See “three gateways to liberation.”

A set of three points associated with the nature of phenomena that when contemplated and integrated lead to liberation. The three are emptiness, signlessness, and wishlessness.

A set of three points associated with the nature of phenomena that when contemplated and integrated lead to liberation. The three are emptiness, signlessness, and wishlessness.

Also rendered here as “doors to liberation.”

There are three doors to liberation: emptiness, featurelessness, and aspirationlessness.

See “gateways to liberation.”

Emptiness, appearancelessness, and wishlessness.

There are three, namely emptiness as a gateway to liberation, signlessness as a gateway to liberation, and wishlessness as a gateway to liberation. Among them, emptiness is characterized as the absence of inherent existence, signlessness as the absence of mental images, and wishlessness as the absence of hopes and fears.

There are three, namely emptiness as a gateway to liberation, signlessness as a gateway to liberation, and aspirationlessness as a gateway to liberation. Among them, emptiness is characterized as the absence of inherent existence, signlessness as the absence of mental images, and aspirationlessness as the absence of hopes and fears.

Three qualities related to ultimate reality: emptiness, signlessness, and wishlessness. In this sūtra, alse referred to as the three liberations.

A set of three points associated with the nature of reality that when contemplated and integrated lead to liberation. The three are emptiness, signlessness, and wishlessness.

There are three doors to liberation: emptiness, the absence of characteristics, and the absence of aspiration.

Emptiness, absence of attributes, and absence of aspiration.

See “three gateways of liberation.”

Three aspects of the nature of phenomena that when contemplated and integrated lead to liberation. The three are emptiness, signlessness, and wishlessness.