The Good Eon
Glossary
Toh 94
Degé Kangyur vol. 45 (mdo sde, ka), folios 1.b–340.a
- Vidyākarasiṁha
- Palgyi Yang
- Paltsek
Imprint
Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha
First published 2022
Current version v 1.1.21 (2024)
Generated by 84000 Reading Room v2.26.1
84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.
This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.
Table of Contents
Summary
While resting in a park outside the city of Vaiśālī, the Buddha is approached by the bodhisattva Prāmodyarāja, who requests meditation instruction. The Buddha proceeds to give a teaching on a meditative absorption called elucidating the way of all phenomena and subsequently delivers an elaborate discourse on the six perfections. Prāmodyarāja then learns that all the future buddhas of the Good Eon are now present in the Blessed One’s audience of bodhisattvas. Responding to Prāmodyarāja’s request to reveal the names under which these present bodhisattvas will be known as buddhas in the future, the Buddha first lists these names, and then goes on to describe the circumstances surrounding their birth, awakening, and teaching in the world. In the sūtra’s final section, we learn how each of these great bodhisattvas who are on the path to buddhahood first developed the mind of awakening.
Acknowledgements
Translated by the Dharmachakra Translation Committee under the guidance of Chokyi Nyima Rinpoche. Thomas Doctor produced the translation and Andreas Doctor, Anya Zilman, and Nika Jovic compared the draft translation with the original Tibetan and edited the text. The introduction was written by Thomas Doctor and the 84000 editorial team.
The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
The generous sponsorship of Dzongsar Jamyang Khyentse Rinpoche, Zhou Tian Yu, Chen Yi Qin, Zhou Xun, Zhao Xuan, Chen Kun, and Zhuo Yue, which helped make the work on this translation possible, is most gratefully acknowledged.
Text Body
The Good Eon
Colophon
This translation was produced by the Indian preceptor Vidyākarasiṁha and the translator Venerable Palgyi Yang. The translation was revised and finalized by the great translator-editor Venerable Paltsek.
Bibliography
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rgya cher rol pa (Lalitavistara). Toh 95, Degé Kangyur vol. 46 (mdo sde, kha), folios 1.b–216.b. English translation in Dharmachakra Translation Committee 2013.
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Denkarma (pho brang stod thang ldan [/ lhan] dkar gyi chos ’gyur ro cog gi dkar chag). Degé Tengyur vol. 206 (sna tshogs, jo), folios 294.b–310.a.
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Butön (bu ston rin chen grub). chos ’byung [History of the Dharma] (bde bar gshegs pa’i bstan pa’i gsal byed chos kyi ’byung gnas gsung rab rin po che’i mdzod). In gsung ’bum/_rin chen grub/ (zhol par ma/ ldi lir bskyar par brgyab pa/) [The Collected Works of Bu-ston: Edited by Lokesh Chandra from the Collections of Raghu Vira], vol. 24, pp. 633–1056. New Delhi: International Academy of Indian Culture, 1965–71.
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Glossary
Types of attestation for names and terms of the corresponding source language
Attested in source text
This term is attested in a manuscript used as a source for this translation.
Attested in other text
This term is attested in other manuscripts with a parallel or similar context.
Attested in dictionary
This term is attested in dictionaries matching Tibetan to the corresponding language.
Approximate attestation
The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.
Reconstruction from Tibetan phonetic rendering
This term is a reconstruction based on the Tibetan phonetic rendering of the term.
Reconstruction from Tibetan semantic rendering
This term is a reconstruction based on the semantics of the Tibetan translation.
Source unspecified
This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.
