- རིགས་ཀྱི་བུ།
- rigs kyi bu
- kulaputra
- Term
A term of polite address in widespread use in India, used mainly for laymen. It is also sometimes understood from the perspective of the Buddha’s redefining of noble birth as determined by an individual’s ethical conduct and integrity, so that a layperson who enters the Buddha’s Saṅgha is called a “son or daughter of noble family” and in this sense “good” or “noble.”
- son of good family
- རིགས་ཀྱི་བུ།
- rigs kyi bu
- kulaputra
While this is usually a characteristic pertaining to Brahmins (i.e., born in the Brahmin caste to seven-generation Brahmin parents), the Buddha redefined noble birth as determined by an individual’s ethical conduct and integrity. Thus, someone who enters the Buddha’s Saṅgha is called a “son or daughter of noble family” and is in this sense “good” or “noble” and considered born again (dvija, or “twice born”).
While this is usually a characteristic pertaining to brahmins (i.e., born in the brahmin caste to seven-generation brahmin parents), the Buddha redefined noble birth as determined by an individual’s ethical conduct and integrity. Thus, someone who enters the Buddha’s saṅgha is called a “son or daughter of noble family” and is in this sense “good” or “noble” and considered born again (dvija, or “twice born”).
- noble son
- རིགས་ཀྱི་བུ།
- rigs kyi bu
- kulaputra
Indian term of address used by a teacher regarding a student. While originally related to family lineage, in Great Vehicle sūtras the term is also sometimes interpreted as implying that the person so addressed has entered the lineage of the buddhas, i.e., is a follower of the bodhisattva path.
- noble son
- རིགས་ཀྱི་བུ།
- rigs kyi bu
- kulaputra
A common term of address for individuals in Buddhist sūtras who are deemed to have a good upbringing and are ready for spiritual teachings.
- faithful man of a good family
- རིགས་ཀྱི་བུ།
- rigs kyi bu
- kulaputra
- son of noble family
- རིགས་ཀྱི་བུ།
- rigs kyi bu
- kulaputra
Indian term of address used toward a male student of the bodhisattva path. While this is usually a characteristic pertaining to brahmins (i.e., born in the brahmin caste to seven-generation brahmin parents), the Buddha redefined noble birth as determined by an individual’s ethical conduct and integrity. Thus, someone who enters the Buddha’s Saṅgha is called a “son or daughter of noble family” and is in this sense “good” or “noble” and considered born again (dvija, or “twice born”).