• 84000
  • The Collection
  • The Kangyur
  • Dhāraṇī
  • Compendium of Dhāraṇīs
  • Toh 847

This rendering does not include the entire published text

The full text is available to download as pdf at:
/translation/toh847.pdf

དཀོན་མཆོག་ཏ་ལ་ལའི་གཟུངས།

The Dhāraṇī of the Jewel Torch

Ratnolkādhāraṇī
འཕགས་པ་དཀོན་མཆོག་ཏ་ལ་ལའི་གཟུངས་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
’phags pa dkon mchog ta la la’i gzungs zhes bya ba theg pa chen po’i mdo
The Noble Mahāyāna Sūtra “The Dhāraṇī of the Jewel Torch”
Āryaratnolkānāmadhāraṇīmahāyānasūtra

Toh 847

Degé Kangyur, vol. 100 (gzungs, e), folios 3.b–54.b

ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ
  • Surendra­bodhi
  • Yeshé Dé

Imprint

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Translated by David Jackson

under the patronage and supervision of 84000: Translating the Words of the Buddha

First published 2020

Current version v 1.4.30 (2025)

Generated by 84000 Reading Room v2.26.1

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

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co.

Table of Contents

ti. Title
im. Imprint
co. Contents
s. Summary
ac. Acknowledgements
i. Introduction
+ 8 sections- 8 sections
· Overview
· Narrative and Doctrinal Content
· The Sūtra, the Avataṃsaka, and the Chinese Translation
· Why Is the Sūtra Also a Dhāraṇī?
· The Title and Its Variants
· The Sūtra in Śāntideva’s Śikṣāsamuccaya and Other Treatises
· The Sūtra’s Impact on Tibetan Works
· The Translation
tr. The Translation
+ 2 chapters- 2 chapters
1. Chapter 1
2. Chapter 2
c. Colophon
n. Notes
b. Bibliography
+ 2 sections- 2 sections
· Tibetan and Sanskrit Texts
· Other Sources
g. Glossary

s.

Summary

s.­1

The Dhāraṇī of the Jewel Torch starts with a profound conversation between the Buddha and the bodhisattvas Samantabhadra and Mañjuśrī on the nature of the dharmadhātu, buddhahood, and emptiness. The bodhisattva Dharma­mati then enters the meditative absorption called the infinite application of the bodhisattva’s jewel torch and, at the behest of the millions of buddhas who have blessed him, emerges from it to teach how bodhisattvas arise from the presence of a tathāgata and progress to the state of omniscience. Following Dharma­mati’s detailed exposition of the “ten categories” or progressive stages of a bodhisattva, the Buddha briefly teaches the mantra of the dhāraṇī and then, for most of the remainder of the text, encourages bodhisattvas in a long versified passage in which he recounts teachings by a bodhisattva called Bhadraśrī on the qualities of bodhisattvas and buddhas. Some verses from this passage on the virtues of faith have been widely quoted in both India and Tibet.


ac.

Acknowledgements

ac.­1

Translated by David Jackson and edited by the 84000 editorial team. The introduction, also by the 84000 editorial team, expands on an original version by David Jackson. The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.

ac.­2

The generous sponsorship of Make and Wang Xiao Juan (馬珂和王曉娟), which helped make the work on this translation possible, is most gratefully acknowledged.


i.

Introduction

Overview

i.­1

In this profound Mahāyāna sūtra, The Dhāraṇī of the Jewel Torch, the Buddha Śākyamuni explains, with the help of the bodhisattvas Mañjuśrī, Samanta­bhadra, and Dharma­mati, how bodhisattvas progress toward awakening.

i.­2

Although seen as a sūtra in its own right, it is closely connected to the family of texts belonging to the Avataṃsakasūtra, two chapters of which it shares. As its title suggests, it can also be seen as a dhāraṇī, or as a sūtra about a dhāraṇī.

