This rendering does not include the entire published text

The full text is available to download as pdf at:
/translation/toh437.pdf

འཕགས་མ་སྒྲོལ་མ་ཀུ་རུ་ཀུལླེའི་རྟོག་པ།

The Practice Manual of Noble Tārā Kurukullā
Sanskrit Text

Āryatārākurukullākalpa

ཀུ་རུ་ཀུལླེའི་རྟོག་པ།

ku ru kul+le’i rtog pa

The Practice Manual of Kurukullā

Kurukullākalpa

Toh 437

Degé Kangyur, vol. 81 (rgyud ’bum, ca), folios 29.b–42.b

ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ

Kṛṣnapaṇḍita
tshul khrims rgyal ba

Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha

First published 2011

Current version v 2.42.18 (2024)

Generated by 84000 Reading Room v2.26.1

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

Warning: Readers are reminded that according to Vajrayāna Buddhist tradition there are restrictions and commitments concerning tantra. Practitioners who are not sure if they should read this translation are advised to consult the authorities of their lineage. The responsibility for reading this text or sharing it with others who may or may not fulfill the requirements lies in the hands of readers.

This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.

co.

Summary

s.1

The Practice Manual of Noble Tārā Kurukullā is the most comprehensive single work on the female Buddhist deity Kurukullā. It is also the only canonical scripture to focus on this deity. The text’s importance is therefore commensurate with the importance of the goddess herself, who is the chief Buddhist deity of magnetizing, in particular the magnetizing which takes the form of enthrallment.

The text is a treasury of ritual practices connected with enthrallment and similar magical acts‍—practices which range from formal sādhana to traditional homa ritual, and to magical methods involving herbs, minerals, etc. The text’s varied contents are presented as a multi-layered blend of the apotropaic and the soteriological, as well as the practical and the philosophical, where these complementary opposites combine together into a genuinely spiritual Buddhist work.

ac.

Acknowledgments

ac.1

Translation by the Dharmachakra Translation Committee.

Translated by Thomas Doctor from the Tibetan of the Degé Kangyur, with continuous reference to an English translation and critical edition of the extant Sanskrit manuscripts by Wieslaw Mical. English text edited by Gillian Parrish.

This translation has been completed under the patronage and supervision of 84000: Translating the Words of the Buddha.

Introduction

i.1

The very foundation of all Buddhist paths is the recognition of the unsatisfactory nature of saṃsāra, the cycle of conditioned existence, and the quest for liberation from it. Building upon that basis, the Great Vehicle holds that saṃsāra and nirvāṇa are indeed inseparable and that the goal of all practice must be the liberation from suffering, not only of oneself, but of all other beings. It is a debated point as to whether tantra has its own unique view. Where there is unanimity, however, is that the path of the tantras adds a panoply of methods that enable the practitioner to achieve the goal of the Great Vehicle swiftly and effectively.

The Translation

The Practice Manual of Noble Tārā Kurukullā

Chapter 1

[F.29.b]

1.1

Homage to noble Mañjuśrī, the youthful one.

Homage to the noble goddess, Tārā.

The tantra of The Arising of Tārā is an ocean of yogic practice.

Although its scripture and practice manual had declined and disappeared,

There was The Meditative Absorption of Tārā, chief among tantras.

Once that, too, became lost, this practice manual appeared.

1.2

For the sake of many beings, and as a compendium of the tantras

That elaborately teach the yogic practices,

Lokeśvāra, Lord of the World, taught this manual of practice.

Chapter 2

2.1

Through the method of worship in accordance with the Dharma,

One will attain dharmatā

And oneself will become the dharmadhātu.

That shall now be correctly explained.7

2.2

Now follows the practice method of the wish-fulfilling tree:

One should visualize, arising from the syllable vṛm,8

A wish-fulfilling tree.

As a transformation of the utpala,

It should be visualized to the left.

2.3

A rain of various riches

Falls from the middle of the sky,

And so fulfills wishes and desires.

The one who meditates like this becomes the Lord of Wealth.

Chapter 3

3.1

The progression of the ritual for reciting the mantra

Shall now be explained.

By merely understanding it,

The practitioner will reach success.

3.2

Coral is used for enthrallment,

Puṣkara removes poison,

And with crystal insight will expand.

These are to be used in three activities.

3.3

In a pit the shape of an aśvattha tree leaf, which is the pure nature of the place of birth, one should light a fire with wood from the aśoka tree. One must then, in the prescribed way, perform one hundred and eight offerings of red lotus flowers. The fire should be obtained from the home of an actor. The offerings are to be smeared with the three sweets and presented together with the root mantra.

Chapter 4

4.1

The mere seeing of the colored powder

Quickly brings about the attainment of buddhahood,

As one progresses through the stages of perception of the maṇḍala.

That shall now be explained correctly.

4.2

Four-sided and with four doors,

It is adorned with four arches.

In its center one should place the goddess,

In a bhaga form of good color.

4.3

In the east an arrow should be drawn;

And in the south, a bow;

In the west, a hand of fearlessness,

And in the north, an utpala.

4.4

All are in the border areas:

The vajra, the wheel, and so forth.

Wearing a red upper garment,

And with his face covered by a red silken cloth,

The disciple should enter there.

Chapter 5

5.1

Once when young Rāhulabhadra had gone to Rājagṛha to receive alms, he went to the Veṇuvana grove, and there descended into a long pond to wash his alms bowl. While there, he, the son of Yaśodharā, was mistaken for a white ascetic and so was pulled into the pond. At that time the young Rāhulabhadra recited this spell. No sooner had he recited the mantra than‍—just like someone emerging from his house‍—he arrived in the presence of the Blessed One.

Colophon

c.1

The translation was prepared, edited, and established by the Indian preceptor, Kṛṣnapaṇḍita, and the lotsāwa monk, Tsültrim Gyalwa.

ap.

Appendix

Sanskrit Text

KURUKULLĀKALPA

app.

Prologue to the Sanskrit Text

app.1

Sources referred to in critical apparatus, listed by the code letter(s):

Manuscripts

• Sanskrit manuscripts of the Kurukullākalpa:

C – Shelfmark “Add. 1691/II”, Cambridge (UK) University Library; see Bendall 1992.

G – Shelfmark “Xc 14/50 no. 4”, Göttingen University Library; see Bandurski 1994.

J – “New 104” (“Old 198”); see Matsunami 1965.

Y4 – “New 105” (“Old 203”); see Matsunami 1965.

R – Running no. 5257, Asha Archives, Kathmandu

• Sanskrit manuscripts containing Kurukullā dhāraṇī (used only for the edition of KK (this document) 5.39):

E1 – Reel E 1774/3 (multi-title), National Archives, Kathmandu

E2 – Reel E 614/3 (multi-title), National Archives, Kathmandu

• Sanskrit manuscripts of the Sādhanamālā (used for the overlapping passages only):

SMB – Reel B 0105-09, National Archives, Kathmandu

Editions

• editions of the Sanskrit text of the Kurukullākalpa:

Es – Pandey (2001) (see Bibliography)

KK – this document

• editions of the Tibetan text of the Kurukullākalpa:

T – Tibetan: Pandey (2001) (see Bibliography)

S – Tibetan: Stok Palace (stog pho brang) Kangyur

• editions of other Sanskrit texts (used for the overlapping passages only)

SM – Bhattacharyya (1968)

app.2

Critical apparatus:

[ ] – square brackets indicate text missing or illegible in C (due to physical damage) and supplied from Es. When the text has been supplied from another source, this has been specified in a footnote.

ac – ante correctionem

conj. – conjectured

CS – classical Sanskrit

em. – emended

m.c. – metris causa

om. – omitted

pc – post correctionem

tr. – translated

Please note that the numbering of chapters and verses or paragraphs does not correspond to the numbering in the present English translation of the Tibetan.

ap1.

Chapter A1

ap1.1

oṁ namo bhagavatyai āryakurukullāyai23

naṣṭe gate24 cāntarhite ca tantre tārodbhave yogamahāsamudre.

tārārṇavo nāma mahādhitantro [naṣṭe ca tasmin punar eṣa kalpaḥ]..

ap1.2

uddhṛtya tantreṣu ca vistareṣu yogān prayogān bahusattvahetoḥ.

lokeśvaraḥ kalpam idaṃ babhāṣe śṛṇvantu sarve kila bodhi[sattvāḥ..

ap1.3

imaṃ nayaṃ sarva]janārthakāri lokaṃ vilokyāśaraṇaṃ mayādya.

triduḥkhaduḥkhena25 vidheyam etad grāhyaṃ26 bhavadbhir mahatādareṇa..

ap1.4

sarvair idaṃ buddhagaṇaiḥ [praṇītaṃ kalpaṃ tv idaṃ] lokavikalpaśāntyai.

śrīpotale27 parvatake28 uvāca mañjuśriyā padmabhṛtā jayena..

ap1.5

viṣkambhiṇā sāgarabuddhinā ca maitreyapra[mukhaiś29 ca gaṇaiś ca sa]rvaiḥ.

śruto hy ayaṃ dharmapadaprabandho 'numodito vandita eva mūrdhnā..

ap1.6

bahulīkṛtaḥ30 sarvajinaurasaiś ca stuto 'thavā gītavareṇa vādyai[ḥ.

nāṭyair vicitrai]ś ca prapūjur enaṃ yakṣāś ca mārāś ca salokapālāḥ31..

ap1.7

ṛkṣa32 kṣitīśā ˈśanipāṇayaś33 ca vicī34 taraṅgeṣu ca ye vasanti.

nāgāṅganā ˈpāṅganirīkṣa[ṇejñāḥ35 pātā]lapālāḥ36 surasiddha37 kanyāḥ..

ap1.8

gandharvarājñyaḥ kucalālasāś ca vidyādharī38 kiṃnarayoṣitaś ca.

yakṣāṅganāḥ39 parvataputrapautrā evaṃ vadanty aśaraṇā40 va[yaṃ te..

ap1.9

nā]tho ˈsy anāthasya hi lokanātha yenāsti41 buddhasya hi śāsane ˈsmin.

saukhyaṃ prajānāṃ mahad adbhutaṃ42 yat śrutvā gaṇasyāsya vacāṃsi nātho..

ap1.10

mantraṃ [svayaṃ vaśyaka]raṃ babhāṣe tāḥ sarvanāryaḥ śrutamantrarājāḥ.

saukhyaṃ yayur bauddham43 anekakoṭyaḥ śukraṃ44 kṣarantyo45 ˈsusamā46 spṛhanti47..

ap1.11

vakrā48 valokena nirīkṣa[yanti bhūmau pa]tanti caraṇau skhalanti.

muñcanti śukraṃ valayanti49 rāgaṃ50..

ap1.12

evaṃ ca dṛṣṭvā surasundarīṇāṃ vacāṃsi nāthaḥ samayaṃ babhāṣe.51 kurukullamantraṃ52 vaśakṛ[j janasya mantreṇa] siddhasya paṭasya lekhyam53..

ap1.13

evaṃ tu śrutvā bhagavān triloke lokeśvaraḥ karma udājahāra..

ap1.14

athātaḥ sampravakṣyāmi kurukullāyāḥ paṭakriyām.

ya[syā likhana54 mā]treṇa sādhakaḥ siddhim āpnuyāt..

ap1.15

yena citrakareṇeha yayā tithyā ca velayā55.

tad56 ahaṃ kalpayiṣyāmi yathā tārodbhavoditam..

ap1.16

ātāmranayano ya[s tu raktapāṇis] tathāṅghrimān57.

gajākṣaiṇeyajaṅghaś ca tena lekhyā tu tāriṇī58..

ap1.17

vasantasyādime māsi aśokāṣṭami59 vāsare.

sārdha60 praharavelāyāṃ netre61 le[khyā tu tāri]ṇī..

ap1.18

trimadhurāśy62 amatsyādo63 madyamāṃsa64 vivarjitaḥ.

raktāmbaradharo nityaṃ raktagandhānuliptakaḥ..

ap1.19

maitrya65 cittaṃ samutpādya prātaḥsnāyī śi[vālaye.]

tricela66 parivartī ca sa likhed67 vaśakāriṇīm..

ap1.20

ekavaktrāṃ viśālākṣīṃ caturbhujāṃ kuṅkumopamām.

ṣoḍaśā68 bdāṃ saśṛṅgārāṃ strīmāyāmadadarpitām69..

ap1.21

[gauraku]mārīkartitasūtreṇa paṭaṃ kāryaṃ; tayā ca tantravāyeṇa ca70 kṣīrānubhuktā71..

ap1.22

raktapadmāsanāṃ raktakañcukottarīyāṃ rakta72 tāḍaṅkakirīṭinīm savye abhayapradāṃ dvitī[ye73 ā]pūritaśarām74 avasavye cāpadharāṃ dvitīye75 raktotpaladharām. ārolik76 mukuṭinīṃ kurukullācala77 guhāntasthām..

ap1.23

kurukullake78 rāhus tasyopari sapatnī[kaḥ] kāmaḥ79 kāmasyopari candramaṇḍalam tatra ca80 raktāravindāsanaṃ81. tatrasthāṃ sarvacitrakalābhir82 bhagavatīṃ niṣpādya paṭaṃ pratiṣṭhāpya tasya paṭasyāgrato ˈṣṭāda[śapū]jāṃ kṛtvā śuklāṣṭamyāṃ83 yāvat paurṇamāsīṃ84 mantraṃ japet.85 anena86 tārāhṛdayena..

ap1.24

oṁ kurukulle hrīḥ hūṁ svāheti87 mantreṇa88..

ap1.25

tato lakṣamātraṃ89 pūrvasevāṃ kṛtvā puna[ḥ kā]rtikasya vā mādhavasya vā90 āṣāḍhasya vā91 buddhaparvaṇyāṃ tithau prātaḥ snātaḥ poṣadhikaḥ sarvapūjāṃ nivedya śrāvakasaṅghāya bhojanaṃ dattvā92 paścād gaṇaṃ mantrama[hāyā]nikaṃ93 bhojayitvā yathāsiddhau vijñapya94 dakṣiṇāṃ dattvā ekāṃsottarāsaṅgī dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena śrāvakasaṅghaḥ. yena ca95 mantramahāyānara[to96 gaṇa]s tān abhivandya kṣamāpya yatra97 paṭāvatāritā bhagavatī tenopagamya98 yathāsiddhyarthaṃ99 dhyānopeto vidyādharo ˈkṣaralakṣaṃ japet..

ap1.26

100 aṃśena vardhate prajñā apa[rāṃ]śena vaśyakṛt101.

aṃśenaiva tṛtīyena viṣākarṣī bhaven naraḥ102..

ap1.27

sarvasya lokasya bhavet sa pūjyaḥ strīṇāṃ madenāpi ca103 garvitānām.

yathecchayā mantradharo104 vibhuṅkte [abhyā]sayogāt sa ca sundarīṇām105..

ap1.28

nāmnāpi tasya viṣamā garalāḥ prayānti nāgāḥ phaṇīndra106 kiraṇāḥ śakulā bhavanti107.

vidyāmadoddhatabalān viduṣo ˈpy avācaḥ [kurva]nti vākya108 vibhavena109 japena yuktāḥ.. 110

ap1.29

vidyādharān gajaturaṅgamapṛṣṭharūḍhān prauḍhāṅganāparijanena nigūḍhakaṇṭhān.

vidyābalair jayati mantravidāṃ variṣṭho111 ni[ṣṭhākṛ]tā112 manasi rājyasukhāni113 bhoktā114..

ap1.30

kāmād ratiṃ girisutāṃ giriśāt115 tathaiva nārāyaṇāc chriyam akhaṇḍalakāc chacīṃ ca116.

vācaspater117 amalagīśvariṇīṃ ca śuklāṃ mantrair vijitya dharaṇīṃ118 dharato ˈpi lakṣmīm..

ap1.31

nānānidhānadhana119 kuṇḍalahemaraupyaṃ120 vastrādikaṃ draviṇajātanibaddhacittaḥ121.

cittena sarvam akhilaṃ parikṛṣya122 bhuṇkte mantrānvito123 bhagavatīṃ paribhāvayed yaḥ..

ap1.32

rājyaṃ nṛpāt phalam atīndriyakaṃ ca vṛkṣāt toyaṃ nadīnada124 samudragataṃ vikṛṣya.

mantrānvitaḥ pibati khādati mantrapūtaṃ125 mantraṃ vinā na hi jitā126 khalu bhogasiddhiḥ..

ap1.33

vanyān gajān varaturaṅgamajanmajātān bhogānvitān phaṇivarān garaloddhatāṃś ca.

nakrebha127 ṛkṣadvipino ˈpy atha128 gaṇḍakāṃś cākṛṣṭvā129 svamantra130 balasāhasakena mantrī..

ap1.34

ārohate vigatavismayalocanena maitrī131 dṛśā yadi sa132 paśyati mantrasiddhaḥ..

ap1.35

kṛpādṛśā yadi vilokayatīha lokān duḥkhād viyogakuṭilād viṣamāt133 sa mantrī.

uttārya lokam akhilaṃ hi karoti śāntiṃ cintāmaṇir bhavati lokahitāya tārā..

ap1.36

mārān vijitya134 variṣec135 ca nidhānavṛṣṭiṃ kalpāṅghrirūpyam136 avatārya janāya dadyāt.

vittaṃ dhaneśvaragataṃ nikhilaṃ vikṛṣya saṃpādayet sakalaloka137 hitāya pākaṃ..

ap1.37

vastraṃ tathā kṛpaṇalokasamastahetoḥ pīṭhaṃ gṛhaṃ chadam apīha138 bhavec ca139 tārā.

āpatsu sarvaduritāpaharā140 bhavec ca setur vipannavaṇijāṃ ca samudramadhye..

ap1.38

tāṃ tārāṃ bhāvayed yogī prathamaṃ duḥkhitāyate.

tām upāsya141 dinenaiva bhojyalābhī bhaven naraḥ..

ap1.39

dvitīye vastralābhī syāt yoṣitāṃ saṅgamas tataḥ.

tatas tāmbūlabhoktā ca ayācitaṃ142 yathepsitam..

ap1.40

yadi syād brahmacārī tu143 bhuṅkte kanyāṃ surāgrajāṃ.

sattvānāṃ māraṇe raktā144 na sidhyantīha145 śāsane146..

ap1.41

daśakuśala147 rato bhūtvā mahāyānaikacittakṛt.

sa bhuṅkte vipulāṃ148 siddhiṃ vajradharmavaco yathā..

paṭāvatāraṇakalpaḥ prathamaḥ149

ap2.

Chapter A2

ap2.1

150 athātaḥ saṃpravakṣyāmi151 yena tuṣyanti dharmatāḥ152.

dharmapūjāprayogeṇa dharmadhātuḥ svayaṃ bhavet..

athātaḥ153 kalpavṛkṣasādhanaṃ bhavati..

ap2.2

vṛṃkārākṣarasaṃbhūtaṃ kalpavṛkṣaṃ vibhāvayet.

utpalasya154 parāvṛttyā155 vṛkṣaṃ vāmena bhāvayet..

ap2.3

nānādhanamahāvṛṣṭiṃ varṣayantaṃ nabhastalāt.

arthināṃ156 pūrayed āśām iti dhyātvā157 dhaneśvaraḥ..

ap2.4

caturdvīpagatān sattvān ākṛṣya cittaraśminā.

tebhyo dānaṃ pradātavyaṃ saptaratnamayaṃ sadā..

ap2.5

pariṇāyakamahāratnaṃ158 ratnaṃ sāmudrikaṃ159 tathā.

strīratnam aśvaratnaṃ160 ca khaḍgaratnaṃ tathaiva ca..

ap2.6

ibharatnādiratnāni161 buddhebhyo manasā sṛjet162.

strīratnam samalaṅkṛtya163 nānārūpāṃ vilāsinīṃ164..

ap2.7

buddhebhyo manasā deyā buddhatvaphalakāṅkṣiṇā.

anena sarvabuddhatvaṃ vidyādharaḥ samaśnute..

ap2.8

mahākoṣeṇa165 saṃpūrṇaṃ166 pariṇāyaka dhaneśvaram167.

buddhebhyaḥ sādaraṃ dadyād buddhatvaphalakāṅkṣayā..

ap2.9

evam anyāni ratnāni sādareṇa parityajet.

vajradharmatvam ābhujya sarvasattvārthakṛd168 bhavet..

ap2.10

[iti] kalpavṛkṣasādhanam169

cetasā sarvabuddhatvaṃ cetasaiva vimucyate.

cetasā mokṣate bandhaṃ170 cetasā171 muktimān bhavet..

ap2.11

cittaṃ hitvā padārthānāṃ sthitir anyā na dṛśyate172.

buddhatvaṃ173 siddhayaḥ sarvā yad utānyā vibhūtayaḥ..

ap2.12

bhājanā jaṅgamā ye tu bhūtabhautikasaṃbhavāḥ.

jñānamātrā174 iti khyātā vipaścidbhir nirāsravaiḥ..

ap2.13

tasmāt sarvaprayatnena cittādarśaṃ tu mārjayet.

prakṛtyāgantavo doṣāḥ prahīyanta iti kramāt..

ap2.14

175 nirmalaṃ pūrṇacandrābham ādisvarasamudbhavam.

citta176 candraṃ vibhāvitvā177 bījaṃ tasyopari nyaset..

ap2.15

ūṣmāṇāṃ ca178 caturthaṃ tu179 agnivarṇopari sthitam.

