyā son, chāyā daughter, male chāyā elder, female chāyā elder, male chāyā attendant, female chāyā attendant, male apasmāra, female apasmāra, apasmāra son, apasmāra daughter, male apasmāra elder, female apasmāra elder, male apasmāra attendant, female apasmāra attendant, male ostāraka, female ostāraka, ostāraka son, ostāraka daughter, male ostāraka elder, female ostāraka elder, male ostāraka attendant, or female ostāraka attendant [F.93.b] who intends to harm anyone who, with the use of the great peahen, queen of incantations, is guarded, concealed, protected, cared for, and nurtured, whose tranquility and well-being is secured, who is kept safe from punishments and weapons, whose poison is counteracted, whose poison is stopped, around whom a boundary is drawn, or who has bound the earth.
“Even if one of them, wishing to find a point of entry, were to search for one, it would not be found. Gods would not find a place to assemble. Nāgas would not find a place to assemble. Asuras would not find a place to assemble. Maruts would not find a place to assemble. Garuḍas would not find a place to assemble. Gandharvas would not find a place to assemble. Kinnaras would not find a place to assemble. Mahoragas would not find a place to assemble. Yakṣas would not find a place to assemble. Rākṣasas would not find a place to assemble. Pretas would not find a place to assemble. Piśācas would not find a place to assemble. Bhūtas would not find a place to assemble. kumbhaṇḍas would not find a place to assemble. Pūtanas would not find a place to assemble. Kaṭapūtanas would not find a place to assemble. Skandas would not find a place to assemble. Unmādas would not find a place to assemble. Apasmāras would not find a place to assemble. And ostārakas would not find a place to assemble. Should anyone transgress the great peahen, queen of incantations, their head will split into seven pieces like the blossom of a basil shrub.129 These mantra syllables should also be brought to mind:
Ārā pārā godohikā ili mili bhijjilikā udukā ḍunduka kāṭuṭukā131 ili mili tili mili samantataḥ kṛtvā hulu hulu hili hili mili mili132 pili pili133 kili kili śīrṣeṇa varṣaṃ cūlu cūlu134 cala cala cili cili cūlu cūlu135 ciḍi ciḍi136 śikhi śikhi śikhi śikhi iṭi viṭi khi khi khi khi137 juhu juhu juhu juhu juhu juhu juhu juhu juhu juhu [F.94.a] hara hara haraṇe138 jambhe prajambhe sarvaduṣṭapraduṣṭānāṃ jambhemi stambhemi.139
“Guard me! Conceal me! Protect me! Care for me! Nurture me! Bring about my tranquility and well-being! Keep away punishments and weapons! Counteract poison! Neutralize poison! Draw a boundary! Bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā citre140 citramūle citre citramāle hale halamāle phale phalamāle khuru khuru141 varu varuṇe virodhaye142 suru suru muru muru.143
“May poison from the wicked and the evil, poison from bites, poison roots, and poison food be eradicated by the splendor of all buddhas!
“May poison be counteracted by the splendor of the seven completely perfect buddhas together with their saṅgha of śrāvakas! May poison be completely eradicated. May poison cease to be!
Elā melā ili milā tili tili melā tiha duha tilimā timā dumā dhīmā dhumā dhusu kumbhā kumbhā sukumbhā sumbhā tumbā samātumbā āḍe nāḍe tila kuñjanāḍe varṣatu devaḥ ilikisi.145
“Through my love for all beings, may the god shower down rain everywhere for nine or ten months!
Vuśaḍe śavariṇi vudāriṇi146 kevaṭṭe kevaṭṭakamūle itiśabari tuṃbe tuṃbe priyaṅkare avāṭṭe parivaṭṭi.
“May the god shower down a rain of fresh water everywhere!
Namo bhagavate indragomisikāya iṭṭitāya godohikāya bhṛṅgārikāya ale tale kuntale aṭṭe naṭṭe kunaṭṭe āśane pāśane pāpanikūle pratikūle.
“Homage to the blessed buddhas! Svāhā!
Tadyathā ili mili kili mili kili cili kili voli udurā suduru sudumode busara busara hu hu karañje karañjamūle ihisa ihi sanatā kuṇḍali kuntāli nārāyaṇi pārāyaṇi pāśyani pāśya pāśyani kapilavastuni irivāsi.149
“Ānanda, these great remedies were uttered by Brahmā, lord of the Sahā world, and by Śakra, lord of the gods, and by the Four Great Kings, and by the twenty-eight great yakṣa generals. Ānanda, should anyone approach with malice in his heart those holding the names of these great remedies, his head will split into seven pieces like the blossom of a basil shrub.
Tadyathā kīrtimūle eraṇḍamūle samantamūle naḍanāḍe aḍe nāḍe kuśanāḍe itte mitte māru araḍakā maraḍakā ilikiśi godohika uddhundhuma bhinna meḍā.150
“Homage to all buddhas!
“May the great peahen, the queen of incantations spoken by the Thus-Gone One, guard me! May it conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! [F.95.a] May I see a hundred autumns!
“Ānanda, the yakṣas, the great yakṣas, who dwell in the ocean, who dwell on Sumeru, the king of mountains, and on other kings of mountains, and who dwell in jungles and vast jungles, in rivers and great rivers, in arbors and waterfalls, in tanks, pools, and mountain caverns, at charnel grounds and great charnel grounds, at crossroads, in towns, cities, temples, gardens, groves, and forests, and on paths and wrong paths and, Ānanda, those yakṣas who dwell in the royal palace of Aḍakavatī—may they protect me with the great peahen, queen of incantations! May I live a hundred years! May I see a hundred autumns!
Tadyathā hari hāriṇi cali cālini bhramaṇi bhramani151 mohani staṃbhani jaṃbhani svayaṃbhuve svāhā!
“Ānanda, in the east there lives a gandharva king named Dhṛtarāṣṭra, who, as the lord of all gandharvas, exercises control over a retinue of several hundred thousand gandharvas. May he who protects and nurtures the eastern direction, together with his son, grandson, brother, minister, general, messenger, envoy, servant, and assembly, use the great peahen, queen of incantations, to guard me! May he conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
“Ānanda, in the south there lives a kumbhaṇḍa king named Virūḍhaka, who, as lord of the kumbhaṇḍas, [F.95.b] exercises control over a retinue of several hundred thousand kumbhaṇḍas. May he who protects and nurtures the southern direction, together with his son, grandson, brother, minister, general, messenger, envoy, servant, and assembly, use the great peahen, queen of incantations, to guard me! May he conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā veluke veluke amṛtaghātani varuṇavate somavate veṇumālini veluni putrike co cu ci cu svāhā!
“Ānanda, in the west there lives a king of the nāgas named Virūpākṣa, who, as lord of the nāgas, exercises control over a retinue of several hundred thousand nāgas. May he who protects and nurtures the western direction, together with his son, grandson, brother, minister, general, messenger, envoy, servant, and assembly, use the great peahen, queen of incantations, to guard me! May he conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā veduri veduri vedūrī vedūrī maṭṭite maṭṭite koṭi koṭi vedyumati vedyumati153 hu hu hu hu hu hu hu hu ru ru ru ru ru ru ru ru cu cu cu cu cu cu cu cu154 ca ca ca ca ca ca ca ca ju155 svāhā!
“Ānanda, in the north there is a yakṣa king named Vaiśravaṇa, who, as lord of the yakṣas, exercises control over a retinue of several hundred thousand yakṣas. [F.96.a] May he who protects and nurtures the northern direction, together with his son, grandson, brother, minister, general, messenger, envoy, servant, and assembly, use the great peahen, queen of incantations, to guard me! May he conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā sauri sauri śiri śiri mati mati tiri tiri mati kiri kiri hiri hiri pelu pelu piṅgale culu culu hataṃ viṣaṃ bandhumati nihataṃ viṣam bandhumati svāhā!156
“May they, too, use the great peahen, queen of incantations, to guard me! May they conceal me, protect me, envelop me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā ele mele kele tele mele śele vāśe dumbe dudumbe.
“May the god shower down rain everywhere!
Tili mili dumbe dudumbe aṭṭe vaṭṭe paramadu vatte.
Guṭu guṭunta aḍakavaddāyām aṇḍe naṇḍe tuṇḍe tutuṇḍe cukke vukke mukke iriḍi miriḍi niriḍi piriḍi hiriḍi hiri hili hili hulu hulu mili mili tule tatale svāhā!157
“May he, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā bale bale balkale mātaṅgi caṇḍale puruṣaṇi vici lici gauri gandhāri mataṅgi caṇḍāle mālini hili hili āgate gauri gandhāri koṣṭhika pacari vihāri hili hili kubje svāhā!158
“All these yakṣas are miraculous and mighty, lead great armies, and vanquish their foes. They are unassailable and invincible, have miraculous powers, and are resplendent, vibrant, and renowned. They rival the gods and asuras in battle with their great miraculous powers.
“May they use the great peahen, queen of incantations, to guard me! May they conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā akaṭe vikaṭe hariṇi hāriṇi dharaṇi dhāraṇi hukke hukke vukke vukke. hana hana hana hana hana hana hana hana hana hana my enemies.207 Daha daha daha daha daha daha daha daha daha daha those who wish me harm.208 Paca paca paca paca paca paca paca paca paca paca those who oppose me.209 Dhu dhu dhu dhu dhu dhu dhu dhu dhu dhu those who wish me harm.210 Ha ha ha ha ha ha ha ha ha ha211 iṭi jiṭi jiṭi jiṭi jiṭi jiṭi jiṭi jiṭi jiṭi jiṭi destroy my enemies.212 Culu culu culu culu culu culu culu culu culu culu hili hili hili hili hili hili hili hili hili hili mili mili mili mili mili mili mili mili mili mili phuru phuru phuru phuru phuru phuru phuru phuru phuru phuru ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi destroy my enemies.213 Hikka mikka cikka dukka214 śrībhadre maṅgalye215 samantabhadre hiraṇyagarbhe sarvārthasādhani amale kamale216 vimale candre candraprabhe sūrye217 sūryakānte durvijñeye dume218 dumbe dodumbe priyaṅkare!
“Protect me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, [F.99.a] you are to uphold the names of the twenty-eight great yakṣa generals, who guard and protect the ten directions.
“Ānanda, in the eastern direction dwell four great yakṣa generals who guard and protect the eastern direction. They are Dīrgha, Sunetra, Pūrṇaka, and Kapila. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, in the southern direction dwell four great yakṣa generals who guard and protect the southern direction. They are Siṃha, Upasiṃha, Śaṅkhila, and Nanda. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, in the western direction dwell four great yakṣa generals who guard and protect the western direction. They are Hari, Harikeśa, Prabhu, and Piṅgala. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, in the northern direction dwell four great yakṣa generals who guard and protect the northern direction. They are Dharaṇa, Dharananda, Udyogapāla, and Viṣṇu. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, in the intermediate directions there dwell four great yakṣa generals who guard and protect the intermediate directions. They are Pañcika, Pañcālagaṇḍa, Sātāgiri, and Haimavata. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns! [F.99.b]
“Ānanda, there are four great yakṣa generals who dwell on the earth and protect the beings who course upon the earth. They are Bhūma, Subhūma, Kāla, and Upakāla. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, there are four great yakṣa generals who dwell in the sky and protect the beings who course in the sky. They are Sūrya, Soma, Agni, and Vāyu. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you are to uphold the names of the great king Vaiśravaṇa’s Dharma brothers, who guard and protect beings, who course in the world in order to benefit the world, ending the misfortunes, epidemics, and calamities of the world. They are Indra, Soma, Prajāpati, Varuṇa, Bharadvāja, Īśāna, Candana, Kāmaśreṣṭha, Kunikaṇṭha, Nikaṇṭhaka, Vaḍi, Maṇi, Māṇicara, Praṇāda, Upapañcaka, Sātāgiri, Haimavata, Pūrṇaka, Khadira, Kovida,219 the yakṣa Gopāla, Āṭavaka, Nararāja, Jinarṣabha, Pāñcālagaṇḍa, Sumukha, the yakṣa Dīrgha with his entourage, the gandharva Citrasena, Triphālin, Trikaṇṭhaka, Dīrghaśakti, and Mātali. These yakṣas are great yakṣas, leaders of armies, replete with miraculous power, resplendent, vibrant, and renowned. They are the brothers of the great king Vaiśravaṇa. It is to these yakṣas that the great king Vaiśravaṇa calls out, saying, ‘This yakṣa is harming me! That yakṣa is not letting me go!’ [F.100.a] May these brothers of the great king Vaiśravaṇa also use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“May they protect me against strife, argument, derision, fights, and battles! May they protect me against human grahas, nonhuman grahas, deva grahas, nāga grahas, asura grahas, marut grahas, garuḍa grahas, gandharva grahas, kinnara grahas, mahoraga grahas, yakṣa grahas, rākṣasa grahas, preta grahas, piśāca grahas, bhūta grahas, kumbhaṇḍa grahas, pūtana grahas, kaṭapūtana grahas, skanda grahas, unmāda grahas, chāyā grahas, apasmāra grahas, ostāraka grahas, nakṣatra grahas, and lepaka grahas!220
“May they protect me against those who devour vital energy, wombs, and flesh, drink blood, devour fat, grease, marrow, and newborns, steal life force, devour oblations, garlands, perfumes, incense, flowers, fruits, grains, and burnt offerings, drink pus, devour feces, drink urine, devour saliva, snot, mucus, vomit, and filth, and drink from cesspools! May I live a hundred years! May I see a hundred autumns!
“May they protect me against kṛtyā rites,221 kākhordas, kiraṇas, burnt offering substances, and burnt offerings, [F.100.b] against destroyers,222 dūtas, vetālas, ciccas, preṣakas, indigestible food, evil vomit, wicked chāyās, the evil eye, written hexes, traversed hexes, neglected spirits, terror, and threats from kings, against bandits, fire, water, enemy armies, famine, untimely death, earthquakes, landowners, violent beasts, and threats of enemies, and against death and all other perils!
“Guard me from the threat of skin disease, itching, leprosy, hives, fistulas, boils, skin irritation, rashes, and abscesses! Remove headache, splitting headache, loss of appetite, eye illness, nose illness, mouth illness, throat illness, heart disease, sore throat, earache, toothache, heart pain, side pain, backache, stomachache, cheek pain, urinary tract pain, male genital pain, female genital pain, hip pain, thigh pain, calf pain, hand pain, foot pain, and pain in the major and minor appendages! Remove fevers! Remove one-day fevers, two-day fevers, three-day fevers, four-day fevers, weeklong fevers, half-month fevers, month-long fevers, two-month-long fevers, momentary fevers, chronic fevers, intermittent fevers, fevers from bhūtas, fevers that arise from wind disorders, bile disorders, phlegm disorders, or their combination, all other fevers, all illnesses, all grahas, all poisons, all misdeeds, all suffering, and all fears! Svāhā! [F.101.a]
“Ānanda, there are twelve great piśācīs who protected the Bodhisattva223 while he was in his mother’s womb, while he was being born, and even after his birth. Who are those twelve? They are Lambā, Vilambā, Pralambā, Olambā, Hārītī, Harikeśī, Piṅgalā,224 Kālī, Karālī, Kambugrīvā, Kākī, and Kalaśodarī. These twelve piśācīs are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns! Here are the words in the mantra:
Tadyathā hare khare khure male mile225 mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi. Guard me! Svasti svasti svasti svasti. May well-being be mine! Svāhā!
“Ānanda, there are eight great piśācīs who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. Who are they? They are Madā, Madanā, Madotkaṭā, Upamadā, Pretī, Ojohāriṇī, Aśanī, and Grasanī. These eight piśācīs are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May they protect me, envelop me, nurture me, bring about my tranquility and well-being, [F.101.b] keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matti maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi. Guard me! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there are seven piśācīs who devour flesh and blood, who are harmful to humans, who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. Who are they? They are Agrodikā, Rakṣitikā, Citrapiśācikā,226 Pūrṇabhadrikā, Agnirakṣitikā, Mitrakālikā, and Ṛṣirakṣitikā. These seven piśācīs are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi. Guard me! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there are five great rākṣasīs who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. Who are they? They are Kuṇṭhā, Nikuṇṭḥā, Nandā, Viṣṇulā, and Kapilā. These five rākṣasīs [F.102.a] are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi. Guard me! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there are eight great rākṣasīs who devour flesh and blood, who are harmful to humans, and who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. Who are they? They are Mohā, Susīmā, Kuśākṣī, Keśinī, Kāmbojī, Sumitrā, Lohitākṣī, and Kācarā. They devour flesh and blood, steal men, women, boys, and girls, haunt families with pregnant women, haunt empty houses, follow those who walk in darkness, make noises, and steal the vitality of humans. They have no compassion, and they terrorize human beings. These eight great rākṣasīs are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu [F.102.b] meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi. Guard me! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there are ten great rākṣasīs who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. Who are they? They are the rākṣasī Hārītī, the rākṣasī Nandā, the rākṣasī Piṅgalā, the rākṣasī Śaṅkhinī, the rākṣasī Kālikā,227 the rākṣasī Devamitrā, the rākṣasī Kumbhāṇḍā, the rākṣasī Kuntadaṃṣṭrā, the rākṣasī Lambā,228 and the rākṣasī Analā. These ten great rākṣasīs are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi svāhā! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there are twelve great rākṣasīs who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. Who are they? They are the rākṣasī Anārthikā, the rākṣasī Samudrā, the rākṣasī Raudrā, the rākṣasī Prāṇahāriṇī, the rākṣasī Vidyādharā,229 the rākṣasī Dhanurdharā, the rākṣasī Śaradharā, the rākṣasī Asidharā, the rākṣasī Haladharā, the rākṣasī Cakradharā, the rākṣasī Cakravāḍā, and the rākṣasī Vibhīṣaṇā.230 These twelve great rākṣasīs are replete with miraculous powers, [F.103.a] resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi svāhā! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there are twelve great mātṛkās who protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. They harm beings, terrorize them, and perpetuate violence against them. Who are they? They are Brāhmī, Raudrī, Kaumārī, Vaiṣṇavī, Aindrī, Vārāhī, Kauberī, Vāruṇī, Yāmyā, Vāyuvyā, Āgneyī,231 and Mahākālī. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi svāhā! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, there is a great piśācī named Ekajaṭā, who is the wife of Rāvaṇa232 and lives on the seashore. She travels eighty thousand leagues in a single night when she smells the scent of blood. She herself protected the Bodhisattva while he was in his mother’s womb, while he was being born, and even after his birth. [F.103.b] May she, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hare khare khure male mile mūle madenti matte maṇḍitike hulu hulu hulu hulu hulu hulu hulu hulu hulu hulu lu lu lu lu meḍi meḍi meḍi meḍi siddhi siddhi siddhi siddhi svāhā! Svasti svasti svasti svasti! May well-being be mine! Svāhā!
“Ānanda, you are to uphold the names of the rākṣasīs.233 They are the rākṣasī named Kapilā, the rākṣasī named Padumā,234 the rākṣasī named Mahiṣī, the rākṣasī named Morikā,235 the rākṣasī named Nāḍikā,236 the rākṣasī named Jvalanī, the rākṣasī named Tapanī, the rākṣasī named Kalaśī, the rākṣasī named Vimalā, the rākṣasī named Dharaṇī, the rākṣasī named Haricandrā, the rākṣasī named Rohiṇī, the rākṣasī named Mārīcī, the rākṣasī named Hutāśanī, the rākṣasī named Vāruṇī, the rākṣasī named Kālī, the rākṣasī named Kauñjarā, the rākṣasī named Balā, the rākṣasī named Grasanī, the rākṣasī named Karālī, the rākṣasī named Mātaṅgī, the rākṣasī named Piṅgalā, the rākṣasī named Vidurā, the rākṣasī named Gaurī, the rākṣasī named Gandhārī,237 the rākṣasī named Kumbhāṇḍī, the rākṣasī named Kāraṅgī, the rākṣasī named Rāvaṇī, the rākṣasī named Madanī, the rākṣasī named Aśanī,238 the rākṣasī named Garbhāhāriṇī, the rākṣasī named Rudhirāhāriṇī, the rākṣasī named Danturā, the rākṣasī named Uttrāsanī, the rākṣasī named Brāhmī, the rākṣasī named Taḍāgapālinī, the rākṣasī named Vajradharā, the rākṣasī named Skandā,239 the rākṣasī named Varṣaṇī, the rākṣasī named Garjanī, the rākṣasī named Sphoṭanī, the rākṣasī named Vidyotanī, the rākṣasī named Jaṅgamā, the rākṣasī named Ulkāmukhī, the rākṣasī named Vasundharā, the rākṣasī named Kālarātrī, the rākṣasī named Yamadūtī, the rākṣasī named Damṣṭrā, the rākṣasī named Yāmā,240 the rākṣasī named Amalā, [F.104.a] the rākṣasī named Acalā,241 the rākṣasī named Ūrdhvajaṭā, the rākṣasī named Śataśīrṣā, the rākṣasī named Śatabāhu, the rākṣasī named Śatanetrā, the rākṣasī named Ghāṭanī, the rākṣasī named Mardanī, the rākṣasī named Mārjārī, the rākṣasī named Candrā,242 the rākṣasī named Niśācarā, the rākṣasī named Divasacarā, the rākṣasī named Maṇḍitikā,243 the rākṣasī named Krodhanā, the rākṣasī named Viheṭhanā, the rākṣasī named Asimuṣaladharā,244 the rākṣasī named Triśūlapāṇī, the rākṣasī named Karāladantī, the rākṣasī named Manoramā, the rākṣasī named Somā, the rākṣasī named Caṇḍālī, the rākṣasī named Daṇṭā, the rākṣasī named Hiḍimbā, the rākṣasī named Nīlā, and the rākṣasī named Citrā.
