Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four correct exertions, the four bases of supernatural power, the five masteries, the five powers, the eightfold path, and the seven branches of awakening.

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four thorough relinquishments, the four bases of supernatural power, the five powers, the five strengths, the eightfold path, and the seven branches of awakening.

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four thorough relinquishments, the four bases of miraculous power, the five faculties, the five powers, the eightfold path, and the seven branches of awakening.

Traditionally there are thirty-seven factors conducive to awakening.

See “thirty-seven factors of awakening.”

The set of practices that lead to awakening, traditionally listed as thirty-seven.

See “thirty-seven factors of awakening.”

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four authentic eliminations, the four bases of supernatural power, the five masteries, the five powers, the eightfold path, and the seven branches of awakening.

Traditionally there are thirty-seven factors conducive to awakening.

The set of practices that lead to awakening, traditionally listed as thirty-seven.

The qualities necessary as a method to attain the awakening of a hearer, solitary buddha, or buddha. There are thirty-seven of these: (1–4) the four applications of mindfulness: mindfulness of body, sensations, mind, and phenomena; (5–8) the four right abandonments: the intention to not do bad actions that are not done, to give up bad actions that are being done, to do good actions that have not been done, and increase the good actions that are being done; (9–12) the bases of miracles: intention, diligence, attention, and discernment; (13–17) five faculties: faith, diligence, mindfulness, absorption, and wisdom; (18–22) five strengths: an even stronger form of faith, diligence, mindfulness, absorption, and wisdom; (23–29) seven branches of awakening: correct mindfulness, correct discrimination of phenomena, correct diligence, correct joy, correct pliability, correct absorption, and correct equanimity; and (30–37) the eightfold noble path: right view, examination, speech, action, livelihood, effort, mindfulness, and absorption.

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four correct abandonments, the four bases of miraculous absorption, the five faculties, the five powers, the eightfold path, and the seven branches of awakening.

See “thirty-seven factors of awakening.”

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four authentic eliminations, the four bases of supernatural power, the five masteries, the five powers, the eightfold path, and the seven branches of awakening.

The set of practices that lead to awakening, traditionally listed as thirty-seven.

See the “thirty-seven factors of awakening.”

The thirty-seven factors of awakening are the four applications of mindfulness, the four thorough relinquishments, the four bases of miraculous power, the five faculties, the five powers, the eightfold path, and the seven branches of awakening.

The set of practices that lead to awakening, traditionally listed as thirty-seven.

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four authentic eliminations, the four bases of supernatural power, the five masteries, the five powers, the eightfold path, and the seven branches of awakening.

The qualities necessary as a method to attain the enlightenment of a śrāvaka, pratyekabuddha, or buddha. There are thirty-seven of these: (1–4) the four kinds of mindfulness: mindfulness of body, sensations, mind, and phenomena; (5–8) the four correct exertions: the intention to not do bad actions that are not done, to give up bad actions that are being done, to do good actions that have not been done, and increase the good actions that are being done; (9–12) the foundations for miraculous powers: intention, diligence, mind, and analysis; (13–17) five powers: faith, diligence, mindfulness, samādhi, and wisdom; (18–22) five strengths: an even stronger form of faith, diligence, mindfulness, samādhi, and wisdom; (23–29) seven limbs of enlightenment: correct mindfulness, correct wisdom of the analysis of phenomena, correct diligence, correct joy, correct serenity, correct samādhi, and correct equanimity; and (30–37) the eightfold noble path: right view, examination, speech, action, livelihood, effort, mindfulness, and samādhi.

A set of qualities necessary as a method to attain the enlightenment of a śrāvaka, pratyekabuddha, or buddha. There are thirty-seven of these: (1–4) the four kinds of mindfulness: mindfulness of body, sensations, mind, and phenomena; (5–8) the four correct exertions: not to do bad actions that have not been done, to give up bad actions that are being done, to do good actions that have not been done, and to increase the good actions that are being done; (9–12) the foundations for miraculous powers: intention, diligence, mind, and analysis; (13–17) the five powers: faith, diligence, mindfulness, samādhi, and wisdom; (18–22) the five strengths: even stronger forms of faith, diligence, mindfulness, samādhi, and wisdom; (23–29) the seven limbs of enlightenment: correct mindfulness, correct wisdom of the analysis of phenomena, correct diligence, correct joy, correct serenity, correct samādhi, and correct equanimity; (30–37) the eightfold noble path: right view, examination, speech, action, livelihood, effort, mindfulness, and samādhi.

See “thirty-seven dharmas on the side of awakening.”