īkāreṇa180 samāyuktam ākāśadvayabhūṣitam..

ap2.16

tasya citra181 mayūkhābhiḥ kṛtvā nirmalinaṃ182 jagat.

sahādidhātukaṃ183 śodhya184 kurukullaparvate185 gatām186..

ap2.17

saṃcodya187 ca188 tathā189 tārām ānayitvā puraskaret190.

tasmād bījān mahāpūjāmeghān saṃsphārayed191 budhaḥ..

ap2.18

puṣpadhūpa192 tathādīpagandha193 naivedyasaṃcayaiḥ.

lāsyamālyanṛtyagītavādya194 pūjādibhis tathā..

ap2.19

ratnatrayaṃ me śaraṇaṃ sarvaṃ pratidiśāmy agham.

anumode jagat195 puṇyaṃ buddhabodhau dadhe manaḥ..

ap2.20

idaṃ196 mantraṃ tridhā vācyaṃ tataḥ kṣantavyam ity api.

cittaṃ maitrīvihāre ca197 niveṣṭavyaṃ punas tadā..

ap2.21

karuṇācittam utpādya198 pramodacittam199 āvahet.

paścād upekṣate sarvaṃ cittamātravyavasthayā..

ap2.22

cittaṃ śūnyaṃ punaḥ200 kuryāt prākṛtākārahānaye201.

śūnyatāvahninā dagdhāḥ pañcaskandhā ˈpunarbhavāḥ202..

ap2.23

oṁ śūnyatājñānavajrasvabhāvātmako ˈham.

muhūrtaṃ śūnyatāyogaṃ kuryāc cittasya viśramam..

ap2.24

pratijñāṃ prāktanīṃ203 smṛtvā bījamātraṃ punaḥ smaret.

pratāritā mayā sattvā204 ekāntaparinirvṛtā205..

ap2.25

kathaṃ tān uddhariṣyāmi agādhād bhavasāgarāt.

iti matvā206 kṛpāviṣṭo niśceṣṭāṃ207 śūnyatāṃ tyajet..

dharmadhātumayaṃ cittam utpādayati208 cetasā.

buddhādhiṣṭhānato bījam utpalākhyaṃ209 tato bhavet210..

ap2.26

utpale candrabimbaṃ tu akārasvaratodbhavam211.

tasmiṃś candre punar bījaṃ tasmād212 gabhastayo gatāḥ..

ap2.27

tābhir viśodhitā dhyeyā213 niḥśeṣā lokadhātavaḥ.

śodhya bodhya214 tathā215 sarvaṃ raśmibhir buddhakoṭayaḥ..

ap2.28

viśantān216 bījakair217 dhyāyāt tatas218 tārodayo bhavet.

rakta219 varṇāyudhā devī sarvābharaṇa220 bhūṣitā221..

ap2.29

samayamūrtim āsādya222 jñānacakraṃ samāhvayet223.

jhaṭityākāraniṣpannaṃ jñānacakraṃ puraḥsthitam..

ap2.30

[jaḥ hūṁ224 vaṁ hor ity ākṛṣya225 praveśya baddhvā toṣayet.]226

ap2.31

samayamudrāyogena227 mukha228 mārge niveśayet229.

pāṇibhyām añjaliṃ kṛtvā māṃsalau nāmitau yadā..

ap2.32

dīrghābhyāṃ230 tu231 kṛtā sūcī sūcī232 madhye tv anāmikau233.

latābhyāṃ234 madhyamau śliṣṭau dvāv aṅguṣṭhāv235 adho gatau236..

ap2.33

anena bandhayet samayām anayā237 cakraṃ praveśayet.

tato ˈbhiṣekaṃ238 prārthayed buddhān iti gāthāṃ239 paṭhan kṛtī..

ap2.34

bodhivajreṇa buddhānāṃ yathā datto mahāmahaḥ240.

mamāpi trāṇanārthāya khavajrādya dadāhi me..

ap2.35

te241 dadanti mahadbhūtā242 rājyam abhiṣeka243 nāmataḥ.

puṣpābhiṣekavad rājñaḥ244 pañcabhir locanādibhiḥ..

ap2.36

[Then, one should visualise the buddha consorts performing an abhiṣeka while reciting the following:]245

abhiṣekaṃ mahāvajraṃ traidhātuka246 namaskṛtaṃ.

dadāmi sarvabuddhānāṃ triguhyālayasaṃbhavam..

ap2.37

buddhābhiṣekatas tārā dharmacūḍāmaṇir bhavet.

raktacitra247 prabhābhābhir248 dīpayantī249 jagattrayaṃ..

ap2.38

prāptābhiṣekaratnas250 tu sarvasiddhiṃ prasādhayet.

varṣārddhaṃ tu dṛḍhā251 veśād yathoktavidhinā purā252..

ap2.39

trisandhyāsu baliṃ253 dattvā mantreṇānena śarkaraiḥ254.

piṣṭakādyair vidhānena svapnābhijñānam āpnuyāt..

ap2.40

khaḍgaṃ pātāla255 siddhiś ca antardhānaṃ rasāyaṇam256.

adṛśyaṃ khecaratvaṃ ca257 pādalepāñjanaṃ tathā..

ap2.41

svapnena pratyabhijñānaṃ siddhir utpadyate svayam.

kṣudrasiddhiṃ na258 sādheta259 yadi tārārato bhavet260..

ap2.42

cakravartipadaṃ rājyam indratvaṃ261 sārvabhoktṛtām.

svapnenaiva prasādheta262 jāpabhāvanayānvitaḥ..

ap2.43

ṣaṇmāsāntaikamāsasya263 sarvāṃ rātriṃ japet kṛtī264.

baddhvā caivotpalāṃ mudrāṃ yāvan265 mudrā jvalet266 kṣaṇāt..

ap2.44

tena mudrāpra267 bhāveṇa samākṛṣṭāḥ sayoṣitaḥ268.

brahmendropendrarudrādyā āgacchanti vaśīkṛtāḥ..

ap2.45

tataḥ prabhṛti sarvātmā siddhaḥ saṃsāravāsanāt.

yathā padmam asaṃliptaṃ269 paṅka270 doṣeṇa vāriṇā..

ap2.46

spṛṣṭaḥ sūto271 yathā naikaḥ saṃhṛte caikatāṃ272 vrajet.

tathā siddhasya cittāni sarvajñatvaṃ gatāni ca273..

ap2.47

siddhasūtena saṃspṛṣṭau274 yathā śulvo275 bhaven nidhiḥ.

mantrasūtais tathā spṛṣṭā276 buddhakāyā hi mantriṇaḥ..

ap2.48

tridaśeśvaratāṃ yānti traidhātukamaheśvarāḥ.

buddhavaṃśe samutpannā dharma277 cakrapravartakāḥ..

ap2.49

jātiṃ kurvanti pravrajyāṃ bodhimaṇḍopasaṃkramam.

caranti duṣkarāṃ caryāṃ buddhatāṃ ca smaranti te..

ap2.50

devāvatāranirmāṇaṃ dharmacakrapravartanam.

parinirvāṇalābhaṃ278 ca śmaśāne279 gamanaṃ tathā..

ap2.51

triloke dhātukaṃ280 hitvā281 saṃbhogair vigrahair jināḥ.

śuddhāvāsaṃ punar yānti hitvā nirmāṇajāṃ tanum..

ap2.52

pravartya dharmakāyaṃ tu pustakādipaṭakramaiḥ.

sa eva sidhyate mantras tena buddhena bhāṣitaḥ..

kurukullābhisamaya282 kalpo dvitīyaḥ283

ap3.

Chapter A3

ap3.1

atha te sarvabodhisattvā284 ātmanaivātmacitta285 parivitarkam286 āpadya vajrapāṇiṃ287 mahābodhisattvam evam āhuḥ. kathaṃ vajrapāṇe288 buddhā bhagavanto vajrakāyā dharmadhātukāyāḥ289 abhedyakāyāḥ290 kasmiṃścit291 pṛthivīpradeśe kālakriyāṃ kurvanti.. atha khalu vajrapāṇis tān bodhisattvān292 evam āha. bodhisattvā mahāsattvā mā evaṃ procuḥ.293 kathaṃ buddhā294 vajrakāyā295 abhedyakāyā dharmadhātukāyāḥ kasmiṃścit296 pṛthivīpradeśe kālakriyāṃ kurvantīti. athāha297 vajrapāṇiḥ298. tatraivaṃ299 śṛṇvata300 bodhisattvā yad bhagavān parinirvṛtaḥ301 sukhāvatyāṃ gataḥ..

ap3.2

atha bodhisattvāḥ procuḥ. kiṃ vajrapāṇe buddhā302 bhagavantaḥ kāyaṃ303 prahāya sukhāvatīṃ304 gacchantīti305. āha. ārya306 kulaputrā nirmāṇakāyaṃ prahāya saṃbhogakāyena307 sukhāvatīṃ308 prayāntīti309. bodhisattvā āhuḥ310. tat311 kathaṃ vajrapāṇe kāyaṃ312 tyaktvā yāntīti313..

ap3.3

vajrapāṇir āha. yathā kaścin māyāvī puruṣaḥ prayojanārthaṃ māyām avatārya prayojanaṃ sādhayet.

tathā buddhāḥ314 purāsiddhāḥ sattvānugrahahetunā.

punarjanmagrahaṃ cakruś cakravartini nirvṛte315..

ap3.4

yadā buddhā na santīha316 cakravartī tadā bhavet317.

ubhābhyāṃ318 vigato loko na kadācid utpadyate..

ap3.5

vineyaṃ319 lokaṃ āsādya vinītvā320 dvipadottamāḥ321.

saṃsthitvāśītivarṣāṇi yayur buddhā jinālayam..

ap3.6

buddhamāyāṃ parityajya sukhāvatyāṃ jinālaye.

mahāpraśamasukhāsaktās tiṣṭhanty ānandarūpataḥ..

ap3.7

kartṛ322 nityaikabhoktāraṃ323 manyante ṛṣayo manaḥ.

evaṃrūpaṃ na tattvena kṣaṇikaṃ śūnyam iṣyate..

ap3.8

ātmagrahavipannānāṃ nityaṃ nityārtha324 kāṅkṣiṇām.

anityatāvatārāya tyaktvā kāyaṃ yayur jināḥ..

ap3.9

teṣāṃ sarvajñacittānāṃ sarva325 bhāvasvabhāvinām.

itaḥsthānam ito326 'sthānaṃ niścitaṃ327 naiva vidyate..

ap3.10

saṃvṛti328 satyam329 āśritya buddhānāṃ dharmadeśanāḥ330.

pravartante nabhastulyā vineyāḥ331 susahādiṣu..

ap3.11

buddhotpādo na tattvena buddhanāśo ˈpi naiva ca.

sarvaiś332 caikarasībhūte333 notpādo334 na vyayas tathā..

ap3.12

dharmadhātveka335 rūpās te pañcāvṛti336 vivarjitāḥ.

gambhīrodārarūpeṇa tasthus337 tattvasvarūpataḥ338..

ap3.13

sadasattvaṃ339 gatā naiva ubhayor apy asaṃbhavāt340.

ādāv evāsvabhāvās te341 na niruddhā na bhāvinaḥ342..

ap3.14

343 bodhisattvāḥ procuḥ344.. kathaṃ vajrapāṇe buddhā bhagavantas traidhātukaśāsino345 notpannā na niruddhā iti. vajrapāṇir346 āha. bodhisattvās tat kiṃ manyatha347. yo yāvān buddhaḥ so ˈsan348 uta sann iti. bodhisattvāḥ procuḥ. vajrapāṇe buddhā na santo nāsantaḥ..{1}..

vajrapāṇir āha.

ajena na hi jātavyaṃ jātasyāpi na codayaḥ.

tasmād ādāv anutpannāḥ paramārthavicāraṇe..{2}..

evaṃ mṛtair na martavyaṃ mṛtyur naivāmṛtasya ca.

asthitasya sthitir naiva sthitasyāpy sthitir349 na ca..{3}..

ajo nāśaṃ yadā yāti350 ajo vāpy udbhavet punaḥ.

śaśakānāṃ351 viṣāṇasya nāśotpādas tadā bhavet..{4}..

sadutpattir yadā jāti352 jātasya punarudbhavaḥ.

asato ˈpi yadotpādas tadā vandhyāsutasya ca..{5}..

tasmāt sarvam avidyeyaṃ saṃskāraṃ ca trilakṣaṇam.

pratītimātrakaṃ353 vijñāḥ354 pañcaskandhānvitaṃ jagat..{6}..

anena nyāyena tāvad bodhisattvā mahāsattvā buddhā bhagavantaḥ parinirvṛtā iti..{7}..355

Bodhisattvāḥ procuḥ..

kathaṃ mudrāḥ kathaṃ mantrāḥ356 kathaṃ maṇḍalabhāvanā.

tat kathaṃ siddhayaḥ siddhāḥ sarvā357 nutpattikāraṇāt..

ap3.15

vajrapāṇir āha..

pratītyasamutpannāni vastūni sambhavanti hi.

pratītya mantramudrādi358 siddhayaḥ sambhavanti hi359..

ap3.16

siddhayaś cāpi saṃvṛtyā bauddhāḥ pāramitāś ca yāḥ360.

buddhatvaṃ vajrasattvatvaṃ361 saṃvṛtyaiva prasādhayet..

kurukullāyā bodhicittakalpas tṛtīyaḥ362

ap4.

Chapter A4

ap4.1

athātaḥ saṃpravakṣyāmi mantrajāpavidhikramam.

yena vijñātamātreṇa sādhakaḥ siddhim āpnuyāt..

ap4.2

vidrumeṇa363 vaśaṃ364 kuryāt puṣkaro365 viṣanāśane.

sphaṭikena vardhate prajñā triṣu karmasu yojayet..

ap4.3

yoniviśuddhyā aśvatthapattrākāre366 kuṇḍe aśokakāṣṭhenāgniṃ367 prajvālya vidhinā raktotpalānām aṣṭaśataṃ juhuyāt, naṭaveśmā368 gninā mūlamantreṇa trimadhurāktānām..

ap4.4

paścād yantraṃ bhavati. rajasvalākarpaṭe trikoṇamaṇḍalaṃ vilikhya madhye sādhyāyāḥ sādhakasya ca nāmagrahaṇena codakapadasamanvitenāmukī369 me vaśībhavatv iti kṛtvā paścān mūlamantreṇa370 vidarbhya lākṣārasenāvasavyānāmikāraktasammiśreṇa371 karpūreṇa kuṅkumena372 kastūrikādibhir373 varṇakair likhet374..

ap4.5

prajñāvardhane375 tatraiva kuṇḍe arkakaravīrakāṣṭhena vahniṃ376 prajvālya vipra377 homāgninā aṭarūṣakāṇāṃ378 pattraṃ379 vacāyāḥ khaṇḍaṃ380 vāyutaṃ381 juhuyāt..

ap4.6

viṣanāśane tatraiva kuṇḍe candanakāṣṭhenāgniṃ prajvālya piṇḍatagarāṇām ayutaṃ juhuyāt. tataḥ382 sarvaviṣākarṣī bhavati. nānārogapīḍitānāṃ383 pīḍām apanayati. śāntiṃ kurute.. gāruḍavidhiḥ384..

ap4.7

traidhātukapathe ramye yāvatyo385 yoṣitaḥ smṛtāḥ.

homamantra386 prayogeṇa sarvās tā387 upabhuñjayet..

ap4.8

388 rāgāvalokanāt389 maitrī tena cittena vaśyakṛt.

kṛtvā vaśyaṃ390 jagat sarvaṃ buddhabodhau niyojayet..

ap4.9

iti vaśyavidhiḥ..

sarvākārajñatā nāma vinā prajñāṃ391 na labhyate.

tasmāt tāṃ prāptukāmo yas392 tīkṣṇāṃ prajñāṃ sa sādhayet393..

homajāpaprayogataḥ..

ap4.10

sarvadharmapravicayā dhīḥ viśuddhā394 sphurattviṣā.

prajñāpāramitā sā395 hi tayā yogī vimucyate..

ap4.11

[iti] prajñāvardhanavidhiḥ..

396 gṛhābhidhānapattrāṇi ṣaṭhīṃ397 yaṣṭīmadhuṃ398 tathā.

brahmāṇīṃ māgadhīṃ399 caiva sakṣaudrāṃ bhakṣayet kṛtī..

ap4.12

[iti] prajñāvardhanatantraḥ400..

401 ghṛtaṃ402 tagaramūlaṃ ca cakrāṅkitaṃ403 tathaiva ca.

daṃṣṭrāghāte pralepena404 pānena ca hared viṣaṃ..

ap4.13

[iti] viṣanāśanatantraḥ405..

jārī caṇḍālikā406 caiva snehamallī svaśukrakam.

mṛtāś codarakīṭāś ca vaśyaṃ kurvanti bhakṣaṇe..

ap4.14

[iti] vaśyatantraḥ407..

viṣākarṣāj408 jagacchāntiḥ prajñāvṛddhyā ca buddhatā409.

dharmacakrapravṛttiś ca vaśyakṛt kurute kṣaṇāt..

ap4.15

nānyopāyo mahāyāne svaparārthaprasiddhaye.

sakṛd uccāritā410 vidyā sadyaḥ pratyayakāriṇī..

ap4.16

411 hrīḥkāraṃ madanātapatra412 nihitaṃ strīṇāṃ bhavet srāvakaṃ

jihvāyāṃ ca tad eva buddhijananaṃ hṛnmadhyake caiva tat.

daṣṭānāṃ413 paribhāvitaṃ viṣaharaṃ dharmākṣaraṃ sundaraṃ414

tārāyā hṛdayaṃ trilokavijayi jñeyaṃ kṛpāśālibhiḥ..

ap4.17

vācāṃ doṣa415 parikṣayād viṣaharī cittasya doṣāpahāt

prajñāvṛddhir udāhṛtā tanubhavān416 doṣān kṣipan417 vaśyakṛt.

yasmāt418 sarvam idaṃ jagad vikuśalair grastaṃ na siddhiṃ vrajet.

tenātraiva jinaurasā419 vikuśale nindāṃ420 kurudhvaṃ hitāḥ..

ap4.18

mudrābandhaviśeṣatas tanubhavā doṣāḥ kṣayaṃ yānti vai

mantrakṣālitajihvināṃ421 vadanajā doṣāś ca cittodbhavāḥ.

dhyānādhyāsitacetasām ata iti śraddhāṃ kurudhvaṃ janāḥ422.

kāye vāci manasy anākulatare423 tiṣṭhanti buddhā yataḥ..

ap4.19

niṣpāpaprasarekṣaṇaḥ424 karuṇayā trailokyarājā425 bhaved

dānāt puṇyabalādhiko dhanapatir mārtyā426 dhipo vīryavān.

kauśīdyāpanayāt kṛtī nirayajaṃ duḥkhaṃ na bhuṅkte manāk427

kāruṇyaṃ dhanadānavīryacaraṇaṃ428 buddhātmajāḥ sevatha429..

ap4.20

nityaṃ dhyānabalena430 śuddhahṛdayo buddhān nabhasy ekṣate431

svapnenāpi tathāgataiḥ parigataṃ432 cātmānam īkṣet sadā.

nānābuddhavimānamerugamanaṃ kālakriyāyāṃ budhāḥ

paśyante433 karuṇātmakā434 narakinaḥ paśyanti pāpāṃ purīm..

ap4.21

atha viśuddhitantraḥ..

kāmo yatra viṣaṃ tatra buddhis tatraiva tiṣṭhati.

ata eva kathaṃ nāma vāgīśā pāṇḍarā matā..

ap4.22

viṣāpahāriṇī saiva hayagrīvapade435 sthitā.

rāgavajrapadodbhūtā vaśyaṃ kuryāj jagattrayam..

ap4.23

rāgakulatantra436 siddhiḥ..

athāparo ˈpi prayogo bhavati437..

trikoṅaṃ maṇḍalaṃ kṛtvā aparaṃ438 ca439 trikoṇakam.

aindrīṃ440 diśaṃ samārabhya441 oṃkārādīn likhed kṛtī442..

ap4.24

ṣaḍbījaṃ ṣaṭsu koṇeṣu dharmabījaṃ ca443 madhyataḥ.

phuḥ444 kārāntargataṃ kṛtvā dvāradehalike likhet..

ap4.25

[iti] sarpavidāraṇatantraḥ445..

athāparo ˈpi prayogaḥ strīṇāṃ saubhāgyakaraṇāya. utpalaṃ saptapattraṃ kṛtvā saptākṣarāṇi tatra prayoktavyāni. tasya puṣkare hrīḥkāradvayavidarbhitaṃ sādhyasādhyāyā vā446 nāma vaśyavidhinā likhet. bhūrje ˈthavā rajasvalā447 karpaṭe bāhau448 vidyāgataṃ kṛtvā paridhāpayet..

ap4.26

patir dāso bhavet strīṇāṃ rājānaḥ449 sevakasya vā450.