“These seventy-four great rākṣasīs are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle. May they, too, use the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hili hili hili hili245 mili mili mili mili mili mili mili mili mili mili huru huru huru huru huru huru huru huru huru huru ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi ciṭi hikke hikke hikke hikke haḍa havaṭo246 vakṣe vakṣe vakṣe247 hora hora dhara dhara hara hara248 cala cala culu culu249 svāhā!
“Through these great incantations, these great mantras, these great averting spells, these great protective spells, kṛtyas are destroyed! Magic rites are destroyed! Kākhordas, kiraṇas, vetālas, ciccakas, and preṣakas are destroyed! Skandas, unmādas, chāyās, apasmāras, ostārakas, fears, noxious potions, and poisons are destroyed! Indigestible food, evil vomit, wicked chāyās, the evil eye, written hexes, traversed hexes, and neglected spirits are neutralized! One-day fevers, two-day fevers, three-day fevers, four-day fevers, weeklong fevers, half-month fevers, month-long fevers, fevers that occur in the day, fevers that occur at night, momentary fevers, chronic fevers, intermittent fevers, fevers that arise from wind disorders, bile disorders, phlegm disorders, or their combination, fevers from humans, and fevers from nonhumans are healed! All fevers are destroyed! Skin disease, itching, hives, leprosy, boils, skin irritation, rashes, and abscesses are removed! Headache, splitting headache, loss of appetite, eye illness, nose illness, mouth illness, throat illness, heart disease, sore throat, earache, toothache, heart pain, side pain, backache, stomachache, cheek pain, urinary tract pain, male genital pain, female genital pain, hip pain, thigh pain, calf pain, hand pain, foot pain, and pain in the major and minor appendages are all neutralized! All grahas are overcome! [F.105.b] All poisons are neutralized! All illnesses are healed!
“May well-being be mine! May all buddhas bestow upon me well-being at night, well-being in the day, well-being at midday, and well-being day and night!
“May my father be well! May my mother be well! May the womb be well! May two-legged creatures be well! May four-legged creatures be well! May multilegged creatures be well! May all the beings in the three realms be well! Svāhā!
“Ānanda, you are to uphold the names of the nāga kings! They are the nāga king Blessed Buddha, the nāga king Brahmā, the nāga king Mahābrahmā, the nāga king Indra, the nāga king Upendra, the nāga king Samudra, the nāga king Samudraputra, the nāga king Free from Poison,257 the nāga king Sāgara, the nāga king Sāgaraputra, the nāga king Makara, the nāga king Nanda, the nāga king Upananda, the nāga king Nala, the nāga king Upanala, the nāga king Sudarśana, the nāga king Vāsuki, the nāga king Takṣaka, the nāga king Aruṇa, the nāga king Varuṇa, the nāga king Pāṇḍaraka,258 the nāga king Ṣaḍaṅgula, the nāga king Entry into the Womb,259 the nāga king Śrīmat, the nāga king Śrīkaṇṭha, the nāga king Śrīvardhana, the nāga king Śrībhadra, the nāga king Balabhadra, the nāga king Abjaka, the nāga king Śalabha, the nāga king Subāhu, [F.106.a] the nāga king Sumeru, the nāga king Sūryaprabha, the nāga king Candraprabha, the nāga king Bhadrakānta, the nāga king Nardana, the nāga king Garjana, the nāga king Vidyotana, the nāga king Sphoṭana, the nāga king Varṣaṇa, the nāga king Vimala, the nāga king Alakaśīrṣa, the nāga king Balakaśīrṣa, the nāga king Aśvaśīrṣa, the nāga king Gavayaśīrṣa, the nāga king Mṛgaśīrṣa, the nāga king Hastiśīrṣa, the nāga king Ārdrabalaka, the nāga king Janārdana, the nāga king Citra, the nāga king Citrākṣa, the nāga king Citrasena, the nāga king Namuci, the nāga king Muci, the nāga king Mucilinda, the nāga king Rāvaṇa, the nāga king Rāghava, the nāga king Śiri, the nāga king Śirika,260 the nāga king Lamburu, the nāga king Kṛmi,261 the nāga king Ananta, the nāga king Kanaka, the nāga king Hastikaccha, the nāga king Pāṇḍara, the nāga king Piṅgala, the nāga king Elapatra,262 the nāga king White,263 the nāga king Śaṅkha, the nāga king Apalāla, the nāga king Kālaka, the nāga king Upakālaka, the nāga king Baladeva, the nāga king Nārāyaṇa, the nāga king Polava,264 the nāga king Bhīma, the nāga king Rākṣasa, the nāga king Śailabāhu, the nāga king of the Gaṅgā, the nāga king of the Sindhu, the nāga king of the Vakṣu, the nāga king of the Sītā,265 the nāga king Maṅgalya, the nāga king Anavatapta, the nāga king Supratiṣṭhita, the nāga king Airāvaṇa, the nāga king Dharaṇidhara, the nāga king Nimindhara, the nāga king Dyutindhara, the nāga king Bhadra, the nāga king Subhadra, the nāga king Vasubhadra, the nāga king Balabhadra,266 the nāga king Maṇi, [F.106.b] the nāga king Maṇikaṇṭha, the two black nāga kings, the two yellow nāga kings, the two red nāga kings, the two white nāga kings, the nāga king Māli, the nāga king Raktamāli, the nāga king Vatsa, the nāga king Bhadrapada, the nāga king Dundubhi, the nāga king Upadundubhi, the nāga king Āmratīrthaka, the nāga king Maṇisuta, the nāga king Dhṛtarāṣṭra, the nāga king Virūḍhaka, the nāga king Virūpākṣa, the nāga king Vaiśravaṇa, the nāga king Śakaṭamukha, the nāga king Cāmpayaka, the nāga king Gautama, the nāga king Pāñcālaka, the nāga king Pañcacūḍa,267 the nāga king Pradyumna, the nāga king Bindu, the nāga king Upabindu, the nāga king Alika, the nāga king Kālika, the nāga king Balika,268 the nāga king Kiñcinī, the nāga king Kiñcaka, the nāga king Campaka,269 the nāga king Kṛṣṇagautama, the nāga king Sumanas,270 the nāga king Mānuṣa,271 the nāga king Mūlamānuṣa, the nāga king Uttaramānuṣa, the nāga king Mātaṅga, the nāga king Amāṇuṣa, the nāga king Boat,272 the nāga king Uttama, the nāga king Valuka,273 the nāga king Ulūka,274 the nāga king Hulu,275 the nāga king Ela, the nāga king Elaparṇa,276 the nāga king Alabāla, the nāga king Marabāla,277 the nāga king Manasvin, the nāga king Karkoṭaka, the nāga king Kapila, the nāga king Śaivala, the nāga king Utpala, the nāga king Nakhaka, the nāga king Vardhamānaka, the nāga king Mokṣaka, the nāga king Buddhika, the nāga king Pramokṣa, the nāga king Lava,278 the nāga king Aśvatara,279 the nāga kings Ela and Mela, the two nāga kings Nanda and Upananda, the nāga king Acchila, [F.107.a] the nāga king Mahāsudarśana, the nāga king Parikāla, the nāga king Parikīṭa,280 the nāga king Sumukha, the nāga king Ādarśamukha, the nāga king Gandhāra, the nāga king Siṃhala,281 the nāga king Dramiḍa, the two black nāga kings, the two white nāga kings, and the two pale nāga kings. There are also those who cause periodic thunder, lightning, and rain and produce crops on the earth.
“They have beheld the Buddha, upheld the bases of training, and gone for refuge to the Three Jewels. They are free of the threat of garuḍas, the threat of fire and sand, and the threat of royal sentence. Lords of the earth, they dwell in celestial mansions made of precious gems and have long lives that last for an eon. Known as great lords, they have great miraculous powers, great enjoyments, and large entourages, and they vanquish enemy troops. They are replete with miraculous powers, resplendent, vibrant, and renowned, and with their great miraculous powers they even rival the gods and asuras in battle.
“May these nāga kings, along with their sons, grandsons, brothers, ministers, generals, messengers, envoys, servants, and assemblies, through the great peahen, queen of incantations, to guard me! May I live a hundred years! May I see a hundred autumns!
“May there be well-being when clean and unclean, when drunk and intoxicated, and while going, standing, sitting, sleeping, awake, coming, or staying! May I be safe from the threat of kings, bandits, fire, water, enmity, murder, adversaries, enemies, [F.107.b] attackers, enemy troops, famine, untimely death, earthquakes, and wild animals! May I be safe from the threat of gods, nāgas, asuras, maruts, garuḍas, gandharvas, kinnaras, mahoragas, yakṣas, rākṣasas, pretas, piśācas, bhūtas, kumbhaṇḍas, pūtanas, kaṭapūtanas, skandas, unmādas, chāyās, apasmāras, and ostārakas! May I be safe from the threat of kṛtyā rites,282 kākhordas, kiraṇas, vetālas, ciccakas, preṣakas, indigestible food, evil vomit, wicked chāyās, the evil eye, written hexes, traversed hexes, and neglected spirits! May I be safe from the threat of skin disease, itching, leprosy, hives, boils, skin irritation, rashes, and abscesses! May all buddhas grant me well-being at night, well-being at midday, and well-being day and night!
“Ānanda, the great peahen, queen of incantations, [F.108.a] was uttered by the completely perfect Buddha Vipaśyin:
Tadyathā araḍe karaḍe made madavardhani abare śabare ture ture cure cure śabare parṇaśabare huci huci muci muci svāhā!283
“Ānanda, the great peahen, queen of incantations, was uttered by the completely perfect Buddha Śikhin:
Tadyathā iṭṭe miṭṭe khure vikhure hili hili mili mili ketumūle ambare ambarāvati dumbe dodumbe hili hili kuci kuci muci muci svāhā!284
“Ānanda, the great peahen, queen of incantations, was uttered by the completely perfect Buddha Viśvabhū:
Tadyathā mori mori kevaṭṭe maṇḍe maṇḍi tike hare hare ghare ghare khare khare hili hilini hala halani phale phale phalini dante dantini dantile śakaṭi makaṭi makaṭi naḍe naḍini śiri śiri śiri śiri śiri śiri svāhā!285
“Ānanda, the great peahen, queen of incantations, was uttered by the completely perfect Buddha Krakucchanda:
Tadyathā hiḍi miḍi kuḍi muḍi tuḍi āḍi danti dantile śakari cakari thagari tagari kāñcani kañcanāvati bare bare bare bare dante siddhi svāhā!286
“Ānanda, the great peahen, queen of incantations, was uttered by the completely perfect Buddha Kanakamuni:
Tadyathā tattale tatale talatotale vīre vijaye vijjadhare araje viraje virājāmasi mati mālini muṇḍi śrīmuṇḍi jvāle jvāle jvāle jvāle bhaghavati siddhi svāhā!287
“Ānanda, the great peahen, queen of incantations, was uttered by the completely perfect Buddha Kāśyapa:
Tadyathā aṇḍare288 kaṇḍare maṇḍare khaṇḍare jaṃbu jaṃbunadi jaṃbuvati matte maṇḍitike amare siddhi289 hara hara hara hara paśu paśu paśu paśu paśupati siddhi svāhā!290
“Ānanda, the great peahen, queen of incantations, is now uttered by me, the completely perfect Buddha Śākyamuni, [F.108.b] in order to benefit all beings:
Tadyathā hili mili kili mili ilile katale ketumūle aṭamali ḍaphe ḍaḍaphe busarake busaṭe narakande kāmiṇi kambu darakirurutara baraṇi prakṛti dāṃṣṭre mili tale hiti hāse abale tubale pilaṅke baṭṭi baṭṭi tike aḍantube baṭi tumme.291
Irijaye godohikāye bhṛṅgarikāye aruci naruci naṭṭe vajre vajranaṭṭe udayanapriye ale tale kula tāle nārāyaṇi pārāyaṇi paśyani sparśani.292 May the syllables of the Dravidian secret mantra be fulfilled! Svāhā!
“Just as the monk Ānanda brought well-being to the monk Svāti with what I, the Thus-Gone One, taught and rejoiced in, may it likewise guard me,293 care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May one live a hundred years! May one see a hundred autumns!
“Ānanda, the great peahen, queen of incantations, was uttered and rejoiced in by the bodhisattva Maitreya:
Tadyathā śiri śiri śiri bhadre jyoti jyoti jyoti bhadre hare hare hare294 hāriṇi danti śabare śive śūlapāṇini bodhi bodhi bodhi bodhi bedhi bedhi295 satve bodhiparicāniye296 svāhā!
“Ānanda, the great peahen, queen of incantations, was uttered and rejoiced in by Brahmā, lord of the Sahā world:
Tadyathā hili hili mili mili milini caṅkari kiri kiri kiri kiri kiri kiri kiraye brahmāye ratnakaraṇḍake veḍohuphussa dhare dhara sara sara hara hara hala hala phuru phuru [F.109.a] phuru phuru phuru phuru svāhā!297
“May I be safe from all poisons—vatsanābha poison, halāhala poison, kālakūṭa poison, poison from bites, poison from roots, poison from food, poison from powders, poison from glances, poison from lightning, poison from clouds, poison from snakes, poison from rats, poison from worms, poison from spiders, poison from wasps, poison from toads, poison from bees, poison from bumble bees, poison from vāṭara bees, poison from tryambuka flies, poison from trailāṭā flies, poison from humans, poison from scorpions, poison from nonhumans, fear-poison,299 poison from medicine, and poison from incantations! May I be safe from all poisons!
“Ānanda, the great peahen, queen of incantations, was uttered and rejoiced in by Śakra, lord of the gods:
Tadyathā jalā jantule mālā jantule capeṭi jantule mathani ghatani grasani hari śiri huti śiri taru taru ṇabati hā hā hā hā hā siṃhe dhiti dhiti kuru kuru basare [F.109.b] vajre tuṭa tuṭasi baṭa baṭasi sili sili kapili kapili mūle hā hī hū.300 I will crush all wicked and evil ones! I will bind their hands, legs, and primary and secondary limbs, and with the help of the gods of the Heaven of the Thirty-Three301 I will punish them! Uṣṭigini surapate varti vajra vajra vajra vajra vajra vajrapataye svāhā!302
“Ānanda, the great peahen, queen of incantations, was uttered and rejoiced in by the Four Great Kings:
Tadyathā jvala jvalana tapa tapana matha mathana dhama dhamana sara saraṇa kiṭi kiṭi kuṭi kuṭi muṭi muṭi miṭi miṭi piṭi piṭi sara sara mara mara hara hara tara tara tiri tiri ṭā ṭā ṭā ṭā ṭā dā dā dā dā dā vā vā vā vā vā hala hala hala hala hala siddhi siddhi siddhi siddhi siddhi svasti svasti svasti svasti svasti.303
“Protect me from preṣakas, from the messengers of Yama, from Kālarātrī, from the noose of time,304 from the punishment of the Lord of Death, and from the punishments of Brahmā, Indra, ṛṣis, gods, nāgas, asuras, maruts, garuḍas, gandharvas, kinnaras, mahoragas, yakṣas, rākṣasas, pretas, piśācas, bhūtas, kumbhaṇḍas, pūtanas, kaṭapūtanas, skandas, unmādas, ostārakas, vetālas, kings, bandits, fire, and water—protect me from all punishments! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you are to uphold the names of the river queens!305 They are the river queen Gaṅgā, the river queen Sindhu, the river queen Vakṣu, the river [F.110.a] queen Sītā, the river queen Śarayū, the river queen Ajiravatī, the river queen Yamunā, the river queen Kuhā, the river queen Vitastā, the river queen Vipaśyā, the river queen Śatabāhu,306 the river queen Airāvatī, the river queen Candrabhāgā, the river queen Sarasvatī, the river queen Kacchapī, the river queen Payoṣṇī, the river queen Kāvelī,307 the river queen Tāmraparṇī, the river queen Madhumatī, the river queen Vetravatī, the river queen Ikṣumatī, the river queen Gomatī, the river queen Carmadā,308 the river queen Narmadā, the river queen Saumitrā, the river queen Viśvamitrā, the river queen Amarā, the river queen Tāmarā,309 the river queen Pañcālā, the river queen Suvāstu, the river queen Prabhadrikā, the river queen Tapodā, the river queen Vimalā, the river queen Nairañjanā, the river queen Great River,310 the river queen Hiraṇyavatī, the river queen Gosavā,311 and the river queen Rathasyā.312 313
“May all those who live in these and all other rivers that flow on this earth—beings of different shapes, of hideous shapes, multiple and infinite in form, and shapeshifting and variegated; all gods, nāgas, asuras, maruts, garuḍas, gandharvas, mahoragas, kinnaras, yakṣas, rākṣasas, pretas, piśācas, bhūtas, kumbhaṇḍas, pūtanas, kaṭapūtanas, skandas, unmādas, chāyās, [F.110.b] apasmāras, and ostārakas; and those who consume vitality, devour wombs, drink blood, devour flesh, fat, grease, marrow, and offspring, steal life force, devour oblations, garlands, fruits, flowers, perfumes, incense, grains, and burnt offerings, devour pus and feces, drink urine, devour saliva, snot, mucus, leftovers, vomit, and filth, and drink from cesspools—use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you are to uphold the names of the mountain kings!314 They are the mountain king Sumeru, the mountain king Himavat, the mountain king Gandhamādana, the mountain king Śataśṛṅga, the mountain king Khadiraka, the mountain king Suvarṇapārśva, the mountain king Dyutindhara, the mountain king Nimindhara, the mountain king Cakravāḍa, the mountain king Mahācakravāḍa, the mountain king Indraśaila, the mountain king Brahmālaya, the mountain king Śrīmanta, the mountain king Sudarśana, the mountain king Vipula, the mountain king Ratnākara, the mountain king Kṛmila, the mountain king Maṇikūṭa, the mountain king Vemacitra, the mountain king Vajrākara, the mountain king Hanucitra, the mountain king Asuraprāgbhāra, the mountain king Vidyutprabha, [F.111.a] the mountain king Aśvastha,315 the mountain king Candraprabha, the mountain king Bhadraśaila, the mountain king Sūryākānta, the mountain king Vindu, the mountain king Vindhya, the mountain king Candraśaila, the mountain king Citrakūṭa, the mountain king Malaya, the mountain king Suvarṇaśṛṅga, the mountain king Parijāta, the mountain king Subāhu, the mountain king Maṇimanta, the mountain king Susena, the mountain king Brahmadaṇḍa,316 the mountain king Vedagaccha, the mountain king Gokarṇa, the mountain king Mālyacitra, the mountain king Abhayacitra, the mountain king Khaḍga, the mountain king Tāpana, the mountain king Añjana,317 the mountain king Muñja,318 the mountain king Rurubha, the mountain king Darada, the mountain king Kailāsa, the mountain king Sahya, the mountain king Upasita,319 the mountain king Candanamāla, the mountain king Vallūlagṛha,320 the mountain king Mahendra,321 the mountain king Gopagiri, the mountain king Kākanāda, and the mountain king Śāsanadhara.322
“May all those who live on these and other mountain kings on this earth—all the gods, nāgas, asuras, maruts, garuḍas, gandharvas, kinnaras, mahoragas, yakṣas, rākṣasas, pretas, piśācas, bhūtas, kumbhaṇḍas, pūtanas, kaṭapūtanas, skandas, unmādas, chāyās, apasmāras, ostārakas, accomplished vidyādharas, and kings and their entourages—use the great peahen, queen of incantations, to protect me! [F.111.b] May I live a hundred years! May I see a hundred autumns! Dispel all misdeeds! May all virtues manifest! Dispel nonvirtue! Manifest what is beneficial! Dispel what is harmful! May all awakened ones bestow upon me well-being at night, well-being in the day, well-being at midday, and well-being day and night! Svāhā!