See “thirty-seven dharmas on the side of awakening.”

These are (1–4) the four mindfulnesses, which are of body, sensations, mind, and phenomena; (5–8) the four eliminations, which are eliminating the bad that has been created, not creating the bad that has not been created, creating good that has not been created, and increasing what good has been created; (9–12) the four bases of miracles, which are aspiration, diligence, contemplation, and analysis; (13–17) the five powers, which are faith, diligence, mindfulness, meditation, and wisdom; (18–22) the five strengths, which are also faith, diligence, mindfulness, meditation, and wisdom; (23– 29) the seven branches of awakening, which are mindfulness, wisdom, diligence, joy, being well trained, meditation, and equanimity; and (30–37) the eight branches of the noble path, which are right view, thought, speech, effort, livelihood, mindfulness, meditation, and action.

A set of qualities necessary as a method to attain the enlightenment of a śrāvaka, pratyekabuddha, or buddha. There are thirty-seven of these: (1–4) the four kinds of mindfulness: mindfulness of body, sensations, mind, and phenomena; (5–8) the four correct exertions: not to do bad actions that have not been done, to give up bad actions that are being done, to do good actions that have not been done, and to increase the good actions that are being done; (9–12) the foundations for miraculous powers: intention, diligence, mind, and analysis; (13–17) the five powers: faith, diligence, mindfulness, samādhi, and wisdom; (18–22) the five strengths: even stronger forms of faith, diligence, mindfulness, samādhi, and wisdom; (23–29) the seven limbs of enlightenment: correct mindfulness, correct wisdom of the analysis of phenomena, correct diligence, correct joy, correct serenity, correct samādhi, and correct equanimity; and (30–37) the eightfold noble path: right view, examination, speech, action, livelihood, effort, mindfulness, and samādhi.

List of thirty-seven mental factors the cultivation of which is said to lead to the achievement of awakening (bodhi), including the four applications of mindfulness, the four foundations for superhuman power, the four right efforts, the five powers, the five spiritual faculties, the eightfold path, and the seven constitutive factors of awakening.

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four correct exertions, the four bases of supernatural power, the five masteries, the five powers, the eightfold path, and the seven branches of awakening.

A set of thirty-seven essential Buddhist practices. See UT22084-060-007-6.

Thirty-seven practices or qualities whose cultivation leads to awakening.

See “thirty-seven aids to enlightenment”

These are aspects of realization that unfold on the path and culminate in the goal of awakening.

Thirty-seven practices that lead the practitioner to the awakened state: the four applications of mindfulness, the four thorough relinquishments, the four bases of miraculous power, the five powers, the five strengths, the eightfold path, and the seven branches of awakening.

One of the qualities necessary as a method to attain the enlightenment of a śrāvaka, pratyekabuddha, or buddha. There are thirty-seven of these, consisting of (1–4) mindfulness of body, sensations, mind, and phenomena; (5–8) the intention to not do bad actions that have not been done, to give up bad actions that are being done, to do good actions that have not been done, and to increase the good actions that are being done; (9–12) the foundations for miraculous powers: intention, diligence, mind, and analysis; (13–17) the five powers: faith, diligence, mindfulness samādhi, and wisdom; (18–22) the five strengths: faith, diligence, mindfulness, samādhi, and wisdom; (23–29) the seven aspects of enlightenment: correct mindfulness, correct analysis of phenomena, correct diligence, correct attentiveness, correct samādhi, and correct equanimity; (30–37) and the noble eightfold path: right view, examination, speech, action, livelihood, effort, mindfulness, and samādhi.

See “thirty-seven factors conducive to enlightenment.“

One of the qualities necessary as a method to attain the enlightenment of a śrāvaka, pratyeka­buddha, or buddha. There are thirty-seven of these: (1–4) mindfulness of body, sensations, mind, and phenomena; (5–8) the intention to not do bad actions that are not done, to give up bad actions that are being done, to do good actions that have not been done, and to increase the good actions that are being done; (9–12) the foundations for miraculous powers: intention, diligence, mind, and analysis; (13–17) five powers: faith, diligence, mindfulness, samādhi, and wisdom; (18–22) five strengths: faith, diligence, mindfulness, samādhi, and wisdom; (23–29) seven aspects of enlightenment: correct mindfulness, correct analysis of phenomena, correct diligence, correct attentiveness, correct samādhi, and correct equanimity; and (30–37) the eightfold noble path: right view, intention, speech, action, livelihood, effort, mindfulness, and samādhi.

The set of practices that lead to awakening, traditionally listed as thirty-seven.