śucinā supavitreṇa idaṃ mantraṃ samuddharet..

ap4.27

vaśyatantravidhiḥ451..

atha rakṣācakraṃ452 bhavati.

catuḥpattrotpalaṃ kṛtvā madhye candraṃ tato likhet.

pūrveṇa ca likhed453 bāṇaṃ dakṣiṇe cāpam454 eva tu..

ap4.28

paścime abhayapāṇim455 utpalaṃ cottare456 likhet.

āturaṃ457 candramadhye458 tu saptabījena veṣṭayet459..

ap4.29

bahirveṣṭitacakraṃ tu utpala460 mālāvibhūṣitam.

bhūrjapattre vilekhyedaṃ svadordaṇḍe vidhārayet..

ap4.30

bālavṛddhataruṇānāṃ rakṣā bhavati śāśvatī461..

rakṣātantrasiddhiḥ462..

atha īśvaraṃ463 kartukāmena464 bījapūrakaṃ vilikhya465 tasya madhye dhanur likhet. dhanuṣi ca466 ratnākārām utpalakalikāṃ467 likhet. utpalakalikāmadhye jrūṁ468 kāraṃ saptākṣareṇa veṣṭitam. jātarūpapattre vilikhyedaṃ469 gṛhamūrdhni dhārayet. bahirutpalamālāveṣṭitaṃ kṛtvā dvādaśāṣṭamyāṃ470 pañcaratnabhṛta471 kumbhenāvatārya snāpya saṃpūjya mantraśataṃ472 japet. ekavarṣeṇa dhanadasamo bhavati. vidyāṃ ca tādṛśīṃ paridhāpayet..

ap4.31

athāparo ˈpi prayogo bhavati.

473 maṅgalavāre madhyāhnavelāyāṃ cittakapardakaṃ prāpya kurukullāmantreṇāṣṭaśatajaptenārabhya pūjāṃ kṛtvā dvādaśāṣṭamīṣu snāpayitvā bāhau netrakarpaṭena prāvṛtya dhārayet. mahādhaneśvaro bhavati. taṃ kapardakaṃ karatale sthāpayitvā koṭiṃ japet. dyūteṣu jayo bhavati. taṃ kapardakaṃ bhāṇḍe prakṣipya dharaṇyāṃ gopayet. pratidinaṃ kārṣāpaṇaṃ labhate..

[iti] arthasiddhirājyasiddhidyūtalābhaphalasiddhitantraḥ474.

kurukullāyāś caturthaḥ kalpaḥ samāptaḥ475

ap5.

Chapter A5

ap5.1

athātaḥ saṃpravakṣyāmi maṇḍalasya yathā476 kramam.

rajasāṃ477 darśanād yasya kṣipraṃ buddhatvam478 āpnuyāt..

ap5.2

caturasraṃ caturdvāraṃ catustoraṇabhūṣitaṃ.

tatra madhye likhed devīṃ bhagākārāṃ surañjitām479..

ap5.3

pūrveṇa [ca]480 likhed bāṇaṃ dakṣiṇe cāpam eva tu481.

paścime abhayapāṇiṃ cottare482 utpalaṃ tathā..

ap5.4

koṇabhāgeṣu sarveṣu vajracakrādayaś catuḥ.

raktavastrottarīyaṃ ca raktābharaṇam eva ca483..

ap5.5

raktavastreṇa [ca]484 mukhaṃ baddhvā śiṣyaṃ485 praveśayet..

ap5.6

anena sattvavajrīmudrāṃ baddhvā cakre puṣpaprakṣepaṇaṃ486 kārayet. pratīccha vajra487 hoḥ muktvā maṇḍalaṃ darśayet. madhye patati varaṃ bhavati. bāṇe patati488 vaśyakarmaṇi yogyo bhavati. abhaye patati

viṣāpakarṣaṇaṃ489 śikṣayet. utpale patati prajñāvṛddhiṃ śikṣayet. dhanuṣi490 patati sarvajñajñānaṃ śikṣayet.491 praveśyaivaṃ492 vadet. na tvayedaṃ sarvatathāgataparamarahasyaṃ kasyacid amaṇḍalapraviṣṭasya493 purato vaktavyam. mā te samayo vyathet494. viṣamāparihāreṇa kālakriyāṃ kṛtvā narake495 patanaṃ syāt..

ap5.7

tataḥ pascāt samayaṃ dadyāt ratnatrayādikam496. ityādivistaratantraḥ497.. samayaṃ dattvā498..

ap5.8

buddhānāṃ bodhisattvānāṃ mantracaryāgracāriṇāṃ.

hṛdayebhyo mahāraktaṃ tadā dugdhvā bhavān pibet..

ap5.9

dharmarājamahāsamayaṃ yadi laṅghasi me ˈntikāt.

ahaṃ tvayā nāvamantavyo dharmaśāsanapālakaḥ..

ap5.10

raktāmbaraṃ sadā dhāryaṃ raktamālānibandhanam.

raktagandhānulepaṃ ca raktaratnavibhūṣaṇam..

ap5.11

499 dhyātavyaṃ raktacittena mantriṇā raktacetasā.

sindūragairikair vāpi rajobhir vartayet puram..

ap5.12

hiṅgulacūrṇakair500 vāpi kuṅkumai501 raktacandanaiḥ502.

vidrumasya drutenāpi503 sakarketanapāṃśunā..

ap5.13

home vā athavā504 cakre505 pratiṣṭhādau506 tathaiva ca.

sarvaṃ raktamayaṃ kāryaṃ507 buddhakāṣāya508 sūcakam..

ap5.14

prāṇino na tvayā ghātyā vaktavyaṃ na mṛṣāvacaḥ509.

adattaṃ na tvayā grāhyaṃ na sevyā parayoṣitaḥ..

ap5.15

kāyikaṃ trividhaṃ karma vācikaṃ tu caturvidham.

tridhā mānasikaṃ prāhur akuśalaṃ tyajahi510 bhoḥ..

ap5.16

dharmāmiṣaṃ tathā maitrī abhayaṃ ca caturvidham.

dānaṃ tvayā sadā511 deyam abhāvād dhyānakarmaṇā512..

ap5.17

catuḥsaṃgrahavastūni śikṣitavyāni nityaśaḥ.

daśapāramitābhūmi513 balāni vaśitāni ca..

ap5.18

strījano nāvamantavyas514 tārānāmnī viśeṣataḥ.

udvāhyā515 naiva sā nārī gṛhasthenāpi mantriṇā..

ap5.19

nagare nigame grāme janapade yatra tāriṇī.

pratolyāṃ catvare vīthyāṃ śṛṅgāṭe516 ca viśeṣataḥ..

ap5.20

tat517 sthānaṃ vandayen518 nityaṃ varṇayec519 ca mahāpayet520.

tatra sthāne521 sthito bhūtvā kuryān mantrādisādhanam..

ap5.21

tārānāmā tu522 yā nārī raktagaurā sulocanā.

tāṃ dṛṣṭvā sādaraṃ yogī vandanāṃ523 manasā sṛjet..

ap5.22

bandhūkaṃ dāḍimī524 puṣpaṃ karavīraṃ525 javāṃ526 tathā.

anyāni527 raktapuṣpāṇi laṅghayen naiva sādhakaḥ..

ap5.23

evaṃ saṃvarakaṃ528 dattvā śuddhaṃ divyena vāriṇā.

śiṣyaṃ mantrajalaiḥ pūtaṃ catuḥkumbhasya vāriṇā..

ap5.24

ācāryaḥ snāpayet529 kramaśo bāṇacāpādimudrayā.

prathamaṃ bāṇakumbhena dvitīyaṃ kārmukeṇa ca..

ap5.25

tṛtīyam abhayahāstena utpalena530 caturthakam.

śākyasiṃho yathā buddhaiḥ saputrair vajradhāribhiḥ531..

ap5.26

sikto rājyābhiṣekeṇa532 tathā sikto mayā bhavān.

adyaiva sarvabuddhatvaṃ tvayā prāptaṃ hi maṇḍale..

ap5.27

rajasāṃ533 darśanād buddhāḥ suprasannā bhavanti534 hi535.

nātra vo maraṇaṃ rogā536 na śokā na537 daridratā..

ap5.28

tvayā prāptā tu saṃbodhir yānād asmān mahāśuce[ḥ]538.

caturbāṇādiṣekeṇa539 kṛtvā saddharma540 bhājanaṃ..

ap5.29

guhyajñānāni541 śiṣyāya dātavyāni vidhikramaiḥ.542 543 bhāṣitaṃ maṇḍalaṃ divyaṃ sarvabuddhair adhiṣṭhitam..

ap5.30

caturasraṃ caturdvāraṃ catustoraṇabhūṣitam.

hārārdhahāraracitam aṣṭastambhopaśobhitam..

ap5.31

tasya koṇe likhed vajraṃ ratnacandrāṃśumālinam.

madhye cāpi likhec cakram aṣṭavajrāṃśumālinam..

ap5.32

cakrasyopari544 likhed vajraṃ vajramālāvibhūṣitam.

jvalantaṃ545 śaraccandrāṃśupūrṇendum iva nirmalam..

ap5.33

aṣṭau ca kalaśāḥ sthāpyāḥ pañcamahoṣadhisaṃyutāḥ.

pañcadhānyapañcaratnapañcapallavaśobhitāḥ..

ap5.34

pañcapūrṇāmṛtā vastrayugapariveṣṭitāḥ.

sitacandanaliptāṅgāḥ puṣpamālāvibhūṣitāḥ..

ap5.35

nānākhādyanaivedyaiś546 ca dīpamālāsuśobhitāḥ..

ap5.36

tato vijayakalaśam aṣṭaśatābhimantritaṃ kṛtvā pañcamahoṣadhībhiś ca vrīhi547 pañcaratnaiś ca pañcabhī raṅgaiḥ sitakṛṣṇaraktapītaharitair alaṃkṛtaṃ saṃsthāpya saṃbhāvya ca.

vitānaṃ548 vitataṃ caiva nānādhvajair alaṃkṛtam.

puṣpamālāpralambaṃ ca sugandhaṃ dhūpadhūpitam..

ap5.37

śiṣyaṃ tatra praveśayed vastrayugena mukhaveṣṭitam.

tato dantakāṣṭhakaṃ dadyād uṣṇīṣacakravartini549..

ap5.38

candanaliptāṅgāni sragdāmamālāvibhūṣitāni ca. om mārīcyai svāhetimantreṇa sarvopakaraṇāny abhimantrya vidhikramaiḥ550..

ap5.39

tatra prathamaṃ tāvan nāgākṣepaṇaṃ551 guhyaṃ śikṣayet.. namo552 ratnatrayāya. namaḥ sarvabuddha553 bodhisattvebhyaḥ. namo ˈṣṭasarpapudgalāya554. namaḥ samastebhyo buddhakoṭibhyaḥ555.. tadyathā. oṁ hrīḥ hrīḥ hrīḥ556 sarva557 nāgānām anantakulānāṃ vāsukikulānāṃ takṣakakulānāṃ śaṅkhapālakulānāṃ karkoṭakulānāṃ padmakulānāṃ mahāpadmakulānāṃ558 kulikakulānāṃ varāha559 kulānāṃ puṇḍarīkakulānāṃ ghana560 kulānāṃ megha561 kulānāṃ jaladakulānāṃ562 jaladharakulānāṃ563 jīmūtakulānāṃ saṃvartakulānāṃ564 vasantakulānāṃ565 airāvatakulānāṃ kumudakulānāṃ kahlāra566 kulānāṃ saugandhika567 kulānāṃ568 hana hana śareṇa bandha bandha cāpena tāḍaya tāḍaya utpalena bhītānām569 abhayaṃ dehi pralayakāla iva jala570 dhāram571 avatāraya572 varṣaṃ tān nāgān573 vaśīkuru kuru phuḥ574 kulāpaya kulāpaya575 phuḥ phuḥ576 , oṁ577 kurukulle hrīḥ hūṁ phaṭ svāhā phaṭ578.. anena mantreṇāraṇya579 gomayena maṇḍalaṃ580 kṛtvā vidhinā candanenāṣṭapattra581 padmaṃ vilikhya pūrvādidale ˈnantādyān aṣṭanāgān saṃsthāpya582 śarkarayā guggulena rohiṇī583 ṛkṣe aṣṭottaraśataṃ japtvā nāgān dhūpayet.584 paścāt pūjayet. tato varṣanti585. yadi na varṣanti586 tadā madyena snāpayitvā khadirā587 nalena tāpayet. tato varṣanti. yadi na varṣanti588 tadā kuṣṭhā589 bhavanti. kriyābhojinā vidyādhareṇaivaitat590 kartavyaṃ. paścāt saṃhārya mahānadyāṃ pravāhayet..

ap5.40

devo varṣatu kālena sasyasaṃpattir astu ca.

sphīto bhavatu lokaś591 ca rājā bhavatu dhārmikaḥ..

ap5.41

iti pariṇāmanā..

ativṛṣṭiṃ stambhayitukāmo592 vyāḍavaidyakāt593 pannagam594 ākṛṣya candanena mrakṣayitvā595 kṣīraṃ pāyayet. etan596 mantreṇa saptābhimantritaṃ kṛtvā597 apakva598 lohitakumbhe nidhāya mahāmudreṇa mudrayitvā599 jale kumbhaṃ bhañjayet. tat600 kṣaṇaṃ vṛṣṭiṃ stambhayet601..

ap5.42

gaṇāya bhojanaṃ dadyāt śrāvakāyātha mantriṇe.

daharāya602 khānapānādyair ati603 tuṣyanti pannagāḥ..

ap5.43

yadi caivaṃ604 na kurvanti mantriṇo vāripātane.

kuṣṭhā bhavanti nāgānām aparitoṣa605 kāriṇaḥ..

ap5.44

tena rājānair api saputrāntaḥpuraiḥ snānaṃ kṛtvā pratyaṅgirāmūlāni pratyaṅgirāpañcamyāṃ606

rajatapātre pātavyāni kṣireṇa sarpiṣāthavā607. taṃ rajatapātraṃ prakṣālya608 bhikṣave dadyāt609. varṣaṃ yāvat

sarpebhyo bhīto na bhavati610. tasyaiva sarpasyāśubhakarmaṇā yadi daṃśati tadā611 mriyate. saptābhimantreṇa612 siddhiḥ..

ap5.45

athavā613 kuṣṭham apanetukāmo614 ˈnena mantreṇa lohitaṃ viṣaṃ615 nirviṣīkṛtya khādet616. kuṣṭham apanayati. mūlamantreṇa vāri japtvā sarpāghātaṃ617 prakṣālayet. nirviṣaṃ kurute..

ap5.46

atha nāgadarśanakāmo618 raktotpalapattram akṣaralakṣajaptaṃ619 kṛtvādhiṣṭhāna620 nāgahrade prakṣipet621. tato nāgāṅgaṇā622 uttiṣṭhanti. sādhakād ādeśaṃ mārgayanti. kiṃ kurmo bhagavann623 iti. yathepsitaṃ mantriṇā vaktavyam..

kurukullāmaṇḍalapaṭalakalpaḥ pañcamaḥ624

ap6.

Chapter A6

ap6.1

atha rāhulabhadrakumāro yadā piṇḍapātrāya rājagṛhaṃ praviṣṭaḥ praviśya625 ca veṇuvanaṃ gatavān. tatra ca626 pātraprakṣālanāya dīrghikām avatīrṇo627 yaśodharāsuto nāgena628 śvetabhikṣubhrāntyā ākṛṣṭaḥ. tasminn api629 samaye rāhulabhadreṇa630 kumāreṇa iyaṃ vidyā paṭhitā. paṭhitamātreṇa yathā kaścit svagṛhān niṣkrāntas tathā rāhulabhadrakumāro bhagavato ˈntikaṃ631 gataḥ. upasaṃkramya ca632 bhagavantam evam āha633. tāta tvayā yan mantraṃ prasādīkṛtaṃ634 tasya mantrasyānubhāvo mayā dṛṣṭa iti. bhagavān āha. kutra. nāgānām antikāt. tad bhagavān anyeṣām api prāṇināṃ rakṣārtham idam eva mantraṃ pravartayatu. atha bhagavāṃs tena samayena635 idaṃ mantram asya kalpaṃ [ca]636 vajrapāṇiṃ637 preṣayitvā śrāvakāya bodhisattvāya bhikṣubhikṣuṇyupāsakopāsikābhyaḥ prasādīkṛtavān. tena bhoḥ kulaputrā638 idaṃ mantram asya639 kalpaṃ [ca]640 yaḥ641 paṭhati642 candanena maṇḍalaṃ643 kṛtvā644 tasya śarīre viṣadūṣaṇaṃ viṣanāśanaṃ645 na lūtabhayaṃ na sarpabhayaṃ646 na pāmābhayaṃ647 na nāgabhayaṃ na kuṣṭhabhayaṃ na rogabhayaṃ648 na vyāḍabhayaṃ649 na mṛgabhayaṃ650 na śastrabhayaṃ na śatrubhayaṃ na dāridrya651 bhayaṃ nākālamṛtyubhayaṃ bhaviṣyati. nātikramiṣyati652..

ap6.2

atha653 bhagavān śāsanarakṣārthaṃ mahākālāya svapiṇḍapātra654 puṣṭāṃ hārītīṃ655 rākṣasīṃ656 dattavān. sā ca657 paurvakeṇā658 śubhakarmaṇā durbhagā ˈbhūt659. asaṃpratipanno mahākālo na tiṣṭhati na ramate śāsanaṃ na rakṣati. sā ca rākṣasī660 udvignā. tasyā eva661 mahākālasya ca662 vaśīkartum idaṃ kurukullākalpaṃ bhāṣitaṃ. tataḥ prabhṛti sā663 mahāsaubhāgyābhūt664. tena hi kulaputrāḥ sarvasattvānāṃ vaśīkaraṇāya idam eva mantram asya kalpaṃ vā abhyasanīyam iti..

ap6.3

atha sunandasya putro665 ˈbhirūpaḥ prāsādiko darśanīyaḥ salākṣaṇiko jātaḥ kiṃtu jaḍabuddhiḥ666. atha667 sunando bhagavantaṃ pṛṣṭavān668. bhagavan669 mama putro ˈbhirūpaḥ prāsādiko darśanīyo lākṣaṇiko670 jātaḥ kiṃ tu jaḍabuddhiḥ. tat kathaṃ bhagavan tasya671 prajñā vardhate. yadi bhagavann asau vatsaḥ sākṣaro bhavet tadā yuṣmākaṃ śāsane672 pratipanno bhaviṣyati. evaṃ śrutvā bhagavān abhimukhī673 smṛtim upasthāpyedaṃ kalpam idaṃ [ca] mantram abhāṣata674. tena bhāṣitamātreṇāsau sunandasya putro rohiṇīkumāro nāma675 prajñāvān676 abhūt. dvādaśena varṣeṇa677 sarvaśāstraviśāradaḥ sarvaśilpakalābhijño678 ˈbhūt. tena hi kulaputrā679 mahāprajñāvṛddhaye idam eva mantram asya kalpaṃ vā śikṣaṇīyam iti..

kurukullāyā nidānakalpaḥ ṣaṣṭhaḥ680 [samāptaḥ]

ap7.

Chapter A7

ap7.1

atha bhagavān khecara681 siddhim uvāca..

gṛhītvā sūtakaṃ682 samyak giridoṣādivarjitam683.

śilāgartagataṃ kṛtvā684 lokanāthena mardayet..

ap7.2

punar dharmarasaiḥ kṣālya yavatiktikayā685 tathā.