“Ānanda, you are to uphold the names of the lunar mansions that course through and illuminate the sky!
“There are the seven lunar mansions consisting of Kṛttikā, Rohiṇī, Mṛgaśirā, Ārdrā, Punarvasu, the perfectly auspicious Puṣya, and Aśleṣā. These seven lunar mansions dwell at the eastern gate and guard and protect the eastern direction. May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“There are the seven lunar mansions consisting of Maghā the destroyer of enemies, the pair of Pūrvaphālgunī and Uttaraphālgunī, Hastā, Citrā, Svāstī, and Viśākhā. These seven lunar mansions dwell at the southern gate and guard and protect the southern direction. May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“There are the seven lunar mansions consisting of the majestic Anurādhā,323 Jyeṣṭhā, Mūlā, Pūrvāṣāḍhā and Uttarāṣāḍhā, Abhijit, and Śravaṇa. These seven lunar mansions dwell at the western gate and guard and protect the western direction. May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“There are the seven lunar mansions consisting of Śatabhiṣā, Dhaṇiṣṭhā, Pūrvabhādrapadā and Uttarabhādrapadā, Revatī, Aśvinī, and Bharaṇī. These seven lunar mansions dwell at the northern gate [F.112.a] and guard and protect the northern direction. May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you are to uphold the names of the celestial bodies that course among the lunar mansions, bringing growth and decline, joy and suffering, abundance and famine. They are the Sun, the Moon, Jupiter, Venus, Saturn, Mars, Mercury, Rāhu the lord of the asuras, and the smoky Ketu.
“May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you are to uphold the names of the ancient ṛṣis.325 Accomplished in asceticism and incantations, they glow with renown, dwell at rivers and mountains, wield the weapons of curses, are famous for their austerities, possess miraculous powers and the five superknowledges, and course through the sky. I will utter their names. They are the great ṛṣis named Aṣṭamaka, Vāmaka, Vāmadevaka, Mārkaṇḍeya, Mārīcī, Viśvamitra, Vasiṣṭha, Valmīki,326 Kāśyapa, [F.112.b] Vṛddhakāśyapa, Bhṛgu, Bhṛṅgirasa, Aṅgiras,327 Bhṛṅgin,328 Baṭṭa,329 Bhāgiratha, Ātreya, Purastya, Sthūlaśira, Jamadagni,330 Dvaipāyana, Kṛṣṇadvaipāyana, Harīta, Haritāyana, Samaṅgira,331 Udgata, Samudgata, Kṣāntivādin, Kīrtī, Sukīrtī, Guru, Siddha,332 Potalaka, Aśvalāyana, Himavat, Lohitākṣa, Vaiśampāyana,333 Durvāsa, Śarabha, Madana, Prabha, Śukra, Bṛhaspati, Aranemi, Śanaiścara, Budha, Jāṅgulī, Gandhāra, Ekaśṛṅga, Ṛṣiśṛṅga, Bhāṇḍāyana,334 Kātyāyana,335 Kāṇḍyāyana,336 [F.113.a] Bhīṣma, Bhīṣmamātaṅga, Kapila, Gautama, Lohitāśva, Bālikhilya,337 Nārada, Parvata, and Kṛmila.
“Ānanda, these ancient great ṛṣis uphold the Vedas, use mantras, cast curses, have accomplished asceticism, perfected great majesty, and successfully defeated foes. May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
Tadyathā hiri hiri khiri khiri miri miri phuri phuri suri suri hili hili mili mili siri siri ḍaphu ḍaphu ḍaḍaphu grasani mathani damani dahani ghātani pacani pācani tapani tāpani hanani dahani dāhani dahā dahā dahā dala dala dālani pāṭani mohani stambhani jambhani svayambhu svāhā!338
“Ānanda, you are to uphold the names of the great lords of beings who are, by the countless variations of fortune, positioned throughout the three worlds among virtuous and nonvirtuous gods, nāgas, maruts, asuras, garuḍas, gandharvas, kinnaras, mahoragas, yakṣas, rākṣasas, humans, beings born as animals, and hell beings.339 These lords of beings340 are Brahmā, Atri,341 Ātreya, Agni, Bhṛgu, Pulastya, Pulaha, Manu, Vasiṣṭha, Duṣṭa, [F.113.b] Sutanu, Sunandamāna, Dakṣa, and Sanatkumāra.
“Ānanda, these great lords of beings are positioned to protect the host of beings that are both stationary and mobile. May they, too, use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“May I be protected by these unimpeded mantra syllables:
Tadyathā hiri hiri khiri khiri miri miri phuri phuri suri suri hili hili mili mili siri siri ḍaphu ḍaphu ḍaḍaphu grasani mathani damani dahani ghātani pacani pācani tapani tāpani hanani dāhani dāhani daha daha daha dala dala dālani pāṭani mohani stambhani jambhani svāhā!342
“Ānanda, you are to uphold the names of the strong poisons.343 They are aṇḍarā, paṇḍarā, karaḍā, keyūrā, bhūtāṅgamā, bhūtapati, vindupati, śiripati, tejapati, tejograpati, yaśopati, yaśograpati, araḍā, taraḍā, taradā, tarataraḍā, dantājāha, jauhā, jolā, milā, halā, phalā, gulahā, rucirā, danturā, irikicikā, kirikirikā, kāmbha, śadanturā, vipuli, nakuli, kiripi, taraṅgā, riṣṭa, āmramati, jambumati, madhumati, kamale, vimale, kuṇḍale, ahi tuhi, duhi, vakke, vakkadūte, vatsanābhe, mahāgāre, tulambe, dulambe, and sulambe, svāhā!
“These, Ānanda, are the strong poisons. May they, too, use the great peahen, queen of incantations, to guard me! May they conceal me, protect me, care for me, nurture me, bring about my tranquility and well-being, keep away punishments and weapons, counteract poison, neutralize poison, draw a boundary, and bind the earth! May I live a hundred years! May I see a hundred autumns!
“Ānanda, you are to uphold the names of the trees. They are the great trees called kāñcana, [F.114.a] pippala,344 aśvatthāna,345 kapittha, puṇḍarīka,346 kapītaka,347 aśoka, karṇikāra, tiniśa,348 bilva, and cūta. May all the gods that live in these great trees and all other trees also use the great peahen, queen of incantations, to protect me! May I live a hundred years! May I see a hundred autumns!
“Ānanda, the great peahen, queen of incantations, was uttered and rejoiced in by the seven completely perfect buddhas. It was uttered and rejoiced in by the completely perfect Buddha Vipaśyin. It was uttered and rejoiced in by the completely perfect Buddha Śikhin. It was uttered and rejoiced in by the completely perfect Buddha Viśvabhū. It was uttered and rejoiced in by the completely perfect Buddha Krakucchanda. It was uttered and rejoiced in by the completely perfect Buddha Kanakamuni. It was uttered and rejoiced in by the completely perfect Buddha Kāśyapa. And it is now being taught and rejoiced in by me, the completely perfect Buddha Śākyamuni.
“Ānanda, the great peahen, queen of incantations, was explained and rejoiced in by the bodhisattva Maitreya. It was spoken and rejoiced in by Brahmā, lord of the universe. It was spoken and rejoiced in by Śakra, lord of the gods. It was spoken and rejoiced in by the Four Great Kings: [F.114.b] It was spoken and rejoiced in by Dhṛtarāṣṭra, king of the gandharvas; it was spoken and rejoiced in by Virūḍhaka, king of the kumbhaṇḍas; it was spoken and rejoiced in by Virūpākṣa, king of the nāgas; and it was spoken and rejoiced in by Vaiśravaṇa, king of the yakṣas. It was spoken and rejoiced in by the twenty-eight gandharva generals, the twenty-eight kumbhaṇḍa generals, the twenty-eight nāga generals, the twenty-eight yakṣa generals, the great yakṣa general Pañcika, and Hārītī with her entourage of five hundred sons.
“Ānanda, the great peahen, queen of incantations, cannot be transgressed by deva grahas, nāga grahas, marut grahas, asura grahas, garuḍa grahas, gandharva grahas, kinnara grahas, mahoraga grahas, yakṣa grahas, rākṣasa grahas, preta grahas, piśāca grahas, bhūta grahas, kumbhaṇḍa grahas, pūtana grahas, kaṭapūtana grahas, skanda grahas, unmāda grahas, chāyā grahas, apasmāra grahas, and ostāraka grahas. It cannot be transgressed by any grahas!
“It cannot be transgressed by those who sap vital energy, devour wombs, steal life force, devour oblations, devour flesh, drink blood, devour fat, grease, marrow, and offspring, devour perfumes, flowers, fruits, grains, and burnt offerings, drink pus, devour feces, [F.115.a] drink urine, saliva, snot, and mucus, devour leftovers, vomit, and filth, and drink from cesspools!
“It cannot be transgressed by kṛtya rites, kiraṇas, vetālas, ciccakas, preṣakas, indigestible food, evil vomit, wicked chāyās, the evil eye, written hexes, traversed hexes, or neglected spirits!349 It cannot be transgressed by one-day fevers, two-day fevers, three-day fevers, four-day fevers, weeklong fevers, half-month fevers, month-long fevers, half-day fevers, fevers that occur in the day, momentary fevers, chronic fevers, intermittent fevers, fevers from bhūtas, and fevers that arise from wind disorders, bile disorders, phlegm disorders, or their combination! It cannot be transgressed by any fevers!
“It cannot be transgressed by headaches, splitting headaches, loss of appetite, eye illness, nose illness, mouth illness, throat illness, heart disease, sore throat, earache, toothache, heart pain, side pain, backache, stomachache, cheek pain, urinary tract pain, male genital pain, female genital pain, hip pain, thigh pain, calf pain, hand pain, foot pain, and pain in the major and minor appendages! It cannot be transgressed by skin disease, itching, hives, leprosy, pustules, boils, skin irritation, rashes, or abscesses! [F.115.b] It cannot be transgressed by any illness, poison, animosity, threat, epidemic, fight, argument, misfortune, infectious disease, or mental disturbance!
“Ānanda, should someone transgress the great peahen, queen of incantations, Vajrapāṇi will crush his head into seven pieces! Their luster and intelligence will be eclipsed by the splendor of the buddhas, bodhisattvas, pratyekabuddhas, and śrāvakas. They will have disappointed noble beings. The Four Great Kings will inflict tremendous suffering using all kinds of weapons, even including razors.350 Śakra, lord of the gods, surrounded by the assembly of the Thirty-Three, will crush their head with a vajra. Brahmā’s splendor will reduce their fortune to ash.
“Ānanda, whoever uses the great peahen, queen of incantations, for protection or wears it as an amulet will get off with a severe punishment if deserving of execution. They will get off with a milder beating if deserving of a severe punishment, will get off with a scolding if deserving of a beating, will get off with a warning if deserving of a scolding, will get off by having their body hairs bristle with fear if deserving of a warning, and likewise will be freed if deserving of having their body hairs bristle with fear. They will not be threatened by kings or by robbers or fire. Their life will not end because of water, and their body will be impervious to poison and weapons. They will sleep well and wake easily and will be well and free from danger and fear. [F.116.a] Their opponents and enemies will be vanquished, they will not be injured, and they will be free of all peril. With the exception of the ripening of his previous actions, Ānanda, they will live long and happily.
“Ānanda, the great peahen, queen of incantations, should be read aloud when there is too much rain and when rain is scarce. It will incite all the nāgas, and heavy rain will be brought to an end. When rain is scarce, it will be showered down according to the wishes of the sons or daughters of noble family. Ānanda, when just recollecting the great peahen, queen of incantations, brings the cessation of all peril and enmity, how much more well-being is secured when memorizing it fully, in its entirety!
“Ānanda, you are to uphold the great peahen, queen of incantations! In order to guard, protect, and shelter the fourfold retinue—monks and nuns, laymen and laywomen—you should master the great peahen, queen of incantations, which vanquishes all hostility. Memorize it! Recite it!
“Ānanda, [F.116.b] poison is neutralized by the great peahen, queen of incantations! May the monk Svāti be well!”
“Indeed,” said Venerable Ānanda said to the Blessed One. Obeying the Blessed One, he bowed to his feet, circumambulated him three times, and approached the monk Svāti. Using the great peahen, queen of incantations, Ānanda delivered the monk Svāti from harm. He guarded him, cared for him, protected him, brought about his tranquility and well-being, kept away punishments and weapons, counteracted the poison, neutralized the poison, drew a boundary, and bound the earth! Once Venerable Ānanda had thus saved him and brought about his well-being, the venerable monk Svāti was healed of his affliction.
Venerable Ānanda and the venerable monk Svāti approached the Blessed One and bowed to his feet. They told the Blessed One exactly what happened. The Blessed One approved, and they sat to one side.
The Blessed One said to Venerable Ānanda, “Ānanda, have you witnessed the power of the great peahen, queen of incantations?”
Ānanda, bowing in response to what the Blessed One had uttered, said, “How, O Blessed One, could this not be perceived?”
“Ānanda,” said the Blessed One, “it is possible for the four great oceans to dry up. It is possible for the earth to rise into the sky. It is possible for the moon and the sun to fall to earth. It is even possible for rivers to reverse their flow. But it is impossible for the statements of the Thus-Gone One to be anything other!”
The Blessed One then said to Venerable Ānanda, “Therefore, Ānanda, [F.117.a] you are to inspire devotion to the great peahen, queen of incantations, among the fourfold retinue of monks, nuns, laymen, and laywomen!”
“Indeed,” replied Venerable Ānanda to the Blessed One. Obeying the Blessed One, he inspired the fourfold retinue of monks, nuns, laymen, and laywomen to have devotion to the great peahen, queen of incantations.
When the Blessed One had thus spoken, Venerable Ānanda, Venerable Svāti, and all the gods, asuras, maruts, garuḍas, gandharvas, kinnaras, mahoragas, yakṣas, rākṣasas, humans, and nonhumans who were present in the entourage rejoiced and praised what the Blessed One had said.
Colophon
This was translated and edited by the Indian preceptors Śīlendrabodhi, Jñānasiddhi, and Śākyaprabha, along with the translator-editor Bandé Yeshé Dé, who proofed and finalized the translation.
Notes
Bibliography
Tibetan and Sanskrit Texts
Mahāmāyūrīvidyārājñī (rig sngags kyi rgyal mo rma bya chen mo). Toh 559, Degé Kangyur vol. 90 (rgyud ’bum, pha), folios 87.b–117.a.
Mahāmāyūrīvidyāvrājñī (rig sngags kyi rgyal mo rma bya chen mo). bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 90, pp. 254–351.
Mahāmāyūrīvidyārājñī (rig sngags kyi rgyal mo rma bya chen mo). Stok Palace Kangyur vol. 103 (rgyud na), folios 467.a–515.b.
Mahāmāyūrīvidyārājñī. GRETIL edition input by Klaus Wille, based on the edition by Shūyo Takubo: Ārya-Mahā-Māyūrī Vidyā-Rājñī. Tokyo: Sankibo, 1972. Accessed August 18, 2022.
Karmavajra. *Mahāmayūrīvidyārājñīsūtraśatasahasraṭīkā. (rigs sngags kyi rgyal mo rma bya chen mo’i mdo’i ’bum ’grel). Toh 2691, Degé Kangyur vol. 72 (rgyud ’grel, du), folios 93.b–241.a..
sman gyi gzhi (Bhaiṣajyavastu). Toh 1-6, Degé Kangyur vol. 1 (’dul ba, ka), folios 277.b–311.a; vol. 2 (’dul ba, kha), folios 1.a–317.a; vol. 3 (’dul ba, ga), folios 1.a–50.a. English translation in Bhaiṣajyavastu Translation Team 2021.
Trikamji, Acharya Jadavji, ed. Carakasaṃhitā śrīcakrapāṇidattaviracitā āyurvedadīpikāvyākhyayā saṃvalitā. Varanasi: Chaukhamba Surbharati Prakashan, 2009.
Denkarma (pho brang stod thang ldan dkar gyi chos kyi ’gyur ro cog gi dkar chag). Toh 4364, Degé Tengyur vol. 206 (sna tshogs, jo), folios 294.b–310.a.
Phangthangma (dkar chag ’phang thang ma). Beijing: mi rigs dpe skrun khang, 2003.
Secondary Sources
Bhaiṣajyavastu Translation Team, trans. The Chapter on Medicines (Bhaiṣajyavastu, Toh 1-6). 84000: Translating the Words of the Buddha, 2021.
DesJardins, J. F. Marc. “Mahāmāyūrī: explorations sur la création d’une écriture prototantrique.” PhD diss., McGill University, 2002.
Dharmachakra Translation Committee, trans. (2023a) The Great Amulet (Mahāpratisarāvidyārājñī, Toh 561). 84000: Translating the Words of the Buddha, 2023.
Dharmachakra Translation Committee, trans. (2023b). Great Cool Grove (Toh 562). 84000: Translating the Words of the Buddha, 2023.
Herrmann-Pfandt, Adelheid. Die lHan kar ma: ein früher Katalog der ins Tibetische übersetzten buddhistischen Texte. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.
Hidas, Gergely (2012). Mahāpratisarā-Mahāvidyārājñī: The Great Amulet, Great Queen of Spells; Introduction, Critical Editions and Annotated Translation. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 2012.
Hidas, Gergely (2017). “Mahā-Daṇḍadhāraṇī-Śītavatī: A Buddhist Apotropaic Scripture.” In Indic Manuscript Cultures through the Ages: Material, Textual, and Historical Investigations, edited by Vincenzo Vergiani, Daniele Cuneo, and Camillo Alessio Formigatti, 449–86. Berlin: De Gruyter, 2017.
Kawagoe, Eishin. dKar chag ’Phang thang ma. Sendai: Tohoku Society for Indo-Tibetan Studies, 2005.
Lévi, Sylvain. “Le catalogue géographique des Yakṣa dans le Mahāmāyūrī.” Journal Asiatique 11, no. 5 (1915): 19–138.
Lewis, Todd. Popular Buddhist Texts from Nepal: Narratives and Rituals of Newar Buddhism. Albany: SUNY Press, 2000.
Orzech, Charles D. “Metaphor, Translation, and the Construction of Kingship in The Scripture for Humane Kings and the Mahāmāyūrī Vidyārājñī Sūtra.” Cahiers d’Extreme-Asie 13 (2002): 55–83.
Overbey, Ryan Richard. “Vicissitudes of Text and Rite in the Great Peahen Queen of Spells.” In Tantric Traditions in Transmission and Translation, edited by David Gray and Ryan Richard Overbey, 257–83. New York: Oxford University Press, 2016.
Pathak, Suniti K. “A Dharani-mantra in the Vinaya-vastu.” Bulletin of Tibetology 25, no. 2 (1989): 31–39.
Schopen, Gregory. “A Verse from the Bhadracarīpraṇidhāna in a 10th Century Inscription Found at Nālandā.” Journal of the International Association of Buddhist Studies 12, no. 1 (1989): 149–57.
Skilling, Peter. “The Rakṣā Literature of the Śrāvakayāna.” Journal of the Pali Text Society XVI (1992): 109–82.
Sørensen, Henrik H. “The Spell of the Great, Golden Peacock Queen: The Origin, Practices, and Lore of an Early Esoteric Buddhist Tradition in China.” Pacific World 8 (Fall 2006): 89–123.
Glossary
Types of attestation for names and terms of the corresponding source language
Attested in source text
This term is attested in a manuscript used as a source for this translation.
Attested in other text
This term is attested in other manuscripts with a parallel or similar context.
Attested in dictionary
This term is attested in dictionaries matching Tibetan to the corresponding language.
Approximate attestation
The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.
Reconstruction from Tibetan phonetic rendering
This term is a reconstruction based on the Tibetan phonetic rendering of the term.
Reconstruction from Tibetan semantic rendering
This term is a reconstruction based on the semantics of the Tibetan translation.
Source unspecified
This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.