Abandoner of Anger
- tha spangs ma
- ཐ་སྤངས་མ།
- —
Abandoning Displeasure
- mi dga’ spong
- མི་དགའ་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong ba po
- ཡིད་གཉིས་སྤོང་བ་པོ།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubt
- yid gnyis spong
- ཡིད་གཉིས་སྤོང་།
- —
Abandoning Doubts
- yid gnyis spong ba
- ཡིད་གཉིས་སྤོང་བ།
- —
Abandoning the Māras
- bdud spong
- བདུད་སྤོང་།
- —
Abandoning the Rivers
- chu bo spong
- ཆུ་བོ་སྤོང་།
- —
Abandoning the Rivers
- chu bo spong
- ཆུ་བོ་སྤོང་།
- —
Abandonment
- spong ba
- སྤོང་བ།
- —
Ābhāsaraśmi
- snang ba’i ’od zer
- སྣང་བའི་འོད་ཟེར།
- ābhāsaraśmi
Abhaya
- bsnyengs pa med
- བསྙེངས་པ་མེད།
- abhaya
Abhaya
- bsnyengs med
- བསྙེངས་མེད།
- abhaya
Abhaya
- bsnyengs med
- བསྙེངས་མེད།
- abhaya
Abhedyabuddhi
- mi phyed blo mnga’
- མི་ཕྱེད་བློ་མངའ།
- abhedyabuddhi
Abhijñāketu
- mngon shes tog
- མངོན་ཤེས་ཏོག
- abhijñāketu
Abhyudgata
- mngon par ’phags
- མངོན་པར་འཕགས།
- abhyudgata
Abhyudgataśrī
- shin tu ’phags dpal
- ཤིན་ཏུ་འཕགས་དཔལ།
- abhyudgataśrī
Abiding
- gnas pa
- གནས་པ།
- —
Abiding by Compassion
- snying rjes gnas
- སྙིང་རྗེས་གནས།
- —
Abiding by Emptiness
- stong pa nyid la gnas pa
- སྟོང་པ་ཉིད་ལ་གནས་པ།
- —
Abiding by Freedom from Attachment
- chags dang bral bar gnas pa
- ཆགས་དང་བྲལ་བར་གནས་པ།
- —
Abiding by Love
- byams la gnas
- བྱམས་ལ་གནས།
- —
Abiding by Love
- byams gnas
- བྱམས་གནས།
- —
Abiding by Mastery Free from Delusion
- gti mug med pa’i dbang phyug gnas
- གཏི་མུག་མེད་པའི་དབང་ཕྱུག་གནས།
- —
Abiding by Seeing
- rnam par gzigs gnas
- རྣམ་པར་གཟིགས་གནས།
- —
Abiding by Supreme Discipline
- tshul khrims mchog gnas
- ཚུལ་ཁྲིམས་མཆོག་གནས།
- —
Abiding by Supreme Qualities
- yon tan mchog la gnas pa
- ཡོན་ཏན་མཆོག་ལ་གནས་པ།
- —
Abiding by the Pacification of the Flaws of Arrogance
- rgyags pa’i skyon zhi bar gnas pa
- རྒྱགས་པའི་སྐྱོན་ཞི་བར་གནས་པ།
- —
Abiding by the Position
- phyogs gnas ma
- ཕྱོགས་གནས་མ།
- —
Abiding by the Training
- dul gnas
- དུལ་གནས།
- —
Abiding by the Training
- dul bar gnas
- དུལ་བར་གནས།
- —
Abiding by Unshakable Power
- mthu rtsal g.yo ba med par gnas pa
- མཐུ་རྩལ་གཡོ་བ་མེད་པར་གནས་པ།
- —
Abiding Evenly
- mnyam par gnas
- མཉམ་པར་གནས།
- —
Abiding Evenly
- mnyam par gnas
- མཉམ་པར་གནས།
- —
Abiding Free from Attachment
- chags pa med par gnas pa
- ཆགས་པ་མེད་པར་གནས་པ།
- —
Abiding Free from Delusion
- ’khrul med gnas
- འཁྲུལ་མེད་གནས།
- —
Abiding Free from Dullness
- gti mug med par gnas pa
- གཏི་མུག་མེད་པར་གནས་པ།
- —
Abiding Free from Dullness
- gti mug med par gnas pa
- གཏི་མུག་མེད་པར་གནས་པ།
- —
Abiding Free from Suffering
- mya ngan med par gnas pa
- མྱ་ངན་མེད་པར་གནས་པ།
- —
Abiding Free from Suffering
- mya ngan med par gnas pa
- མྱ་ངན་མེད་པར་གནས་པ།
- —
Abiding Free from Suffering
- mya ngan med par gnas pa
- མྱ་ངན་མེད་པར་གནས་པ།
- —
Abiding in Equality
- mnyam nyid gnas
- མཉམ་ཉིད་གནས།
- —
Abiding in Equanimity
- mnyam par gnas pa
- མཉམ་པར་གནས་པ།
- —