Narrative and Doctrinal Content

The Sūtra, the Avataṃsaka, and the Chinese Translation

Why Is the Sūtra Also a Dhāraṇī?

The Title and Its Variants

The Sūtra in Śāntideva’s Śikṣāsamuccaya and Other Treatises

The Sūtra’s Impact on Tibetan Works

The Translation


Text Body

The Translation
The Noble Mahāyāna Sūtra
The Dhāraṇī of the Jewel Torch

1.

Chapter 1

[B1] [F.3.b]


1.­1

Homage to all buddhas and bodhisattvas!


1.­2

Thus did I hear at one time. The Blessed One was dwelling on the Vulture Peak of Rājagṛha, seated together with a great gathering of fully ordained monks, all of whom had perfected virtuous [F.4.a] qualities, roared mighty lion’s roars as great teachers, and were expert in seeking an immeasurable accumulation of gnosis, in all more than a thousand fully ordained monks.

1.­3

A great gathering of bodhisattvas was also assembled there, including the bodhisattva great being Samanta­bhadra, the bodhisattva great being Ratna­mudrā­hasta, the bodhisattva great being Nityodyukta, the bodhisattva great being Ornamented by Good Qualities, the bodhisattva great being Announcing Merits, the bodhisattva great being Mahāmati, the bodhisattva great being Array of Good Qualities, the bodhisattva great being Vajra Intelligence, the bodhisattva great being Vajragarbha, the bodhisattva great being Light of a Vajra, the bodhisattva great being Weapon of a Vajra, the bodhisattva great being Adamantine Vajra, the bodhisattva great being Dhāraṇī­dhara, the bodhisattva great being Dhāraṇī­mati, the bodhisattva great being Seeing All Purposes, the bodhisattva great being Avaloki­teśvara, the bodhisattva great being Mahā­sthāmaprāpta, the bodhisattva great being Dṛḍhamati, the bodhisattva great being Vajrapāṇi, the bodhisattva great being Mañjuśrī Kumāra­bhūta, the bodhisattva great being Avoiding Evil Destinies, the bodhisattva great being Overcoming All Sorrow and Darkness, [F.4.b] the bodhisattva great being Suvikrānta­vikrāmin, the bodhisattva great being Not Taking or Rejecting, the bodhisattva great being Essence of Sandalwood, the bodhisattva great being Sāgara­mati, the bodhisattva great being Durabhi­sambhava, the bodhisattva great being Arising Joy, the bodhisattva great being Intelligence of Conduct, the bodhisattva great being Pratibhākūṭa, the bodhisattva great being Essence of Speed, and the bodhisattva great being Maitreya.


2.

Chapter 2

2.­1

Then the venerable Ānanda arose from his seat and, covering one shoulder with his robe, knelt on one knee. Bowing with folded hands toward the seat of the Blessed One, he said to the Blessed One, “Blessed One, this Dharma discourse is profound.”

2.­2

The Blessed One said, “Ānanda, so it is. Because the aggregate of form is profound, it is profound. Because the aggregates of feeling, perception, mental forces, and cognition are profound, it is profound. Because emptiness is profound, it is profound. Because the element of space is profound, it is profound.”


c.

Colophon

c.­1

Translated, checked, and verified by the Indian preceptor Surendra­bodhi and the chief editor and translator, Bandé Yeshé Dé.


n.

Notes

n.­1
It is from this section that the long passage of some two hundred and thirty stanzas making up much of the eighteenth chapter of the Śikṣāsamuccaya is quoted, constituting the longest quotation of any scripture in Śāntideva’s text; see below.
n.­2
See Denkarma F.297.b.4.
n.­3
See Phangthangma (F.2) p. 5. The other texts in the Phangthangma list, apart from the 105 bam po Buddhāvataṃsaka itself, are the Lokottaraparivarta (ch. 44 in the Degé version of Toh 44), the Daśabhūmika (ch. 31), and the Tathāgatotpattisambhavanirdeśa (ch. 43).
n.­4
See Skilling and Saerji (2012).
n.­5
See Skilling and Saerji (2013) p. 199, n35.
n.­6
See n.­34 and n.­81.
n.­7
See also n.­100 and n.­141. The equivalent passage in the Tibetan Avataṃsaka­sūtra starts on Degé Kangyur vol. 35 (phal po che, ka) F.219.b.
n.­8
大方廣總持寶光明經 (Da fangguang puxian suoshuo jing).

b.

