Determination, discernment, diligence, and concentration.

Determination, discernment, diligence, and meditative concentration.

Four types of absorption related to intention, diligence, attention, and analysis, respectively.

Refers here to the four bases of miraculous power that belong to the thirty-seven factors conducive to awakening; they are determination, discernment, diligence, and contemplation.

Four qualities that eliminate negative factors: zeal, vigor, attention (Tib. sems pa, Skt. citta), and investigation (Tib. dpyod pa, Skt. mīmāṃsā).

The four supports for supernatural abilities: determination, discernment, diligence, and meditative concentration.

The four supports for supernatural abilities: determination, discernment, diligence, and samādhi. These are among the thirty-seven factors of awakening.

Determination, discernment, diligence, and meditative concentration.

Determination, discernment, diligence, and absorption. These are among the thirty-seven factors of awakening.

Determination, discernment, diligence, and concentration. These four are part of the thirty-seven factors of awakening.

There are typically four bases of miraculous power: determination, discernment, diligence, and meditative concentration.

Four foundational practices or traits that are said to provide a basis for cultivating the miraculous powers.

The four qualities of samādhi that eliminate negative factors: aspiration, diligence, contemplation, and analysis.

Four qualities of the samādhi that has the activity of eliminating negative factors: aspiration, diligence, contemplation, and analysis.

These are determination, discernment, diligence, and meditative concentration.

Determination, diligence, intention, and examination.

Four qualities of the samādhi that have the activity of eliminating negative factors: aspiration, diligence, contemplation, and analysis.

Four types of absorption related to intention, diligence, attention, and analysis respectively. Among the thirty-seven factors of awakening (q.v.).

Four types of absorption related respectively to intention, diligence, attention, and analysis.

Four types of absorption related to intention, diligence, attention, and analysis.

Four types of absorption related to intention, diligence, attention, and analysis as they manifest on the greater path of accumulation.

See “four bases of supernatural power.”

Four qualities belonging to the thirty-seven aids to awakening, these are concentration based on (1) intention, (2) diligence, (3) attention, and (4) analysis.

The four bases of supernatural powers (ṛddhipāda, rdzu ’phrul gyi rkang pa bzhi) are: (1) concentration through will (chanda, ’dun pa), (2) concentration through vigor (vīrya, brtson ’grus), (3) concentration through the mind (citta, bsam pa), and (4) concentration through investigation (mīmāṃsā, dpyod pa ). See Rahula 2001, p. 163.

The four bases of supernatural powers (ṛddhipāda, rdzu ’phrul gyi rkang pa bzhii) are: 1) concentration through will (chanda, ’dun pa); 2) concentration through vigor (vīrya, brtson ’grus); 3) concentration through the mind (citta, bsam pa); 4) concentration through investigation (mīmāṃsā, dpyod pa). See Rahula 2001: 163.

Four (supernatural) qualities or powers of the mind that help to gain the fruit of the path: aspiration, effort, concentration, and analysis. In contrast to what the name suggests, the actual supernatural powers‍—like the ability to walk on water, dive into the earth, pass through solid objects, flying, etc.‍— are usually considered byproducts and even distractions from attaining the fruit of the path: liberation.

The four bases of magical power (Skt. ṛddhipāda, Tib. rdzu ’phrul gyi rkang pa bzhi) are: (1) concentration through will (Skt. chanda, Tib. ’dun pa); (2) concentration through vigor (Skt. vīrya, Tib. brtson ’grus); (3) concentration through the mind (Skt. citta, Tib. bsam pa); (4) concentration through investigation (Skt. mīmāṃsā, Tib. dpyod pa).

Eagerness, vigor, thought, and examination.

See “four legs of miraculous powers.”

See “four legs of miraculous power.”

Four (supernatural) qualities or powers of the mind that help to gain the fruit of the path. They are aspiration (Skt. chanda; Tib. ’dun pa), effort (Skt. vīrya; Tib. brtson ’grus), concentration (lit. “thought, attitude”: Skt. citta; Tibetan bsam pa), and analysis (Skt. mīmāṃsā; Tib. dpyod pa).

The four factors that serve as the basis for magical abilities: intention, diligence, attention, and discernment.

Determination, discernment, diligence, and concentration.

Of four types related to intention (chanda), diligence (vīrya), attention (citta), and analysis (mīmāṃsā), respectively. These are foundations for superhuman power in the sense that they are said to be foundational mental qualities to be cultivated in the practice of the path. They are traditionally included among the seven sets of qualities making up the thirty-seven factors conducive to awakening (bodhipakṣya­dharma).

The four foundations of magical abilities are learning, vigor, volition, and investigation. These are among the thirty-seven elements that are conducive to awakening.

Four types of absorption related respectively to intention, diligence, attention, and analysis.

See “four supports for miraculous ability.”