The sixth of the six perfections.

The collection of discourses on the Perfection of Wisdom.

One of the six perfections (generosity, morality, and so forth). For the deity, see “Prajñāpāramitā.”

The perfection of wisdom personified.

See “perfection of wisdom.”

The Kāraṇḍavyūha is referring to the goddess who is the personification of the perfection of wisdom, and is in the feminine case. However, the Tibetan has the male ending -pa, instead of the female ending -ma, which is presently normally used for the goddess, but does not appear in the Mahāvyutpatti Sanskrit-Tibetan concordance.

Transcendental wisdom, being the profound nondual understanding of the ultimate reality, or voidness, or relativity, of all things; personified as a goddess, she is worshiped as the “Mother of all Buddhas” (Sarva­jina­mātā).

“Perfection of Wisdom,” one of the six perfections personified.

The perfection of wisdom personified.

The goddess who is the personification of the perfection of wisdom.

The sixth of the six perfections, it refers to the profound understanding of the emptiness of all phenomena, the realization of ultimate reality.

The profound nondual understanding of the ultimate reality of emptiness of all things, it is personified as a goddess described as the “Mother of all Victorious Ones” (Sarvajinamātā).

The sixth of the six perfections, it refers to the profound understanding of the emptiness of all phenomena, the realization of ultimate reality.