When the Buddhist teachings are classified according to their power to lead beings to an enlightened state, a distinction is made between the teachings of the Lesser Vehicle, which emphasizes the individual’s own freedom from cyclic existence as the primary motivation and goal, and those of the Great Vehicle, which emphasizes altruism and has the liberation of all beings as the principal objective. As the term “Great Vehicle” implies, the path followed by bodhisattvas is analogous to a large carriage that can transport a vast number of people to liberation, as compared to a smaller vehicle for the individual practitioner.

The same as the Bodhisattva Vehicle, whose practitioners aim at complete buddhahood.

The Great Vehicle of Buddhism is called “great” because it aims with altruistic intent to transport all living beings to the goal of liberation. It is distinguished from the Hīnayāna (Lesser Vehicle), including the Śrāvakayāna (Śrāvaka Vehicle) and Pratyekabuddhayāna (Solitary Buddha Vehicle), which allegedly aims to transport only its followers to their own personal liberation.

The same as the Bodhisattva Vehicle, whose practitioners aim at complete buddhahood.

When the Buddhist teachings are classified according to their power to lead beings to an awakened state, a distinction is made between the teachings of the Lesser Vehicle, which emphasizes the individual’s own freedom from cyclic existence as the primary motivation and goal, and those of the Great Vehicle, which emphasizes altruism and has the liberation of all sentient beings as the principal objective. As the term “Great Vehicle” implies, the path followed by bodhisattvas is analogous to a large carriage that can transport a vast number of people to liberation, as compared to a smaller vehicle for the individual practitioner. See also “Lesser Vehicle.”

The means by which aspirants to nirvāṇa attain the state of buddhahood and thus seek to liberate others. Though the Great Vehicle and the vehicle of the śrāvakas have distinct ends, in this sūtra the distinction between the means to the two ends is less than clear. Both paths involve the analysis and apprehension of dharmas as empty.

When the Buddhist teachings are classified according to their power to lead beings to an awakened state, a distinction is made between the teachings of the Lesser Vehicle, which emphasizes the individual’s own freedom from cyclic existence as the primary motivation and goal, and those of the Great Vehicle, which emphasizes altruism and has the liberation of all sentient beings as the principal objective. As the term “Great Vehicle” implies, the path followed by bodhisattvas is analogous to a large carriage that can transport a vast number of people to liberation, as compared to a smaller vehicle for the individual practitioner. See also “Lesser Vehicle.”

One of the major three Buddhist schools, Hīnayāna (Small Vehicle), Mahāyāna (Great Vehicle), and Vajrayāna (Diamond Vehicle). The Great Vehicle is characterized by its emphasis on compassion and altruistic principles of the bodhisattva path.

See “Great Vehicle.”

Literally the Sanskrit means “great way,” but in Buddhism this has developed the meaning of great vehicle, and so is translated literally into Tibetan as “great carrier.”

The “Great Vehicle” of Buddhism, called “great” because it carries all living beings to enlightenment of Buddhahood. It is distinguished from the Hinayāna, including the Śrāvāka­yāna (Śrāvaka Vehicle) and Pratyeka­buddha­yāna (Solitary Sage Vehicle), which only carries each person who rides on it to their own personal liberation.

The “Great Vehicle” of Buddhism, called “great” because it aims with altruistic intent to transport all living beings to the goal of liberation. It is distinguished from the Hinayāna (Lesser Vehicle), including the Śrāvakayāna (Śrāvaka Vehicle) and Pratyeka­buddha­yāna (Solitary Buddha Vehicle), which allegedly aims to transport only its followers to their own personal liberation.

Great Vehicle.

Vehicle or path of the bodhisattvas; when contrasted with the Śrāvakayāna with respect to its salvific power or goal, the Mahāyāna is characterized by the bodhisattvas’ postponement of their own liberation from saṃsāra and their aspiration to save all sentient beings.