Bibliography

Tibetan and Sanskrit Texts

’phags pa dkon mchog ta la la’i gzungs (Ratnolkānāmadhāraṇī). Toh 145, Degé Kangyur vol. 57 (mdo sde, pa), folios 34.a–82.a.

’phags pa dkon mchog ta la la’i gzungs (Ratnolkānāmadhāraṇī). Toh 847, Degé Kangyur vol. 100 (gzungs, e), folios 3.b–54.b.

’phags pa dkon mchog ta la la’i gzungs. bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–2009, vol. 57, pp. 94–207.

Dzamthang Lama Ngawang Lodrö Drakpa. dpal ldan jo nang pa’i chos ’byung. Beijing: krung go’i bod kyi shes rig dpe skrun khang, 1992.

Dzamthang Lama Ngawang Lodrö Drakpa. dpal ldan jo nang pa’i chos ’byung. Bir: Tsondu Senghe, 1983.

Drolungpa Lodrö Jungné. bstan rim chen mo. gsung ’bum: blo gros ’byung gnas. 2 volumes. n.p., n.d.

Bendall, Cecil (ed.). Çikshāsamuccaya: A Compendium of Buddhistic Teaching Compiled by Çāntideva Chiefly from Earlier Mahāyāna-Sūtras. Bibliotheca Buddhica I. St. Petersburg: Académie Impériale des Sciences, 1902.

Other Sources

Bendall, Cecil, and W.H.D. Rouse, trans. Śikṣā-Samuccaya: A Compendium of Buddhist Doctrine Compiled by Śāntideva Chiefly from Earlier Mahāyāna Sūtras. First edition in Indian Texts Series, London: John Murray, 1922. Reprinted New Delhi: Motilal Banarsidass, 1971 and 1981.

Braarvig, Jens. “Dhāraṇī and Pratibhāna: Memory and Eloquence of the Bodhisattvas.” Journal of the International Association of Buddhist Studies 8, no. 1 (1985): 17–30.

Burchardi, Anne, trans. The Teaching on the Great Compassion of the Tathāgata (Toh 147, Tathāgata­mahā­karuṇā­nirdeśa­sūtra). 84000: Translating the Words of the Buddha, 2020.

Buswell, Robert E. and Donald S. Lopez, eds. The Princeton Dictionary of Buddhism. Princeton: Princeton University Press, 2013.

Davidson, Ronald M. “Studies in Dhāraṇī Literature I: Revisiting the Meaning of the Term Dhāraṇī.” Journal of Indian Philosophy 37 (2009): 97–147.

Davidson, Ronald M. “Studies in Dhāraṇī Literature II: Pragmatics of Dhāraṇīs.” Bulletin of the School of Oriental and African Studies 77 (2014): 5–61.

“Dharani.” Encyclopedia Britannica. Accessed September 15, 2018. https://www.britannica.com/topic/dharani-Buddhism-and-Hinduism.

Dharmachakra Translation Committee, trans. The Play in Full (Toh 95, Lalitavistara). 84000: Translating the Words of the Buddha, 2013.

Edgerton, Franklin. Buddhist Hybrid Sanskrit Grammar and Dictionary. 2 vols. Delhi: Motilal Banarsidass, 1977.

Fischer-Schreiber, Ingrid, Franz-Karl Ehrhard, and Michael S. Diebner. The Shambhala Dictionary of Buddhism and Zen. Boston: Shambhala Publications, 1991.