Abhayacitra
- mi ’jigs sna tshogs
- མི་འཇིགས་སྣ་ཚོགས།
- abhayacitra
Abhijit
- byi bzhin
- བྱི་བཞིན།
- abhijit
Abjaka
- chu skyes
- ཆུ་སྐྱེས།
- abjaka
Acalā
- —
- —
- acalā
Acchila
- gsal ba can
- གསལ་བ་ཅན།
- acchila
Aḍakavatī
- lcang lo can
- ལྕང་ལོ་ཅན།
- aḍakavatī
Ādarśamukha
- me long gdong can
- མེ་ལོང་གདོང་ཅན།
- ādarśamukha
Āgneyī
- me’i chung ma
- མེའི་ཆུང་མ།
- āgneyī
Agni
- me
- མེ།
- agni
Agni
- me lha
- མེ་ལྷ།
- agni
Agni
- me
- མེ།
- agni
Agnirakṣitikā
- me srung ma
- མེ་སྲུང་མ།
- agnirakṣitikā
Agrodaka
- chu mchog
- ཆུ་མཆོག
- agrodaka
Agrodikā
- rab ’char ldan
- རབ་འཆར་ལྡན།
- agrodikā
Ahicchatra
- sbrul gyi gdugs
- སྦྲུལ་གྱི་གདུགས།
- ahicchatra
Ahicchatrā
- sbrul gdug can
- སྦྲུལ་གདུག་ཅན།
- ahicchatrā
Aindrī
- dbang po’i chung ma
- དབང་པོའི་ཆུང་མ།
- aindrī
Airāvaṇa
- sa srung bu
- sa srung gi bu
- ས་སྲུང་བུ།
- ས་སྲུང་གི་བུ།
- airāvaṇa
Airāvatī
- sa ldan
- ས་ལྡན།
- airāvatī
Ajiravatī
- khyim ldan
- ཁྱིམ་ལྡན།
- ajiravatī
Ajitañjaya
- ma rgyal rgyal
- མ་རྒྱལ་རྒྱལ།
- ajitañjaya
Alabāla
- —
- —
- alabāla
Alaka
- lcang lo pa
- ལྕང་ལོ་པ།
- alaka
Alakāpura
- lcang lo’i grong
- ལྕང་ལོའི་གྲོང་།
- alakāpura
Alakaśīrṣa
- lcang lo can gyi mgo
- ལྕང་ལོ་ཅན་གྱི་མགོ
- alakaśīrṣa
Alika
- bung ba
- བུང་བ།
- alika
Amalā
- dri ma med
- དྲི་མ་མེད།
- amalā
Amaṇuṣa
- mi min
- mi ma yin pa
- མི་མིན།
- མི་མ་ཡིན་པ།
- amaṇuṣa
Amarā
- chi med
- ཆི་མེད།
- amarā
Amaraparvata
- ’chi med sa zhag
- འཆི་མེད་ས་ཞག
- amaraparvata
Ambaṣṭha
- ma la gnas
- མ་ལ་གནས།
- ambaṣṭha
Ambulima
- chu dang ldan
- ཆུ་དང་ལྡན།
- ambulima
Āmratīrthaka
- a mra mu stegs pa
- ཨ་མྲ་མུ་སྟེགས་པ།
- āmratīrthaka
Amṛtā
- ’chi med ma
- འཆི་མེད་མ།
- amṛtā
Anābhoga
- lhun gyis grub
- ལྷུན་གྱིས་གྲུབ།
- anābhoga
Analā
- me
- མེ།
- analā
Ānanda
- kun dga’ bo
- ཀུན་དགའ་བོ།
- ānanda
Ānanda
- kun dga’
- ཀུན་དགའ།
- ānanda
Ananta
- mtha’ yas
- མཐའ་ཡས།
- ananta
Anārthikā
- mgon med ma
- མགོན་མེད་མ།
- anārthikā
Anavatapta
- ma dros pa
- ma dros
- མ་དྲོས་པ།
- མ་དྲོས།
- anavatapta
Anāyasa
- tshegs med pa
- ཚེགས་མེད་པ།
- anāyasa
Aṇḍabha
- sgo nga’i ’od
- སྒོ་ངའི་འོད།
- aṇḍabha
Aṅgiras
- —
- —
- aṅgiras
Añjalipriya
- thal mo dga’
- ཐལ་མོ་དགའ།
- añjalipriya
Añjana
- mig bsku
- མིག་བསྐུ།
- añjana
Anurādhā
- —
- —
- anurādhā
Apalāla
- sog ma med
- སོག་མ་མེད།
- apalāla
Aparājita
- gzhan gyis mi thub
- གཞན་གྱིས་མི་ཐུབ།
- aparājita
Aparājita
- gzhan las rgyal
- གཞན་ལས་རྒྱལ།
- aparājita
apasmāra
- brjed byed
- བརྗེད་བྱེད།
- apasmāra
Aranemi
- rtsibs kyi mu khyud
- རྩིབས་ཀྱི་མུ་ཁྱུད།
- aranemi
Ārdrā
- lag
- ལག
- ārdrā
Ārdrabalaka
- rlan stobs can
- རླན་སྟོབས་ཅན།
- ārdrabalaka
arhat
- dgra bcom pa
- དགྲ་བཅོམ་པ།
- arhat
Arjuna
- srid sgrub pa
- སྲིད་སྒྲུབ་པ།
- arjuna
Arjunavana
- srid sgrub nags
- སྲིད་སྒྲུབ་ནགས།
- arjunavana
Aruṇa
- skya reng
- སྐྱ་རེང་།
- aruṇa
Asaṅga
- ma chags pa
- མ་ཆགས་པ།
- asaṅga
Aśanī
- za ba mo
- ཟ་བ་མོ།
- aśanī
Aśanī
- —
- —
- aśanī
Asidharā
- ral gri ’dzin ma
- རལ་གྲི་འཛིན་མ།
- asidharā
Asimuṣaladharā
- —
- —
- asimuṣaladharā
Aśleṣā
- skag
- སྐག
- aśleṣā
Aśoka
- mya ngan med
- མྱ་ངན་མེད།
- aśoka
Aṣṭamaka
- brgyad pa
- བརྒྱད་པ།
- aṣṭamaka
asura
- lha ma yin
- ལྷ་མ་ཡིན།
- asura
Asuraprāgbhāra
- lha min ’bab
- ལྷ་མིན་འབབ།
- asuraprāgbhāra
Aśvalāyana
- rta bu
- རྟ་བུ།
- aśvalāyana
Aśvaśīrṣa
- rta mgo
- རྟ་མགོ
- aśvaśīrṣa
Aśvastha
- —
- —
- aśvastha
Aśvatara
- mgyogs rab
- མགྱོགས་རབ།
- aśvatara
Aśvinī
- tha skar
- ཐ་སྐར།
- aśvinī
Aśvottara
- mgyogs mchog
- མགྱོགས་མཆོག
- aśvottara
Āṭavaka
- ’brog gnas po
- འབྲོག་གནས་པོ།
- āṭavaka
Aṭavī
- ’brog
- འབྲོག
- aṭavī
Āṭavī
- ’brog
- འབྲོག
- āṭavī
Atharvaśabarī
- —
- —
- atharvaśabarī
Ātreya
- rgyun shes kyi bu
- རྒྱུན་ཤེས་ཀྱི་བུ།
- ātreya
Ātreya
- za tshul gyi bu
- ཟ་ཚུལ་གྱི་བུ།
- ātreya
Atri
- bu can
- བུ་ཅན།
- atri
Avanti
- srung byed
- སྲུང་བྱེད།
- avanti
Avantī
- srung ba can
- སྲུང་བ་ཅན།
- avantī
Āyatī
- ’byung bar byed
- འབྱུང་བར་བྱེད།
- āyatī
Bahudhanyaka
- ’bru mangs
- འབྲུ་མངས།
- bahudhanyaka
Bakkula
- bak+ku la
- བཀྐུ་ལ།
- bakkula
Balā
- stobs chen ma
- སྟོབས་ཆེན་མ།
- balā
Bala
- stobs can
- སྟོབས་ཅན།
- bala
Balabhadra
- stobs bzang
- སྟོབས་བཟང་།
- balabhadra
Baladeva
- stobs lha
- སྟོབས་ལྷ།
- baladeva
Balakaśīrṣa
- stobs chen mgo
- སྟོབས་ཆེན་མགོ
- balakaśīrṣa
Balhi
- ngan pa
- ངན་པ།
- balhi
Bālhīka
- pa lha pa
- པ་ལྷ་པ།
- bālhīka
Bali
- stobs chen
- སྟོབས་ཆེན།
- bali
Balika
- stobs can
- སྟོབས་ཅན།
- balika
Bālikhilya
- byis pa rtse
- བྱིས་པ་རྩེ།
- bālikhilya
bases of training
- bslab pa’i gzhi
- བསླབ་པའི་གཞི།
- śikṣāpāda
Baṭṭa
- —
- —
- baṭṭa
Bhadra
- bzang pa po
- བཟང་པ་པོ།
- bhadra
Bhadra
- bzang po
- བཟང་པོ།
- bhadra
Bhadrakānta
- bzang sdug
- བཟང་སྡུག
- bhadrakānta
Bhadrakarṇa
- rna ba bzang
- རྣ་བ་བཟང་།
- bhadrakarṇa
Bhadrapada
- khrums stod
- ཁྲུམས་སྟོད།
- bhadrapada
Bhadrapura
- grong khyer bzung
- གྲོང་ཁྱེར་བཟུང་།
- bhadrapura
Bhadraśaila
- brag bzang
- བྲག་བཟང་།
- bhadraśaila
Bhadrika
- bzang po pa
- བཟང་པོ་པ།
- bhadrika
Bhadrikā
- bzang po can
- བཟང་པོ་ཅན།
- bhadrikā
Bhāgiratha
- skal ldan shing rta
- སྐལ་ལྡན་ཤིང་རྟ།
- bhāgiratha
Bhāṇḍāyana
- —
- —
- bhāṇḍāyana
Bharadvāja
- b+ha ra d+h+wa dza
- བྷ་ར་དྷྭ་ཛ།
- bharadvāja
Bharaṇī
- bra nye
- བྲ་ཉེ།
- bharaṇī
Bharuka
- gso ba po
- གསོ་བ་པོ།
- bharuka
Bharukaccha
- gso ba’i mtha’
- གསོ་བའི་མཐའ།
- bharukaccha
Bharukaccha
- tshang tshing gcig
- ཚང་ཚིང་གཅིག
- bharukaccha
Bhīma
- skrag byed
- སྐྲག་བྱེད།
- bhīma
Bhīṣaṇa
- ’jigs byed
- འཇིགས་བྱེད།
- bhīṣaṇa
Bhīṣma
- ’jigs byed
- འཇིགས་བྱེད།
- bhīṣma
Bhīṣmamātaṅga
- ’jigs byed glang po
- འཇིགས་བྱེད་གླང་པོ།
- bhīṣmamātaṅga
Bhogavān
- longs spyod ldan
- ལོངས་སྤྱོད་ལྡན།
- bhogavān
Bhṛgu
- ngan spong
- ངན་སྤོང་།
- bhṛgu
Bhṛgu
- gso ba
- གསོ་བ།
- bhṛgu
Bhṛṅgin
- —
- —
- bhṛṅgin
Bhṛṅgirasa
- ngan spong dga’
- ངན་སྤོང་དགའ།
- bhṛṅgirasa
Bhūma
- sa pa
- ས་པ།
- bhūma
bhūta
- ’byung po
- འབྱུང་པོ།
- bhūta
Bhūtagrasanī
- ’byung po zab mo
- འབྱུང་པོ་ཟབ་མོ།
- bhūtagrasanī
Bhūtamukha
- ’byung po’i gdong
- འབྱུང་པོའི་གདོང་།
- bhūtamukha
Bindu
- thigs pa
- ཐིགས་པ།
- bindu
blessed one
- bcom ldan ’das
- བཅོམ་ལྡན་འདས།
- bhagavat
Boat
- gzings
- གཟིངས།
- —
Brahmā
- tshangs pa
- ཚངས་པ།
- brahmā
Brahmā
- tshangs pa
- ཚངས་པ།
- brahmā
Brahmadaṇḍa
- —
- —
- brahmadaṇḍa
Brahmālaya
- tshangs pa ldan
- ཚངས་པ་ལྡན།
- brahmālaya
brāhmaṇa
- bram ze
- བྲམ་ཟེ།
- brāhmaṇa
Brahmavatī
- tshangs pa ldan pa
- ཚངས་པ་ལྡན་པ།
- brahmavatī
Brāhmī
- tshangs pa’i chung ma
- ཚངས་པའི་ཆུང་མ།
- brāhmī
Brāhmī
- tshangs pa ma
- ཚངས་པ་མ།
- brāhmī
Bṛhadratha
- shing rta che
- ཤིང་རྟ་ཆེ།
- bṛhadratha
Bṛhaspati
- phur bu
- ཕུར་བུ།
- bṛhaspati
Bṛhaspati
- phur bu
- ཕུར་བུ།
- bṛhaspati
Buddhika
- blo can
- བློ་ཅན།
- buddhika
Budha
- gza’ lhag
- གཟའ་ལྷག
- budha
Cakradharā
- khor lo ’dzin ma
- ཁོར་ལོ་འཛིན་མ།
- cakradharā
Cakravāḍa
- khor yug
- ཁོར་ཡུག
- cakravāḍa
Cakravāḍā
- khor yug ma
- ཁོར་ཡུག་མ།
- cakravāḍā
Campā
- tsam pa
- ཙམ་པ།
- campā
Campaka
- tsam pa ka
- ཙམ་པ་ཀ
- campaka
Cāmpayaka
- tsam par skyes
- ཙམ་པར་སྐྱེས།
- cāmpayaka
Caṇḍaka
- gtum po
- གཏུམ་པོ།
- caṇḍaka
Caṇḍālī
- gtum mo
- གཏུམ་མོ།
- caṇḍālī
Candana
- tsan+dan
- ཙནྡན།
- candana
Candanamāla
- tsan+dan phreng
- ཙནྡན་ཕྲེང་།
- candanamāla
Candrā
- zla ba
- ཟླ་བ།
- candrā
Candrabhāgā
- zla ba’i cha
- ཟླ་བའི་ཆ།
- candrabhāgā
Candraprabha
- zla ’od
- ཟླ་འོད།
- candraprabha
Candraprabha
- zla ’od
- ཟླ་འོད།
- candraprabha
Candraśaila
- zla ba’i brag
- ཟླ་བའི་བྲག
- candraśaila
Cāpeṭī
- thal mo rdeg ma
- ཐལ་མོ་རྡེག་མ།
- cāpeṭī
Caritaka
- —
- —
- caritaka
Carmadā
- —
- —
- carmadā
celestial bodies
- gza’
- གཟའ།
- graha
Chatrākāra
- gdugs ’dra
- གདུགས་འདྲ།
- chatrākāra
chāyā
- grib gnon
- གྲིབ་གནོན།
- chāyā
Chitvāsuta
- gcod dang ldan pa’i bu
- གཅོད་དང་ལྡན་པའི་བུ།
- chitvāsuta
cicca
- sems sgyur
- sems sgyur ba
- སེམས་སྒྱུར།
- སེམས་སྒྱུར་བ།
- cicca
- ciccaka
Cīnabhūmi
- rgya yul gyi ni sa
- རྒྱ་ཡུལ་གྱི་ནི་ས།
- cīnabhūmi
Citīmukha
- gnas sgo
- གནས་སྒོ།
- citīmukha
Citra
- ris bkra
- རིས་བཀྲ།
- citra
Citrā
- khra mo
- ཁྲ་མོ།
- citrā
Citrā
- nag pa
- ནག་པ།
- citrā
Citragupta
- sna tshogs sbed pa
- སྣ་ཚོགས་སྦེད་པ།
- citragupta
Citrākṣa
- mig bkra
- མིག་བཀྲ།
- citrākṣa
Citrakūṭa
- sna tshogs brtsegs
- སྣ་ཚོགས་བརྩེགས།
- citrakūṭa
Citrapiśācikā
- sha za phra mo
- ཤ་ཟ་ཕྲ་མོ།
- citrapiśācikā
Citrasena
- sna tshogs sde
- སྣ་ཚོགས་སྡེ།
- citrasena
Citrasena
- sna tshogs sde
- སྣ་ཚོགས་སྡེ།
- citrasena
Citrasena
- sna tshogs sde
- སྣ་ཚོགས་སྡེ།
- citrasena
Dadhimukha
- kha na zho
- ཁ་ན་ཞོ།
- dadhimukha
Dakṣa
- mkhas pa
- མཁས་པ།
- dakṣa
Damṣṭrā
- mche ba ma
- མཆེ་བ་མ།
- damṣṭrā
Daṃṣṭrapāda
- mche ba rkang
- མཆེ་བ་རྐང་།
- daṃṣṭrapāda
Daṇḍadharā
- be con ’dzin ma
- བེ་ཅོན་འཛིན་མ།
- daṇḍadharā
Daṇḍapāda
- dbyug pa rkang
- དབྱུག་པ་རྐང་།
- daṇḍapāda
Daṇṭā
- so
- སོ།
- daṇṭā
Danturā
- so sto ma
- སོ་སྟོ་མ།
- danturā
Darada
- ’joms byed
- འཇོམས་བྱེད།
- darada
Darada
- ’jigs byin
- འཇིགས་བྱིན།
- darada
Darada
- ’jigs pa sbyin
- འཇིགས་པ་སྦྱིན།
- darada
Dāruka
- shing pa
- ཤིང་པ།
- dāruka
Dārukapura
- shing gi grong khyer
- ཤིང་གི་གྲོང་ཁྱེར།
- dārukapura
Daśaśaila
- skyugs pa yi ni ri
- སྐྱུགས་པ་ཡི་ནི་རི།
- daśaśaila
deva
- lha
- ལྷ།
- deva
Devamitrā
- lha bshos ma
- ལྷ་བཤོས་མ།
- devamitrā
Devasarma
- lha rtse ba
- ལྷ་རྩེ་བ།
- devasarma
Devāvatāra
- lha las babs
- ལྷ་ལས་བབས།
- devāvatāra
Dhanapara
- nor gzhan po
- ནོར་གཞན་པོ།
- dhanapara
Dhaneśvara
- nor gyi bdag
- ནོར་གྱི་བདག
- dhaneśvara
Dhaneśvara
- nor gyi dbang phyug
- ནོར་གྱི་དབང་ཕྱུག
- dhaneśvara
Dhaṇiṣṭhā
- mon gre
- མོན་གྲེ།
- dhaṇiṣṭhā
Dhanurdharā
- gzhu ’dzin ma
- གཞུ་འཛིན་མ།
- dhanurdharā
Dharaṇa
- ’dzin pa po
- འཛིན་པ་པོ།
- dharaṇa
Dharananda
- dzin dga’
- ཛིན་དགའ།
- dharananda
dhāraṇī
- gzungs
- གཟུངས།
- dhāraṇī
Dharaṇī
- sa
- ས།
- dharaṇī
Dharaṇidhara
- sa ’dzin
- ས་འཛིན།
- dharaṇidhara
Dharmapāla
- chos skyong ba
- ཆོས་སྐྱོང་བ།
- dharmapāla
Dhṛtarāṣṭra
- yul ’khor srung
- ཡུལ་འཁོར་སྲུང་།
- dhṛtarāṣṭra
Dhṛtarāṣṭra
- yul ’khor srung
- ཡུལ་འཁོར་སྲུང་།
- dhṛtarāṣṭra
Dīrgha
- ring po
- རིང་པོ།
- dīrgha
Dīrghaśakti
- lcags mdung ring po
- ལྕགས་མདུང་རིང་པོ།
- dīrghaśakti
Diśāmpati
- phyogs dag
- ཕྱོགས་དག
- diśāmpati
Divasacarā
- nyin mo rgyu
- ཉིན་མོ་རྒྱུ།
- divasacarā
Dramiḍa
- ’gro lding
- འགྲོ་ལྡིང་།
- dramiḍa
Drāmiḍī
- ’gro lding ma
- འགྲོ་ལྡིང་མ།
- drāmiḍī
Dravidian
- ’gro lding ba
- འགྲོ་ལྡིང་བ།
- drāmiḍa
Dṛḍhadhanu
- gzhu brtan po
- གཞུ་བརྟན་པོ།
- dṛḍhadhanu
Ḍṛḍhanāman
- mi brtan pa
- མི་བརྟན་པ།
- ḍṛḍhanāman
Dundubhi
- rnga
- རྔ།
- dundubhi
