The chos rnam kun btus lists three different sets. They are (1) precious gold, silver, baiḍūrya crystal, coral, asmagarbha, and musāragalva; (2) the precious wheel, precious elephant, precious horse, precious jewel, precious female, precious householder, and precious minister; (3) padmarāga, indranīla, baiḍūrya, emerald, diamond, pearl, and coral; or alternatively baiḍūrya, gold, silver, crystal, agate, red pearl, and cornelian.

Listed in this sūtra as gold, silver, beryl, crystal, red pearls, emeralds, and white coral.

In this sūtra they are specified to be gold, silver, beryl, white coral, emerald, red pearl, and chrysoberyl. When associated with the seven heavenly bodies, and therefore the seven days of the week, they are the seven jewels: ruby for the sun; moonstone or pearl for the moon; coral for Mars; emerald for Mercury; yellow sapphire for Jupiter; diamond for Venus; and blue sapphire for Saturn. An alternative list is: gold, silver, beryl, crystal, coral, emerald, and white coral.

In this sūtra, the seven precious materials are specified to be gold, silver, pearls, beryl, crystal, white coral, and red pearls. When the same term is associated with the seven heavenly bodies, and therefore the seven days of the week, they are seven jewels: ruby for the sun, moonstone or pearl for the moon, coral for Mars, emerald for Mercury, yellow sapphire for Jupiter, diamond for Venus, and blue sapphire for Saturn. According to the Abhidharma, in association with a cakravartin, the seven jewels can refer to his magical wheel, elephant, horse, wish-fulfilling jewel, queen, minister, and leading householder. In the Tibetan mandala offering practice, the householder is replaced by a general.

See “seven jewels.”

See “seven jewels.”

When associated with the seven heavenly bodies, and therefore the seven days of the week, they are ruby for the sun, moonstone or pearl for the moon, coral for Mars, emerald for Mercury, yellow sapphire for Jupiter, diamond for Venus, and blue sapphire for Saturn. There are variant lists not associated with the heavenly bodies but retaining the number seven, which include gold, silver, and so on. In association with a cakravartin the seven jewels can refer, according to the Abhidharma, to his magical wheel, elephant, horse, wish-fulfilling jewel, queen, minister, and leading householder. In the Tibetan maṇḍala offering practice, the householder is replaced by a general.

When associated with the seven heavenly bodies, and therefore the seven days of the week, they are: ruby for the sun, moonstone or pearl for the moon, coral for Mars, emerald for Mercury, yellow sapphire for Jupiter, diamond for Venus, and blue sapphire for Saturn. There are variant lists not associated with the heavenly bodies but retaining the number seven, which include gold, silver, and so on.

When associated with the seven heavenly bodies, and therefore the seven days of the week, these are ruby for the sun, moonstone or pearl for the moon, coral for Mars, emerald for Mercury, yellow sapphire for Jupiter, diamond for Venus, and blue sapphire for Saturn. There are variant lists not associated with the heavenly bodies but retaining the number seven, which include gold, silver, and so on.

In association with a cakravartin, the seven jewels can refer, according to the Abhidharma, to his magical wheel, elephant, horse, wish-fulfilling jewel, queen, minister, and leading householder. In the Tibetan mandala-offering practice, the householder is replaced by a general.

When associated with the seven heavenly bodies, and therefore the seven days of the week, these are ruby for the sun, moonstone or pearl for the moon, coral for Mars, emerald for Mercury, yellow sapphire for Jupiter, diamond for Venus, and blue sapphire for Saturn. There are variant lists not associated with the heavenly bodies but retaining the number seven, which include gold, silver, and so on. In association with a cakravartin, the seven jewels can refer, according to the Abhidharma, to his magical wheel, elephant, horse, wish-fulfilling jewel, queen, minister, and leading householder. In the Tibetan mandala-offering practice, the householder is replaced by a general.

When associated with the seven heavenly bodies, and therefore the seven days of the week, these are ruby for the sun, moonstone or pearl for the moon, coral for Mars, emerald for Mercury, yellow sapphire for Jupiter, diamond for Venus, and blue sapphire for Saturn. There are variant lists not associated with the heavenly bodies but retaining the number seven, which include gold, silver, and so on.

When associated with the seven heavenly bodies, and therefore the seven days of the week, they are: ruby for the sun; moonstone or pearl for the moon; coral for Mars; emerald for Mercury; yellow sapphire for Jupiter; diamond for Venus; and blue sapphire for Saturn. There are variant lists that are not associated with the heavenly bodies but, retaining the number seven, include gold, silver, and so on.

When associated with the seven heavenly bodies, and therefore the seven days of the week, they are: ruby for the sun; moonstone or pearl for the moon; coral for Mars; emerald for Mercury; yellow sapphire for Jupiter; diamond for Venus; and blue sapphire for Saturn. There are variant lists that are not associated with the heavenly bodies but, retaining the number seven, include gold, silver, and so on.

The chos rnam kun btus lists three different sets. They are (1) precious gold, silver, baiḍūrya crystal, coral, asmagarbha, and musāragalpa; (2) the precious wheel, precious elephant, precious horse, precious jewel, precious female, precious householder, and precious minister; (3) padmarāga, inḍanīla, baiḍūrya, emerald, diamond, pearl, and coral; or alternatively baiḍūrya, gold, silver, crystal, agate, red pearl, and cornelian.

Haribhadra lists the seven precious stones as coral, turquoise, silver, crystal, gold, ruby, and emerald.