Goldstein, Melvyn C. The New Tibetan-English Dictionary of Modern Tibetan. Berkeley: University of California Press, 2001.

Goodman, Charles. The Training Anthology of Śāntideva: A Translation of the Śikṣā-samuccaya. New York: Oxford University Press, 2016.

Gyatso, Janet. “Letter Magic: A Peircean Perspective on the Semiotics of Rdo Grub-chen’s Dhāraṇī Memory.” In In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. Albany: State University of New York Press, 1992.

Inagaki, Hisao. A Tri-Lingual Glossary of the Sukhāvatāvyūha Sūtras: Indexes to the Larger and Smaller Sukhāvatīvyūha Sūtras. Kyoto: Nagata Bunshodo, 1984.

Kapstein, Matthew. The Tibetans. Malden, MA: Blackwell Publishing, 2006.

Krang Dbyi-sun, et al. Bod rgya tshig mdzod chen mo [Great Tibetan–Chinese Dictionary]. Beijing: Minzu chubanshe, 1985.

Lokesh Chandra and Raghu Vira. Sanskrit texts from the imperial palace at Peking, in the Manchurian, Chinese, Mongolian and Tibetan scripts. Śata-piṭaka Series, vol. 71. New Delhi: Institute for the Advancement of Science and Culture, 1966–1976.

McBride, Richard D. “Dhāraṇī and Spells in Medieval China.” Journal of the International Association of Buddhist Studies 28, no. 1 (2005): 85–114.

Monier-Williams, Monier. A Sanskrit-English Dictionary. Oxford: Clarendon Press, 1899.

Nattier, Jan. “The Heart Sūtra: A Chinese Apocryphal Text?” Journal of the International Association of Buddhist Studies 15, no. 2 (1992): 153–223.

Negi, J. S. Tibetan-Sanskrit Dictionary. 16 vols. Sarnath, Varanasi: Central Institute of Higher Tibetan Studies, 1993–2005.

The Nyingma Edition of the sDe-dge bKa’-’gyur and bsTan-’gyur: Research Catalogue and Bibliography. Oakland: Dharma Publishing/Dharma Mudranālaya, 1977–1983.

Pagel, Ulrich. Mapping the Path: Vajrapadas in Mahāyāna Literature. Studia Philologica Buddhica Monograph Series, XXI. Tokyo: International Institute for Buddhist Studies, 2007.

Red Pine. The Heart Sūtra: The Womb of the Buddhas. Berkeley: Counterpoint, 2004.

Roberts, Peter, and Emily Bower, trans. The Basket’s Display (Toh 116, Kāraṇḍavyūha). 84000: Translating the Words of the Buddha, 2013.

Roesler, Ulrike, Ken Holmes, and David Jackson. Stages of the Buddha’s Teachings: Three Key Texts. Somerville: Wisdom Publications, 2015.

Sakaki, Ryozaburo, ed. Mahāvyutpatti. 2 vols. Tokyo: Kokusho Kankōkai, 1962.

Skilling, Peter, and Saerji. “ ‘O Son of the Conqueror’: a note on jinaputra as a term of address in the Buddhāvataṃsaka and Mahāyāna sūtras.” In Annual Report of the International Research Institute for Advanced Buddhology (ARIRIAB), vol. XV, pp. 127–130. Tokyo: Soka University, 2012.

Skilling, Peter, and Saerji. “The Circulation of the Buddhāvataṃsaka in India.” In Annual Report of the International Research Institute for Advanced Buddhology (ARIRIAB), vol. XVI, pp. 193–216. Tokyo: Soka University, 2013.

Winternitz, Moritz. Der Mahāyāna-Buddhismus nach Sanskrit- und Prakrittexten. Tübingen: Verlag von J. C. B. Mohr (Paul Siebeck), 1930.


g.

Glossary

Types of attestation for names and terms of the corresponding source language

AS

Attested in source text

This term is attested in a manuscript used as a source for this translation.