Durvāsa
- gos ngan
- གོས་ངན།
- durvāsa
Duryodhana
- thul bar dka’
- ཐུལ་བར་དཀའ།
- duryodhana
Duṣṭa
- zin pa
- ཟིན་པ།
- duṣṭa
dūta
- pho nya
- ཕོ་ཉ།
- dūta
Dvaipāyana
- gnyis ’thung gi bu
- གཉིས་འཐུང་གི་བུ།
- dvaipāyana
Dvāraka
- sgo ba
- སྒོ་བ།
- dvāraka
Dvārakā
- sgo can
- སྒོ་ཅན།
- dvārakā
Dvārapāli
- sgo drung
- སྒོ་དྲུང་།
- dvārapāli
Dyutindhara
- mdog ’dzin
- མདོག་འཛིན།
- dyutindhara
Dyutindhara
- ’od ’dzin
- འོད་འཛིན།
- dyutindhara
Ekajaṭā
- ral pa gcig pa
- རལ་པ་གཅིག་པ།
- ekajaṭā
Ekakakṣa
- tshang tshing gcig
- ཚང་ཚིང་གཅིག
- ekakakṣa
Ekaśṛṅga
- rwa gcig pa
- རྭ་གཅིག་པ།
- ekaśṛṅga
Ela
- e la
- e la can
- ཨེ་ལ།
- ཨེ་ལ་ཅན།
- ela
Elaparṇa
- e la’i lo ma
- ཨེ་ལའི་ལོ་མ།
- elaparṇa
Elapatra
- e la’i ’dab
- ཨེ་ལའི་འདབ།
- elapatra
Entry into the Womb
- snying por ’gro
- སྙིང་པོར་འགྲོ།
- —
evil eye
- gnod bltas
- གནོད་བལྟས།
- duṣprekṣita
evil vomit
- skyug nyes
- སྐྱུག་ཉེས།
- duśchardita
five superknowledges
- mngon par shes pa lnga
- མངོན་པར་ཤེས་པ་ལྔ།
- pañcābhijñā
Four Great Kings
- rgyal po chen po bzhi
- རྒྱལ་པོ་ཆེན་པོ་བཞི།
- caturmahārāja
Free from Poison
- dug med bcas
- དུག་མེད་བཅས།
- —
Gajasāhvaya
- glang chen brjod pa
- གླང་ཆེན་བརྗོད་པ།
- gajasāhvaya
Gandhamādana
- spos kyi ngad ldan
- སྤོས་ཀྱི་ངད་ལྡན།
- gandhamādana
Gandhāra
- sa ’dzin
- ས་འཛིན།
- gandhāra
Gandhāra
- sa ’dzin
- ས་འཛིན།
- gandhāra
Gāndhāra
- ba lang ’dzin
- བ་ལང་འཛིན།
- gāndhāra
Gāndhāraka
- ba lang ’dzin
- བ་ལང་འཛིན།
- gāndhāraka
Gandhārī
- —
- —
- gandhārī
gandharva
- dri za
- དྲི་ཟ།
- gandharva
Gaṅgā
- gang gA
- གང་གཱ།
- gaṅgā
Gaṅgā
- gang gA
- གང་གཱ།
- gaṅgā
Garbhāhāriṇī
- mngal za ma
- མངལ་ཟ་མ།
- garbhāhāriṇī
Gardabhaka
- bong bu pa
- བོང་བུ་པ།
- gardabhaka
Garjana
- ’brug sgrogs
- འབྲུག་སྒྲོགས།
- garjana
Garjanī
- ’brug sgrogs
- འབྲུག་སྒྲོགས།
- garjanī
garuḍa
- nam mkha’ lding
- ནམ་མཁའ་ལྡིང་།
- garuḍa
Garuḍa
- mkha’ lding
- མཁའ་ལྡིང་།
- garuḍa
Garuḍahṛdaya
- nam mkha’ lding gi snying po
- ནམ་མཁའ་ལྡིང་གི་སྙིང་པོ།
- garuḍahṛdaya
Gaurī
- —
- —
- gaurī
Gautama
- gau ta ma
- གཽ་ཏ་མ།
- gautama
Gautama
- gau ta ma
- གཽ་ཏ་མ།
- gautama
Gautama
- gau ta ma
- གཽ་ཏ་མ།
- gautama
Gavayaśīrṣa
- bal glang mgo
- བལ་གླང་མགོ
- gavayaśīrṣa
Ghāṭanī
- gnod byed ma
- གནོད་བྱེད་མ།
- ghāṭanī
Girikūṭa
- ri brtsegs pa
- རི་བརྩེགས་པ།
- girikūṭa
Girimuṇḍa
- ri mgo bo
- རི་མགོ་བོ།
- girimuṇḍa
Girinagara
- ri ldan grong khyer
- རི་ལྡན་གྲོང་ཁྱེར།
- girinagara
Girivraja
- ri mangs
- རི་མངས།
- girivraja
Gokarṇa
- ba lang rna
- བ་ལང་རྣ།
- gokarṇa
Gomardana
- ba lang ’joms
- བ་ལང་འཇོམས།
- gomardana
Gomatī
- ba lang ldan
- བ་ལང་ལྡན།
- gomatī
Gopagiri
- ba lang srung
- བ་ལང་སྲུང་།
- gopagiri
Gopāla
- ba lang skyong
- ba lang skyong ba
- བ་ལང་སྐྱོང་།
- བ་ལང་སྐྱོང་བ།
- gopāla
Gosavā
- ba lang sbyin mchog can
- བ་ལང་སྦྱིན་མཆོག་ཅན།
- gosavā
Goyoga
- ba lang sbyor
- བ་ལང་སྦྱོར།
- goyoga
graha
- gdon
- གདོན།
- graha
Grāmaghoṣa
- —
- —
- grāmaghoṣa
Grasanī
- ’cha’ ba mo
- འཆའ་བ་མོ།
- grasanī
Grasanī
- za ba mo
- ཟ་བ་མོ།
- grasanī
Great River
- klung chen
- ཀླུང་ཆེན།
- —
Haimavata
- gangs can
- གངས་ཅན།
- haimavata
Haladharā
- gshol ’dzin ma
- གཤོལ་འཛིན་མ།
- haladharā
halāhala poison
- ha la ha la’i dug
- ཧ་ལ་ཧ་ལའི་དུག
- halāhala
Hanucitra
- ’gram pa ldan
- འགྲམ་པ་ལྡན།
- hanucitra
Hanumattīra
- ’gram pa ldan ngogs
- འགྲམ་པ་ལྡན་ངོགས།
- hanumattīra
Hari
- seng ge
- སེང་གེ
- hari
Haricandrā
- seng ge’i zla ba
- སེང་གེའི་ཟླ་བ།
- haricandrā
Harikeśa
- seng ge’i ral pa
- སེང་གེའི་རལ་པ།
- harikeśa
Harikeśī
- seng ge’i ral pa
- སེང་གེའི་རལ་པ།
- harikeśī
Harikeśī
- skra mdog ljang gu ma
- སྐྲ་མདོག་ལྗང་གུ་མ།
- harikeśī
Haripiṅgala
- spre’u ltar dmar ser
- སྤྲེའུ་ལྟར་དམར་སེར།
- haripiṅgala
Haripiṅgalī
- spre’u ltar dmar ser ma
- སྤྲེའུ་ལྟར་དམར་སེར་མ།
- haripiṅgalī
Harīta
- ljang sngo’i bu
- ལྗང་སྔོའི་བུ།
- harīta
Haritāyana
- ljang sngo’i tsha bo
- ལྗང་སྔོའི་ཚ་བོ།
- haritāyana
Hārītī
- ’phrog ma
- འཕྲོག་མ།
- hārītī
Hārītī
- ’phrog ma
- འཕྲོག་མ།
- hārītī
Hārītī
- ’phrog ma
- འཕྲོག་མ།
- hārītī
Hastā
- me bzhi
- མེ་བཞི།
- hastā
Hastikaccha
- glang po’i rtsal
- གླང་པོའི་རྩལ།
- hastikaccha
Hastiśīrṣa
- glang po che’i mgo
- གླང་པོ་ཆེའི་མགོ
- hastiśīrṣa
Heaven of the Thirty-Three
- sum cu pa
- སུམ་ཅུ་པ།
- trayastriṃśa
Hiḍimbā
- gro ’khrug ma
- གྲོ་འཁྲུག་མ།
- hiḍimbā
Himavat
- gangs can
- གངས་ཅན།
- himavat
Himavat
- gangs can
- གངས་ཅན།
- himavat
Himavat
- gangs ri
- གངས་རི།
- himavat
Hiraṇyavatī
- gser ldan
- གསེར་ལྡན།
- hiraṇyavatī
Hulu
- hu lu
- ཧུ་ལུ།
- hulu
Hutāśanī
- sbyin sreg za ba
- སྦྱིན་སྲེག་ཟ་བ།
- hutāśanī
Ikṣumatī
- bu ram shing ldan
- བུ་རམ་ཤིང་ལྡན།
- ikṣumatī
incantation
- rig sngags
- རིག་སྔགས།
- vidyā
indigestible food
- bza’ nyes
- བཟའ་ཉེས།
- durbhukta
Indra
- dbang po
- དབང་པོ།
- indra
Indra
- dbang po
- དབང་པོ།
- indra
Indra
- dbang po
- དབང་པོ།
- indra
Indrapura
- dbang grong
- དབང་གྲོང་།
- indrapura
Indraśaila
- dbang po’i brag
- དབང་པོའི་བྲག
- indraśaila
intermittent fever
- rims drag po
- རིམས་དྲག་པོ།
- viṣamajvara
Īśāna
- dbang ldan
- དབང་ལྡན།
- īśana
Īśāna
- dbang ldan
- དབང་ལྡན།
- īśana
Jamadagni
- gshin rje’i me
- གཤིན་རྗེའི་མེ།
- jamadagni
Jambhaka
- rmongs byed pa
- རྨོངས་བྱེད་པ།
- jambhaka
Jambhanī
- rmugs byed ma
- རྨུགས་བྱེད་མ།
- jambhanī
Janārdana
- skye bo ’tshe
- སྐྱེ་བོ་འཚེ།
- janārdana
Jaṅgamā
- ’gro ba ma
- འགྲོ་བ་མ།
- jaṅgamā
Jāṅgulī
- dug sel
- དུག་སེལ།
- jāṅgulī
Jāṅgulī
- dug sel ma
- དུག་སེལ་མ།
- jāṅgulī
Jaṭāpura
- ral pa can grong
- རལ་པ་ཅན་གྲོང་།
- jaṭāpura
Jayantī
- rgyal byed ma
- རྒྱལ་བྱེད་མ།
- jayantī
Jetavana, Anāthapiṇḍada’s Park
- rgyal bu rgyal byed kyi tshal mgon med zas sbyin gyi kun dga’ ra ba
- རྒྱལ་བུ་རྒྱལ་བྱེད་ཀྱི་ཚལ་མགོན་མེད་ཟས་སྦྱིན་གྱི་ཀུན་དགའ་ར་བ།
- jetavanam anāthapiṇḍadasyārāmaḥ AO
Jinarṣabha
- rgyal ba’i khyu mchog
- རྒྱལ་བའི་ཁྱུ་མཆོག
- jinarṣabha
Jñānasiddhi
- dz+nyA na sid d+hi
- ཛྙཱ་ན་སིད་དྷི།
- jñānasiddhi
Jvalanī
- ’bar ma
- འབར་མ།
- jvalanī
Jyeṣṭhā
- snron
- སྣྲོན།
- jyeṣṭhā
Kācarā
- mi bzad ma
- མི་བཟད་མ།
- kācarā
Kacchapī
- rus sbal can
- རུས་སྦལ་ཅན།
- kacchapī
Kailāsa
- ti se
- ཏི་སེ།
- kailāsa
Kailash
- ti se gangs
- ཏི་སེ་གངས།
- kailāsa
Kākanāda
- bya rog sgra can
- བྱ་རོག་སྒྲ་ཅན།
- kākanāda
Kākaṭi
- kha la byin
- ཁ་ལ་བྱིན།
- kākaṭi
kākhorda
- byad
- བྱད།
- kākhorda
Kākī
- bya rog ma
- བྱ་རོག་མ།
- kākī
Kāla
- nag po
- ནག་པོ།
- kāla
Kāla
- nag po
- ནག་པོ།
- kāla
Kalahapriya
- ’thab dga’ ba
- འཐབ་དགའ་བ།
- kalahapriya
Kālaka
- nag po
- ནག་པོ།
- kālaka
kālakūṭa poison
- nag po brtsegs pa’i dug
- ནག་པོ་བརྩེགས་པའི་དུག
- kālakūṭa
Kālapāśā
- dus kyi zhags pa can ma
- དུས་ཀྱི་ཞགས་པ་ཅན་མ།
- kālapāśā
Kālarātrī
- mtshan mo nag mo
- མཚན་མོ་ནག་མོ།
- kālarātrī
Kalaśī
- bum pa can
- བུམ་པ་ཅན།
- kalaśī
Kalaśodara
- bum pa’i lto
- བུམ་པའི་ལྟོ།
- kalaśodara
Kalaśodarī
- bum lto ma
- བུམ་ལྟོ་མ།
- kalaśodarī
Kālī
- nag mo
- ནག་མོ།
- kālī
Kālī
- nag mo
- ནག་མོ།
- kālī
Kālika
- dus las byung ba
- དུས་ལས་བྱུང་བ།
- kālika
Kālikā
- —
- —
- kālikā
Kaliṅga
- ka ling ka
- ka ling+ka
- ཀ་ལིང་ཀ
- ཀ་ལིངྐ།
- kaliṅga
Kalmāṣapāda
- rkang bkra po
- རྐང་བཀྲ་པོ།
- kalmāṣapāda
Kāmada
- ’dod pa sbyin
- འདོད་པ་སྦྱིན།
- kāmada
Kamalākṣī
- me tog ka ma la lta bu’i mig can ma
- མེ་ཏོག་ཀ་མ་ལ་ལྟ་བུའི་མིག་ཅན་མ།
- kamalākṣī
Kāmaśreṣṭha
- ’dod pa’i gtso bo
- འདོད་པའི་གཙོ་བོ།
- kāmaśreṣṭha
Kambala
- la ba
- ལ་བ།
- kambala
Kāmbojī
- kam po dzi
- ཀམ་པོ་ཛི།
- kāmbojī
Kambugrīvā
- dung mgrin ma
- དུང་མགྲིན་མ།
- kambugrīvā
Kampilya
- g.yo ba ’dzin
- གཡོ་བ་འཛིན།
- kampilya
Kanaka
- gser
- གསེར།
- kanaka
Kanakamuni
- gser thub
- གསེར་ཐུབ།
- kanakamuni
Kāñcī
- ’ching bu
- འཆིང་བུ།
- kāñcī
Kāṇḍyāyana
- —
- —
- kāṇḍyāyana
Kapila
- ser skya po
- སེར་སྐྱ་པོ།
- kapila
Kapila
- ser skya
- སེར་སྐྱ།
- kapila
Kapila
- ser skya
- སེར་སྐྱ།
- kapila
Kapila
- ser skya
- སེར་སྐྱ།
- kapila
Kapila
- ser skya
- སེར་སྐྱ།
- kapila
Kapila
- ser skya
- སེར་སྐྱ།
- kapila
Kapilā
- ser skya mo
- སེར་སྐྱ་མོ།
- kapilā
Kapilavastu
- ser skya yi ni gnas
- སེར་སྐྱ་ཡི་ནི་གནས།
- kapilavastu
Kāpiśī
- ka pu sha
- ཀ་པུ་ཤ།
- kāpiśī
Karāḍa
- ma rungs pa
- མ་རུངས་པ།
- karāḍa
Karahāṭaka
- gser gyi lag pa
- གསེར་གྱི་ལག་པ།
- karahāṭaka
Karāladantī
- so brod ma
- སོ་བྲོད་མ།
- karāladantī
Karālī
- mi bzad ma
- མི་བཟད་མ།
- karālī
Karālī
- lag ’gro ma
- ལག་འགྲོ་མ།
- karālī
Kāraṅgī
- tshon ngan ma
- ཚོན་ངན་མ།
- kāraṅgī
Karkoṭaka
- stobs kyi rgyu
- སྟོབས་ཀྱི་རྒྱུ།
- karkoṭaka
Kārttikeya
- smin drug bu
- སྨིན་དྲུག་བུ།
- kārttikeya
Kaśmīra
- kha che’i yul
- ཁ་ཆེའི་ཡུལ།
- kaśmīra
Kāśyapa
- ’od srung
- འོད་སྲུང་།
- kāśyapa
Kāśyapa
- ’drob skyong gi bu
- འདྲོབ་སྐྱོང་གི་བུ།
- kāśyapa
Kaṭaṅkaṭa
- —
- —
- kaṭaṅkaṭa
kaṭapūtana
- lus srul po
- ལུས་སྲུལ་པོ།
- kaṭapūtana
Kātyāyana
- —
- —
- kātyāyana
Kauberī
- lus ngan gyi chung ma
- ལུས་ངན་གྱི་ཆུང་མ།
- kauberī
Kaumārī
- gzhon nu’i chung ma
- གཞོན་ནུའི་ཆུང་མ།
- kaumārī
Kauñjarā
- glang chen ma
- གླང་ཆེན་མ།
- kauñjarā
Kauśala
- thong shol ngan
- ཐོང་ཤོལ་ངན།
- kauśala
Kauśalyā
- ko sa la
- ཀོ་ས་ལ།
- kauśalyā
Kauśāmbī
- kau shAm+bI
- ཀཽ་ཤཱམྦཱི།
- kauśāmbī
Kauśika
- mdzod ldan
- མཛོད་ལྡན།
- kauśika
Kāvelī
- —
- —
- kāvelī
Keśinī
- skra can
- སྐྲ་ཅན།
- keśinī
Ketaka
- ke ta ka
- ཀེ་ཏ་ཀ
- ketaka
Ketu
- mjug rings
- མཇུག་རིངས།
- ketu
Khaḍga
- ral gri
- རལ་གྲི།
- khaḍga
Khadira
- seng ldeng pa
- སེང་ལྡེང་པ།
- khadira
Khadiraka
- seng ldeng can
- སེང་ལྡེང་ཅན།
- khadiraka
Khaṇḍaka
- dum bu pa
- དུམ་བུ་པ།
- khaṇḍaka
Kharopoṣta
- bong srung sel
- བོང་སྲུང་སེལ།
- kharopoṣta
Khāśa
- nam mkha’ srung
- ནམ་མཁའ་སྲུང་།
- khāśa
Kiñcaka
- cung zad pa
- ཅུང་ཟད་པ།
- kiñcaka
Kiñcinī
- cung zad can
- ཅུང་ཟད་ཅན།
- kiñcinī
Kiṅkara
- ’gro ’am ci
- འགྲོ་འམ་ཅི།
- kiṅkara
kinnara
- mi’am ci
- མིའམ་ཅི།
- kinnara
Kinnara
- mi’am ci
- མིའམ་ཅི།
- kinnara
kiraṇa
- g.yengs byed
- གཡེངས་བྱེད།
- kiraṇa
Kirāta
- tsi ra ta
- ཙི་ར་ཏ།
- kirāta
Kīrtī
- grags pa
- གྲགས་པ།
- kīrtī
Koluka
- gzi can
- གཟི་ཅན།
- koluka
Kośala
- ko sa la
- ཀོ་ས་ལ།
- kośala
Koṭivarṣa
- bye ba ’dab
- བྱེ་བ་འདབ།
- koṭivarṣa
Kovida
- —
- —
- kovida
Krakucchanda
- ’khor ba ’jig
- འཁོར་བ་འཇིག
- krakucchanda
Krakucchanda
- ’khor ba ’jig
- འཁོར་བ་འཇིག
- krakucchanda
Kṛmi
- srin bu
- སྲིན་བུ།
- kṛmi
Kṛmila
- srin bu can
- སྲིན་བུ་ཅན།
- kṛmila
Kṛmila
- srin bu ’dzin
- སྲིན་བུ་འཛིན།
- kṛmila
Krodhanā
- khro mo
- ཁྲོ་མོ།
- krodhanā
Kṛṣṇadvaipāyana
- gnyis ’thung nag po’i bu
- གཉིས་འཐུང་ནག་པོའི་བུ།
- kṛṣṇadvaipāyana
Kṛṣṇagautama
- gau ta ma nag mo
- གཽ་ཏ་མ་ནག་མོ།
- kṛṣṇagautama
Kṛṣnagotamaka
- gau ta ma ni nag po
- གཽ་ཏ་མ་ནི་ནག་པོ།
