Thirty-two of the hundred and twelve identifying physical characteristics of both buddhas and universal monarchs, in addition to the so-called “eighty minor marks.” These can be found listed in UT22084-046-001-474.

Thirty-two of the hundred and twelve identifying physical characteristics of both buddhas and universal monarchs, in addition to the so-called “eighty minor marks.”

The main identifying physical characteristics of both buddhas and universal monarchs, to which are added the eighty excellent signs.

The main identifying physical characteristics of both buddhas and universal monarchs, to which are added the so-called “eighty minor marks.”

The main identifying physical characteristics of both buddhas and universal monarchs, to which are added the eighty sublime characteristics.

The thirty-two marks manifested by a “great being” (mahāpuruṣa). As “great beings,” all buddhas are said to display them.

These are the major physical marks that identify the buddha body of emanation and which, in some sources and traditions, portend the advent of a universal monarch. As well as being listed in this and other Prajñā­pāramitā sūtras (see The Transcendent Perfection of Wisdom in Ten Thousand Lines [Toh 11], 2.16 and 29.24), they are to be found detailed in the Lalita­vistara (see The Play in Full (Toh 95), 7.99 and 26.145–73), Mahā­yānopadeśa (Toh 169), Ratna­gotra­vibhāgottara­tantra­śāstra (Toh 4024, 3.17–25), Mahā­vastu, and in the Pali Lakkhaṇa­sutta.

See “thirty-two marks of a great being.”

The thirty-two characteristics of a great being, including the uṣṇīṣa, or head mound, and the long tongue.

The thirty-two characteristics of a great being (mahāpuruṣa; skyes bu chen po), including the uṣṇīṣa, or head mound, and the long tongue.

The distinctive physical attributes of the Buddha. These are the “signs of a great man” (Skt. mahā­puruṣa­lakṣaṇa, Tib. skye bu chen po’i mtshan bzang) that, following Indian tradition, characterize cakravartin kings (world sovereigns) as well as buddhas. For a descriptive list, see Dharmachakra (2013), 26.145-173.

These are the thirty-two major physical of marks of a great being, namely a buddha or a universal monarch. These are complemented by eighty minor features.

These can be found listed, for example, in Prajñā­pāramitā sūtras (see Toh 9, Toh 10 and Toh 11) or in the The Play in Full (Toh 95) and many other sūtras.

These are the thirty-two major physical of marks of a great being, namely a buddha or a universal monarch. These are complemented by eighty features.

The thirty-two major physical attributes that distinguish a buddha or a universal monarch (cakravartin).

The thirty-two major signs of a buddha that manifest as specific physical attributes to indicate the perfection of the awakened state of buddhahood.

The thirty-two marks manifested by a “great being” (mahāpuruṣa), these are the main identifying physical characteristics of both buddhas and universal monarchs, to which are added the eighty sublime characteristics.

The main identifying physical characteristics of both buddhas and universal monarchs, to which are added the so-called “eighty minor marks.”

The set of thirty-two physical marks that identify both a buddha and a universal monarch (cakravartin); in the case of the former they indicate the perfection of the awakened state of buddhahood.

Thirty-two of the 112 identifying physical characteristics of both buddhas and universal emperors, in addition to the eighty minor marks.

Thirty-two of the 112 identifying physical characteristics of both buddhas and cakravartins, in addition to the eighty excellent signs. There are significant variations found in this list from source to source. See UT22084-060-001-74.

Thirty-two of the 112 identifying physical characteristics of both buddhas and cakravartins, in addition to the “eighty excellent signs.” There are significant variations found in this list depending on the source.

These are thirty-two physical characteristics of a “great person.”

See “thirty-two marks of a great being.”

The main identifying physical characteristics of both buddhas and universal monarchs.

A series of identifying physical features characteristic of a great being (Skt. mahāpuruṣa), exemplified by a buddha or cakravartin king.

These are the major physical marks that identify the buddha body of emanation and which also, in some sources and traditions, portend the advent of a universal monarch.

These are the major physical marks that identify the buddha form body and which also portend the advent of a wheel-turning emperor. As well as being listed in this and other Prajñā­pāramitā sūtras (see UT22084-026-001-5836 here in the Twenty-Five Thousand; the One Hundred Thousand, chapter 63; the Eighteen Thousand, UT22084-029-001-5641; and the Ten Thousand, UT22084-031-002-270), they are also found detailed in the Play in Full (Lalitavistara), UT22084-046-001-474–UT22084-046-001-479 and UT22084-046-001-2206–UT22084-046-001-2234; Mahāyānopadeśa ; Ratna­gotra­vibhāgottara­tantra­śāstra, 3.17–25; Mahāvastu; and in the Pali Lakkhaṇasutta.

For their enumeration in this text, see UT22084-029-001-5641.

See “thirty-two characteristics of a great being.”

The main identifying physical characteristics of both buddhas and kings of the entire world (cakravartins), to which are added the “eighty minor marks.”

Thirty-two of the 112 identifying physical characteristics of both buddhas and universal monarchs, in addition to the so-called “eighty minor marks.” For a detailed list see Berzin (2012).

The thirty-two major signs of a buddha that manifest as specific physical attributes to indicate the perfection of the awakened state of buddhahood.