These are killing one’s mother, father, or an arhat; drawing blood from a thus-gone one; or causing a schism in the saṅgha.

The five extremely negative actions which, once those who have committed them die, result in the perpetrators going immediately to the hells without experiencing the intermediate state. They are killing an arhat, killing one’s mother, killing one’s father, creating schism in the saṅgha, and maliciously drawing blood from a tathāgata’s body.

Literally, “without an interval,” meaning that the result of these actions is rebirth in hell at the very instant of death. The five are: killing one’s mother, killing one’s father, killing an arhat, dividing the saṅgha, or wounding a buddha so that he bleeds.

Five particularly heinous crimes that result in immediate and severe consequences: (1) killing one’s father, (2) killing one’s mother, (3) killing a worthy one, (4) maliciously drawing blood from a buddha, and (5) causing a schism in the saṅgha.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing an arhat, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a tathāgata.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing an arhat, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a tathāgata.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing an arhat, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a tathāgata.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing an arhat, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a tathāgata.

These are five acts that, due to the severity of their transgression, will cause immediate rebirth in Avīci, the deepest of hells. The acts classically listed that lead to such rebirth are (1) killing one’s father, (2) killing one’s mother, (3) killing an arhat, (4) shedding a buddha’s blood with malicious intent, and (5) causing a schism in the saṅgha.

Five actions that bring immediate and severe consequences at death, such that the person who commits them will take rebirth in the lower realms directly after they die. The five are patricide, matricide, killing an arhat, intentionally injuring a buddha, and causing a schism within the saṅgha.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are (1) killing one’s master or father, (2) killing one’s mother, (3) killing an arhat, (4) maliciously drawing blood from a buddha, and (5) causing a schism in the saṅgha.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing a worthy one, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a thus-gone one.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they include killing one’s mother, one’s father, or an arhat, causing a dissention in the saṅgha, and causing the blood of a thus-gone one to flow.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they include killing one’s mother, father, or an arhat, causing a dissention in the saṅgha, and causing the blood of a tathāgata to flow. The term is also written in this translation as the “five karmas of immediate retribution.”

Five acts so heinous that they cause instant (anantarya) rebirth in hell upon dying.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing an arhat, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a tathāgata.

Five acts said to lead to immediate and unavoidable birth in the hell realms: killing one’s father, killing one’s mother, killing an arhat, sowing discord within the saṅgha, and drawing the blood of a tathāgata with ill intent.

Five acts said to lead to immediate and unavoidable birth in the hell realms: killing one’s father, killing one’s mother, killing an arhat, sowing discord within the saṅgha, and drawing the blood of a tathāgata with ill intent.

Five acts said to lead to immediate and unavoidable birth in the hell realms: killing one’s father, killing one’s mother, killing an arhat, sowing discord within the saṅgha, and drawing the blood of a tathāgata with ill intent.

The five most negative actions. Upon death, those who have committed one or more of these immediately proceed to the hells without first experiencing the intermediate state. They are (1) killing an arhat, (2) killing one’s mother, (3) killing one’s father, (4) creating a schism in the saṅgha, and (5) maliciously drawing blood from a tathāgata’s body.

The five most negative actions. Upon death, those who have committed one or more of these immediately proceed to the hells without first experiencing the intermediate state. They are (1) killing an arhat, (2) killing one’s mother, (3) killing one’s father, (4) creating a schism in the saṅgha, and (5) maliciously drawing blood from a tathāgata’s body.

The five most negative actions. Upon death, those who have committed one or more of these immediately proceed to the hells without first experiencing the intermediate state. They are (1) killing an arhat, (2) killing one’s mother, (3) killing one’s father, (4) creating a schism in the saṅgha, and (5) maliciously drawing blood from a tathāgata’s body.

The five inexpiable acts are 1) killing one’s father, 2) killing one’s mother, 3) killing a worthy one (Skt. arhat), 4) shedding the blood of a buddha with ill intent, and 5) sowing discord in the saṅgha. These acts are said to lead to unavoidable rebirth in the hell realms.

Acts for which one will be reborn in hell immediately after death, without any intervening stages: killing a worthy one, killing one’s father, killing one’s mother, causing a schism in the saṅgha, and maliciously drawing blood from a tathāgata.

Literally, “without an interval,” meaning that the results of these actions is rebirth in hell at the very instant of death. The five are: killing one’s mother, killing one’s father, killing an arhat, dividing the saṅgha, or wounding a buddha so that he bleeds.