- kṛṣnagotamaka
Kṛttikā
- smin drug
- སྨིན་དྲུག
- kṛttikā
kṛtyā
- gshed byed
- གཤེད་བྱེད།
- kṛtyā
Kṣāntivādin
- bzod pa smra
- བཟོད་པ་སྨྲ།
- kṣāntivādin
Kubera
- lus ngan
- lus ngan po
- ལུས་ངན།
- ལུས་ངན་པོ།
- kubera
Kuhā
- gya gyu
- གྱ་གྱུ།
- kuhā
Kumāra
- gzhon nu
- གཞོན་ནུ།
- kumāra
kumbhaṇḍa
- grul bum
- གྲུལ་བུམ།
- kumbhaṇḍa
Kumbhāṇḍā
- bum pa ma
- བུམ་པ་མ།
- kumbhāṇḍā
Kumbhāṇḍī
- grul bum ma
- གྲུལ་བུམ་མ།
- kumbhāṇḍī
Kumbhāṇḍī
- grul bum ma
- གྲུལ་བུམ་མ།
- kumbhāṇḍī
Kumbhīra
- chu srin kum b+hi ra
- ཆུ་སྲིན་ཀུམ་བྷི་ར།
- kumbhīra
Kumbhīra
- chu srin
- ཆུ་སྲིན།
- kumbhīra
Kumbhodara
- bum lto bo
- བུམ་ལྟོ་བོ།
- kumbhodara
Kunikaṇṭha
- mgrin ngan
- མགྲིན་ངན།
- kunikaṇṭha
Kuntadaṃṣṭrā
- me tog kun da’i mche ba can
- མེ་ཏོག་ཀུན་དའི་མཆེ་བ་ཅན།
- kuntadaṃṣṭrā
Kuṇṭhā
- gtum mo
- གཏུམ་མོ།
- kuṇṭhā
Kurukṣetra
- sgra ngan zhing
- སྒྲ་ངན་ཞིང་།
- kurukṣetra
Kurutararka
- rgyal ngan rgyal gnyi
- རྒྱལ་ངན་རྒྱལ་གཉི།
- kurutararka
Kuśākṣī
- ku sha lta bu’i mig can
- ཀུ་ཤ་ལྟ་བུའི་མིག་ཅན།
- kuśākṣī
Kūṭadaṃṣṭra
- mche ba gtsigs
- མཆེ་བ་གཙིགས།
- kūṭadaṃṣṭra
Lambā
- ’phyang ma
- འཕྱང་མ།
- lambā
Lambā
- ’phyang ma
- འཕྱང་མ།
- lambā
Lambā
- ’phyang ma
- འཕྱང་མ།
- lambā
Lambodara
- lto ’phyang po
- ལྟོ་འཕྱང་པོ།
- lambodara
Lamburaka
- ’phyang ba’i tshul
- འཕྱང་བའི་ཚུལ།
- lamburaka
Lamburu
- ’phyang ba
- འཕྱང་བ།
- lamburu
Lampāka
- phyang bar gyur
- ཕྱང་བར་གྱུར།
- lampāka
Laṅkā
- lang ka
- ལང་ཀ
- laṅkā
Laṅkeśvara
- lang ka’i bdag
- ལང་ཀའི་བདག
- laṅkeśvara
Lava
- la ba
- ལ་བ།
- lava
lepaka
- —
- —
- lepaka
Lohitākṣa
- mig dmar
- མིག་དམར།
- lohitākṣa
Lohitākṣī
- mig dmar mo
- མིག་དམར་མོ།
- lohitākṣī
Lohitāśva
- rta dmar
- རྟ་དམར།
- lohitāśva
lord of beings
- skye dgu’i bdag po
- སྐྱེ་དགུའི་བདག་པོ།
- prajāpati
lunar mansion
- rgyu skar
- རྒྱུ་སྐར།
- nakṣatra
Madā
- rgyags ma
- རྒྱགས་མ།
- madā
Madana
- rgyags pa
- རྒྱགས་པ།
- madana
Madanā
- rgyags byed ma
- རྒྱགས་བྱེད་མ།
- madanā
Madanī
- rgyags ma
- རྒྱགས་མ།
- madanī
Madhumatī
- sbrang rtsi can
- སྦྲང་རྩི་ཅན།
- madhumatī
Madhyamakīya
- dbu ma pa
- དབུ་མ་པ།
- madhyamakīya
Madotkaṭā
- rgyags byed ma’i shas che ma
- རྒྱགས་བྱེད་མའི་ཤས་ཆེ་མ།
- madotkaṭā
Magadha
- mnyam dga’ ba
- མཉམ་དགའ་བ།
- magadha
Maghā
- mchu
- མཆུ།
- maghā
Mahābhuja
- lag pa chen po
- ལག་པ་ཆེན་པོ།
- mahābhuja
Mahābhuja
- —
- —
- mahābhuja
Mahābrahmā
- tshangs chen
- ཚངས་ཆེན།
- mahābrahmā
Mahācakravāḍa
- khor yug chen po
- ཁོར་ཡུག་ཆེན་པོ།
- mahācakravāḍa
Mahācandra
- zla ba chen po
- ཟླ་བ་ཆེན་པོ།
- mahācandra
Mahādaṇḍadharā
- be con ’dzin chen mo
- བེ་ཅོན་འཛིན་ཆེན་མོ།
- mahādaṇḍadharā
Mahāgiri
- —
- —
- mahāgiri
Mahākāla
- nag po che
- ནག་པོ་ཆེ།
- mahākāla
Mahākālī
- nag mo chen mo
- ནག་མོ་ཆེན་མོ།
- mahākālī
Mahāmānāsī
- yid las byung chen po
- ཡིད་ལས་བྱུང་ཆེན་པོ།
- mahāmānāsī
Mahāmanasvin
- gzi can chen po
- གཟི་ཅན་ཆེན་པོ།
- mahāmanasvin
Mahāmucilinda
- btang bzung chen po
- བཏང་བཟུང་ཆེན་པོ།
- mahāmucilinda
Mahāpratisarā
- so sor ’brang ba chen mo
- སོ་སོར་འབྲང་བ་ཆེན་མོ།
- mahāpratisarā
Mahāpura
- grong khyer che
- གྲོང་ཁྱེར་ཆེ།
- mahāpura
Mahāsamantabhadra
- kun tu bzang po chen po
- ཀུན་ཏུ་བཟང་པོ་ཆེན་པོ།
- mahāsamantabhadra
Mahāsamaya
- dam tshig chen po
- དམ་ཚིག་ཆེན་པོ།
- mahāsamaya
Mahāsena
- sde bo che
- སྡེ་བོ་ཆེ།
- mahāsena
Mahāśītavana
- bsil ba’i nags tshal chen po
- བསིལ་བའི་ནགས་ཚལ་ཆེན་པོ།
- mahāśītavana
Mahāsudarśana
- blta mdzes chen po
- བལྟ་མཛེས་ཆེན་པོ།
- mahāsudarśana
Mahendra
- dbang chen
- དབང་ཆེན།
- mahendra
Maheśvara
- dbang phyug che
- དབང་ཕྱུག་ཆེ།
- maheśvara
Mahiṣī
- ma he mo
- མ་ཧེ་མོ།
- mahiṣī
Mahollūkhala
- gtum chen
- གཏུམ་ཆེན།
- mahollūkhala
mahoraga
- lto ’phye chen po
- ལྟོ་འཕྱེ་ཆེན་པོ།
- mahoraga
Maitreya
- byams pa
- བྱམས་པ།
- maitreya
Makara
- chu srin
- ཆུ་སྲིན།
- makara
Makaradhvaja
- chu srin rgyal mtshan
- ཆུ་སྲིན་རྒྱལ་མཚན།
- makaradhvaja
Makarandama
- chu srin ’dul
- ཆུ་སྲིན་འདུལ།
- makarandama
Mālava
- phreng ba srung
- ཕྲེང་བ་སྲུང་།
- mālava
Malaya
- ma la ya
- མ་ལ་ཡ།
- malaya
Malaya
- ma la ya
- མ་ལ་ཡ།
- malaya
Māli
- phreng ldan
- ཕྲེང་ལྡན།
- māli
Malla
- gyad yul
- གྱད་ཡུལ།
- malla
Mālyacitra
- sna tshogs phreng
- སྣ་ཚོགས་ཕྲེང་།
- mālyacitra
Mālyadhara
- phreng ba ’dzin pa
- ཕྲེང་བ་འཛིན་པ།
- mālyadhara
Mānasī
- yid las byung
- ཡིད་ལས་བྱུང་།
- mānasī
Manasvi
- gzi can
- གཟི་ཅན།
- manasvi
Manasvin
- gzi can
- གཟི་ཅན།
- manasvin
Mānava
- shed kyi bu
- ཤེད་ཀྱི་བུ།
- mānava
Mandaka
- dman pa po
- དམན་པ་པོ།
- mandaka
Maṇḍala
- dkyil ’khor
- དཀྱིལ་འཁོར།
- maṇḍala
Maṇḍalāsana
- dkyil ’khor stan
- དཀྱིལ་འཁོར་སྟན།
- maṇḍalāsana
Maṇḍapa
- ’joms pa
- འཇོམས་པ།
- maṇḍapa
Mandara
- yid ’jigs pa
- ཡིད་འཇིགས་པ།
- mandara
Maṇḍavī
- snying po thob byed
- སྙིང་པོ་ཐོབ་བྱེད།
- maṇḍavī
Maṇḍitikā
- —
- —
- maṇḍitikā
Mandūraka
- ’dzam pa len pa
- འཛམ་པ་ལེན་པ།
- mandūraka
Maṅgalya
- bkra shis
- བཀྲ་ཤིས།
- maṅgalya
Maṇi
- nor bu
- ནོར་བུ།
- maṇi
Maṇi
- nor bu
- ནོར་བུ།
- maṇi
Maṇibhadra
- nor bu bzang
- ནོར་བུ་བཟང་།
- maṇibhadra
Māṇicara
- nor bu spyod
- ནོར་བུ་སྤྱོད།
- māṇicara
Maṇikānana
- nor bu’i gnas
- ནོར་བུའི་གནས།
- maṇikānana
Maṇikaṇṭha
- nor bu ’gul
- ནོར་བུ་འགུལ།
- maṇikaṇṭha
Maṇikūṭa
- nor bu rdza
- ནོར་བུ་རྫ།
- maṇikūṭa
Maṇimanta
- nor bu ldan
- ནོར་བུ་ལྡན།
- maṇimanta
Maṇisuta
- nor bu’i bu
- ནོར་བུའི་བུ།
- maṇisuta
Mañjakeśa
- muny+dza’i skra
- མུཉྫའི་སྐྲ།
- mañjakeśa
Manoramā
- yid du ’ong
- ཡིད་དུ་འོང་།
- manoramā
Manu
- go byed
- གོ་བྱེད།
- manu
Mānuṣa
- mi
- མི།
- mānuṣa
māra
- bdud
- བདུད།
- māra
Marabāla
- —
- —
- marabāla
Mardana
- ’joms pa po
- འཇོམས་པ་པོ།
- mardana
Mardana
- ’dun khang
- འདུན་ཁང་།
- mardana
Mardanī
- ’joms ma
- འཇོམས་མ།
- mardanī
Mārīcī
- ’od can
- འོད་ཅན།
- mārīcī
Mārīcī
- ’od zer ma
- འོད་ཟེར་མ།
- mārīcī
Mārīcī
- ’od zer can
- འོད་ཟེར་ཅན།
- mārīcī
Mārjārī
- byi la mo
- བྱི་ལ་མོ།
- mārjārī
Mārkaṇḍeya
- lha skyabs kyi bu
- ལྷ་སྐྱབས་ཀྱི་བུ།
- mārkaṇḍeya
Maru
- mya ngam
- མྱ་ངམ།
- maru
Marubhūmi
- mya ngan sa
- མྱ་ངན་ས།
- marubhūmi
marut
- rlung lha
- རླུང་ལྷ།
- marut
Mātali
- ma dang
- ma dang ldan
- མ་དང་།
- མ་དང་ལྡན།
- mātali
Mātaṅga
- glang po che
- གླང་པོ་ཆེ།
- mātaṅga
Mātaṅgī
- ma tang gi
- མ་ཏང་གི
- mātaṅgī
Mātaṅgī
- ban glang chen po
- བན་གླང་ཆེན་པོ།
- mātaṅgī
Mathurā
- bcom brlag
- བཅོམ་བརླག
- mathurā
mātṛkā
- ma mo
- མ་མོ།
- mātṛkā
Meghamāli
- sprin gyi phreng can
- སྤྲིན་གྱི་ཕྲེང་ཅན།
- meghamāli
Mekhala
- gser gyi ’og pag can
- གསེར་གྱི་འོག་པག་ཅན།
- mekhala
Mela
- ’dus pa
- འདུས་པ།
- mela
Mithilā
- phrugs su ldan
- ཕྲུགས་སུ་ལྡན།
- mithilā
Mitrakālikā
- mdza’ mo nag mo
- མཛའ་མོ་ནག་མོ།
- mitrakālikā
Mohā
- glen ma
- གླེན་མ།
- mohā
Mokṣaka
- thar pa
- ཐར་པ།
- mokṣaka
Morikā
- —
- —
- mayūrikā
Mount Meru
- lhun po
- ལྷུན་པོ།
- meru
Mṛgaśirā
- mgo
- མགོ
- mṛgaśirā
Mṛgaśīrṣa
- ri dags mgo
- རི་དགས་མགོ
- mṛgaśīrṣa
Mṛgila
- tshol ba’i tshul can
- ཚོལ་བའི་ཚུལ་ཅན།
- mṛgila
Muci
- gtong po
- གཏོང་པོ།
- muci
Mucilinda
- btang bzung
- བཏང་བཟུང་།
- mucilinda
Mūlā
- snubs
- སྣུབས།
- mūlā
Mūlamānuṣa
- mi’i rtsa ba
- མིའི་རྩ་བ།
- mūlamānuṣa
Muñja
- muny+dza
- མུཉྫ།
- muñja
Nāḍikā
- dbu bu can
- དབུ་བུ་ཅན།
- nāḍikā
nāga
- klu
- ཀླུ།
- nāga
nāga king Blessed Buddha
- sangs rgyas bcom ldan ’das
- སངས་རྒྱས་བཅོམ་ལྡན་འདས།
- —
Nāgahṛdaya
- klu’i snying po
- ཀླུའི་སྙིང་པོ།
- nāgahṛdaya
Nāgara
- grong khyer
- གྲོང་ཁྱེར།
- nāgara
Naigameśa
- grong rdal tshol ba
- གྲོང་རྡལ་ཚོལ་བ།
- naigameśa
Naikṛtika
- gzhan brnyas
- གཞན་བརྙས།
- naikṛtika
Nairañjanā
- skyon bral
- སྐྱོན་བྲལ།
- nairañjanā
Nakhaka
- sen mo can
- སེན་མོ་ཅན།
- nakhaka
nakṣatra
- skar ma
- སྐར་མ།
- nakṣatra
Nala
- mi zhum pa
- མི་ཞུམ་པ།
- nala
Namuci
- mi gtong ba
- མི་གཏོང་བ།
- namuci
Nanda
- dga’ bo
- དགའ་བོ།
- nanda
Nanda
- dga’ bo
- དགའ་བོ།
- nanda
Nandā
- dga’ mo
- དགའ་མོ།
- nandā
Nandapura
- nye dga’ grong khyer
- ཉེ་དགའ་གྲོང་ཁྱེར།
- nandapura
Nandī
- dga’ ba can
- དགའ་བ་ཅན།
- nandī
Nandika
- dga’ byed
- དགའ་བྱེད།
- nandika
Nandin
- dga’ ba can
- དགའ་བ་ཅན།
- nandin
Nandinagara
- dga’ ba’i grong
- དགའ་བའི་གྲོང་།
- nandinagara
Nandivardhana
- dga’ ba ’phel byed
- དགའ་བ་འཕེལ་བྱེད།
- nandivardhana
Nārada
- mis byin gyi bu
- མིས་བྱིན་གྱི་བུ།
- nārada
Narakuvera
- nal ku ba
- ནལ་ཀུ་བ།
- narakuvera
Nararāja
- mi’i rgyal po
- མིའི་རྒྱལ་པོ།
- nararāja
Nārāyaṇa
- sred med kyi bu
- སྲེད་མེད་ཀྱི་བུ།
- nārāyaṇa
Nardana
- ngar ba
- ངར་བ།
- nardana
Narmadā
- rtse sbyin
- རྩེ་སྦྱིན།
- narmadā
Nāsika
- sna nas byung
- སྣ་ནས་བྱུང་།
- nāsika
neglected spirits
- smad pa
- སྨད་པ།
- avadhūta
Nikaṇṭhaka
- mgul nges
- མགུལ་ངེས།
- nikaṇṭhaka
Nikuṇṭḥā
- nges gtum mo
- ངེས་གཏུམ་མོ།
- nikuṇṭḥā
Nīlā
- sngon mo
- སྔོན་མོ།
- nīlā
Nilayadhruva
- gnas can rtag pa
- གནས་ཅན་རྟག་པ།
- nilayadhruva
Nimindhara
- mu khyud ’dzin
- མུ་ཁྱུད་འཛིན།
- nimindhara
Nimindhara
- mu khyud ’dzin
- མུ་ཁྱུད་འཛིན།
- nimindhara
Niśācarā
- mtshan mo rgyu
- མཚན་མོ་རྒྱུ།
- niśācarā
non-returner
- phyir mi ’ong ba
- ཕྱིར་མི་འོང་བ།
- anāgāmin
nonhuman
- mi ma yin pa
- མི་མ་ཡིན་པ།
- amānuṣa
Ojohāriṇī
- mdangs za ba
- མདངས་ཟ་བ།
- ojohāriṇī
Olambā
- kun tu ’phyang ma
- ཀུན་ཏུ་འཕྱང་མ།
- olambā
once-returner
- lan cig phyir ’ong ba
- ལན་ཅིག་ཕྱིར་འོང་བ།
- sakṛdāgāmin
ostāraka
- gnon po
- གནོན་པོ།
- ostāraka
Padumā
- pad+ma
- པདྨ།
- padmā
Pālaka
- skyong ba po
- སྐྱོང་བ་པོ།
- pālaka
Pālitaka
- skyong ba po
- སྐྱོང་བ་པོ།
- pālitaka
Pañcacūḍa
- —
- —
- pañcacūḍa
Pañcālā
- lnga len
- ལྔ་ལེན།
- pañcālā
Pañcālagaṇḍa
- tshigs lnga ser po
- ཚིགས་ལྔ་སེར་པོ།
- pañcālagaṇḍa
Pāñcālagaṇḍa
- tshigs lnga ser po
- ཚིགས་ལྔ་སེར་པོ།
- pāñcālagaṇḍa
Pāñcālaka
- lnga len
- ལྔ་ལེན།
- pāñcālaka
Pāñcālī
- lnga mangs
- ལྔ་མངས།
- pāñcālī
Pañcika
- lnga spyod
- ལྔ་སྤྱོད།
- pañcika
- pāñcika
Pāṇḍamāthura
- dkar po bcom brlag
- དཀར་པོ་བཅོམ་བརླག
- pāṇḍamāthura
Pāṇḍara
- dkar gsal
- དཀར་གསལ།
- pāṇḍara
Pāṇḍaraka
- paN+Da ka
- པཎྜ་ཀ
- pāṇḍaraka
Parapurañjaya
- gzhan gyi grong las rgyal
- གཞན་གྱི་གྲོང་ལས་རྒྱལ།
- parapurañjaya
Pārāsara
- pha rol mtha’ med
- ཕ་རོལ་མཐའ་མེད།
- pārāsara
Pārata
- dngul chu
- དངུལ་ཆུ།
- pārata
Parijāta
- kun nas ’gro
- ཀུན་ནས་འགྲོ།
- parijāta
Parikāla
- —
- —
- parikāla
Parikīṭa
- mchog ldan grog ma
- མཆོག་ལྡན་གྲོག་མ།
- parikīṭa
Parvata
- ri
- རི།
- parvata
Parvata
- ri bo
- རི་བོ།
- parvata
Pātāla
- ’og
- འོག
- pātāla
Pāṭaliputra
- skya snar can gyi bu
- skya snar bu
- སྐྱ་སྣར་ཅན་གྱི་བུ།
- སྐྱ་སྣར་བུ།
- pāṭaliputra
Patnīya
- chung ma can
- ཆུང་མ་ཅན།
- patnīya
Pauṇdarīka
- pad+ma dkar po
- པདྨ་དཀར་པོ།
- pauṇdarīka
Pauṇḍra
- pon+tra
- པོནྟྲ།
- pauṇḍra