AO

Attested in other text

This term is attested in other manuscripts with a parallel or similar context.

AD

Attested in dictionary

This term is attested in dictionaries matching Tibetan to the corresponding language.

AA

Approximate attestation

The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.

RP

Reconstruction from Tibetan phonetic rendering

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

RS

Reconstruction from Tibetan semantic rendering

This term is a reconstruction based on the semantics of the Tibetan translation.

SU

Source unspecified

This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.

g.­1

absence of conceptual elaborations

Wylie:
  • spros med
  • spros pa med pa
Tibetan:
  • སྤྲོས་མེད།
  • སྤྲོས་པ་མེད་པ།
Sanskrit:
  • —

Also translated here as “without conceptual elaborations.”

Located in 2 passages in the translation:

  • 1.­23
  • g.­325
g.­2

absence of entities

Wylie:
  • dngos po med pa
Tibetan:
  • དངོས་པོ་མེད་པ།
Sanskrit:
  • —

Located in 13 passages in the translation:

  • 1.­5-6
  • 1.­23
  • 1.­26-28
  • 1.­77
  • 1.­145
  • 1.­160
  • 1.­207
  • 1.­219
  • 1.­221
  • 1.­226
g.­3

absence of phenomenal marks

Wylie:
  • mtshan ma med pa
Tibetan:
  • མཚན་མ་མེད་པ།
Sanskrit:
  • —

Located in 5 passages in the translation:

  • 1.­4
  • 1.­75
  • 1.­77
  • 1.­160
  • 1.­204
g.­4

Adamantine Vajra

Wylie:
  • rdo rje sra ba
Tibetan:
  • རྡོ་རྗེ་སྲ་བ།
Sanskrit:
  • dṛḍhavajra

Located in 1 passage in the translation:

  • 1.­3
g.­15

Ānanda

Wylie:
  • kun dga’ bo
Tibetan:
  • ཀུན་དགའ་བོ།
Sanskrit:
  • ānanda

Definition from the 84000 Glossary of Terms:

A major śrāvaka disciple and personal attendant of the Buddha Śākyamuni during the last twenty-five years of his life. He was a cousin of the Buddha (according to the Mahāvastu, he was a son of Śuklodana, one of the brothers of King Śuddhodana, which means he was a brother of Devadatta; other sources say he was a son of Amṛtodana, another brother of King Śuddhodana, which means he would have been a brother of Aniruddha).

Ānanda, having always been in the Buddha’s presence, is said to have memorized all the teachings he heard and is celebrated for having recited all the Buddha’s teachings by memory at the first council of the Buddhist saṅgha, thus preserving the teachings after the Buddha’s parinirvāṇa. The phrase “Thus did I hear at one time,” found at the beginning of the sūtras, usually stands for his recitation of the teachings. He became a patriarch after the passing of Mahākāśyapa.

Located in 14 passages in the translation:

  • i.­8-9
  • 1.­195
  • 2.­1-10
  • 2.­400
g.­17

Announcing Merits

Wylie:
  • bsod nams mngon bsgrags
Tibetan:
  • བསོད་ནམས་མངོན་བསྒྲགས།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­22

Arising Joy

Wylie:
  • dga’ ’byung
Tibetan:
  • དགའ་འབྱུང་།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­23

Array of Good Qualities

Wylie:
  • yon tan bkod pa
Tibetan:
  • ཡོན་ཏན་བཀོད་པ།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­29

Avaloki­teśvara

Wylie:
  • spyan ras gzigs dbang phyug
Tibetan:
  • སྤྱན་རས་གཟིགས་དབང་ཕྱུག
Sanskrit:
  • avaloki­teśvara

Definition from the 84000 Glossary of Terms:

One of the “eight close sons of the Buddha,” he is also known as the bodhisattva who embodies compassion. In certain tantras, he is also the lord of the three families, where he embodies the compassion of the buddhas. In Tibet, he attained great significance as a special protector of Tibet, and in China, in female form, as Guanyin, the most important bodhisattva in all of East Asia.