ākhukarṇī686 rasenāpi mardayec ca dinatrayam..

ap7.3

vandhyākākolikākṣīraiḥ687 kṣīrair bhāskaravajrayoḥ.

aviddhaśravaṇatoyena stanyamiśreṇa mardayet..

ap7.4

taṃ sūtaṃ kāñjikenāpi saptadhā kṣālya mardayet.

lohapātre samāveśya vṛddhadārakavaṭe pacet..

ap7.5

kanakapuṣpās688 tu piṇḍenādharottarakeṇa vai689.

dakṣiṇā vartayet sūtaṃ mūlamantrasya lakṣataḥ..

ap7.6

pāṣāṇaṃ tena mantreṇa gandhasūryeṇa690 bhāvitam.

vahnau ayomaye pātre cūrṇayogena jārayet..

ap7.7

kiṃcij jīrṇe tu pāṣāṇe khapattraṃ sakalaṃ graset.

jātarūpaṃ tataḥ paścād asyaiva mākṣikaṃ punaḥ..

ap7.8

tāraṃ śulvaṃ691 tato692 jāryaṃ tīkṣṇaṃ pañcaguṇaṃ tathā.

ṣaḍguṇaṃ jārayet sarvaṃ bhaved arkasamaprabham693..

ap7.9

tasya guñjena puñjāni vedhayet tu694 vicakṣaṇaḥ695.

māṣayā696 palakaṃ697 viddhvā siddhaṃ jānāti sūtakam..

ap7.10

vajraṃ mārjya698 snuhīkṣīrair meṣaśṛṅgīsamāśritam699.

siddhe sūte jared700 vajraṃ chucchundaryāṅgasaṃbhavaih..

ap7.11

anena bandhite sūte maraktādīṃś701 ca jārayet.

cakṣuṣā702 mauktikaṃ jāryaṃ kurukullāyogavit sadā..

ap7.12

kaṇamātraṃ haren nityaṃ strīṇāṃ kāmayate śatam.

saptarātraprayogeṇa khecaratvam iyāt703 kṛtī..

ap7.13

[iti] rasakhecarasiddhitantraḥ704..

vaṅgena705 piṣṭikaṃ706 kṛtvā bakula707 bījasya mūṣike.

raktakañcukimūṣāyāṃ lohikāyāṃ tu dhāmayet..

ap7.14

sasūtasya hi vaṅgasya708 mṛtyur eva na saṃśayaḥ.

pale raupye tu taṃ sārya709 palaṃ710 ṣaṣṭipalaiḥ punaḥ..

ap7.15

parvatān api vindheta kurute tāraparvatam.

tārayā tārasiddhiḥ711 syāt tayā sattvārtham āpnuyāt..

ap7.16

sattvārthāt puṅyasaṃbhāraḥ712 saṃbhārād bodhir uttamā..

ap7.17

iti713 tāra714 siddhitantraḥ..

nīlakroṇṇo715 yathoddiṣṭo nīlacitrakam716 ucyate.

kṣīreṇa taṃ pibed yogī māsenābdasahasrikaḥ717..

ap7.18

kṛṣṇāṃ kalambikām mantrair718 ālabhya719 kṣīrabhājane.

aṣṭamyāṃ prāśayed yogī jīvec candrārkaniścayam720..

ap7.19

haridrā721 bhrāmarīṃ labdhvā722 kṣīreṇāloḍya tāṃ pibet.

valīpalitavihīnaḥ syāt pauṣadhena pibed yadi723..

ap7.20

brahmapurohitānāṃ tu jīvitaṃ syān na saṃśayaḥ.

yatra tatra sthitānāṃ tu vaṭānāṃ724 phalakaṃ725 tathā..

ap7.21

gṛhītvā karkaṭīrūpaṃ726 kṣīreṇāloḍya727 taṃ728 pibet.

valipalitavihīnaḥ syāt poṣadhena yadi kriyā..

iti729 rasāyanasiddhitantraḥ..

kurukullāyā rasāyanatantrakalpaḥ saptamaḥ [samāptaḥ]

ap8.

Chapter A8

ap8.1

atha bhagavān auṣadhiprayogān uvāca.730

putreṇa kāryī731 baka732 vṛkṣapuṣpaṃ kṣīraiḥ samāloḍya733 pibed vratasthaḥ.

tasyāpi nārī ca sapoṣadhena734 pibed bhavet735 putravaraḥ sabhāgyaḥ736..

ap8.2

mantreṇa cānena vacāphalāni piṣṭāni dugdhena737 pibanti yās tu.

putraṃ labhante nṛpalakṣaṇena738 tā yoṣitaḥ poṣadhikā yadi syuḥ..

ap8.3

lakṣaṇākṣa739 mūlaṃ payasā pibed yā snānāvaśeṣe labhate suputram.

siddhārthamūrtiṃ paripūrṇadehaṃ śastreṇa śāstreṇa viśāradīkṛtam..

ap8.4

unmūlayitvā jalaśītalāyā ādāya mūlaṃ nihitaṃ śiroje.

saptābhimantrīkṛtakaṃ tad eva nāśej jvarāṃ vārṣikāṃ740 kṣaṇena..

ap8.5

ādāya mūlaṃ kanakasya yogī cāturthakenāpi nipīḍitasya.

śiroruhe tasya nidhāpayed yo jvarair741 gṛhītasya jvarān apāsyet..

ap8.6

iṣṭāladhūmaṃ742 lavaṇāranālaṃ dvirepharājasya rasena yuktam.

pātre ca tāmre743 nyāsta744 ghṛṣṭapiṣṭaṃ karoti kācasya vināśanaṃ ca..

ap8.7

mūlaṃ samunmūlya sitoccaṭasya dugdhena piṣṭvā tu745 pibed yatheṣṭam.

ūrdhvaṃ bhavel liṅgavaraṃ narāṇām746 anena mantreṇa747 śatārdhajaptam..

ap8.8

748 nāgābhidhānā hi dharā749 prasiddhā dugdhānvitā sā ca karoti liṅge.

balaṃ saśukraṃ janakaṃ750 prajānāṃ751 mantreṇa cānena śatārdhajaptā752..

ap8.9

gorocanaṃ nirdaśanasya lolāṃ nṛparājamūlāni śubhe ca ṛkṣe.

kāryaṃ ca tena753 tilakaṃ lalāṭamadhye754 trilokasya vaśāya yuktam..

ap8.10

mṛtasya netraṃ hṛdayaṃ ca lolāṃ lalāṭamāṃsaṃ ca tathaiva nāsām755.

saṃgṛhya piṣṭvā ca vipācya taile756 puṣye ca ṛkṣe vaśakṛj janasya757..

ap8.11

phaṇīndrarājasya śiroˈñjanena758 śukreṇa raktena759 kusuma760 nāmnā.

tenāñjanenāñjitalocanās tu rājñāṃ761 mahiṣīṃ762 vaśam ānayanti..

ap8.12

anena mantreṇa śatārdhajaptau pādau kṣitau763 yatra niveśayec ca.

jānanti vittāni mahīgatāni764 tayor dvayoḥ765 spandanamātrakeṇa..

ap8.13

pāde sirā766 sphurati cordhvagatā767 bhavec ca

tad dūrage768 draviṇam asti vadanti siddhāḥ.

yatrāsti vittam iti śrotra769 puraḥsareṇa

vidyādhareṇa vasudhātalam īkṣitavyam770..

ap8.14

chucchundarikā771 cūrṅaṃ guggulasārdhaṃ pralepamātreṇa.

mattadvipakalile772 pathi tenābhyaktaḥ773 sukhaṃ prayāti774..

ap8.15

atyantakṛṣṇa775 kukkurīpayasi samutthitena sarpiṣā liptaṃ.

karabhatvaṅniṣpannapādukam776 ākramya nīre777 bhramati..

ap8.16

piṅgalasaṃkucakaṇṭaṃ778 gṛhamadhye gopya kallabālasya779

madirānāśaṃ kurute tasyonmūlena bhadrikā bhavati..

ap8.17

pāke kulālaracite vajrāhatakāṣṭhakṣepaṇād780 vahniḥ.

na jvalatīti na citraṃ madirā781 sekāt punar jvalati782..

ap8.18

mantraṃ japtvā mūlyaṃ prasāryam abhimantrya vittilokānām783.

vikrayam akarod yogī ativittā bhavanti vāṇijāḥ784..

ap8.19

markaṭagūthe kṣepād785 bīje786 madirā787 nāśatāṃ788 yāti.

varuṇadalodakalepād789 bhāṇḍaṃ tac ca punar yogyam..

ap8.20

bakuladalavārisekāt790 svasthā bālā791 bhavanti mātarāḥ792.

dhūpād793 bhūta794 keśāt kāṣāyaprāvṛtāś cāpi..

ap8.21

stanam795 udgirako796 bālo797 lepāc chikhipicchabhasmano galake.

svasthaḥ798 syāt punar etadyogottamasuprabhāvena799..

ap8.22

padakavacā800 vidhiyuktā vidadhati śīśakadale801 khanitāḥ.

bandhanaśastrāprīter802 nāśaṃ803 vadanodare804 nihitāḥ..

ap8.23

kṣa ma ra ya kārair yuktāḥ piṇḍāś caikāra805 bhūṣitāḥ sarve.

padakavacānām806 ante caturaṇḍaṃ807 yojayed dhīmān..

ap8.24

808 aikāro bindur ekaḥ ka ṣa iti ca ta ṭaḥ ṣaṣṭhavargāntasaṃstho

bījaṃ vāyor arandhraṃ jvalanaparigataṃ binduśūnyottamāṅgam.

āgneyāc cāt tavargaḥ plutam aparatataḥ809 sarvavarṅāgrasaṃsthā

ete saṃpattim agrāṃ vidadhati niyataṃ810 nāmayogaṃ vinaiva..

ap8.25

dṛṣṭapratyayo ˈyaṃ saṃprayogaḥ..

daṇḍotpalā811 śarapuṅkhā812 nicūla813 girikarṇikātoyena814.

saptaniṣekaṃ dattvā śīśaka815 pattre likhed dhīmān..

ap8.26

haḍinigaḍānāṃ bandhanaṃ816 śastrāṇāṃ varṣaṇaṃ ca saṃgrāme.

anyeṣām apy817 aprītiṃ818 nihanti siddha819 mahā820 mantram..

ap8.27

bāhau vidyāṃ kṛtvā yo dhatte mantrarājam abhilikhya.

sa bhavati dhanadasamāḍhyo ˈkṣayavitto ˈpy821 adhṛṣyaś ca..

ap8.28

oṁ kurukulle svāhety822 anena823 mantreṇa824 pātram ālabhya

deśe durbhikṣatare bhikṣur bhikṣāśanaṃ labhate..

ap8.29

utpalakandakaśeruṃ kṣīrair āloḍya825 yā piben nārī.

stambhayati ca826 sā garbhaṃ niyataṃ827 karma svakenāpi..

ap8.30

māgadhikāpañcaphalaṃ828 pīṣṭvā kṣīreṇa829 yā piben nārī.

prasavati sā sukhayuktā etanmantraprabhāveṇa..

ap8.31

nimbaṃ vāruṇapattraṃ830 piṣṭvā vajrodakena yā nārī831.

yonau lepaṃ dadyāt prasavati sukhinī832 sukhaṃ833 potān..

ap8.32

gajamāgadhikā savacā hayagandhā834 māhiṣyaṃ835 ca navanītam.

vālāyukto yogaḥ kurute stanasādhane vṛddhim836..

ap8.33

kumbhāṇḍīphalayukto yogaḥ kurute mūlasādhane vṛddhim837.

aśane sarve bhukte838 yo839 vā toyaṃ pibec ca nāsikayā.

śiraso ˈkālapalitaṃ840 stambhayati sa841 mantrayogātmā..

ap8.34

avasanikāyā842 mūlaṃ kākamācī843 kanakabījasaṃyuktaṃ.

karpūranīrapiṣṭaṃ varāṅgalepāt sravanti844 ghananāryaḥ..

ap8.35

acyutasuratād845 viratā na vaśati patyau846 nādaraṃ ca847 kuryāt.848

māraṇam api vidadhāti ca849 taccyuti850 hetor ayaṃ lepaḥ..

ap8.36

śūkaratailādhāre851 dīpaṃ prajvālya surata852 saṃyoge853.

āśukāmo ˈpi jano854 yaḥ sa ciraṃ855 śroṇyāṃ vasen nāryāḥ856..

ap8.37

vajrānala857 gṛhadāhe madyaṃ prokṣyanti858 ye narā mantraiḥ.

nirvāpayanti859 vahniṃ yogo ˈyaṃ lokanāthasaṃgaditaḥ..

ap8.38

860 athāparo ˈpi prayogo bhavati861.

candramaṇḍalamadhye daśadalam utpalaṃ vilikhya862 pratyekadalāgre863 oṁ tāre tuttāre ture864 svāheti vilikhya865 varaṭake ˈpi866 tāṃkāra867 madhye devadattaṃ vaśam ānayeti. tāṃkāram api868 om aḥ kurukulle devadattaṃ vaśam ānaya hrīḥ ityanena veṣṭayet. candramaṇḍalād bahiḥ869 870 oṁ prasannatāre871 prasanne872 prasannakāriṇi devadattaṃ vaśam ānaya873 hrīḥ ityanena mantreṇa874 veṣṭayitvā875 ito ˈpi876 bahiḥ ṣoḍaśadalam utpalaṃ vilikhya877 pratyekadalāgre878 oṁ prasannatāre prasanne879 prasannakāriṇi hrīḥ880 devadattaṃ vaśīkuru hrīḥ ityanena mantreṇa veṣṭayitvā881 882 ito ˈpi bahis883 triṣoḍaśabhir akṣarair veṣṭayet. lākṣāgorocanena raktacandanena kuṅkumakarpūraraktair884 bhūrjapattre sikthakena885 veṣṭya trimadhure sthāpya raktopacāreṇa trisandhyaṃ pūjayet. vaśībhavati na saṃdehaḥ..

ap8.39

athāparo886 ˈpi prayogo bhavati.

ṣoḍaśadalam utpalaṃ vilikhya pratyekadale a ā i ī u ū ṛ ṝ ḷ ḹ e ai o au aṃ aḥ madhya887 varaṭake ˈpi oṁ haḥ kurukulle devadattaṃ vaśam ānaya haḥ svāhā. utpalabāhye oṃkārapaṅktitrayeṇa veṣṭayet888. vaśībhavati na saṃdehaḥ889..

ap8.40

890 evam avocan nāthaḥ891 parṣanmadhye sthitāś892 ca ye sattvāḥ potalake nagarāje893 paraduḥkhair894 duḥkhito bhagavān. tan nāsti yan na buddhā bhūtāḥ895 sattvārthakāriṇo niyataṃ. neyam apūrvī896 caryā naṣṭā. unnayanaṃ897 punaś cakruḥ..

ap8.41

idam avocad bhagavān avalokiteśvara898 āttamanās te ca bodhisattvāḥ mahāsattvāḥ899 sā ca sarvāvatī parṣat sadevamānuṣāsuragaruḍagandharvaś ca loko bhagavato900 bhāṣitam abhyanandann iti..

iti śrībhagavatyāryatārāyāḥ kurukullākalpo ˈṣṭamaḥ samāptaḥ901

āryakurukullākalpaḥ samāptaḥ.. tārārṇavamahāyogatantrāntaḥpātitārodbhavād uddhṛta iti902

ab.

Abbreviations

Abbreviations (notes 1–22)

D	Degé Kangyur
H	Lhasa (zhol) Kangyur
K	Kangxi Peking Kangyur
N	Narthang Kangyur
Y	Yongle Peking Kangyur

See Appendix Prologue for abbreviations in notes 23–900.

Notes

n.1

Āryatārākurukullākalpa is the title in the Sanskrit manuscripts. D reads Āryatārekurukullekalpa.

n.2

Wieslaw Mical, whose annotated English translation from the Sanskrit is forthcoming.

n.3

Based on Sanskrit manuscripts and N and H. D reads sna rtser.

n.4

Based on Sanskrit manuscripts. D here reads ’dod pa’i lha las dga’ ba’i bu la sogs pa ri ’khrod ma.

n.5

Based on Sanskrit manuscripts and N and H. D here reads sgron ma rather than sgrol ma.

n.6

Based on N and H. D here reads sgron ma rather than sgrol ma.

n.7

The translation of these last two lines departs from the Sanskrit text, which reads athātaḥ saṃpravakṣyāmi yena tuṣyanti dharmatāḥ. dharmapūjāprayogeṇa dharmadhātuḥ svayaṃ bhavet. The word dharmadhātu is used here in its meaning of a “buddha” (multiple sources attest to this usage), and so is the word dharmatāḥ (in the plural, indicating that “the buddhas” is meant). The stanza could therefore be translated: “I will presently explain / The method of Dharma worship / Whereby the buddhas are pleased / And oneself becomes a buddha.” [W.M.]

n.8

Based on Sanskrit manuscripts. The Tibetan versions read brag rather than vṛm.

n.23

oṁ namo bhagavatyai āryakurukullāyai] C; oṁ namastārāyai Es, G

n.24

naṣṭe gate] C, G; naṣṭaṃ gate Es

n.25

triduḥkhaduḥkhena] C; triduṣṭaduṣṭena Es

n.26

grāhyaṃ] C, G; grāhyo Es

n.27

śrīpotale] C; śrīpotalake (hypermetrical) Es

n.28

Sandhi has been avoided to obtain a long syllable, as required by the meter.

n.29

This compound is hypermetrical; shortening it to maitreyamukhyaiś would correct the meter and preserve the meaning.

n.30

bahulīkṛtaḥ] C; bahulīkṛta° G; bahulīkṛtaṃ Es

n.31

ca mārāś ca salokapālāḥ] G; kṣamā rākṣasalokapālāḥ C; kumārāś ca sapakṣa(kṣi)likāḥ Es

n.32

ṛkṣa°] conj. (after T); ṛkṣā° C; ṛkṣāḥ G, Es

n.33

kṣitīśā ˈśanipāṇayaś] G; kṣitīśāśanipāṇayaś C, Es

n.34

vicī°] G; vīcī° C; virī° Es

n.35

ˈ pāṅganirīkṣaṇejñāḥ] G, S; pāṅganirīkṣa - - - C

n.36

pātālapālāḥ] G; pātā]lapālā° C, Es

n.37

°siddha°] C; °siddhi(ddha)° Es

n.38

vidyādharī°] C, G; vidyādharīḥ Es

n.39

yakṣāṅganāḥ] Es; yakṣaṅganāḥ C

n.40

vadanty aśaraṇā] G; vadantyo śaraṇā C; vadantyo śayīnā J; vadantyo śayinā R; vadanty āśayino Es

n.41

yenāsti] conj.; yenāsmi C, G; yenāsmi (sti) Es

n.42

mahad adbhutaṃ] C, Es; mahādādbhuta G

n.43

bauddham] C; boddhum Es

n.44

śukraṃ] C; śrukaṃ (śukraṃ) Es

n.45

kṣarantyo] C, J, R; kṣaranty ā° G, Es

n.46

ˈsusamā] em.; śusamā J, R, Y4; °śu samā Es; manasā C; °sanam ā° G

n.47

spṛhanti] J, R, Es; spṛśanti C, G

n.48

vakrā°] C, G; cakrā° Es

n.49

valayanti] C, G; varayanti Es

n.50

Here the Sarnath editor supplied the phrase vajrasya sparśena daśāmimāṃ gatāḥ.

n.51

We have 12 syllables in this pāda, but since the first two syllables of kurukullamantram have the metrical value of one long syllable and count as one, the meter preserves the cadence of the eleven-syllable triṣṭubh.

n.52

kurukullamantraṃ] C, G; kurukullamantre Es

n.53

lekhyam] C; lekhe Es

n.54

likhana°] G; likhita° C, Es

n.55

velayā] C; verayā (velayā) Es

n.56

tad] Es; tam C

n.57

°āṅghrimān] C, Es; āṅghrivān G

n.58

tāriṇī] Es; tāriṅīṃ C

n.59

aśokāṣṭami] Es; aśokāṣṭamī C

n.60

sārdha] Es; sārddhaṃ C

n.61

netre] C; tatra Es

n.62

trimadhurāśy] G; trimadhurāśī (hypermetrical) C, Es

n.63

amatsyādo] G, Es; amatsāśī C

n.64

°māṃsa°] C; °māṃsādi° Es

n.65

maitrya°] C; mitra G; maitra° Es

n.66

°cela° G; °caila° C, Es

n.67

likhed] C; saṃlikhed Es

n.68

ṣoḍaśā°] G, Es; śoḍā° C.

n.69

°darpitām] Es; °darpyitām C, G

n.70

tayā ca tantravāyeṇa ca] Es; tathā tantravāyeṇa ca C

n.71

kṣīrānubhuktā] conj.; kṣīrānubhoktā C; kṣīrānnaṃ bhoktā(jyam) Es.

n.72

rakta°] C, Es; ratna° G

n.73

dvitīye] G; dvitīyena C, Es

n.74

śarām] Es; śasarāṃ (śa° crossed out by the scribe) C.