Payoṣṇī
- chu dron can
- ཆུ་དྲོན་ཅན།
- payoṣṇī
Piṅgala
- dmar ser
- དམར་སེར།
- piṅgala
Piṅgala
- dmar ser po
- དམར་སེར་པོ།
- piṅgala
Piṅgala
- dmar ser po
- དམར་སེར་པོ།
- piṅgala
Piṅgala
- ser skya
- སེར་སྐྱ།
- piṅgala
Piṅgala
- ser skya
- སེར་སྐྱ།
- piṅgala
Piṅgalā
- spre’u ltar dmar ser
- སྤྲེའུ་ལྟར་དམར་སེར།
- piṅgalā
Piṅgalā
- dmar ser mo
- དམར་སེར་མོ།
- piṅgalā
piśāca
- sha za
- ཤ་ཟ།
- piśāca
piśācī
- sha za mo
- ཤ་ཟ་མོ།
- piśācī
Pitānandin
- pha dga’
- ཕ་དགའ།
- pitānandin
Pitaṅgala
- pi tang ga l+ya
- པི་ཏང་ག་ལྱ།
- pitaṅgala
Polava
- po la ba
- པོ་ལ་བ།
- —
Potalaka
- gru ’dzin
- གྲུ་འཛིན།
- potalaka
Prabha
- ’od
- འོད།
- prabha
Prabhadrikā
- rab bzang
- རབ་བཟང་།
- prabhadrikā
Prabhañjana
- rab tu ’joms pa
- རབ་ཏུ་འཇོམས་པ།
- prabhañjana
Prabhañjana
- rab ’jigs pa
- རབ་འཇིགས་པ།
- prabhañjana
Prabhaṅkara
- ’od byed pa
- འོད་བྱེད་པ།
- prabhaṅkara
Prabhaṅkara
- ’od byed pa
- འོད་བྱེད་པ།
- prabhaṅkara
Prabhāsvara
- ’od gsal ba
- འོད་གསལ་བ།
- prabhāsvara
Prabhu
- bla ma
- བླ་མ།
- prabhu
Pradyumna
- bdud
- བདུད།
- pradyumna
Prajāpati
- skye dgu’i bdag po
- སྐྱེ་དགུའི་བདག་པོ།
- prajāpati
Prajāpati
- ske dgu’i bdag po
- སྐེ་དགུའི་བདག་པོ།
- prajāpati
Pralambā
- rab tu ’phyang ma
- རབ་ཏུ་འཕྱང་མ།
- pralambā
Pralambā
- rab tu ’phyang ma
- རབ་ཏུ་འཕྱང་མ།
- pralambā
Pramardana
- ’joms pa po
- འཇོམས་པ་པོ།
- pramardana
Pramardana
- rab ’joms pa
- རབ་འཇོམས་པ།
- pramardana
Pramokṣa
- rab thar
- རབ་ཐར།
- pramokṣa
Praṇāda
- sgra rab
- སྒྲ་རབ།
- praṇāda
Prāṇahāriṇī
- srog ’phrog ma
- སྲོག་འཕྲོག་མ།
- prāṇahāriṇī
Prasabha
- ’du ba mchog
- འདུ་བ་མཆོག
- prasabha
Pratiṣṭhāna
- rab tu gnas
- རབ་ཏུ་གནས།
- pratiṣṭhāna
pratyekabuddha
- rang sangs rgyas
- རང་སངས་རྒྱས།
- pratyekabuddha
preṣaka
- sbod gtong
- སྦོད་གཏོང་།
- preṣaka
preta
- yi dags
- ཡི་དགས།
- preta
Pretī
- yi dags mo
- ཡི་དགས་མོ།
- pretī
Priyadarśana
- mthong dga’ ba
- མཐོང་དགའ་བ།
- priyadarśana
Priyadarśana
- mthong dga’ bo
- མཐོང་དགའ་བོ།
- priyadarśana
Pulaha
- spu zing sel
- སྤུ་ཟིང་སེལ།
- pulaha
Pulastya
- mdun du bdar
- མདུན་དུ་བདར།
- pulastya
Punarvasu
- nab so
- ནབ་སོ།
- punarvasu
Puṇḍarīka
- pad+ma dkar po
- པདྨ་དཀར་པོ།
- puṇḍarīka
Puṇḍavardhana
- ’phral ris ’phel
- འཕྲལ་རིས་འཕེལ།
- puṇḍavardhana
Pūraṇakarṇa
- rna ba tshang ba
- རྣ་བ་ཚང་བ།
- pūraṇakarṇa
Purañjaya
- grong khyer rgyal
- གྲོང་ཁྱེར་རྒྱལ།
- purañjaya
Purastya
- mdun du bdar
- མདུན་དུ་བདར།
- purastya
Pūrṇabhadra
- gang ba bzang
- གང་བ་བཟང་།
- pūrṇabhadra
Pūrṇabhadra
- gang ba bzang
- གང་བ་བཟང་།
- pūrṇabhadra
Pūrṇabhadrikā
- gang ba bzang ma
- གང་བ་བཟང་མ།
- pūrṇabhadrikā
Pūrṇaka
- gang ba
- གང་བ།
- pūrṇaka
Pūrṇaka
- gang po
- གང་པོ།
- pūrṇaka
Pūrṇaka
- gang po
- གང་པོ།
- pūrṇaka
Pūrṇaka
- gang po
- གང་པོ།
- pūrṇaka
Pūrṇamukha
- bzhin rgyas pa
- བཞིན་རྒྱས་པ།
- pūrṇamukha
Pūrvabhādrapadā
- khrums stod
- ཁྲུམས་སྟོད།
- pūrvabhādrapadā
Pūrvaphālgunī
- gre
- གྲེ།
- pūrvaphālgunī
Pūrvāṣāḍhā
- chu stod
- ཆུ་སྟོད།
- pūrvāṣāḍhā
Puṣpadanta
- me tog so
- མེ་ཏོག་སོ།
- puṣpadanta
Puṣpaketu
- me tog tog
- མེ་ཏོག་ཏོག
- puṣpaketu
Puṣya
- rgyal
- རྒྱལ།
- puṣya
pūtana
- srul po
- སྲུལ་པོ།
- pūtana
Putrīvaṭa
- bu mo ’jug
- བུ་མོ་འཇུག
- putrīvaṭa
Rāghava
- rtogs pa’i bu
- རྟོགས་པའི་བུ།
- rāghava
Rāhu
- sgra gcan
- སྒྲ་གཅན།
- rāhu
Rājagṛha
- rgyal po’i khab
- རྒྱལ་པོའི་ཁབ།
- rājagṛha
rākṣasa
- srin po
- སྲིན་པོ།
- rākṣasa
Rākṣasa
- srin po
- སྲིན་པོ།
- rākṣasa
rākṣasī
- srin mo
- སྲིན་མོ།
- rākṣasī
Rakṣitikā
- srung ba mo
- སྲུང་བ་མོ།
- rakṣitikā
Raktamāli
- dmar phreng can
- དམར་ཕྲེང་ཅན།
- raktamāli
Rāmakāṅkṣi
- dga’ ba’i tshang tshing
- དགའ་བའི་ཚང་ཚིང་།
- rāmakāṅkṣi
Ramatha
- dga’ dang ldan
- དགའ་དང་ལྡན།
- ramatha
Rāśina
- —
- —
- rāśina
Rathasyā
- —
- —
- rathasyā
Ratnākara
- rin chen ’byung gnas
- རིན་ཆེན་འབྱུང་གནས།
- ratnākara
Raudrā
- drag mo
- དྲག་མོ།
- raudrā
Raudrī
- drag po’i chung ma
- དྲག་པོའི་ཆུང་མ།
- raudrī
Rauruka
- —
- —
- rauruka
Rāvaṇa
- sgra sgrogs bu
- སྒྲ་སྒྲོགས་བུ།
- rāvaṇa
Rāvaṇa
- —
- —
- rāvaṇa
Rāvaṇa
- sgra sgrogs kyi bu
- སྒྲ་སྒྲོགས་ཀྱི་བུ།
- rāvaṇa
Rāvaṇī
- zlog byed ma
- ཟློག་བྱེད་མ།
- rāvaṇī
Revatī
- nam gru
- ནམ་གྲུ།
- revatī
Rohiṇī
- snar ma
- སྣར་མ།
- rohiṇī
Rohiṇī
- snar ma
- སྣར་མ།
- rohiṇī
Rohitaka
- —
- —
- rohitaka
Rohitāśva
- rta dmar
- རྟ་དམར།
- rohitāśva
ṛṣi
- drang srong
- དྲང་སྲོང་།
- ṛṣi
Ṛṣika
- drang srong
- དྲང་སྲོང་།
- ṛṣika
Ṛṣirakṣitikā
- drang srong srung ma
- དྲང་སྲོང་སྲུང་མ།
- ṛṣirakṣitikā
Ṛṣiśṛṅga
- drang srong rwa
- དྲང་སྲོང་རྭ།
- ṛṣiśṛṅga
Rudhirāhāriṇī
- khrag za ma
- ཁྲག་ཟ་མ།
- rudhirāhāriṇī
rudra
- drag po
- དྲག་པོ།
- rudra
Rudra
- drag po
- དྲག་པོ།
- rudra
Rurubha
- ri dags can
- རི་དགས་ཅན།
- rurubha
Śabarī
- sha ba ri
- ཤ་བ་རི།
- śabarī
Ṣaḍakṣarī
- yi ge drug ma
- ཡི་གེ་དྲུག་མ།
- ṣaḍakṣarī
Ṣaḍaṅgula
- sor mo drug pa
- སོར་མོ་དྲུག་པ།
- ṣaḍaṅgula
Sāgara
- rgya mtsho
- རྒྱ་མཚོ།
- sāgara
Sāgara
- mtsho chen
- མཚོ་ཆེན།
- sāgara
Sāgara
- —
- —
- sāgara
Sāgaraputra
- mtsho chen bu
- མཚོ་ཆེན་བུ།
- sāgaraputra
Sahā world
- mi mjed
- མི་མཇེད།
- —
Sahya
- mi mjed
- མི་མཇེད།
- sahya
Śaila
- brag
- བྲག
- śaila
Śailabāhu
- brag lag
- བྲག་ལག
- śailabāhu
Saindhava
- sen da pa
- སེན་ད་པ།
- saindhava
Śaivala
- zhi ba ’dzin
- ཞི་བ་འཛིན།
- śaivala
Śakasthāna
- nus pa’i gnas
- ནུས་པའི་གནས།
- śakasthāna
Śakaṭamukha
- shing rta’i bzhin
- ཤིང་རྟའི་བཞིན།
- śakaṭamukha
Sāketa
- gnas bcas
- གནས་བཅས།
- sāketa
Sāketa
- gnas bcas
- gnas dang bcas
- གནས་བཅས།
- གནས་དང་བཅས།
- sāketa
Śakra
- brgya byin
- བརྒྱ་བྱིན།
- śakra
Śākya
- shAkya
- ཤཱཀྱ།
- śākya
Śākyamuni
- shAkya thub pa
- ཤཱཀྱ་ཐུབ་པ།
- śākyamuni
Śākyaprabha
- shAkya pra b+ha
- ཤཱཀྱ་པྲ་བྷ།
- śākyaprabha
Śalabha
- stag re
- སྟག་རེ།
- śalabha
Samaṅgira
- ngag mnyam
- ངག་མཉམ།
- samaṅgira
Samantabhadra
- kun tu bzang po
- ཀུན་ཏུ་བཟང་པོ།
- samantabhadra
Samudgata
- yang dag ’phags po
- ཡང་དག་འཕགས་པོ།
- samudgata
Samudra
- rgya mtsho
- རྒྱ་མཚོ།
- samudra
Samudrā
- rgya mtsho ma
- རྒྱ་མཚོ་མ།
- samudrā
Samudraputra
- rgya mtsho’i bu
- རྒྱ་མཚོའི་བུ།
- samudraputra
Śanaiścara
- spen pa
- སྤེན་པ།
- śanaiścara
Sanatkumāra
- —
- —
- sanatkumāra
Sañjaya
- kun tu rgyal ba
- ཀུན་ཏུ་རྒྱལ་བ།
- sañjaya
Śaṅkālī
- —
- —
- śaṅkālī
Śaṅkara
- zhi byed pa
- ཞི་བྱེད་པ།
- śaṅkara
Śaṅkha
- dung
- དུང་།
- śaṅkha
Śaṅkhapāla
- dung skyong
- དུང་སྐྱོང་།
- śaṅkhapāla
Śaṅkhila
- dung can
- དུང་ཅན།
- śaṅkhila
Śaṅkhinī
- dung can ma
- དུང་ཅན་མ།
- śaṅkhinī
Śānti
- zhi ma
- ཞི་མ།
- śānti
Saṇṭīraka
- —
- —
- saṇṭīraka
Śāntivatī
- zhi ldan
- ཞི་ལྡན།
- śāntivatī
Śarabha
- mda’ ltar snang ba
- མདའ་ལྟར་སྣང་བ།
- śarabha
Śaradharā
- mda’ ’dzin ma
- མདའ་འཛིན་མ།
- śaradharā
Sārapura
- grong khyer snying po
- གྲོང་ཁྱེར་སྙིང་པོ།
- sārapura
Sarasvatī
- dbyangs can
- དབྱངས་ཅན།
- sarasvatī
Śarayū
- mda’ ’byung
- མདའ་འབྱུང་།
- śarayū
Śarmila
- brtse ba can
- བརྩེ་བ་ཅན།
- śarmila
Sārthavāha
- ded dpon
- དེད་དཔོན།
- sārthavāha
Sarvabhadra
- thams cad bzang
- ཐམས་ཅད་བཟང་།
- sarvabhadra
Śāsanadhara
- bstan pa ’dzin
- བསྟན་པ་འཛིན།
- śāsanadhara
Śatabāhu
- lag brgya pa
- ལག་བརྒྱ་པ།
- śatabāhu
Śatabāhu
- lag brgya ma
- ལག་བརྒྱ་མ།
- śatabāhu
Śatabāhu
- zhi ba ’dzin
- ཞི་བ་འཛིན།
- śatabāhu
Śatabhiṣā
- mon gru
- མོན་གྲུ།
- śatabhiṣā
Sātāgiri
- gror bcas ri
- གྲོར་བཅས་རི།
- sātāgiri
Sātāgiri
- ri mnyam
- རི་མཉམ།
- sātāgiri
Śatanetrā
- mig brgya ma
- མིག་བརྒྱ་མ།
- śatanetrā
Śataśīrṣā
- mgo brgya ma
- མགོ་བརྒྱ་མ།
- śataśīrṣā
Śataśṛṅga
- rtse brgya pa
- རྩེ་བརྒྱ་པ།
- śataśṛṅga
Ṣaṭpura
- grong khyer drug
- གྲོང་ཁྱེར་དྲུག
- ṣaṭpura
Saubhadriya
- bzang mdzes
- བཟང་མཛེས།
- saubhadriya
Saumitrā
- mdza’ bzang
- མཛའ་བཟང་།
- saumitrā
Siddhapātra
- —
- —
- siddhapātra
Siddhārtha
- don grub
- དོན་གྲུབ།
- siddhārtha
Siddhārtha
- don grub pa
- དོན་གྲུབ་པ།
- siddhārtha
Śikhaṇḍin
- gtsug phud can
- གཙུག་ཕུད་ཅན།
- śikhaṇḍin
Śikhin
- gtsug tor
- gtsug tor can
- གཙུག་ཏོར།
- གཙུག་ཏོར་ཅན།
- śikhin
Śilāpura
- rdo grong
- རྡོ་གྲོང་།
- śilāpura
Śīlendrabodhi
- shI len dra bo d+hi
- ཤཱི་ལེན་དྲ་བོ་དྷི།
- śīlendrabodhi
Siṃha
- seng ge
- སེང་གེ
- siṃha
Siṃhabala
- seng ge’i stag
- seng ge’i stobs
- སེང་གེའི་སྟག
- སེང་གེའི་སྟོབས།
- siṃhabala
Siṃhala
- —
- —
- siṃhala
Siṃhala
- sing ha la
- སིང་ཧ་ལ།
- siṃhala
Sindhu
- sin d+hu
- སིན་དྷུ།
- sindhu
Sindhu
- sin d+hu
- སིན་དྷུ།
- sindhu
Sindhusāgara
- sin d+hu yi ni rgya mtsho
- སིན་དྷུ་ཡི་ནི་རྒྱ་མཚོ།
- sindhusāgara
Śiri
- dpal
- དཔལ།
- śiri
Śirika
- dpal can
- དཔལ་ཅན།
- śirika
Sītā
- sI ta
- སཱི་ཏ།
- sītā
Sītā
- sI ta
- སཱི་ཏ།
- sītā
Śītavana
- bsil ba’i nags tshal
- བསིལ་བའི་ནགས་ཚལ།
- śītavana
Śiva
- zhi ba
- ཞི་བ།
- śiva
Śivabhadra
- zhi ba bzang po
- ཞི་བ་བཟང་པོ།
- śivabhadra
Śivapurādhāna
- zhi ba’i grong len
- ཞི་བའི་གྲོང་ལེན།
- śivapurādhāna
skanda
- skem byed
- སྐེམ་བྱེད།
- skanda
Skandā
- skem byed ma
- སྐེམ་བྱེད་མ།
- skandā
Skandhākṣa
- phrag pa’i mig
- ཕྲག་པའི་མིག
- skandhākṣa
Soma
- zla ba
- ཟླ་བ།
- soma
Somā
- des ma
- དེས་མ།
- somā
Sphoṭana
- rgyas byed
- རྒྱས་བྱེད།
- sphoṭana
Sphoṭanī
- ’gems ma
- འགེམས་མ།
- sphoṭanī
śramaṇa
- dge sbyong
- དགེ་སྦྱོང་།
- śramaṇa
Śrāmaṇeraka
- dge tshul
- དགེ་ཚུལ།
- śrāmaṇeraka
śrāvaka
- nyan thos
- ཉན་ཐོས།
- śrāvaka
Śravaṇa
- gro bzhin
- གྲོ་བཞིན།
- śravaṇa
Śrāvastī
- mnyan yod
- མཉན་ཡོད།
- śrāvastī
Śrībhadra
- dpal bzang
- དཔལ་བཟང་།
- śrībhadra
Śrīkaṇṭha
- dpal mgrin
- དཔལ་མགྲིན།
- śrīkaṇṭha
Śrīmanta
- dpal ldan
- དཔལ་ལྡན།
- śrīmanta
Śrīmat
- dpal ldan
- དཔལ་ལྡན།
- śrīmat
Śrīmatī
- dpal ldan ma
- དཔལ་ལྡན་མ།
- śrīmatī
Śrīvardhana
- dpal ’phel
- དཔལ་འཕེལ།
- śrīvardhana
Śrughna
- ’gro ’joms
- འགྲོ་འཇོམས།
- śrughna
Stambhanī
- rengs byed ma
- རེངས་བྱེད་མ།
- stambhanī
Sthala
- ka ba
- ཀ་བ།
- sthala
Sthalā
- ka ba
- ཀ་བ།
- sthalā
Ṣṭhālā
- ka ba
- ཀ་བ།
- ṣṭhālā
Sthūlaśira
- mgo bo che
- མགོ་བོ་ཆེ།
- sthūlaśira
stream enterer
- rgyun du zhugs pa
- རྒྱུན་དུ་ཞུགས་པ།
- srotaāpanna
Subāhu
- lag bzang
- ལག་བཟང་།
- subāhu
Subāhu
- lag bzang
- ལག་བཟང་།
- subāhu
Subhadra
- rab tu bzang
- རབ་ཏུ་བཟང་།
- subhadra
Subhūma
- shin tu sa pa
- ཤིན་ཏུ་ས་པ།
- subhūma
Sūciloma
- khab kyi spu
- ཁབ་ཀྱི་སྤུ།
- sūciloma
Sudarśana
- blta na sdug pa
- བལྟ་ན་སྡུག་པ།
- sudarśana
Sudarśana
- blta na mdzes
- བལྟ་ན་མཛེས།
- sudarśana
Sudarśana
- blta na sdug
- བལྟ་ན་སྡུག
- sudarśana
Śukāmukha
- ne tso’i bzhin
- ནེ་ཙོའི་བཞིན།
- śukāmukha
Sukhāvaha
- bde byed pa
- བདེ་བྱེད་པ།
- sukhāvaha
Sukhāvaha
- bde byed pa
- བདེ་བྱེད་པ།
- sukhāvaha
Sukīrtī
- rab grags
- རབ་གྲགས།
- sukīrtī
Śukladaṃṣṭra
- mche ba dkar po
- མཆེ་བ་དཀར་པོ།
- śukladaṃṣṭra
Śukra
