The Sūtra of the Sublime Golden Light (1)
Chapter 17: The Increase of Wealth by the Great Goddess Śrī
Toh 555
Degé Kangyur, vol. 89 (rgyud ’bum, pa), folios 19.a–151.a
- Chödrup
Imprint
Translated by Peter Alan Roberts and team
under the patronage and supervision of 84000: Translating the Words of the Buddha
First published 2023
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Table of Contents
Summary
The Sūtra of the Sublime Golden Light has held great importance in Buddhism for its instructions on the purification of karma. In particular, much of the sūtra is specifically addressed to monarchs and thus has been significant for rulers—not only in India but also in China, Japan, Mongolia, and elsewhere—who wished to ensure the well-being of their nations through such purification. Reciting and internalizing this sūtra is understood to be efficacious for personal purification and also for the welfare of a state and the world.
In this sūtra, the bodhisattva Ruciraketu has a dream in which a prayer of confession emanates from a shining golden drum. He relates the prayer to the Buddha, and a number of deities then vow to protect it and its adherents. The ruler’s devotion to the sūtra is emphasized as important if the nation is to benefit. Toward the end of the sūtra are two well-known narratives of the Buddha’s previous lives: the account of the physician Jalavāhana, who saves and blesses numerous fish, and that of Prince Mahāsattva, who gives his body to a hungry tigress and her cubs.
This is the longest version of The Sūtra of the Sublime Golden Light preserved in the Kangyur. It comprises thirty-one chapters and was translated into Tibetan primarily from Yijing’s Chinese translation in the early ninth century.
Acknowledgements
This sūtra was translated into English by Peter Alan Roberts. Ling Lung Chen, Wang Chipan, Xiaolong Diao, Ting Lee Ling, and H. S. Sum Cheuk Shing were consultants for the Chinese versions of the sūtra. Emily Bower was the project manager and editor. Tracy Davis was the copyeditor. With thanks to Michael Radich for sharing his research on the sūtra.
The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
The translation of this text has been made possible through the generous sponsorship of Zhang Da Da.
Text Body
The Sublime Golden Light, the Supremely Victorious King of Sūtras
Chapter 17: The Increase of Wealth by the Great Goddess Śrī
1003 Then the great goddess Śrī said to the Bhagavat, “Bhagavat, in the north there is the city of Vaiśravaṇa, the king of devas, which is called Alakāvati. Not far from that city, there is a park called Puṇyakusumaprabha, in which there is an excellent divine palace made of the seven precious materials. [F.112.b]
“Bhagavat, I always dwell there, so if anyone wishes to increase each day their accumulation of the five kinds of grain and wishes to increase and fill their treasuries, they should reverently develop a trusting mind and clean a room and plaster the floor with a circle of cow dung. They should paint a representation of my body beautified by various adornments and wash their bodies well. They should wear clean clothes and perfume themselves with excellent ointments, and then enter the clean room.
“For my sake, they should recite the name of that buddha three times, recite the name of this sūtra, develop the aspiration, and recite: ‘I pay homage to the Tathāgata Vaiḍūrya Golden Mountain Precious Flower Glorious Appearance’s Ocean of Qualities.’ Then, holding flowers and incense, they should single-mindedly offer various kinds of food. Moreover, offer incense, flowers, food, and drink to my image. Also, holding food and drink in their hands, they should cast it in another direction, bestowing it on spirits and demons.
“They should supplicate the great goddess Śrī with words of truth and then pray for whatever it is that they seek. Recite: ‘If what you have said are not lies, make my supplication successful!’
“At that time, the great goddess Śrī, knowing this matter, will develop a loving motivation, and the wealth and grain in that house will increase.
“Then repeat the mantra and make me look upon you, and, reciting the names of buddhas of the past1004 and bodhisattvas, reverently pay homage with a single-pointed mind:
“ ‘I pay homage to the Buddha Ratnaśikhin.
“ ‘I pay homage to the Buddha Tathāgata Stainless Light Rays Precious Ornament. [F.113.a]
“ ‘I pay homage to the Buddha Light of Golden Ornaments.
“ ‘I pay homage to the Buddha Essence of a Hundred Golden Lights.1007
“ ‘I pay homage to the Buddha Stack of Precious Golden Parasols.
“ ‘I pay homage to the Buddha Victory Banner Golden Flower Light Rays.
“ ‘I pay homage to the Buddha Great Lamp.
“ ‘I pay homage to the Buddha Great Jewel Crest.
“ ‘I pay homage to the Buddha Dundubhisvara in the north.
