The first of the five aggregates: the subtle and coarse forms derived from the primary material elements.

The first of the five aggregates; but also, in this sūtra, “inner form” within consciousness (see UT22084-044-003-48).

First of the five aggregates.

One of the five aggregates.

One of the five aggregates.

The first of the five aggregates. The third of the eighteen elements.

The first of the five aggregates.

The first of the five aggregates: the subtle and coarse forms derived from the primary material elements.

The first of the five aggregates that constitute a living being (form, feeling, perception, formation, and consciousness).

The first of the five aggregates.

The first of the five aggregates: the subtle and manifest forms derived from the material elements.

First of the five aggregates. Physical forms include the subtle and coarse forms derived from the primary material elements.

The first of the five aggregates, defined in Abhidharma literature as anything comprised of the four major elements (earth, air, fire, and water), either alone or in combination. Also rendered here as “material form.”

See “aggregate.”

See “matter.”

One of the five aggregates, that which gives rise to physical qualities.

The first of the five skandhas, defined in Abhidharma literature as anything composed of the four “great elements” of earth, water, fire, and wind. Often rendered as “matter,” “material form,” or “form.”

The first of the five skandhas, defined in Abhidharma literature as anything composed of the four “great elements” of earth, water, fire, and wind. Often rendered as “matter,” “material form,” or “form.”

First of the five aggregates. Physical forms include the subtle and manifest forms derived from the material elements.