The Diacritic Test of āḍḥīḷḹṃṇñṅṛṝṣśṭūṁ ĀḌḤĪḶḸṂṆÑṄṚṜṢŚṬŪṀ
Inbound References
Toh 00
Degé Kangyur, vol. 44 (dkon brtsegs, cha), folios 71.a–94.b
- Jinamitra
- Surendrabodhi
- Yeshé Dé
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Table of Contents
Summary
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Acknowledgments
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Translated by Dr Karen Liljenberg and Dr Ulrich Pagel.
This translation has been completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
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Text Body
The Diacritic Test of āḍḥīḷḹṃṇñṅṛṝṣśṭūṁ ĀḌḤĪḶḸṂṆÑṄṚṜṢŚṬŪṀ
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The sūtra acknowledges the potentially intimidating and alienating effects of its teaching of nonduality, yet its response can be seen as both unrelenting and genuinely concerned. As the Buddha warns Mañjuśrī that his teaching is likely to cause fear in the audience, Mañjuśrī replies, “Those who become afraid are themselves of the nature of the realm of phenomena, and the nature of the realm of phenomena does not become frightened.” Yet as a group of monks ends up leaving in distress, Mañjuśrī dispatches an emanation of himself who, appearing to sympathize with the dejected monks in their dismissal of the teaching, finally succeeds in showing them its deeper truth. It should also be noted that despite the repeated rejection of the principles of liberation and spiritual accomplishment, we are repeatedly informed about the liberating effects of the sūtra’s teaching when each section of discourse concludes, as in many sūtras, with a statement of the resulting attainments of the attending monks, bodhisattvas, or gods.
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Red Tārā, white Tārā, green Tārā, white Buddha, blue Buddha.
“And why? Lord, it is because form is empty of form, and because feeling . . . perception . . . volitional factors . . . and consciousness is empty of consciousness. Lord, that emptiness of form is not form, and emptiness is not other than form. Form itself is emptiness, and emptiness itself is form. Lord, that emptiness of feeling is not feeling, and emptiness is not other than feeling. Feeling itself is emptiness, and emptiness itself is feeling. Lord, that emptiness of perception is not perception, and emptiness is not other than perception. Perception itself is emptiness, and emptiness itself is perception. Lord, that emptiness of volitional factors is not volitional factors, and emptiness is not other than volitional factors. Volitional factors themselves are emptiness, and emptiness itself is volitional factors. Lord, that emptiness of consciousness is not consciousness, and emptiness is not other than consciousness. Consciousness itself is emptiness, and emptiness itself is consciousness.
Abbreviations
Abbreviations with three subsections (made with lists) copied from Toh 381:
Commentaries:
Comm1 | Āmnāyamañjarī, by Abhayākaragupta (Toh 1198) |
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Comm2 | Ratnamālā, by Śūravajra (Toh 1199) |
Kangyur Editions:
Editions of the Tibetan Kangyur consulted through variant readings recorded in the Comparative Edition (dpe bsdur ma):
C | Choné |
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etc...
Other:
MW | Monier Williams Sanskrit dictionary |
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Bibliography
Section A
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Subsection A.1
’phags pa tshong dpon bzang skyong gis zhus pa zhes bya ba theg pa chen po’i mdo (Āryabhadrapālaśreṣṭhiparipṛcchānāmamahāyānasūtra). Toh. 83, Degé Kangyur, vol. 44 (dkon brtsegs, cha), folios 71a–94b.
Subsection A.2
’phags pa tshong dpon bzang skyong gis zhus pa zhes bya ba theg pa chen po’i mdo Āryabhadrapālaśreṣṭhiparipṛcchānāmamahāyānasūtra). [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–2009, vol. 44, pp. 197–260.
Section B
Subsection B.1
’phags pa tshong dpon bzang skyong gis zhus pa zhes bya ba theg pa chen po’i mdo (Āryabhadrapālaśreṣṭhiparipṛcchānāmamahāyānasūtra). Stok 11.39, Stok Palace (stog pho brang bris ma) Kangyur, vol. 40 (dkon brtsegs, cha), folios 133a–167b.
Subsection B.2
Chang, Garma C.C. et al. A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa Sūtra. Delhi: Motilal Banarsidass Publishers, 1991, pp. 223–240.
Lindtner, Charles. “The Problem of Precanonical Buddhism.” In Buddhist Studies Review, pp 109-140. Chateauponsac: Institut de recherche bouddhique Linh-Sonh, 1997.
Dunhuang Manuscripts
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British Library:
IOL Tib J 310.4
IOL Tib J 310.1208
IOL Tib J 310.1209
IOL Tib J 310.1210 (or complete text)