Literally, “without an interval,” meaning that the results of these actions is rebirth in hell at the very instant of death. The five are: killing one’s mother, killing one’s father, killing an arhat, dividing the saṅgha, or wounding a buddha so that he bleeds.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing an arhat, killing one’s father, killing one’s mother, causing a schism in the monastic community, and maliciously drawing blood from a tathāgata.

The five extremely negative actions that, once those who have committed them die, result in immediate rebirth in the hells without the experience of the intermediate state. They are killing an arhat, killing one’s mother, killing one’s father, creating a schism in the Saṅgha, and maliciously drawing blood from a tathāgata’s body.

The five actions that lead to going instantly to hell upon death: killing one’s father; killing one’s mother; killing an arhat; splitting the sangha; and wounding a buddha so that he bleeds.

The five actions with immediate results are: killing one’s mother, killing one’s father, killing an arhat, intentionally wounding a buddha, and creating a schism in the Saṅgha.

The five actions that lead to going instantly to hell on death are killing one’s father, killing one’s mother, killing an arhat, splitting the saṅgha, and wounding a buddha so that he bleeds.

The five extremely negative actions which, once those who have committed them die, result in their going immediately to the hells without experiencing the intermediate state. They are killing an arhat, killing one’s mother, killing one’s father, creating schism in the Saṅgha, and maliciously drawing blood from a tathāgata’s body.

Literally “without an interval,” meaning that the result of these actions is rebirth in hell at the very instant of death. The five are killing one’s mother, killing one’s father, killing an arhat, causing a schism in the saṅgha, or maliciously drawing blood from a buddha.

Describing the result of committing one of five particularly heinous crimes: (1) killing one’s father, (2) killing one’s mother, (3) killing an arhat, (4) maliciously drawing blood from a buddha, and (5) causing a schism in the sangha. In this sūtra, Mañjuśrī describes a corresponding set of five acts with immediate consequences that bodhisattvas should, in fact, perform.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; the five are murdering one’s father, murdering one’s mother, killing a worthy one, shedding the blood of a buddha, and creating a schism in the saṅgha.

Lit. “sins of immediate retribution [after death].” These five, all of which cause immediate rebirth in hell, are killing one’s father, killing one’s mother, killing an arhat, breaking up the saṅgha, and causing, with evil intent, the Tathāgata to bleed.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they include killing one’s mother, one’s father, or an arhat, causing a schism in the saṅgha, and causing the blood of a thus-gone one to flow.

Five actions that bring immediate and severe consequences at death, so that the person who commits them will take rebirth in the lower realms directly after they die. The five are: patricide, matricide, killing an arhat, intentionally injuring a buddha, and causing a schism within the saṅgha.

Five actions that bring immediate and severe consequences at death. The person who engages in them will experience a rebirth in the lower realms directly after death. The five are (1) killing one’s father, (2) killing one’s mother, (3) killing an arhat, (4) causing a schism in the saṅgha, and (5) with evil intention making a buddha bleed.

The “five inexpiable crimes,” or “crimes with immediate retribution” because they result in immediate rebirth in the hells without any intermediate state, are regarded as the most severe and consequently the most difficult negative actions to overcome by reparation. They are matricide (ma gsod pa), killing an arhat (dgra bcom pa gsod pa), patricide (pha gsod pa), creating a schism in the monastic community (dge ’dun gyi dbyen byas pa), and intentionally wounding a buddha (de bzhin gshegs pa’i sku la ngan sems kyis khrag ’byin pa).

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are killing a worthy one, killing one’s father, killing one’s mother, causing a schism in the saṅgha, and maliciously drawing blood from a tathāgata.

See “five acts of immediate retribution.”

These five are killing one’s father, killing one’s mother, killing an arhat, wounding a buddha, and splitting a buddha’s saṅgha. They are literally called “without an interval” because they result in instantaneous rebirth in hell at the moment of death without passing through an intermediate state.

Acts for which one will be reborn in hell immediately after death, without any intervening stages; they are (1) killing one’s master or father, (2) killing one’s mother, (3) killing an arhat, (4) maliciously drawing blood from a buddha, and (5) causing a schism in the saṅgha.

Five actions that bring immediate and severe consequences at death. The person will experience a rebirth in the lower realms directly after death. The five are: patricide, matricide, killing an arhat, intentionally injuring a buddha, and causing a schism within the saṅgha.

These are killing one’s mother, father, or an arhat; drawing blood from a thus-gone one; or causing a schism in the saṅgha.