n.75

dvitīye] C; dvitīyena Es

n.76

ārolik] conj. (H. Isaacson); ārolika C, G, Es

n.77

°cala°] Es; °calat° C

n.78

kurukullake] C, G; kurukulle Es

n.79

sapatnīkaḥ kāmaḥ] C; kāmaḥ sapatnīkaḥ Es

n.80

ca] C; om. Es.

n.81

°āsanaṃ] G, Es; °āsanāṃ C

n.82

tatrasthāṃ sarvacitrakalābhir] C, G; tatrasthasarvacitrakalābhiḥ Es

n.83

śuklāṣṭamyāṃ] C; śuklāṣṭamyā Es

n.84

paurṇamāsīṃ] C; pūrṇamāsi Es

n.85

No punctuation in Es.

n.86

anena] C; anena mantreṇa Es

n.87

svāheti] Es; svāhaiti C

n.88

mantreṇa] C; om. Es.

n.89

lakṣamātraṃ] G, Es; lakṣamantraṃ C

n.90

vā mādhavasya vā] C, G; vaiśākhasya Es

n.91

vā] C, G; om. Es.

n.92

śrāvakasaṅghāya bhojanaṃ dattvā] C; śrāvakasaṃṭāḥ bhojayitvā G; śrāvakasaṅghaṃ bhojayitvā Es

n.93

gaṇaṃ mantramahāyānikaṃ] C; gaṇamantramahāyānikān Es

n.94

vijñapya] C, G; vijñāpya Es

n.95

ca] C; om. Es.

n.96

mantramahāyānarato] G; mahāyānarato C, Es

n.97

yatra] C; yatra ca G, Es

n.98

tenopagamya] C; tenopasaṅkramya G, Es

n.99

yathāsiddhyarthaṃ] C, Es; yathāsiddharthaṃ G

n.100

This verse and the next are found also in SM171, p. 346.

n.101

vaśyakṛt] Es; - -śyakṛta C, G

n.102

naraḥ] Es; bhavet kṣatī C, G

n.103

ca] C; hi Es

n.104

mantradharo] Es; mantraṃdharo C

n.105

sa ca sundarīṇām] C, Es; surasundarīṇām SM

n.106

phaṇīndra°] Es; phaṇendra° C

n.107

śakulā bhavanti] conj.; sakulā bhavanti C, G; śapharā mahāntaḥ Es (reconstructed by the editor on the basis of the Tibetan translation).

n.108

vākya] C, G; vāg Es

n.109

vibhavena] C, G; vibhavakena Es

n.110

C has here a double daṇḍa (end of verse), which indicates that the verse structure in C does not account for the missing half-stanza in the previous verse (which possibly wasn’t there originally).

n.111

variṣṭho] C, G; variṣṭhān Es

n.112

niṣṭhākṛtā] C; niṣṭhākṛtān Es

n.113

rājyasukhāni] C, Es; rājā phalān G

n.114

°sukhāni bhoktā] C; °sukhānubhogān Es

n.115

giriśāt] Es; girisāt C, G.

n.116

akhaṇḍalakāc chacīṃ ca] conj. Goodall; aṇḍalakāc ca sācīm C; akhaṇḍatāc ca sacīṃ G; ākhaṇḍalācchacīṃ ca Es

n.117

vācaspater] C; vācāṃpater G, Es

n.118

dharaṇīṃ°] C; dharaṇī° Es

n.119

nānānidhānadhana°] C; nānā nidhīn maṇi° Es

n.120

hemaraupyaṃ] C; haimaraupya Es

n.121

°jātanibaddhacittaḥ] conj.; °jātanibaddhacittam C; °jātinibaddhacittam Es

n.122

parikṛṣya] C; parihṛṣya Es

n.123

mantrānvito] C; mantrānvitāṃ G, Es

n.124

°nada°] C; °hrada° Es.

n.125

°pūtaṃ] C; °pūtaḥ Es

n.126

jitā] conj. Goodall; janāḥ C, G; janān Es

n.127

No sandhi (m.c.).

n.128

dvipinoˈpy atha] Es; dvīpino ˈtha (unmetrical) C

n.129

cākṛṣṭvā] G; ca kṛṣṭvā C; ca dṛṣṭvā Es

n.130

svamantra°] G, Es; sumantra° C

n.131

maitrī°] C; mantrī° Es

n.132

sa] Es; śa C

n.133

viṣamāt] C; viṣayān Es

n.134

vijitya] G, Es; vinirjitya (hypermetrical) C

n.135

variṣec] C (svarabhakti for the sake of metre?); varṣayec (unmetrical) G; varśec (hypometrical) Es

n.136

kalpāṅghrirūpyam] C; kalpāṅghrirūpam G, Es; kalpam aṅghrirūpam (conj. Goodall)

n.137

°loka°] C; °sattva° G, Es

n.138

pīṭhāṃ gṛhaṃ chadam apīha] C; pīṭhāṃ gṛhaṃ chadman apīha (unmetrical) G; pīṭhagṛhacchadmamayīha (unmetrical) Es

n.139

ca] Es; caṃ C

n.140

°āpaharā] C; °āpahārā (unmetrical) G; °āpaharāṃ Es

n.141

tām upāsya] conj.; tam apāśya C, G; tām upādiśya (hypermetrical) Es

n.142

ayācitaṃ] C; ayācita° Es

n.143

brahmacārī tu] Es; brahmacārītuṃ C

n.144

raktā] C; rakte Es

n.145

sidhyantīha] C; sidhyatīha (unmetrical) Es

n.146

śāsane] C, Es; sādhane G

n.147

°kuśala°] C; °kuśale G, Es

n.148

vipulāṃ] C; paramāṃ G, Es

n.149

prathamaḥ] Es; om. C

n.150

As this chapter overlaps to a large extent with SM.171 (the correspondence starting from verse 15 and ending with the first half-stanza of verse 39), SM readings have been included in the critical apparatus.

n.151

saṃpravakṣyāmi] Es; pravakhyāmi C

n.152

tuṣyanti dharmatāḥ] C; tuṣyati dharmatā Es.

n.153

athātaḥ] C; atha G, Es

n.154

utpalasya] Es; utpanasya C

n.155

parāvṛttyā] C; parāvṛttaṃ Es

n.156

arthināṃ] C; arthānāṃ Es

n.157

dhyātvā] C; jñātvā Es

n.158

pariṇāyakamahāratnaṃ] C; pariṅāyakaṃ mahāratnaṃ Es

n.159

sāmudrikaṃ] C; samudrajaṃ G, Es

n.160

strīratnam aśvaratnaṃ] C; strīratnāśvaratnañ (hypometrical) Es

n.161

ibharatnādiratnāni] reconstructed from T; ibharatnāni (hypometrical) C; ibharatnaṃ bahuratnāni (hypermetrical) Es

n.162

sṛjet] C; tyajet G, Es

n.163

samalaṅkṛtya] G; alaṅkṛtvā (unmetrical) C, Es

n.164

nānārūpāṃ vilāsinīṃ] C; nānārūpā vilāsinīḥ Es

n.165

mahākoṣeṇa saṃpūrṇaṃ] C; madākaśaiḥ (mahākāraiḥ) susaṃpūrṇaṃ Es

n.166

pariṇāyaka°] C; pariṇāyakaṃ Es

n.167

dhaneśvaram] C, Es; dhaneśvaraḥ conj. D. Goodall

n.168

sarvasattvārthakṛd] Es; sarvasattvāthakṛd (not clearly legible) C

n.169

[iti] kalpavṛkṣasādhanam] Es; om. C

n.170

bandhaṃ] C; bandha G; bandhaś Es

n.171

cetasā] G, Es, T; baddhaś cet C

n.172

sthitir anyā na dṛśyate] C; sthitir anyaṃ na dṛśyate G; gatir anyā na vidyate Es

n.173

buddhatvaṃ] G, Es; buddhatva° C

n.174

jñānamātrā] C, G; jñānamātram Es

n.175

The correspondence between the texts of KK and SM.171 starts here and ends with the first half-stanza of verse 39.

n.176

citta°] C, G, Es; om. SM

n.177

vibhāvitvā] C, G, Es; vibhāvya (hypometrical) SM

n.178

ca] SM; om. C, Es.

n.179

tu] emend.; tv (unmetrical) C, Es, SM

n.180

īkāreṇa] SM; ikāreṇa C, Es

n.181

citra°] Es, SM; citta C

n.182

nirmalinaṃ] Es, SM; nirmālinaṃ C

n.183

sahādidhātukaṃ] C, SM; sahādilokaṃ dhātukaṃ (unmetrical) G; trisahasrādidhātukaṃ (unmetrical) Es

n.184

śodhya] C, SM; śodhyaṃ Es

n.185

kurukullaparvate] SM; kurukulle parvate C; kurukulaparvate G; kurukullaparvataṃ Es. All these readings involve ‘hypermetrical rush’.

n.186

gatām] SM; gatāḥ C, Es

n.187

saṃcodya] C, SM; saṃśodhya Es

n.188

ca] Es, SM; om. C, G

n.189

tathā] SM; tayā C, G, Es

n.190

°karet] C, Es (the ‘regular’ optative form would be °kuryāt); puraścaret SM

n.191

saṃsphārayed] G; sphārayate Cpc; sphārayete Cac; sphārayed (unmetrical) Es, ca sphārayed SM

n.192

puṣpadhūpa°] C, G, SM; puṣpaṃ dhūpaṃ Es.

n.193

°dīpagandha°] SM; °gandhadīpa° C, G; dīpaṃ gandha° Es

n.194

lāsyamālyanṛtyagītavādya°] SM; lāsyāmālī tathā gītādīpāḥ C; lāsyāmālātathāgītānṛtya G; lāsyamālyaṃ tathā nṛtyagīta° Es

n.195

jagat°] Es, SM; jagata° C

n.196

idaṃ] C, G, Es; iti SM

n.197

maitrīvihāre ca] C, G; maitrīvihāreṇa Es; maitrīvihāre (ca) SM

n.198

utpādya] C, SM; samutpādya (hypermetrical) G, Es

n.199

pramodacittam] (unmetrical) C, SM; pramodya cittam (unmetrical) Es

n.200

punaḥ] C, G, Es; tataḥ SM

n.201

prākṛtākārahānaye] C, G, SM; prākṛtāhaṃkārahānayaḥ Es

n.202

pañcaskandhā ˈpunarbhavāḥ] em.; pañcaskandhā apunarbhavāḥ (hypermetrical) C, SMB; pañcaskandhā punarbhavāḥ G; pañcaskandhāḥ punarbhavāḥ Es, SM

n.203

prāktanīṃ] C, G, SM; prāktanāṃ Es

n.204

In CS usually neuter, sattva is here a masculine noun.

n.205

ekāntaparinirvṛtā] G; ekāntaparinirvṛtāḥ C, Es, SM

n.206

matvā] C, G, Es; sattva° SM

n.207

niśceṣṭāṃ] C, G, SM; niścetāṃ Es

n.208

utpādayati] Es, G, SM; utpādayec (unmetrical) C

n.209

utpalākhyaṃ] C, G, SM; utpalākṣas Es

n.210

tato bhavet] Es, SM; bhavet tadā C, G

n.211

akārasvaratodbhavam] C, G; akārākṣaratodbhavam Es; akārasvarasambhavam SM

n.212

tasmād] C, G, SM; tasyāṃ Es

n.213

viśodhitā dhyeyā] C, SM; viśodhitāṃ dhyāyāṃ G; viśodhitān dhyāyān Es

n.214

śodhya bodhya] C, G, SM; śodhyaṃ bodhyaṃ Es

n.215

tathā] SM; tayā C, G, Es

n.216

viśantān] C; viśantā G; viśatas tān Es, SM

n.217

bījakair] C; utpale G, Es, SM

n.218

tatas] Es, SM; tais (unmetrical) C; taiś ca G

n.219

rakta°] Es, SM; ukta° C, G

n.220

sarvābharaṇa°] C, SM; bharaṇa° G; sarvālaṅkāra° Es

n.221

This half-stanza is absent in SM which instead has the following five verses describing the Goddess:

caturbhujāṃ raktavarṇāṃ raktapadmāsanasthitām.

raktavastrayugāṃ bhavyāṃ raktatāṭañkamaulinām..

savyabhujābhyāṃ śaraṃ ca dadhatīṃ punaḥ.

avasavyadvitaye cāparaktotpaladhāriṇīm..

kurukullādriguhāntasthām ārolikamaulikām.

raktapadmāsanādhastāt rāhus tasyopari sthitaḥ..

kāmadevaḥ sapatnīko bhāvanīyo ˈtivihvalaḥ.

rāhor upari sapatnīkakāmadevasthitāsanām..

vajraparyañkinīṃ tatra sarvacitrakalāvatīm.

dhyātvā bhagavatīṃ samyak sarvālañkārabhūṣitām..

n.222

āsādya] C, SM; samāsādya (hypermetrical) Es

n.223

samāhvayet] C, G, SM; samākṛṣet Es

n.224

hūṁ] conj.; huṁ SM

n.225

Emended by the SM editor, unnecessarily and incorrectly(?), to ityā(nenā)kṛṣya.

n.226

This half-stanza is absent in C, G and Es.

n.227

°yogena] C; °prayogeṇa G, Es, SM

n.228

mukha°] C, G(?),Es; sukha° SM

n.229

niveśayet] C, SM; praveśayet Es

n.230

dīrghābhyāṃ] C, SM; dvābhyāṃ Es

n.231

tu] S, SM; om. C, G

n.232

sūcī sūcī°] C, G, Es; suciḥ suci° (unmetrical) SM

n.233

anāmike] C, G, SM; anāmikau Es

n.234

latābhyāṃ] C, G, SM; lalābhyāṃ Es

n.235

dvāv aṅguṣṭhāv] S, SM; dārāṅguṣṭhāv C, G

n.236

gatau] C, G, SM; kṛtau Es

n.237

samayām anayā] G, variant in Es (no source mentioned); samayā manasā C; mudrām anayā Es; samayo(nayā) jñāna° SM. All readings are unmetrical.

n.238

tato ˈbhiṣekaṃ] SM; abhiṣekaṃ C, G, Es

n.239

gāthāṃ] C, G, Es; om. SM (the editor removed gāthāṃ against the mss).

n.240

mahāmahaḥ] G, Es, SM; mahāmaha C

n.241

te] C, G, SM; om. Es

n.242

mahadbhūtā] C, G; mahābhūtā Es

n.243

rājyam abhiṣeka°] (hypermetrical) C, G, Es; rājyābhiṣeka° SM

n.244

°vad rājñaḥ] S (reconstructed by the editor from T against the mss’ °vajrājñaḥ; suggested also by H. Isaacson); °vajrājñaḥ C, G; °vat prājñaḥ SM

n.245

Cf. SM.172, where the same gāthā is followed by iti paṭhantībhir buddhājñayā locanādibhir abhiṣekaṃ dīyamānaṃ dhyāyāt ([one] should visualize the abhiṣeka being given, by Buddha’s order, by Locanā and others, reciting thus). In the Pradīpoddyotana these words are recited during the ritual of abhiṣeka by the officiating master, without any mention of the five goddesses. The sādhana described here however, which the sādhaka performs on his own, requires him to visualise the goddesses.

n.246

traidhātuka°] C, SM; traidhātukaṃ G, Es

n.247

raktacitra°] C, G, Es; raktacitta° SM

n.248

°prabhābhābhir] C, G, SM; °prabhā bhāti Es

n.249

dīpayantī] C, G, SM; bhāsayantī Es

n.250

°ratnas] SM; °ratnā C; ratnās G; °ratnaṃ Es

n.251

varṣārddhaṃ tu dṛḍhā°] C; varṣārddhaṃ ta dṛḍhā° G; varṣārddhadṛḍhā° (unmetrical) Es; varṣārddhaṃ ca dṛḍhā° SM

n.252

purā] C, G, Es; puraḥ SM

n.253

baliṃ] G, Es, SM; bali C

n.254

mantreṇānena śarkaraiḥ] Es; mantreṇānena saśarkaraiḥ (hypermetrical) C, G; bhāvanākramapūrvakaḥ SM (possibly an error for bhāvanākramapūrvakaṃ)

n.255

khaḍgaṃ pātāla°] C; khaḍgapātāla° G, Es

n.256

antardhānaṃ rasāyaṇam] C; antardhānarasāyanam G, Es

n.257

ca] G, Es; om. C

n.258

na] Es; tu C; pra° G

n.259

sādheta] C; °sādhayed (unmetrical) G; sādhayet (unmetrical) Es

n.260

tārārato bhavet] C, G; tārodbhave rataḥ Es

n.261

indratvaṃ] C, G; mahendratvaṃ (hypermetrical) Es

n.262

prasādheta] C; prasādhayet (unmetrical) G; prasādhayej (unmetrical) Es

n.263

ṣaṇmāsāntaikamāsasya] C, G; ṣaṇmāsāntai(ne)kamāsasya Es

n.264

kṛtī] C, G; vratī Es

n.265

yāvan] C, G; japan Es

n.266

jvalet] Es; jvalati (unmetrical) C, G

n.267

mudrāpra°] om. G

n.268

sayoṣitaḥ] Es; sarvayoṣitaḥ C, G

n.269

padmam asaṃliptaṃ] C, G; padma samāliptaṃ Es

n.270

paṅka°] (reconstructed from T); janma° C, G, Es

n.271

spṛṣṭaḥ sūto] C, G; spṛṣṭe sūte Es

n.272

saṃhṛte caikatāṃ] C, G; saṃhṛtenaikatāṃ Es

n.273

ca] C; tu G, Es

n.274

siddhasūtena saṃspṛṣṭau] C, G; siddhe sūte ca saṃspṛṣṭo Es

n.275

śulvo] C, G; svarṇo Es

n.276

mantrasūtais tathā spṛṣṭā] C; mantrasūtai saṃspṛṣṭā G; siddhamantreṇa saṃspṛṣṭo Es

n.277

dharma] C; punaś G, Es

n.278

parinirvāṇalābhaṃ] Es; mahāparinirvāṇaṃ C

n.279

śmaśāne] C; śmaśāna° Es

n.280

triloke dhātukaṃ] C; trailokyadhātukaṃ Es

n.281

hitvā] C; dattvā G, Es

n.282

kurukullābhisamaya°] C; kurukullā abhisamaya° Es

n.283

In manuscript C and the Tibetan translation the second chapter continues, and incorporates what here, and in Sarnath edition, is “Chapter 3.”

n.284

atha te sarvabodhisattvā] Sac; atha bhavantas sarvabodhisattvā G; atha bhagavantaḥ sarvatathāgatā C; atha te sarva[tathāgata]bodhisattvā° Es pc (text in square brackets reconstructed from T by the editor)

n.285

°citta°] Es; °cittaṃ C

n.286

parivitarkam] C; parivitarkān Es

n.287

vajrapāṇiṃ] Es; vajrapāṇir C

n.288

vajrapāṇe] C, G; vajrapāṇiṃ(ṇe) Es

n.289

dharmadhātukāyāḥ] G, Es; dharmakāyāḥ C

n.290

abhedyakāyāḥ] G; om. C, Es

n.291

kasmiṃścit] C, G; kasmin Es

n.292

bodhisattvān] C; sarvān bodhisattvān G; sarva[buddha]bodhisattvān Es (text in square brackets reconstructed from T by the editor)

n.293

bodhisattvā mahāsattvā mā evaṃ procuḥ] C; bodhisattvā mahāsattvā mā evam ūcuḥ G; om. Es

n.294

kathaṃ buddhā] C; yad bodhisattvāḥ buddhā bhagavanto Es

n.295

vajrakāyā] (corroborated by T) C; vajrakāyā dharmakāyā Es

n.296

kasmiṃścit] C; kasmiṃścit [dapi] Es

n.297

athāha] C; tata āha Es; om. G

n.298

vajrapāṇiḥ] om. G

n.299

tatraivaṃ] G; evaṃ C; tatraiva Es

n.300

śṛṇvata] C, G; śṛṇvantu Es

n.301

parinirvṛtaḥ] Es, G; parinivṛtaḥ C

n.302

buddhā] C, G; om. Es

n.303

kāyaṃ] C, G; dharmakāyaṃ (following T and against the mss) Es

n.304

sukhāvatīṃ] C, Es; sukhāvatyāṃ G

n.305

gacchantīti] C; yāntīti G; yānti Es

n.306

ārya°] G; om. C, Es

n.307

sambhogakāyena] G, Es; sambhogena kāyena C

n.308

sukhāvatīṃ] C; sukhāvatyāṃ G, Es

n.309

prayāntīti] em.; prayānti C, G; yāntīti Es.