“ ‘I pay homage to the bodhisattva Ruciraketu.
“ ‘I pay homage to the bodhisattva Suvarṇaprabha.1009
“ ‘I pay homage to the bodhisattva Gold Treasury.
“ ‘I pay homage to the bodhisattva Sadāprarudita.
“ ‘I pay homage to the bodhisattva Dharmodgata.
“ ‘I pay homage to the bodhisattva Pleasant Abiding.’
“After having reverently paid homage in that way to those buddhas and bodhisattvas, follow that with repeating the mantra. If you make the great goddess Śrī look upon you, then through the power of this mantra, you will accomplish all the things that you seek.
“ ‘I pay homage to the great goddess Śrī.’1010
“The mantra is thus:
syād1011 yathedam1012 pratipūrṇavare1013 samantavedanagate1014 mahākāryapratiprāpaṇe sattvārthasamatānuprapure āyānadharmatā mahābhogine mahāmaitre1015 upasaṃhihe1016 saṃgṛhīte1017 samarthānupālane1018 svāhā |1019
“Bhagavat, if someone invokes me through reciting and possessing this dhāraṇī mantra, [F.113.b] I will hear that invocation and will go to them and will fulfill their aspirations.
“Bhagavat, these are words of a rite of empowerment, words that accomplish samādhi, valid words, undeceptive words, a valid practice, and valid good roots for beings.
“Therefore, whoever correctly possesses, reads, and recites this mantra and takes the eight vows for seven days and nights,1020 should in the mornings first wash clean and use a toothpick, and then in the morning offer incense and flowers to all the buddhas, confess their bad actions, and make a dedication and prayer for their own and others’ aspirations to be quickly fulfilled.
“In a cleaned house, or in a solitary place, or in a wilderness, they should make a circle of cow dung and make an offering by burning sandalwood. They should arrange a perfect seat and adorn the place with parasols and flags. They should scatter flower petals within the circle and then with a one-pointed mind repeat the mantra, hoping that I will come there.
“At that time, I will be aware of them and observe them so that I will enter that house, sit upon that seat, and accept the offerings.
“From then on, whenever that person invokes me, I will see them and I will know through their valid words of command whatever it is they aspire to.1021 Whether they are in a village, a town, a wilderness, or a saṅgha temple, I will accomplish whatever it is they aspire to, so that they will attain, as they wished for, gold, wealth, jewels, oxen, sheep, grain, food, drink, and clothes, [F.114.a] and they will enjoy perfect pleasures and possessions.
“Then, having attained the perfect, sublime ripening of results, whatever are the best portions should be offered to the Three Jewels and bestowed upon me.
“Arrange a great Dharma gathering and supply the food and drink. Spread a display of incense and flowers and offer it. Having made the offering, sell the remainder of the food that was offered and make an offering with the money obtained. Then I will constantly be present for their entire lifetime and will protect and defend that individual so that there will be no poverty or need, and all that is aspired for will be accomplished as wished for. Sometimes bestow all such things on those who are poor and in need, and do not cherish them for yourself alone out of miserliness.
“Constantly read this sūtra and continually make offerings, and give whatever merit there is to everyone. Dedicate it to their enlightenment and pray that everyone will definitely abandon saṃsāra and quickly attain liberation.”
The Bhagavat then said to the goddess Śrī, “It is excellent, excellent that you promulgate this sūtra in that way, creating an inconceivable benefit for both yourself and others.”
This concludes “The Increase of Wealth by the Great Goddess Śrī,” the seventeenth chapter of “The Supremely Victorious King of Sūtras, the Sublime Golden Light.”
Bibliography
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gser ’od dam pa mdo sde’i dbang po’i rgyal po zhes bya ba theg pa chen po’i mdo (Suvarṇaprabhāsottamasūtrendrarājanāmamahāyānasūtra). Toh 557, Degé Kangyur vol. 90 (rgyud ’bum, pha), folios 1.a–62.a. English translation The Sūtra of the Sublime Golden Light (3) 2024.
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Other References in English and Other Languages
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Translations
Emmerick, R. E. The Sūtra of Golden Light. Oxford: The Pali Text Society, 2004.
Foundation for the Preservation of the Mahayana Tradition (FPMT). Sutra of Golden Light, 21-Chapter.
Nobel, Johannes. Suvarṇaprabhāsottamasūtra, Das Goldglanz-Sutra, ein Sanskrittext des Mahayana Buddhismus. I-Tsing’s chinesische Version und ihre Übersetzung. Leiden: E. J. Brill, 1958.