- pa ba sangs
- པ་བ་སངས།
- śukra
Sumanas
- yid bzang
- ཡིད་བཟང་།
- sumanas
Sumeru
- ri rab
- རི་རབ།
- sumeru
Sumeru
- ri rab
- རི་རབ།
- sumeru
Sumeru
- ri rab
- རི་རབ།
- sumeru
Sumitrā
- rab mdza’ ma
- རབ་མཛའ་མ།
- sumitrā
Sumukha
- bzhin bzangs
- བཞིན་བཟངས།
- sumukha
Sumukha
- bzhin bzangs
- བཞིན་བཟངས།
- sumukha
Sunanda
- rab dga’
- རབ་དགའ།
- sunanda
Sunandamāna
- rab dga’
- རབ་དགའ།
- sunandamāna
Sundara
- mdzes
- མཛེས།
- sundara
Sunetra
- mig bzang
- མིག་བཟང་།
- sunetra
Śūnya
- —
- —
- śūnya
Suprabuddha
- rab sad pa
- རབ་སད་པ།
- suprabuddha
Supratiṣṭhita
- rab brtan
- རབ་བརྟན།
- supratiṣṭhita
Sūrya
- nyi ma
- ཉི་མ།
- sūrya
Sūryākānta
- nyi ma mdzes
- ཉི་མ་མཛེས།
- sūryākānta
Sūryaprabha
- nyi ’od
- ཉི་འོད།
- sūryaprabha
Sūryaprabha
- nyi ’od
- ཉི་འོད།
- sūryaprabha
Suṣeṇa
- sde bzang po
- སྡེ་བཟང་པོ།
- suṣeṇa
Susena
- sde bzang
- སྡེ་བཟང་།
- susena
Susīmā
- mtshams bzang ma
- མཚམས་བཟང་མ།
- susīmā
Sutanu
- lus mdzes
- ལུས་མཛེས།
- sutanu
Suvarṇapārśva
- gser logs
- གསེར་ལོགས།
- suvarṇapārśva
Suvarṇaśṛṅga
- gser gyi rtse mo
- གསེར་གྱི་རྩེ་མོ།
- suvarṇaśṛṅga
Suvarṇāvabhāsa
- gser du snang ba
- གསེར་དུ་སྣང་བ།
- suvarṇāvabhāsa
Suvāstu
- dngos bzang
- དངོས་བཟང་།
- suvāstu
Suvāstu
- dngos bzang
- དངོས་བཟང་།
- suvāstu
Svāstī
- sa ri
- ས་རི།
- svāstī
Svastika
- dge ba
- དགེ་བ།
- svastika
Svastikaṭaka
- dge ba’i pho brang
- དགེ་བའི་ཕོ་བྲང་།
- svastikaṭaka
Svāti
- sa ri
- ས་རི།
- svāti
Taḍāgapālinī
- ldeng ka skyong
- ལྡེང་ཀ་སྐྱོང་།
- taḍāgapālinī
Takṣaka
- ’jog po
- འཇོག་པོ།
- takṣaka
Takṣaśilā
- rdo ’jog
- རྡོ་འཇོག
- takṣaśilā
Tāmarā
- —
- —
- tāmarā
Tāmraparṇī
- zangs ’dab
- ཟངས་འདབ།
- tāmraparṇī
Tāmraparṇī
- zangs kyi ’dab ma can
- ཟངས་ཀྱི་འདབ་མ་ཅན།
- tāmraparṇī
Tāpana
- gdung ba
- གདུང་བ།
- tāpana
Tapanī
- gdung ma
- གདུང་མ།
- tapanī
Tapodā
- dka’ thub sbyin
- དཀའ་ཐུབ་སྦྱིན།
- tapodā
Taraṅgavatī
- rlangs dang ldan
- རླངས་དང་ལྡན།
- taraṅgavatī
Tararka
- gnyi
- གཉི།
- tararka
Tarukacchaka
- —
- —
- tarukacchaka
Taṭiskandha
- ’gram ldan phung po
- འགྲམ་ལྡན་ཕུང་པོ།
- taṭiskandha
Thirty-Three
- sum cu rtsa gsum pa
- སུམ་ཅུ་རྩ་གསུམ་པ།
- trayastriṃśa
thus-gone one
- de bzhin gshegs pa
- དེ་བཞིན་གཤེགས་པ།
- tathāgata
traversed hex
- bsgom nyes
- བསྒོམ་ཉེས།
- durlaṅghita
Trigupta
- gsum sbas
- གསུམ་སྦས།
- trigupta
Trikaṇṭhaka
- mgul gsum pa
- མགུལ་གསུམ་པ།
- trikaṇṭhaka
Triphālin
- ’bras bu gsum pa
- འབྲས་བུ་གསུམ་པ།
- triphālin
Tripura
- grong khyer gsum
- གྲོང་ཁྱེར་གསུམ།
- tripura
Tripurī
- —
- —
- tripurī
Triśūlapāṇi
- rtse gsum lag
- རྩེ་གསུམ་ལག
- triśūlapāṇi
Triśūlapāṇī
- lag na rtse gsum ma
- ལག་ན་རྩེ་གསུམ་མ།
- triśūlapāṇī
Tukhāra
- tho gar
- ཐོ་གར།
- tukhāra
twenty-eight great yakṣa generals
- gnod sbyin gyi sde dpon chen po nyi shu rtsa brgyad
- གནོད་སྦྱིན་གྱི་སྡེ་དཔོན་ཆེན་པོ་ཉི་ཤུ་རྩ་བརྒྱད།
- —
Uḍḍiyānaka
- u T+yana
- ཨུ་ཊྱན།
- uḍḍiyānaka
Udgata
- ’phags po
- འཕགས་པོ།
- udgata
Udumbara
- u dum+bA ra
- ཨུ་དུམྦཱ་ར།
- udumbara
Udyogapāla
- brtson skyong
- བརྩོན་སྐྱོང་།
- udyogapāla
Ujjahānyā
- gyen du ’gro
- གྱེན་དུ་འགྲོ།
- ujjahānyā
Ujjayanī
- ’phags rgyal
- འཕགས་རྒྱལ།
- ujjayanī
Ulkāmukhī
- sgron ma kha
- སྒྲོན་མ་ཁ།
- ulkāmukhī
Ulūka
- a lu ka
- ཨ་ལུ་ཀ
- ulūka
unmāda
- smyo byed
- སྨྱོ་བྱེད།
- unmāda
Upabindu
- nye ba’i thigs pa
- ཉེ་བའི་ཐིགས་པ།
- upabindu
Upadundubhi
- nye rnga
- ཉེ་རྔ།
- upadundubhi
Upakāla
- nye gnag
- ཉེ་གནག
- upakāla
Upakālaka
- nye gnag po
- ཉེ་གནག་པོ།
- upakālaka
Upakālaka
- nye gnag
- ཉེ་གནག
- upakālaka
Upamadā
- nye rgyags ma
- ཉེ་རྒྱགས་མ།
- upamadā
Upanala
- nye bar mi zhum pa
- ཉེ་བར་མི་ཞུམ་པ།
- upanala
Upananda
- nye dga’ bo
- ཉེ་དགའ་བོ།
- upananda
Upapañcaka
- nye lnga po
- ཉེ་ལྔ་པོ།
- upapañcaka
Upasiṃha
- nye ba’i seng ge
- ཉེ་བའི་སེང་གེ
- upasiṃha
Upasita
- nye dkar
- ཉེ་དཀར།
- upasita
Upendra
- nye ba’i dbang po
- ཉེ་བའི་དབང་པོ།
- upendra
Upendra
- nye ba’i dbang po
- ཉེ་བའི་དབང་པོ།
- upendra
Uragā
- brang gis ’gro
- བྲང་གིས་འགྲོ།
- uragā
Uragādhipa
- brang ’gro’i bdag po nag po
- བྲང་འགྲོའི་བདག་པོ་ནག་པོ།
- uragādhipa
Ūrdhvajaṭā
- ral pa ’greng
- རལ་པ་འགྲེང་།
- ūrdhvajaṭā
Utpala
- me tog ut+pala
- མེ་ཏོག་ཨུཏྤལ།
- utpala
Uttama
- mchog
- མཆོག
- uttama
Uttarabhādrapadā
- khrums smad
- ཁྲུམས་སྨད།
- uttarabhādrapadā
Uttaramānuṣa
- mi’i bla ma
- mi yi bla ma
- མིའི་བླ་མ།
- མི་ཡི་བླ་མ།
- uttaramānuṣa
Uttaraphālgunī
- dbo
- དབོ།
- uttaraphālgunī
Uttarāṣāḍhā
- chu smad
- ཆུ་སྨད།
- uttarāṣāḍhā
Uttrāsanī
- dngangs byed ma
- དངངས་བྱེད་མ།
- uttrāsanī
Vaccaḍa
- bab+ba Da
- བབྦ་ཌ།
- vaccaḍa
Vaccaḍādhāna
- bab+ba da bskyed
- བབྦ་ད་བསྐྱེད།
- vaccaḍādhāna
Vaḍi
- ba Di
- བ་ཌི།
- vaḍi
Vaijayanta
- rnam rgyal ldan
- རྣམ་རྒྱལ་ལྡན།
- vaijayanta
Vairā
- dgra can
- དགྲ་ཅན།
- vairā
Vairāmaka
- mtha’ ma
- མཐའ་མ།
- vairāmaka
Vairāṭaka
- dgras dogs pa
- དགྲས་དོགས་པ།
- vairāṭaka
Vaiśalī
- yangs pa can
- ཡངས་པ་ཅན།
- vaiśalī
Vaiśampāyana
- —
- —
- vaiśampāyana
Vaiṣṇavī
- khyab ’jug gi chung ma
- ཁྱབ་འཇུག་གི་ཆུང་མ།
- vaiṣṇavī
Vaiśravaṇa
- rnam thos kyi bu
- rnam thos bu
- རྣམ་ཐོས་ཀྱི་བུ།
- རྣམ་ཐོས་བུ།
- vaiśravaṇa
Vaiśravaṇa
- rnam thos kyi bu
- རྣམ་ཐོས་ཀྱི་བུ།
- vaiśravaṇa
Vajradharā
- rdo rje ’dzin
- རྡོ་རྗེ་འཛིན།
- vajradharā
Vajrākara
- rdo rje ’byung gnas
- རྡོ་རྗེ་འབྱུང་གནས།
- vajrākara
Vajrapāṇi
- lag na rdo rje
- ལག་ན་རྡོ་རྗེ།
- vajrapāṇi
Vajrayudha
- rdo rje mtshon
- རྡོ་རྗེ་མཚོན།
- vajrayudha
Vakkula
- bak+ku
- བཀྐུ།
- vakkula
Vakṣu
- pak+Shu
- པཀྵུ།
- vakṣu
Vakṣu
- pak+Shu
- པཀྵུ།
- vakṣu
Vallūlagṛha
- —
- —
- vallūlagṛha
Valmīki
- grog mkhar ba
- གྲོག་མཁར་བ།
- valmīki
Valuka
- ba lu ka
- བ་ལུ་ཀ
- valuka
Vāmadevaka
- g.yon phyogs lha
- གཡོན་ཕྱོགས་ལྷ།
- vāmadevaka
Vāmaka
- g.yon phyogs pa
- གཡོན་ཕྱོགས་པ།
- vāmaka
Vārāhī
- phag gi chung ma
- ཕག་གི་ཆུང་མ།
- vārāhī
Vārāṇasī
- bA rA Na sI
- བཱ་རཱ་ཎ་སཱི།
- vārāṇasī
Vardhamānaka
- ’phel ba
- འཕེལ་བ།
- vardhamānaka
Vardhana
- ’phel byed
- འཕེལ་བྱེད།
- vardhana
Varṇabhaṭa
- ’od ma’i ’gram
- འོད་མའི་འགྲམ།
- varṇabhaṭa
Varṇi
- kha dog can
- ཁ་དོག་ཅན།
- varṇi
Varṣaṇa
- char ’bebs
- ཆར་འབེབས།
- varṣaṇa
Varṣaṇī
- char ’bebs
- ཆར་འབེབས།
- varṣaṇī
Varuṇa
- chu lha
- ཆུ་ལྷ།
- varuṇa
Varuṇa
- chu lha
- ཆུ་ལྷ།
- varuṇa
Varuṇa
- chu lha
- ཆུ་ལྷ།
- varuṇa
Varuṇā
- chu lha’i yul
- ཆུ་ལྷའི་ཡུལ།
- varuṇā
Vāruṇī
- rlung lha’i chung ma
- རླུང་ལྷའི་ཆུང་མ།
- vāruṇī
Vāruṇī
- chu lha’i chung ma
- ཆུ་ལྷའི་ཆུང་མ།
- vāruṇī
Vasāti
- gnas can
- གནས་ཅན།
- vasāti
Vāsava
- nor gyi bu
- ནོར་གྱི་བུ།
- vāsava
Vasiṣṭha
- gnas ’jog
- གནས་འཇོག
- vasiṣṭha
Vasiṣṭha
- mdzes gnas
- མཛེས་གནས།
- vasiṣṭha
Vasubhadra
- nor bzang
- ནོར་བཟང་།
- vasubhadra
Vasubhadra
- nor bzang
- ནོར་བཟང་།
- vasubhadra
Vasubhūmi
- nor ’byor pa
- ནོར་འབྱོར་པ།
- vasubhūmi
Vāsuki
- nor rgyal bu
- ནོར་རྒྱལ་བུ།
- vāsuki
Vāsūmukha
- nor gyi sgo
- ནོར་གྱི་སྒོ།
- vāsūmukha
Vasundharā
- nor ’dzin ma
- ནོར་འཛིན་མ།
- vasundharā
Vasutrāta
- nor srung ba
- ནོར་སྲུང་བ།
- vasutrāta
Vatsa
- be’u
- བེའུ།
- vatsa
vatsanābha poison
- be’u lta bu’i dug
- བེའུ་ལྟ་བུའི་དུག
- vatsanābha
Vātsīputra
- bad sa’i bu
- བད་སའི་བུ།
- vātsīputra
Vāyibhūmīya
- rlung gi sa
- རླུང་གི་ས།
- vāyibhūmīya
Vāyira
- rlung ldan pa
- རླུང་ལྡན་པ།
- vāyira
Vāyu
- rlung
- རླུང་།
- vāyu
Vāyu
- rlung lha
- རླུང་ལྷ།
- vāyu
Vāyuvyā
- rlung gi chung ma
- རླུང་གི་ཆུང་མ།
- vāyuvyā
Vedagaccha
- rig byed srung
- རིག་བྱེད་སྲུང་།
- vedagaccha
Vemacitra
- thags bzangs ris
- ཐགས་བཟངས་རིས།
- vemacitra
Vemacitra
- thags bzangs ris
- ཐགས་བཟངས་རིས།
- vemacitra
Vemānika
- nga rgyal bral
- ང་རྒྱལ་བྲལ།
- vemānika
Veṣṭitaka
- dkris pa po
- དཀྲིས་པ་པོ།
- veṣṭitaka
vetāla
- ro langs
- རོ་ལངས།
- vetāla
Vetravatī
- spa ldan
- སྤ་ལྡན།
- vetravatī
Vibhīṣana
- ’jigs byed
- འཇིགས་བྱེད།
- vibhīṣana
Vibhīṣaṇā
- ’jigs byed ma
- འཇིགས་བྱེད་མ།
- vibhīṣaṇā
Vidiśa
- phyogs mtshams
- ཕྱོགས་མཚམས།
- vidiśa
Vidurā
- —
- —
- vidurā
vidyādhara
- rig sngags ’chang
- རིག་སྔགས་འཆང་།
- vidyādhara
Vidyādharā
- rig ’dzin ma
- རིག་འཛིན་མ།
- vidyādharā
Vidyotana
- glog ’byin
- གློག་འབྱིན།
- vidyotana
Vidyotanī
- snang byed ma
- སྣང་བྱེད་མ།
- vidyotanī
Vidyutprabha
- glog ’od
- གློག་འོད།
- vidyutprabha
Viheṭhanā
- rnam par ’tshe
- རྣམ་པར་འཚེ།
- viheṭhanā
Vijaya
- rnam par rgyal
- རྣམ་པར་རྒྱལ།
- vijaya
Vikaṭa
- ma rungs pa
- མ་རུངས་པ།
- vikaṭa
Vikaṭaṅkaṭa
- mi bzad ’gro ldan
- མི་བཟད་འགྲོ་ལྡན།
- vikaṭaṅkaṭa
Vilambā
- rnam par ’phyang ma
- རྣམ་པར་འཕྱང་མ།
- vilambā
Vimala
- dri med
- དྲི་མེད།
- vimala
Vimalā
- dri med
- དྲི་མེད།
- vimalā
Vimalā
- dri bral
- དྲི་བྲལ།
- vimalā
Vindhya
- ’bigs byed
- འབིགས་བྱེད།
- vindhya
Vindu
- thigs pa
- ཐིགས་པ།
- vindu
Vipaśyā
- zhags bral
- ཞགས་བྲལ།
- vipaśyā
Vipaśyin
- rnam par gzigs
- རྣམ་པར་གཟིགས།
- vipaśyin
Vipula
- shin tu rgyas
- ཤིན་ཏུ་རྒྱས།
- vipula
Vipula
- rgyas pa
- རྒྱས་པ།
- vipula
Vipula
- yangs pa
- ཡངས་པ།
- vipula
Vīra
- dpa’
- དཔའ།
- vīra
Vīrabāhu
- lag pa dpa’
- ལག་པ་དཔའ།
- vīrabāhu
Virocana
- rnam par snang byed
- རྣམ་པར་སྣང་བྱེད།
- virocana
Virūḍhaka
- ’phags skyes po
- འཕགས་སྐྱེས་པོ།
- virūḍhaka
Virūḍhaka
- ’phags skyes po
- འཕགས་སྐྱེས་པོ།
- virūḍhaka
Virūpākṣa
- mig mi bzang
- མིག་མི་བཟང་།
- virūpākṣa
Viśākhā
- sa ga
- ས་ག
- viśākhā
Viśālākṣa
- mig yangs pa
- མིག་ཡངས་པ།
- viśālākṣa
Viṣṇu
- khyab ’jug
- ཁྱབ་འཇུག
- viṣṇu
Viṣṇu
- khyab ’jug
- ཁྱབ་འཇུག
- viṣṇu
Viṣṇulā
- khyab ’jug len
- ཁྱབ་འཇུག་ལེན།
- viṣṇulā
Viśvabhū
- thams cad skyob pa
- ཐམས་ཅད་སྐྱོབ་པ།
- viśvabhū
Viśvamitra
- kun gyi bshes
- ཀུན་གྱི་བཤེས།
- viśvamitra
Viśvamitrā
- kun gyi bshes
- ཀུན་གྱི་བཤེས།
- viśvamitrā
Vitastā
- rgyas ’bab
- རྒྱས་འབབ།
- vitastā
Vokkāṇa
- po ka
- པོ་ཀ
- vokkāṇa
Vṛddhakāśyapa
- ’drob skyong gi bu rgan po
- འདྲོབ་སྐྱོང་གི་བུ་རྒན་པོ།
- vṛddhakāśyapa
Vṛndakaṭa
- khyu ’gro
- ཁྱུ་འགྲོ།
- vṛndakaṭa
Vulture Peak
- bya rgod phung po
- བྱ་རྒོད་ཕུང་པོ།
- gṛdhrakūṭa
Vyāghrabala
- stobs med byed
- སྟོབས་མེད་བྱེད།
- vyāghrabala
Vyatipātana
- gnod par byed
- གནོད་པར་བྱེད།
- vyatipātana
White
- dkar po
- དཀར་པོ།
- —
wicked chāyā
- gnod sgrib
- གནོད་སྒྲིབ།
- duśchāyā
written hex
- bri nyes
- བྲི་ཉེས།
- durlikhita
yakṣa
- gnod sbyin
- གནོད་སྦྱིན།
- yakṣa
Yakṣī
- gnod sbyin mo
- གནོད་སྦྱིན་མོ།
- yakṣī
Yama
- gshin rje
- གཤིན་རྗེ།
- yama
Yāmā
- yA ma
- ཡཱ་མ།
- yāmā
Yamadūtī
- gshin rje’i pho nya mo
- གཤིན་རྗེའི་ཕོ་ཉ་མོ།
- yamadūtī
Yamarākṣasī
- —
- —
- yamarākṣasī
Yamunā
- gshin rje sel
- གཤིན་རྗེ་སེལ།
- yamunā
Yāmyā
- gshin rje’i chung ma
- གཤིན་རྗེའི་ཆུང་མ།
- yāmyā
Yodheya
- g.yul ’gyed ldan pa
- གཡུལ་འགྱེད་ལྡན་པ།
- yodheya
yogic conduct
- brtul zhugs
- བརྟུལ་ཞུགས།
- vrata