n.310

bodhisattvā āhuḥ] G; om. C, Es

n.311

tat] C, G; āha tat Es

n.312

kāyaṃ] C; dharmakāyaṃ (reconstructed from T) Es

n.313

yāntītī] Es; gacchanti G; yānti C

n.314

buddhāḥ] C, G; buddhā bhagavantaḥ Es

n.315

punarjanmagrahaṃ cakruś cakravartini nirvṛte] em.; punarjanmagrahaṃ cakruś cakravartini nivṛte [sic] C; punar yanmagrahaṃ cakruḥ cakravarttini vṛtte G; cakravartini nirvṛte punarjanmaparigrahaṃ cakruḥ Es

n.316

na santīha] C, G; nirvṛttāḥ bhavanti Es

n.317

cakravartī tadā bhavet] C, G; tadā cakravartino bhavanti Es

n.318

ubhābhyāṃ] Es; ākhyāṃ C

n.319

vineyaṃ] C, G; vinaya° Es

n.320

vinītvā] C; vinītatvā G; vijitvā Es

n.321

dvipadottamāḥ] G; dvipadoṃttamāḥ C; dvipadottamaḥ Es

n.322

kartṛ] C, G; kartā Es

n.323

nityaikabhoktāraṃ] C, G; nityaikasaktāsu Es

n.324

nityārtha°] G, Es; nityātha° C

n.325

sarva° C, Es; sarvā° G

n.326

ito°] C; itaḥ° G, Es

n.327

niścitaṃ] C, G; niścittaṃ Es

n.328

saṃvṛti°] C; sāṃvṛtaṃ G, Es

n.329

°satyam] C, sam° G; satyaṃ Es

n.330

°deśanāḥ] G; °deśanā C; °deśanām Es

n.331

vineyāḥ] Es; vineyā C; vineyānāṃ G

n.332

sarvaiś] C; sarvai G; sarvam Es

n.333

caikarasībhūte] G; caikarasībhūto C; ekarasībhūte Es

n.334

notpādo] C; nodayo G, Es

n.335

°dhātveka°] C; °dhātvaika° G, Es

n.336

pañcāvṛti°] C, G; pañcāvṛtti Es

n.337

tasthus] C; tasthuḥ G; saṃtasthus Es

n.338

tattvasvarūpataḥ] C; tattvarūpataḥ Es

n.339

sadasattvaṃ] C, G; ādau sattvaṃ Es

n.340

apy asaṃbhavāt] C, G; anyasambhavāt Es

n.341

te] C, Es; tu G

n.342

bhāvinaḥ] C, G; bhāvinā(tā) Es

n.343

This passage (with paragraph/verse numbers in braces) is absent in Es; it is reflected in T.

n.344

procuḥ] G; procu C

n.345

°śāsino] em.; °śāśino C; °sāsino G

n.346

vajrapāṇir] G; atha vajrapāṇir C

n.347

manyatha] conj.; manyathaṃ C, G

n.348

Lack of sandhi here, while there is one in a similar situation just two words to the right, possibly implies a comma.

n.349

sthitasyāpi sthitir] C, Es; sthitasyāpy asthitir G

n.350

yāti] G; jāti C

n.351

śaśakānāṃ] em.; śaśakānā (a faint dot however above the final ā may be a faded anusvara) C; śeśakānāṃ G

n.352

Jāti, in this and the previous verses, lacks the nominative ending; it may be regarded in this text as neuter.

n.353

pratītimātrakaṃ] G; pratītimātraṃ (unmetrical) C

n.354

vijñāḥ] C, G (this seems to be an injunctive form, here used in the affirmative)

n.355

Here ends the passage which has been preserved only in C and G.

n.356

kathaṃ mudrāḥ kathaṃ mantrāḥ] C; kathaṃ mantrāḥ kathaṃ mudrā G; kathaṃ mantrāḥ kathaṃ tantraḥ Es

n.357

sarvā°] (corroborated by T) C, G; °sattvā Es

n.358

mantramudrādi] C; mantramudrādyaṃ (unmetrical) G, Es

n.359

hi] C; om. G; tat Es

n.360

pāramitāś ca yāḥ] C, G; pāramitāśrayāḥ Es

n.361

vajrasattvatvaṃ] C; vajrasattvaṃ ca Es

n.362

kurukullāyā bodhicittakalpas tṛtīyaḥ] Es; dvitīyaḥ kalpaḥ samāptaḥ C; dvitīyakalpa samāptaḥ G

n.363

vidrumeṇa] G; vidrumeṇa tu (hypermetrical) Es; vidrumeṇa tad (hypermetrical) C

n.364

vaśam] C, G; vaśyaṃ (unmetrical) Es

n.365

puṣkaro] emend.; pulakā C; pulakā ca G; purukā Es; puṣkara (transliterated from Sanskrit) T

n.366

°kāre] C, G; °kāra° Es

n.367

°kāṣṭhenāgniṃ] C, G: °kāṣṭhair agniṃ Es

n.368

naṭaveśmā°] C, G; naṭanāgaphaṇivaiśyā° Es

n.369

°samanvitenāmukī] C; °samanvitena amukī G; °samantritena amukī Es

n.370

mūlamantreṇa] C, G; mūlamantraṃ Es

n.371

°raktasammiśreṇa] G; °raktena C, Es

n.372

karpūreṇa kuṅkumena] C, G; kuṅkumena karpūreṇa Es

n.373

kastūrikādibhir] C, G; kastūrikābhir Es

n.374

likhet] (reconstructed by the editor from T) Es; om. C, G

n.375

prajñāvardhane] Es; prajñā vardhate C

n.376

°kāṣṭhena vahniṃ] C; °kāṣṭhenāgniṃ Es, G

n.377

vipra°] C; vipragṛha° Es

n.378

aṭarūṣakāṇāṃ] C; āṭarūṣakānāṃ Es

n.379

pattraṃ] C, G; om. Es

n.380

vacāyāḥ khaṇḍam] em.; vacāyā khaṇḍam C; vacakhāṇḍaṃ G; vacāyā Es

n.381

vāyutaṃ] G; ayutaṃ C; vā ayutaṃ Es

n.382

tataḥ] C, G; om. Es

n.383

°pīḍitānāṃ] C, G; °prapīḍitānāṃ Es

n.384

gāruḍavidhiḥ] C, G; gāruḍavidhitantraḥ Es

n.385

yāvatyo] Es; yāvantyo G; yāvanto C

n.386

°mantra°] C; °yantra° G, Es

n.387

sarvās tā] em.; sarvastād C; sarvāḥ tā; G; sarvās tad Es

n.388

Verses 8 and 9 are in manuscript C repeated twice.

n.389

rāgāvalokanāt] em.; rāgavalokanāt G (in this manuscript t with virāma is written almost the same as t without one); rāgāvalokanā C, Es

n.390

kṛtvā vaśyaṃ] G, Es; kṛtvaśyaṃ (in the repeated verse though – kṛtvā vaśyaṃ) C

n.391

prajñāṃ] C, G; prajñā Es

n.392

tasmāt tāṃ prāptukāmo yas] om. Es

n.393

tīkṣṇāṃ prajñāṃ sa sādhayet] C; tīkṣṇāṃ prajñāṃ prasādhayet G; tīkṣṇāṃ samādhayet prajñāṃ Es

n.394

viśuddhā] C; śuddhā G; śuddhā [ca] Es

n.395

sā] C, G; sa(sā) Es

n.396

This and the next two verses are found also in SM.180, (not in the same order).

n.397

ṣaṭhīṃ] C; śaṭhī G; śaṭī (apart from the missing ending, this spelling is also correct) Es; śaṭīṃ SM

n.398

yaṣṭīmadhuṃ] m.c. C; yaṣṭīmadhus G, Es.

n.399

brahmāṇīṃ māgadhīṃ] C, G; brahmāṇī māgadhī Es; brāhmīṃ [ca] māgadhīṃ SM

n.400

prajñāvardhanatantraḥ] emend.; prajñāvardhanatantrāḥ C; prajñāvardhanavidhiḥ G; prajñāvarddhanī[ya]tantraḥ Es

n.401

Verses numbered here 12 and 13 apear in Es in reverse order.

n.402

ghṛtaṃ] G, SM; saghṛtaṃ C, Es

n.403

cakrāṅkitaṃ] SM; sucakrādvaṃ C; śukrādvaṃ G; sucakrād vā Es

n.404

daṃṣṭrāghāte pralepena] C, Es; daṃṣṭrāghātapralepena G, SM

n.405

viṣanāśanatantraḥ] emend.; viṣanāśanatantrāḥ C; viśanāsanavidhiḥ G; viṣanāśanatantraḥ Es; viṣatantram SM

n.406

jārī caṇḍālikā] C, SM; jāri caṇḍālikā G; caṇḍālī jālikāś Es

n.407

vaśyatantraḥ] emend.; vaśyatantrāḥ C; vaśyaṃ tantraḥ G; [... vaśya]tantraḥ Es

n.408

viṣākarṣāj] G, Es; viṣākarṣī C

n.409

buddhatā] C; buddhitā G; buddhabhiḥ(dhīḥ) Es

n.410

uccāritā] C; ucāritā G; abhyāsitā Es

n.411

This verse is found also in SM.171.

n.412

madanātapatra°] Es, SM; madanātpatra° C; madanātapatraṃ G

n.413

daṣṭānāṃ] C, SM; daṃṣṭrāṇāṃ Es

n.414

sundaraṃ] Es; sukṣaraṃ C; svakṣaraṃ G, SM

n.415

vācāṃ doṣa°] C; vācān doṣa° G; vācādoṣa° Es

n.416

tanubhavān] C, G; tanubhavāṃ Es

n.417

doṣān kṣipan] G; doṣān kṣipana C; doṣakṣayād Es

n.418

yasmāt] C; tasmāt Es

n.419

jinaurasā] C, G; jinaurasa(sā) Es

n.420

vikuśale nindāṃ] C; vikuśale nindā G; vikuśalair doṣaṃ Es

n.421

mantrakṣālitajihvināṃ] G; mantrakṣālitajihvayā C, Es

n.422

kurudhvaṃ janāḥ] C; kuruṣvānaghāḥ G, Es

n.423

anākulatare] C, G; anākulatale Es

n.424

°prasarekṣaṇaḥ] C; °prasavekṣaṇaḥ Es

n.425

rājā] C; rājau G; rājo Es

n.426

mārtyā°] C; martyā° G, Es

n.427

manāk] C; kṣaṇāt Es

n.428

°vīryacaraṇaṃ] C; °vīryanidhanaṃ Es

n.429

sevatha] Es; sevatu C

n.430

dhyānabalena] C, G; dhyānavaśena Es

n.431

buddhān nabhasy ekṣate] em. C, T; buddhārabhasyekṣate C; buddhāna ta sokṣate G; buddhān na tat tyakṣyate] Es

n.432

parigataṃ] C, Es; parivṛtaṃ G

n.433

paśyante] C, G; paśyanti Es

n.434

karuṇātmakā] C; karuṇātmakān Es

n.435

hayagrīvapade] G, Es; hagrīvapade C

n.436

rāgakulatantra°] Es; rāgakulamantra° C

n.437

athāparo ˈpi prayogo bhavati] Es; athāparo vibhavati prayogaḥ C

n.438

aparaṃ] C; aparāñ G; paraṃ Es

n.439

ca] C; cāpi (hypermetrical) G, Es

n.440

aindrīṃ] Es; aindryāṃ G; aindryād C

n.441

samārabhya] Es; ārabhya C, G

n.442

kṛtī] G, Es, T; vratī C

n.443

ca] C; tu G, Es

n.444

phuḥ] G; phūḥ° Es; phus° C; phu T (S)

n.445

°tantraḥ] C; °yantraḥ G; °mantraḥ Es

n.446

sādhyasādhyāyā] C; sādhasya sādhyāyā G; sādhakasya sādhyāyā vā Es

n.447

rajasvalā°] C, G; rajaḥsvalā° Es

n.448

bāhau] Es; bāhu° C; vāmabāhu° G

n.449

rājānaḥ] Es; rājāna C

n.450

vā] C; ca (unmetrical) G, Es

n.451

vaśyatantravidhiḥ] C; vaśyavidhiḥ G, Es

n.452

atha rakṣācakraṃ] Es; rakṣācakraṃ C; rakṣāthaṃ cakraṃ G

n.453

pūrveṇa ca likhed] conj.; pūrveṇa likhed (hypometrical) C, G; pūrve cālikhed (hypometrical) Es

n.454

cāpam] Es, G; cāpa C

n.455

°pāṇim] C; °pāṇiñ ca (hypermetrical) G; °pāṇiṃ tu (hypermetrical) Es

n.456

cottare] C; uttare Es

n.457

āturaṃ] C; āntaram G; antaraṃ Es

n.458

candramadhye] C; madhyacandre G, Es

n.459

veṣṭayet] C; veṣṭitaṃ G, Es

n.460

tu utpala°] (hypermetrical rush in °pala°?) G; Es; tūtpala° (unmetrical) C

n.461

rakṣā bhavati śāśvatī] em.; rakṣā bhavati śāśvātī (unmetrical) G; om. C, Es

n.462

°siddhiḥ] C, Es; om. G

n.463

īśvaraṃ] emend.; iśvaraṃ C, G(?); īśvara° Es

n.464

kartukāmena] C, G; prāptukāmena (against the mss) Es

n.465

vilikhya] G, Es; om. C

n.466

ca] C, G; om. Es

n.467

ratnākārām utpalakalikāṃ] C; ratnākāram utpalaṃ Es

n.468

jrūṁ°] C; jluṁ° G; jruṁ° Es, T (S)

n.469

vilikhyedaṃ] G; vilikhya C; vilikhed idaṃ Es

n.470

dvādaśāṣṭamyāṃ] C, Es; dvādaśyām aṣṭamyāṃ G

n.471

°bhṛta°] C, G; °bhūta° Es

n.472

saṃpūjya mantraśataṃ] Es; śataṃ śataṃ C; śataśataṃ G

n.473

The order of words and clauses in this paragraph differs significantly between C, G and Es. We adopted here mainly the C version. Instead of giving variant readings, which would be too confusing, we adduce this paragraph from G and Es in its entirety. G runs as follows: maṅgalavāre madhyāhnavelāyāṃ cittakapardakaṃ prāpya kurukullāmantreṇāṣṭaśatajāpenālabhya pūjāṃ kṛtvā dvādaśāṣṭamīsu śnāpayitvā karatale tasthāpya [sic] koṭīṃ japet. dyūteṣu parājayo bhavati. bāhau netrakarpaṭena prāvṛtya dhārayet. anena dhaneśvaro bhavati. athavā taṃ kapardakaṃ bhāṇḍe prakṣipya dharaṇyāṃ gopayet. pratidinaṃ kārṣāpaṇaṃ labhate.. Es runs as follows: madhyāhnavelāyāṃ maṅgalavāreṇa cittakapardakaṃ prāpya karatale sthāpya koṭiṃ japet. dyūte jayo bhavati. taṃ kapardakaṃ kurukullāmantreṇāṣṭaśataṃ japenārabhya pūjāṃ kṛtvā dvādaśāṣṭamīṣu snāpayitvā anyakarpaṭena prāvṛtya bāhau dhārayet. anena mahādhaneśvaro bhavati. atha taṃ kapardakaṃ bhāṇḍe prakṣipya dharaṇyāṃ gopayet. pratidinaṃ kārṣāpaṇaṃ labhyate..

n.474

°rājyasiddhidyūtalābhaphalasiddhitantraḥ] em.; °dyūtalābharājyalābhaphalasiddhitantras C; °rājyasiddhidyūtilābhaphalasiddhitantraḥ G; °rājyasiddhidyūtalābhaphalasiddhitantrāḥ Es

n.475

kurukullāyāś caturthaḥ kalpaḥ samāptaḥ] em.; tṛtīyaḥ kalpaḥ samāptaḥ C, G; kurukullāyāś caturthaḥ kalpaḥ Es

n.476

In C there are markings above thā as if this syllable was crossed out.

n.477

Because of smudging, it is not possible to tell whether the reading in C is rajasā or rajasāṃ.

n.478

kṣipraṃ buddhatvam] C; buddhatvaṃ śīghram G, Es

n.479

surañjitām] G, Es; surañjitā C

n.480

ca] conj.; om. C, G; [tu] Es

n.481

tu] C; ca G, Es

n.482

cottare] C; ca uttare (unmetrical) G, Es

n.483

raktābharaṇam eva ca] Es; om. C, G (also, not accounted for in T)

n.484

ca] conj. (m.c.); om. C, G, Es

n.485

śiṣyaṃ] C, G; śiṣyaṃ tatra (hypermetrical) Es

n.486

puṣpaprakṣepaṇaṃ] Es; puṣpaprakṣepaṃ G; puṣpābhiṣekaṃ C

n.487

vajra] Es, T; om. C; jaḥ G

n.488

varaṃ bhavati. bāṇe patati] (reconstructed from T by the editor) Es; om. C, G

n.489

viṣāpakarṣaṇaṃ] C; viṣākarṣaṇaṃ G, Es

n.490

dhanuṣi] C, Es; dhanuṣi s(ś)are ca G

n.491

New paragraph in Es.

n.492

praveśyaivaṃ] C, G; praveśe evaṃ Es

n.493

kasyacid amaṇḍalapraviṣṭasya] C; kasyacidaṃ amaṇḍalapraviṣṭasya G; kasyacid idaṃ maṇḍalam [a]praviṣṭasya Es

n.494

vyathet] C; vyathed iti G; vyayeti Es

n.495

narake] Es; naraka° C, G

n.496

ratnatrayādikam] C, G; ratnatrayādi° Es

n.497

ityādivistaratantraḥ] C; iti.. vistaratantrasiddhiḥ G; °vistaratantrasiddhi° Es

n.498

samayaṃ dattvā] C, G; °śapathaṃ dattvā Es

n.499

Even though we have in this verse mantriṇā (the third person) instead of tvayā (the second), this is still a direct speech. The master alternates between the second and the ‘impersonal’ third persons (passive construction or optative). The direct speech definitely ends in verse 23, where the master (ācārya) becomes the grammatical agent (cf. verses 23–24).

n.500

hiṅgulacūrṇakair] em.; hiṅgūlacūrṇakair C; hiṅgulacūṇṇakair G; hiṅgulaṃ gairikaṃ Es

n.501

Final r elided because of sandhi.

n.502

kuṅkumai raktacandanaiḥ] C; kuṅkumai raktaktacandanaiḥ G; kuṅkumaṃ raktacandanam Es

n.503

drutenāpi] C; dr(?)umanāpi G; drutaṃ cāpi Es

n.504

home vā athavā] Es; home vā nathava G; home athavā C

n.505

cakre C, Es; cakro G

n.506

pratiṣṭhādau] C, G; pratiṣṭhitaṃ Es

n.507

raktamayaṃ kāryaṃ] C, G; raktarūpayutaṃ sarvaṃ Es

n.508

°kāṣāya°] C, G; °kaṣāya° Es

n.509

na mṛṣāvacaḥ] C, Es; nānṛtaṃ vacaḥ G

n.510

tyajahi] em. (on the authority of T); taj jahīhi] (hypermetrical) C, Es; tyajahi hi G

n.511

tvayā sadā] C, G; sadā tvayā Es

n.512

°karmaṇā] G, Es; °karmaṇām C

n.513

daśapāramitābhūmi°] em.; daśapāramitābhūmir C; daśapāramitābhūmiṃ G; daśapāramitā bhūmi° Es

n.514

4nāvamantavyas] Es, G; nāvamantavyā C92

n.515

udvāhyā] C, G; udgrā(dvā)hyā Es

n.516

śṛṅgāṭe] C; śṛṅgāṭake (hypermetrical) Es

n.517

tat] Es; tataḥ (hypermetrical) G; tata (hypermetrical) C

n.518

vandayen] C; valtuyen(?) G; bandhayen Es

n.519

varṇayec] C, Es; vandayec G

n.520

mahāpayet] C; mahāpatnataḥ G; sadārpayet Es

n.521

sthāne] C, G; sthāna° Es

n.522

tārānāmā tu] C; tārānāmāpi G, Es

n.523

vandanāṃ] C, G; vandanaṃ Es

n.524

dāḍimī°] C, G; dāḍimaṃ Es

n.525

karavīraṃ] C, G; karavīraṃ ca Es

n.526

javāṃ] Es; yavān C (probably a variant spelling for javāṃ, with the nasal becoming homoorganic before the following t); javān G

n.527

anyāni] G; anyāni ca C, Es

n.528

saṃvarakaṃ] C; tu saṃvaraṃ G; ca saṃvaraṃ Es

n.529

snāpayet] C, Es; śrāpayet G

n.530

°hāstena utpalena] G; °kumbhenotpalenāpi C; °kumbhena utpalena Es

n.531

saputrair vajradhāribhiḥ] C, G; putraiḥ vajradharādibhiḥ Es

n.532

sikto rājyābhiṣekeṇa] G, Es; abhiṣekeṇa yathā siktas (hypermetrical) C

n.533

rajasāṃ] C; rajasā Es

n.534

bhavanti] C, Es; bhavantu G

n.535

hi] Es; caḥ C; te G

n.536

rogā C; rogāḥ G; rogāt Es

n.537

na śokā na] C, G; śokān na ca Es

n.538

mahāśuceḥ] em. (on the authority of T); mahāsuce C; mahāsunaiḥ G; mahāsukhāt Es

n.539

caturbāṇādiṣekeṇa] C; caturbāṇādiṣekeṇā G; caturṇām abhiṣekeṇa Es

n.540

saddharma°] Es, G (on the authority of T); saddharmya° C

n.541

guhyajñānāni] C, G; guhyadānāni Es

n.542

As regards sentence structure, the śloka division in C (where the verse ends with vidhikramaiḥ) is probably more correct.

n.543

Starting here and ending with paragraph 38, this passage is absent in C, G, and T. It is, however, very likely that it was part of the original version, since the word vidhikramaiḥ, which precedes it and occurs again at its end, suggests a homoioteleuton omission on the part of the scribe.

n.544

cakrasyopari] conj.; candrasyopari Es

n.545

jvalantaṃ] Espc; jvarantaṃ Esac

n.546

°naivedyaiś] Espc; nivedyaiś Esac

n.547

vrīhi°] conj.; brīhi Es

n.548

vitānaṃ] conj. (D. Goodall); vitāna° C, G, Es

n.549

uṣṇīṣacakravartini] Es; uṣṇīṣacakravartinī J, R

n.550

Here ends the passage which is absent in both C and T; it started with the second half-stanza of verse 29.

n.551

°kṣepaṇaṃ] C; °kṣepayā G; °kṣapaṇaṃ Es

n.552

namo] C, G, Es; oṁ namo E1, E2

n.553

sarvabuddha°] Es, E1, E2; buddha° C

n.554

ˈṣṭasarpapudgalāya] em.; ˈṣṭamahāryamudgalāya C; ˈṣṭamahāpudgalāya G; ˈṣṭasarpapuṅgalāya Es; 'stu mahāpudgalāya E1; mahābhayapuṃgalāya E2

n.555

samastebhyo buddhakoṭibhyaḥ] Es; saptabhyo buddhakoṭibhyaḥ C; saptabhyo buddhaṭibhyas° G; tebhyo samyaksaṃbuddhaḥ E1; saptebhyaḥ samyaksaṃbuddhebhyaḥ

n.556

hrīḥ hrīḥ hrīḥ] C, G, Es, E2; hrīḥ hrīḥ E1

n.557

sarva°] C, G, E1, E2; sarvānanta° Es

n.558

mahāpadmakulānāṃ] C, G, Es, E2; om. E1

n.559

varāha°] em.; valāha° C, G, E1; vārāha° Es

n.560

ghana°] C, G, E2; dhana° Es; pāna° E1

n.561

megha°] C, G, Es, E2; madya° E1

n.562

jaladakulānāṃ] Es, G; jalacarakulānāṃ C; om. E1, E2

n.563

jaladharakulānāṃ] C, G, Es, E2; om. E1

n.564

saṃvartakulānāṃ] C, G; saṃvartakakulānāṃ Es; om. E1, E2

n.565

vasantakulānāṃ] Es, E1, E2; om. C, G

n.566

kahlāra°] C, Es, E2; kahlāraka° G; kahlāda° E1

n.567

saugandhika°] C, Es; saugandhi° E1; saugandhindhi° E2

n.568

°kulānāṃ] Es; °kulānā C

n.569

bhītānām] C, G, E1, E2; bhītān Es

n.570

jala° C, G, Es, E1; vajra° E2

n.571

°dhāram] E1; °dharam C, G, Es, E2

n.572

avatāraya] C, G, E1, E2; avatārayan Es

n.573

varṣaṃ tān nāgān] C, G; varṣan tān nāgān E2; varṣan nāgān Es; vaṣan tānāṃgaṃ E1

n.574

vaśīkuru kuru phuḥ] Es, T; vaśīkuru phuḥ kuru kuru phuḥ C, G, E2; dhaśīkuru kuḥ kuru kuru phaḥ E1

n.575

kulāpaya kulāpaya] Es, T; kārāpaya kārāpaya C, G, E1; kārāya kārāya E2

n.576

phuḥ phuḥ] C, T (most versions of T); phuḥ Es, G; phaḥ phaḥ E1; phuḥ phu E2

n.577

oṁ] C, G, E1, E2, T; om. Es

n.578

phaṭ svāhā phaṭ] T; svāhā phaṭ C, G; phaṭ E1; phaṭ svāhā E2; svāhā oṁ kurukulle hrīḥ hūṁ phaṭ svāhā phaḍ ity Es

n.579

mantreṇāraṇya°] C, G; mantreṇāpatita° Es

n.580

maṇḍalaṃ] C; maṇḍalakaṃ Es, G

n.581

°pattra°] C, G; °dala° Es

n.582

aṣṭanāgān saṃsthāpya] Es; nāgāṣṭakān sthāpayitvā C; nāgāṣṭakānasthāpya G

n.583

No sandhi, as is the accepted usage here for this combination of vowels C, Es; rohiṇīrakṣe G

n.584

nāgān dhūpayet.] G; nāgānāṃ dhūpaṃ dattvā C, Es

n.585

tato varṣanti] G; om. C, Es

n.586

yadi na varṣanti] C, G; varṣayanti, yadi na varṣayanti Es

n.587

khādirā° C, Es; tālakhadirā° G

n.588

varṣanti] C; varṣayanti Es

n.589

kuṣṭhā] C; kuṣṭhī G; kuṣṭhāni Es

n.590

vidyādhareṇaivaitat] conj.; vidyādhareṇaitat C; vidyādhareṇetat G; vidyādhareṇaiva tat Es

n.591

sphīto bhavatu lokaś] C, G; loko bhavatu sphītaś Es

n.592

stambhayitukāmo] Es; stambhitukāmena C, G

n.593

vyāḍavaidyakāt] C; vyāḍavaidyāt G; vyāḍavaidyakatvāt Es

n.594

pannagam] C, G; nāgam Es

n.595

mrakṣayitvā] C, G; mukṣayitvā Es

n.596

etan°] C, G; anena Es

n.597

Single daṇḍa in C.

n.598

apakva°] Es, G; pakva° C

n.599

mudrayitvā] C; mudriyitvā G; mudrayitvā japet Es

n.600

tat] Es; tata° C, G

n.601

stambhayet] C; stambhayati Es, G

n.602

daharāya] C; dahanāyā G; dadedā° Es

n.603

ati°] C; iti Es, G

n.604

caivaṃ] C; caiva Es

n.605

5aparitoṣa°] C, G; aparitoṣaṇa° (hypermetrical) Es 83

n.606

pratyaṅgirāmūlāni pratyaṅgirāpañcamyāṃ] C; pratyaṅgirāpañcamyāṃ G; pratyaṅgirāpañcamyāṃ pratyaṅgirāmūlāni Es

n.607

pātavyāni kṣireṇa sarpiṣāthavā] C; pātavyāni kṣireṇa sarpiṣā. athavā G; kṣireṇa sarpiṣāthavā pātavyāni Es

n.608

taṃ rajatapātraṃ prakṣālya] C, Es; rajatapātre prakṣālya G

n.609

dadyāt] C, Es; datvā G

n.610

bhīto na bhavati] Es; bhītā na bhavanti C; bhītān bhavanti G

n.611

tadā] C, Es; tadāsau sarpo G

n.612

saptābhimantreṇa] Es; saptābhimantraṇe C; saptābhimantrite G

n.613

athavā] G; atha C, Es

n.614

apanetukāmo] C, G; apanetukāmena Es

n.615

lohitaṃ viṣaṃ] C, G; lohitaviṣaṃ Es

n.616

khādet] C; bhakṣayet Es, G

n.617

sarpāghātaṃ] C, G; sarpaghātakaṃ Es

n.618

nāgadarśanakāmo] conj.; nāgadarśanakāmena C, G, Es

n.619

akṣaralakṣajaptaṃ] C, G; akṣaralakṣaṃ japtaṃ Es

n.620

kṛtvādhiṣṭhāna°] C; kṛtvādhiṣṭhānaṃ Es; kṛtvā adhiṣṭhāna° G

n.621

prakṣipet] Es, G; prakṣepet C

n.622

nāgāṅgaṇā] Es, G; nāgaṅgaṇā C

n.623

kiṃ kurmo bhagavann] G; kiṃ kurmo bhavānn C; kiṃ kuryāma ādiśatu bhavān Es

n.624

kurukullāmaṇḍalapaṭalakalpaḥ pañcamaḥ] Es; caturthaḥ kalpaḥ C; catutha[sic]kalpaḥ samāptaḥ G

n.625

paviśya] Es, G; praviṣṭaś C

n.626

ca] C, G; om. Es.

n.627

avatīrṇo] em.; avatīrṇaḥ C, Es; avatīṇḍa tato G

n.628

°suto nāgena] conj.; °sutena C, G, Es

n.629

api] C; om. G, Es

n.630

rāhulabhadreṇa] C; rāhula° G; rāhulabhadra° Es

n.631

ˈntikaṃ] C; ˈntike G, Es

n.632

ca] C; om. G, Es

n.633

evam āha] C, G; etad avocat Es

n.634

tvayā yan mantraṃ prasādīkṛtaṃ] C; yat tvayāyaṃ mantraḥ prasādīkṛtas Es

n.635

tena samayena] C; tasmin samaye G, Es

n.636

ca] Espc (om. Esac); om. C, G

n.637

vajrapāṇiṃ] C, G; vajrapāṇinaṃ Es

n.638

kulaputrā] C; kulaputrāḥ G; kulaputra Es

n.639

mantram asya] Es, G; mantrasya C

n.640

ca] Espc (om. Esac); om. C, G

n.641

yaḥ] G; ya C; ye Es

n.642

paṭhati] C, G; paṭhanti Es

n.643

maṇḍalaṃ] Es; maṇḍalakaṃ C, G

n.644

Single daṇḍa in Es.

n.645

viṣadūṣaṇaṃ viṣanāśanaṃ] G; viṣanāśanaṃ viṣadūṣaṇa C; na viṣadūṣaṇaṃ na viṣanāśanaṃ Es

n.646

na sarpabhayaṃ] C; om. Es, G

n.647

na pāmābhayaṃ] Es, G; om. C

n.648

na nāgabhayaṃ na kuṣṭhabhayaṃ na rogabhayaṃ] G; na rogabhayaṃ na nāgabhayaṃ Espc; na rogabhayaṃ C; na nāgabhayaṃ Esac

n.649

vyāḍabhayaṃ] C; vyālabhayaṃ Es

n.650

na mṛgabhayaṃ] Es; na vyāḍamṛgabhayaṃ C, G

n.651

dāridrya°] C; dāridra° Es, G

n.652

nātikramiṣyati] C; om. Es, G

n.653

atha] C, G; atha ca Es

n.654

svapiṇḍapātra°] Es, G; svapiṇḍapāta° C

n.655

hārītīṃ] C, G; hāritīṃ Es

n.656

rākṣasīṃ] C, Es; yakṣiṇīn G

n.657

sā ca] Es; om. C

n.658

paurvakeṇā°] C; paurvikeṇā° G; paurvīkenā° Es

n.659

In CS the sandhi would be durbhagābhūt.

n.660

rākṣasī] C, Es; yakṣiṇī G

n.661

tasyā eva] em.; tasyaiva C, Es; tasyā G

n.662

ca] G, Es; om. C

n.663

sā] G; om. C, Es

n.664

°saubhāgyābhūt] G; °saubhāgyāˈbhūt C; °saubhāgyam abhūt Es

n.665

sunandasya putro] C, G; sunandaputro Es

n.666

prāsādiko darśanīyaḥ salākṣaṇiko jātaḥ kiṃtu jaḍabuddhiḥ] conj.; prāsādikaḥ salākṣaṇikaḥ kiṃtu jaḍamatiḥ C; prāsādiko mahālākṣaṇiko jātaḥ kiṃtu jaḍabuddhiḥ G; prāsādiko darśanīyo lākṣaṇiko jātaḥ kiṃtu jaḍabuddhiḥ Es

n.667

atha] Es; asau C; a G

n.668

pṛṣṭavān] C, G; etad avocat Es

n.669

bhagavan] Es, G; bhagavana C

n.670

darśanīyo lākṣaṇiko] Es; om. C; lākṣaṇiko G

n.671

tasya] C, G; om. Es

n.672

yuṣmākaṃ śāsane] C; yuṣmacchāsane Es, G

n.673

abhimumhī] G; abhimumhīṃ C, Es

n.674

upasthāpyedaṃ kalpam idaṃ ca mantram abhāṣata] Espc; upasthāpya idam abhāṣat. kalpam asya mantraṃ vā C; upasthāpyedaṃ kalpam idaṃ mantram abhāṣata G, Esac

n.675

nāma] Es, G; om. C

n.676

prajñāvān] C, Es; mahāprajñāvān G

n.677

dvādaśena varṣeṇa] C; dvādaśavarṣeṇa Es, G

n.678

sarvaśilpakalābhijño] C, G; sarvakalpakuśalābhijño Es

n.679

kulaputrā] conj.; kulaputra C; putrā Es

n.680

kurukullāyā nidānakalpaḥ ṣaṣṭhaḥ] om. G

n.681

khecara°] C; khecararasa° Es

n.682

sūtakaṃ] C, G, Espc; sūtrakaṃ Esac

n.683

°varjitam] C, G; °varjite Es

n.684

kṛtvā] G, Es; bhūtvā C

n.685

yavatiktikayā] C, G (the sign over °kta° in C is probably a sign for i – cf. sarpiṣā in C.8.15); yavatiktakayā Es; jābatikitika (a rendering of Sanskrit yāvatiktikā?) T

n.686

ākhukarṇī°] C, G; ākhupūrṇā° Es

n.687

°kṣīraiḥ] Es, G; °kṣīrai C

n.688

kanakapuṣpās] G; kanakapuṣpāṃ Es

n.689

piṇḍenādharottarakeṇa vai] C; piṇḍenādharopari veṣṭitām

n.690

gandhasūryeṇa] Es, G; ga- - -sūryeṇa C (the syllable °ndha° is illegible)

n.691

tāraṃ śulvaṃ] C; tārāṃ sulvaṃ G; tāraśulvaṃ Es

n.692

tato] C, G; tatsamaṃ (hypermetrical) Es

n.693

°prabham] C, G; °prabhaḥ Es

n.694

tu] Es; om. (hypometrical) C, G

n.695

vicakṣaṇaḥ] Es, G; dhaneśvaraḥ C

n.696

māṣayā] Es; māsayā C, G

n.697

palakaṃ] C, G; capalaṃ Es

n.698

vajraṃ mārjya] C; vajram arka° G; vajramārya° Es

n.699

meṣaśṛṅgīsamāśritam] C; meṣīśṛṇgaṃ miyā(?) samanvitaḥ G; meṣaśṛṅgasamanvitam Es

n.700

jared] G; jārayed C, Es (hypermetrical)

n.701

maraktādīṃś] m.c. C; maraktādīś m.c. G; marakatādi (hypermetrical) Es

n.702

cakṣuṣā] C, Es; cakṣuṣi G

n.703

iyāt] C, Es; bhavet G

n.704

°siddhitantraḥ] C, G; °tantrasiddhiḥ Es

n.705

vaṅgena] C, G; kuruvindaṃ (hypermetrical) Es

n.706

piṣṭikaṃ] Es; piṣṭikāṃ G; pīṭhikāṃ C

n.707

bakula°] C, Es; bakulī] G

n.708

sasūtasya hi vaṅgasya] G; sa sūtas tena vaṅgasya C; sasūte caivamityasya Es

n.709

sārya] C; jāryaṃ G; mārgya Es

n.710

palaṃ] C; pala° G; pale Es

n.711

tārayā tārasiddhiḥ] conj.; tārā yā tārasiddhiḥ] C, G; tārapātālasiddhiḥ Es

n.712

°saṃbhāraḥ] C, G; °sambhāraṃ Es

n.713

iti] Es; om. C, G

n.714

tāra°] C, Es; tārā° G

n.715

°kroṇṇo] C; kroṇṭo G; °kroṇṭho Es

n.716

°citrakam] G; °citraka C, Es

n.717

°sahasrikaḥ] C; °sāhasrikaḥ (unmetrical) Es, G

n.718

mantrair] G, Es; antrair C

n.719

ālabhya] C, G; ālambya Es

n.720

candrārkaniścayam] C, G; candrārkatārakam Es

n.721

haridrā°] Es, T; haridrāṃ C, G

n.722

labdhvā] Es; labdhā C, G

n.723

valipalitavihīnaḥ syāt pauṣadhena pibed yadi] Es; om. C, G

n.724

vaṭānāṃ] Es, G; vaṭānāṃ ca (hypermetrical) C

n.725

phalakaṃ] C, G; kalakaṃ Es

n.726

°rūpaṃ] C, G; °rūpān Es

n.727

kṣīreṇāloḍya] Es, G; kṣīreṇālodya C

n.728

taṃ] C, Es; tat G. The “masculine” form of the pronoun tad is the accepted usage in this type of text for neuter nouns.

n.729

iti] Es; om. C, G

n.730

atha bhagavān auṣadhiprayogān uvāca] Es; om. C, G

n.731

kāryī] G; kāyī C; kāryo Espc; kāryā Esac

n.732

baka°] C, G; vaṭa° Es

n.733

samāloḍya] Es, G; samālodya C

n.734

sapoṣadhena] Es, G; sahapoṣadhena (hypermetrical) C

n.735

bhavet] C, G; sa Es

n.736

sabhāgyaḥ] C (on the authority of T); subhāgya G; subhāgyaḥ Es

n.737

piṣṭāni dugdhena] C; dugdhena piṣṭvā tu Es

n.738

nṛpalakṣaṇena] Es, G; sanṛpalakṣaṇena (hypermetrical) C

n.739

lakṣaṇākṣa°] C, Es; lakṣaṇākhyaṃ G

n.740

jvarāṃ vārṣikāṃ] C; jvarān varṣikakān Es, G

n.741

tasya nidhāpayed yo jvarair] C; tasya ridhāpayed yo jvara° G; taṃ paridhāya yojya jvara° Es

n.742

iṣṭāladhūmaṃ] conj.; iṣṭoladhūmaṃ C; iṣṭāl(?)amūlaṃ G; ikṣvāramūlaṃ Espc; iṣṭavālamūlaṃ Esac

n.743

pātre ca tāmre] C, G; tāmre ca pātre Es

n.744

nyāsta°] C; stana° G, Es

n.745

piṣṭvā tu] C, Es; piṣṭā ca G

n.746

narāṇām] C, G; nṛpāṇāṃ Es

n.747

anena mantreṇa] C, G; mantreṇa cānena Es

n.748

This verse is numbered “11” in Es. We followed here the verse sequence of C and G. Verses numbered here 8, 9, 10, and 11 are numbered in manuscript S 11, 8, 9, and 10, respectively.

n.749

dharā] emend.; dhalā C; vala G; valā Es

n.750

janakaṃ] C, G; sajalaṃ Es

n.751

prajānāṃ] C, G; janānāṃ Es

n.752

śatārdhajaptā] conj.; śatārdhajaptam MSS

n.753

tena] om. G

n.754

tilakaṃ lalāṭamadhye] emend.; tilakaṃ tu lalāṭamadhye tilakaṃ C; tilakaṃ ca lalāṭe madhye tilakaṃ G; tilakaṃ lalāṭe madhye Es

n.755

nāsām] C; nāsikām (hypermetrical) Es, G

n.756

taile] SM; tailam C; tailaṃ G, Es

n.757

In C the clauses of this half-stanza are in reverse order: puṣye ca ṛkṣe vaśakṛj janasya. saṃgṛhya piṣṭvā ca vipācya taila.

n.758

śiroˈñjanena] Es; śiroñjanena C, G

n.759

śukreṇa raktena] C, G; raktena śukreṇa Es

n.760

kusuma°] conj. on the basis of T; kusumbha° MSS

n.761

rājñāṃ] C, G; rājño Es

n.762

mahiṣīṃ] Es, G; mahiṣīṃ ca (hypermetrical) C

n.763

pādau kṣitau] C; pādāvavanau Es, G

n.764

mahīgatāni] C; mahīm agrattāni G; mahīṃ gatāni Es

n.765

dvayoḥ] Es, G; dvayo C

n.766

pāde śirā] G.; pādau śirā C; pādau śiraḥ Es

n.767

cordhvagatā] C, G; cordhvagato Es

n.768

dūrage] Es; dūrake C, G

n.769

śrotra°] C; sautra° Es; śrotraḥ° G

n.770

vasudhātalam īkṣitavyam] C, G; vasudhātalaśikṣitavyam Es

n.771

chucchundarikā°] Es; chuchundarikā° C, G

n.772

°kalile] C; °kalilena G; °kalite Es

n.773

tenābhyaktaḥ] C, G; tenābhyastaḥ Es

n.774

prayāti] Es; yāti (hypometrical) C, G

n.775

°kṛṣṇa°] C, G; °kṛṣṇā Es

n.776

°niṣpannapādukam] C; °niṣpannaṃ pādukam (unmetrical) Es, G

n.777

nīre] Es; nīrato (hypermetrical) C, G

n.778

piṅgalasaṃkucakaṇṭaṃ] G, T; piṅgalasaṃkucakaṇṇaṃ C; piṅgalakākasakucakaṇṭhakaṃ (hypermetrical) Es

n.779

kallabālasya] C (the reading could also be kallavālasya, as C does not distinguish between ba and va); kalla…(?)alasya G; kandavālasya Es

n.780

°kāṣṭhakṣepaṇād] C, G; °kāṣṭhavāpanād Es

n.781

madirā°] C, G; madya° (hypometrical) Es

n.782

punar jvalati] C, G; prajvalati Es

n.783

prasāryam abhimantrya vittilokānām] C; prasāryam abhimantryaṃ vittilokānām G; prasārya vṛttiṃ lokānām Es

n.784

vāṇijāḥ] em.; vāṇijaḥ C; vāṇijyāḥ G; vaṇijāḥ Es

n.785

°guthe kṣepād bīje] em.; °gūthakṣepād] C; guthe kṣepāt bīje G; °gūthākṣepād Es

n.786

bīje] C G; bījena (hypermetrical) Es

n.787

madirā] Es, G; madirā ca (hypermetrical) C, G

n.788

nāśatāṃ] C, G; nāga(śa)tāṃ Es

n.789

varuṇadalodakalepād] C, G; vakulodakalepād Es

n.790

°sekāt] G.; °sekād C; °sevanāt Es

n.791

svasthā bālā] G; bālāt svasthā] C; sthānalā° Es

n.792

mātarāḥ] m.c. Es; mātaraḥ (unmetrical) C; mātarataḥ G

n.793

dhūpād] C; dhūmād G; sadā dhūpād (hypermetrical) Es.

n.794

bhūta°] Es, G; bhauta° C

n.795

stanam] C, G; svalpam Es

n.796

udgirako] C, G; udgirato Es

n.797

bālo] Es; bāle C; bālaḥ G

n.798

svasthaḥ] Es, G; svastha C

n.799

°yogottamasuprabhāvena] C; °yogavarasya prabhāvena G; °yogavaraprabhāvena Es

n.800

padakavacā] conj.; yadagaśakā C; padagasakā G; padaśaśakā Es; yadakabaka (probably a transliteration of yadakavakā) T

n.801

śīśakadale] C; śīśakadale sadā Es, G

n.802

°śastrāprīter] C, G; °śastrānīte Es

n.803

nāśaṃ] C, G; nāga° Es

n.804

vadanodare] C, G; vadanodara° Es

n.805

caikāra°] C, G; cekāra° Es

n.806

padakavacānām] conj.; yadagaśakānām C; padagasākā…m G; padaśaśakānām Es

n.807

ante caturaṇḍaṃ] C, G; antaścatusraḥ Es

n.808

This verse (or perhaps two, numbered as one unit) is absent in C, G, and T.

n.809

aparaṃ tataḥ] conj.; aparatataḥ C, Es

n.810

niyataṃ] Espc.; nayataṃ C, Esac

n.811

daṇḍotpalā°] G; daṇḍotpala° C, Es

n.812

°śarapuṅkhā°] G; °śarapuṅkha° C, Es

n.813

°nicūla°] G; °nicula° C, Es

n.814

°karṇikātoyena] C; °karṇitoye G; °karṇikāyāś ca toyena Es

n.815

śīśaka°] C, Es; śīśakaṃ G. Śiśaka is an alternative spelling for sīsaka (lead).

n.816

bandhanaṃ] G; bandhaṃ C; baddhaṃ Es

n.817

apy] om. C

n.818

aprītiṃ] C, Es; prītiṃ G

n.819

siddha°] C; siddhaṃ Es, G

n.820

mahā°] C, Es; mahāyan° G

n.821

ˈpy] C, G; om. Es

n.822

oṁ kurukulle svāhety] (hypometrical) C; oṁ kurukulle svāhe G; oṁ kurukulle hrīḥ hūṁ svāhety Es; oṁ kurukulle svāhā T

n.823

anena] om. G

n.824

In Es the first half-stanza ends here, and the phrase pātram ālabhya is at the beginning of the second half-stanza. This is incorrect, as metrically, this phrase must belong to the first half-stanza.

n.825

kṣīrair āloḍya] C; kṣīreṇāloḍya G, Es

n.826

stambhayati ca] C; stambhayati G, Es

n.827

niyataṃ] C niyataṃ tat Es; niyata ta G

n.828

māgadhikāpañcaphalaṃ] C, Es; māgadhikāya pañcaphalāni (hypermetrical) G

n.829

kṣīreṇa] C, G; dugdhena Es

n.830

nimbaṃ vāruṇapattraṃ] G; nimbavāruṇapattraṃ C; nimbavāruṇaṃ pattraṃ Es

n.831

yā nārī] C; tasyaś ca G; tasyāḥ Es

n.832

sukhinī] C; nārī G, Es

n.833

sukhaṃ] C, G; sukha° Es

n.834

savacā hayagandhā] C; savacā yagandha (unmetrical) G; savaco ˈśvagandhā (unmetrical) Es

n.835

māhiṣyaṃ C, Es; māhiṣaṃ G

n.836

stanasādhane vṛddhim] Es, G; stanasādhanodvṛddhim C

n.837

kumbhāṇḍīphalayukto yogaḥ kurute mūlasādhane vṛddhim] Es; om. C, G

n.838

bhukte] conj. Isaacson; bhuṅkte MSS

n.839

sarve bhuṅkte yo] C, G; bhuṅkte sarvathā Es

n.840

ˈkālapalitaṃ] Es; ˈkālapākaṃ C, G;

n.841

sa] C, Es; sva° G

n.842

avasanikāyā] C; avasanikāhayā G; avantikāyā Es

n.843

kākamācī°] Es; kāmācī° (unmetrical) C, G

n.844

sravanti] C, G; dravanti Es

n.845

acyutasuratād] C; acyutasuratā Es

n.846

patyau] C; patau (unmetrical) Es

n.847

nādaraṃ ca] Es; ca nādaraṃ C

n.848

IN G this half-stanza reads: acyutasuratā nārī vasati ca ta pattau nādaraṃ kuryāt.

n.849

ca] C, G; om. (unmetrical) Es

n.850

°cyuti°] C. Es; °cyuta° G

n.851

śūkaratailādhāre] C, G; sukare tailādhāre Es

n.852

surata°] Es, G; sura° C

n.853

°saṃyoge] C, G; °saṃgame ˈpi Es

n.854

jano] C, G; naro Es

n.855

sa ciraṃ] C, G; suciraṃ Es

n.856

nāryāḥ] Es; nāryā (ḥ dropped because of sandhi?) G; nāryaḥ (m.c.?) C

n.857

vajrānala°] C, G; vajrānale Es

n.858

prokṣyanti] C; prokṣanti G; proṣyanti Es

n.859

nirvāpayanti] C, Es; nirvāpayati G

n.860

The passage starting here and ending with the words vaśībhavati na saṃdehaḥ in paragraph 39 is absent in T.

n.861

athāparo ˈpi prayogo bhavati] Es; aparo ˈpi prayogo bhavati C; athāparavasyaprayokaḥ G

n.862

vilikhya] C, G; likhitvā Es

n.863

pratyekadalāgre] Es; pratyekaṃ dalāgre C, G

n.864

ture] C, G; om. Es

n.865

vilikhya] Es; likhya C, G

n.866

ˈpi] C, Es; pī(?) G

n.867

tāṃkāra°] C, Es; tāṃkāraṃ G

n.868

tāṃkāram api] Es; tāṃkāramayi C; kāram api G

n.869

candramaṇḍalād bahiḥ] C; candramaṇḍalaṃ bahiḥ G; candramaṇḍalabahiḥ Es

n.870

Double daṇḍa in C.

n.871

°tāre] C, Es; °tāra G

n.872

prasanne] C, G; om. Es

n.873

vaśam ānaya] C; vaśīkuru Es, G

n.874

mantreṇa] Es; om. C, G

n.875

veṣṭayitvā] C, Es; veṣṭayet G

n.876

ito ˈpi] C, G; om. Es

n.877

vilikhya] Es, G; likhya C

n.878

pratyekadalāgre] Es; pratyekaṃ dale C; pratyekadale G

n.879

prasanne] C; om. Es

n.880

hrīḥ] Es, G; om. C

n.881

ityanena mantreṇa veṣṭayitvā] Es; om. C

n.882

devadattaṃ vaśīkuru hrīḥ ityanena mantreṇa veṣṭayitvā] om. G

n.883

ito ˈpi bahis] C; ito bahiḥ G; om. Es

n.884

°karpūraraktair] C, G; °karpūrakaiḥ Es

n.885

sikthakena] Es; śithakana G; śikatthakena C

n.886

athāparo] Es, G; aparam C

n.887

madhya°] C, G; candramaṇḍalamadhye Es

n.888

veṣṭayet] G; veṣṭya C; pariveṣṭya Es

n.889

na saṃdehaḥ] C; illegible G; om. Es

n.890

The first sentence of this paragraph is printed in Es as part of the previous paragraph.

n.891

nāthaḥ] G, Es; nātha C

n.892

sthitāś] C, G, Es, R; sthitāṃś J

n.893

nagarāje] C, G; parvatarāje Es

n.894

paraduḥkhair] C, G; paraduḥkha° Es

n.895

buddhā bhūtāḥ] em.; bhūtā buddhāḥ C; buddhāḥ bhūtāḥ G; buddhabhūtāḥ Es

n.896

apūrvī] C; apūrvā Es, G

n.897

naṣṭā. unnayanaṃ] conj.; naṣṭonnayanaṃ C, G; naṣṭā naināṃ Es

n.898

avalokiteśvara] C; avalokiteśvaraḥ G; āryāvalokiteśvara Es

n.899

āttamanās te ca bodhisattvāḥ mahāsattvāḥ] Es; om. C, G

n.900

bhagavato] C, G; avalokiteśvara° Es

n.901

iti śrībhagavatyāryatārāyāḥ kurukullākalpo ˈṣṭamaḥ samāptaḥ] Es; om. C, G

n.902

āryakurukullākalpaḥ samāptaḥ.. tārārṇavamahāyogatantrāntaḥpātitārodbhavād uddhṛta iti] C; kurukullāyāḥ kalpaḥ samaptaḥ G; om. Es

Bibliography

The bibliography contains the publications that we have referred to as well as background reading on Kurukullā and Tārā in India and Tibet. Information on the Sanskrit manuscripts consulted is given at the beginning of the critical edition.

’phags ma sgrol ma ku ru kulle’i rtog pa (Āryatārākurukullākalpa). Toh. 437, Degé Kangyur, vol. 81 (rgyud ’bum, ca), folios 29.b–42.b.

’phags ma sgrol ma ku ru kulle’i rtog pa. Toh. 437, bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 81, pp. 127–69.

’phags ma sgrol ma ku ru kulle’i rtog pa. Stok 403. Stok Palace Kangyur (stog pho brang bris ma). Leh: smanrtsis shesrig dpemzod, 1975–80, vol. 95 (rgyud ’bum, nga), folios 316.b–435.a.

Bandurski, Frank (1994). Übersicht über die Göttinger Sammlung der von Rahula Sankrtyayana in Tibet aufgefundenen buddhistischen Sanskrit-Texte (Funde buddhistischer Sanskrit-Handschriften, III). (Sanskrit-Wörterbuch der buddhistischen Texte aus den Turfan-Funden: Beiheft ; 5). Göttingen: Vandenhoeck & Ruprecht, 1994.

Bendall, Cecil. Catalogue of the Buddhist Sanskrit Manuscripts in the University Library, Cambridge, p. 178, 1992.

Beyer, Stephan. The Cult of Tārā: Magic and Ritual in Tibet. Berkeley: University of California Press, 1973.

Bhattacharyya, Benoytosh. The Indian Buddhist Iconography: mainly based on the Sādhanamālā and cognate Tāntric texts of rituals. 2nd edition. Calcutta: K.L. Mukhopadhyay, 1958.

Bhattacharyya, Benoytosh, ed. The Sādhanamālā. 2nd edition. Baroda: Oriental Institute, 1968.

Matsunami, Seiren (1965). A Catalogue of the Sanskrit Manuscripts in the Tokyo University Library. Tokyo: Suzuki Research Foundation, 1965.

Mehta, R. N. “Kurukullā, Tārā and Vajreśī in Śrīpura.” In Tantric Buddhism: Centennial Tribute to Dr. Benoytosh Bhattacharyya, edited by N.N. Bhattacharyya. Reprint. New Delhi: Manohar, 2005.

Pandey, Janardan Shastri, ed. Kurukullākalpaḥ. Rare Buddhist Texts Series, 24. Sarnath, Varanasi: Central Institute of Higher Tibetan Studies, 2001.

Shaw, Miranda Eberle. Buddhist Goddesses of India, ch. 22. Princeton: Princeton University Press, 2006.

Snellgrove, David. The Hevajra Tantra: a critical study. London, New York: Oxford University Press, 1959.

Willson, Martin. In Praise of Tārā: Songs to the Saviouress: source texts from India and Tibet on Buddhism’s great goddess, selected, translated, and introduced by Martin Willson. Boston, MA.: Wisdom Publications, 1996.

Websites

FRLHT Encyclopedia on Indian Medicinal Plants

Glossary

Types of attestation for names and terms of the corresponding source language

Attested in source text

This term is attested in a manuscript used as a source for this translation.

Attested in other text

This term is attested in other manuscripts with a parallel or similar context.

Attested in dictionary

This term is attested in dictionaries matching Tibetan to the corresponding language.

Approximate attestation

The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.

Reconstruction from Tibetan phonetic rendering

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

Reconstruction from Tibetan semantic rendering

This term is a reconstruction based on the semantics of the Tibetan translation.

Source unspecified

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g.1

Ākhaṇḍala

mi phyed pa

མི་ཕྱེད་པ།

ākhaṇḍala

g.2

Amitābha

’od dpag med

འོད་དཔག་མེད།

amitābha

Definition from the 84000 Glossary of Terms:

The buddha of the western buddhafield of Sukhāvatī, where fortunate beings are reborn to make further progress toward spiritual maturity. Amitābha made his great vows to create such a realm when he was a bodhisattva called Dharmākara. In the Pure Land Buddhist tradition, popular in East Asia, aspiring to be reborn in his buddha realm is the main emphasis; in other Mahāyāna traditions, too, it is a widespread practice. For a detailed description of the realm, see The Display of the Pure Land of Sukhāvatī, Toh 115. In some tantras that make reference to the five families he is the tathāgata associated with the lotus family.

Amitābha, “Infinite Light,” is also known in many Indian Buddhist works as Amitāyus, “Infinite Life.” In both East Asian and Tibetan Buddhist traditions he is often conflated with another buddha named “Infinite Life,” Aparimitāyus, or “Infinite Life and Wisdom,”Aparimitāyurjñāna, the shorter version of whose name has also been back-translated from Tibetan into Sanskrit as Amitāyus but who presides over a realm in the zenith. For details on the relation between these buddhas and their names, see The Aparimitāyurjñāna Sūtra (1) Toh 674, i.9.

g.3

amorous sentiment

sgeg byed

སྒེག་བྱེད།

śṛṅgāra

g.5

Avalokiteśvara

spyan ras gzigs dbang phyug

སྤྱན་རས་གཟིགས་དབང་ཕྱུག

avalokiteśvara

Definition from the 84000 Glossary of Terms:

One of the “eight close sons of the Buddha,” he is also known as the bodhisattva who embodies compassion. In certain tantras, he is also the lord of the three families, where he embodies the compassion of the buddhas. In Tibet, he attained great significance as a special protector of Tibet, and in China, in female form, as Guanyin, the most important bodhisattva in all of East Asia.

g.8

blessed one

bcom ldan ’das

བཅོམ་ལྡན་འདས།

bhagavat

Definition from the 84000 Glossary of Terms:

In Buddhist literature, this is an epithet applied to buddhas, most often to Śākyamuni. The Sanskrit term generally means “possessing fortune,” but in specifically Buddhist contexts it implies that a buddha is in possession of six auspicious qualities (bhaga) associated with complete awakening. The Tibetan term‍—where bcom is said to refer to “subduing” the four māras, ldan to “possessing” the great qualities of buddhahood, and ’das to “going beyond” saṃsāra and nirvāṇa‍—possibly reflects the commentarial tradition where the Sanskrit bhagavat is interpreted, in addition, as “one who destroys the four māras.” This is achieved either by reading bhagavat as bhagnavat (“one who broke”), or by tracing the word bhaga to the root √bhañj (“to break”).

g.19

knowledge

rig pa

རིག་པ།

vidyā

g.20

Kurukullā

ku ru kul le

ཀུ་རུ་ཀུལ་ལེ།

kurukullā

g.24

Mañjuśrī

’jam dpal

འཇམ་དཔལ།

mañjuśrī

Definition from the 84000 Glossary of Terms:

Mañjuśrī is one of the “eight close sons of the Buddha” and a bodhisattva who embodies wisdom. He is a major figure in the Mahāyāna sūtras, appearing often as an interlocutor of the Buddha. In his most well-known iconographic form, he is portrayed bearing the sword of wisdom in his right hand and a volume of the Prajñāpāramitāsūtra in his left. To his name, Mañjuśrī, meaning “Gentle and Glorious One,” is often added the epithet Kumārabhūta, “having a youthful form.” He is also called Mañjughoṣa, Mañjusvara, and Pañcaśikha.

g.26

oblation

sbyin sreg

སྦྱིན་སྲེག

homa

g.27

one to be won

bsgrub bya

བསྒྲུབ་བྱ།

sādhya

g.32

practice manual

rtog pa

རྟོག་པ།

kalpa

g.33

practitioner

sgrub pa po

སྒྲུབ་པ་པོ།

sādhaka

g.34

Rāhulabhadra

sgra can ’dzin bzang po

སྒྲ་ཅན་འཛིན་བཟང་པོ།

rāhulabhadra

g.35

Rājagṛha

rgyal po’i khab

རྒྱལ་པོའི་ཁབ།

rājagṛha

Definition from the 84000 Glossary of Terms:

The ancient capital of Magadha prior to its relocation to Pāṭaliputra during the Mauryan dynasty, Rājagṛha is one of the most important locations in Buddhist history. The literature tells us that the Buddha and his saṅgha spent a considerable amount of time in residence in and around Rājagṛha‍—in nearby places, such as the Vulture Peak Mountain (Gṛdhrakūṭaparvata), a major site of the Mahāyāna sūtras, and the Bamboo Grove (Veṇuvana)‍—enjoying the patronage of King Bimbisāra and then of his son King Ajātaśatru. Rājagṛha is also remembered as the location where the first Buddhist monastic council was held after the Buddha Śākyamuni passed into parinirvāṇa. Now known as Rajgir and located in the modern Indian state of Bihar.

g.45

spell

rig pa

རིག་པ།

vidyā

g.49

Tārā

sgrol ma

སྒྲོལ་མ།

tārā

g.50

The Arising of Tārā

sgrol ma ’byung ba

སྒྲོལ་མ་འབྱུང་བ།

tārodbhava

g.52

The Meditative Absorption of Tārā

sgrol ma ’byung ba’i ting nge ’dzin

སྒྲོལ་མ་འབྱུང་བའི་ཏིང་ངེ་འཛིན།

tārāsamādhi

g.53

Tsültrim Gyalwa

tshul khrims rgyal ba

ཚུལ་ཁྲིམས་རྒྱལ་བ།

g.60

Veṇuvana grove

’od ma’i tshal

འོད་མའི་ཚལ།

veṇuvana

g.62

Yaśodharā

sgrags ’dzin ma

སྒྲགས་འཛིན་མ།

yaśodharā

Definition from the 84000 Glossary of Terms:

Daughter of Śākya Daṇḍadhara (more commonly Daṇḍapāṇi), sister of Iṣudhara and Aniruddha, she was the wife of Prince Siddhārtha and mother of his only child, Rāhula. After Prince Siddhārtha left his kingdom and attained awakening as the Buddha, she became his disciple and one of the first women to be ordained as a bhikṣunī. She attained the level of an arhat, a worthy one, endowed with the six superknowledges.

The Practice Manual of Noble ​Tārā​ Kurukullā​ Sanskrit Text

Toh 437

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