Located in 4 passages in the translation:

  • 1.­3
  • 1.­213
  • 2.­17
  • n.­97
g.­30

Avoiding Evil Destinies

Wylie:
  • ngan song spong
Tibetan:
  • ངན་སོང་སྤོང་།
Sanskrit:
  • apāyajaha

Negi gives the Skt. apāyajaha for ngan song spong ’joms pa, where it refers to the name of a bodhisattva.

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­36

Bhadraśrī

Wylie:
  • bzang po’i dpal
  • bzang po dpal
Tibetan:
  • བཟང་པོའི་དཔལ།
  • བཟང་པོ་དཔལ།
Sanskrit:
  • bhadraśrī

Located in 9 passages in the translation:

  • s.­1
  • i.­8
  • i.­12
  • 2.­26-27
  • 2.­29
  • 2.­396
  • n.­100
  • n.­141
g.­38

blessed one

Wylie:
  • bcom ldan ’das
Tibetan:
  • བཅོམ་ལྡན་འདས།
Sanskrit:
  • bhagavān

Definition from the 84000 Glossary of Terms:

In Buddhist literature, this is an epithet applied to buddhas, most often to Śākyamuni. The Sanskrit term generally means “possessing fortune,” but in specifically Buddhist contexts it implies that a buddha is in possession of six auspicious qualities (bhaga) associated with complete awakening. The Tibetan term‍—where bcom is said to refer to “subduing” the four māras, ldan to “possessing” the great qualities of buddhahood, and ’das to “going beyond” saṃsāra and nirvāṇa‍—possibly reflects the commentarial tradition where the Sanskrit bhagavat is interpreted, in addition, as “one who destroys the four māras.” This is achieved either by reading bhagavat as bhagnavat (“one who broke”), or by tracing the word bhaga to the root √bhañj (“to break”).

Located in 103 passages in the translation:

  • 1.­2
  • 1.­5-19
  • 1.­31-44
  • 1.­52-54
  • 1.­182-184
  • 1.­186-190
  • 1.­196-197
  • 1.­209-215
  • 1.­217-220
  • 1.­229-241
  • 1.­243-245
  • 1.­249-250
  • 1.­252-255
  • 1.­257-258
  • 2.­1-6
  • 2.­8-20
  • 2.­398-401
  • n.­82
  • n.­89
g.­76

Dhāraṇī­dhara

Wylie:
  • sa ’dzin
Tibetan:
  • ས་འཛིན།
Sanskrit:
  • dhāraṇī­dhara

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­77

Dhāraṇī­mati

Wylie:
  • gzungs kyi blo gros
Tibetan:
  • གཟུངས་ཀྱི་བློ་གྲོས།
Sanskrit:
  • dhāraṇī­mati

Lit. “Intelligence of Dhāraṇī.”

Located in 1 passage in the translation:

  • 1.­3
g.­78

Dharma discourse

Wylie:
  • chos kyi rnam grangs
Tibetan:
  • ཆོས་ཀྱི་རྣམ་གྲངས།
Sanskrit:
  • —

Located in 30 passages in the translation:

  • i.­20
  • 1.­54
  • 1.­179
  • 1.­181-182
  • 1.­208
  • 1.­212
  • 1.­222
  • 1.­229
  • 1.­236-237
  • 1.­240-241
  • 1.­243
  • 1.­248-249
  • 2.­1
  • 2.­3-8
  • 2.­10-12
  • 2.­15
  • 2.­19
  • 2.­398
  • 2.­400
g.­79

dharmadhātu

Wylie:
  • chos kyi dbyings
Tibetan:
  • ཆོས་ཀྱི་དབྱིངས།
Sanskrit:
  • dharmadhātu

Located in 18 passages in the translation:

  • s.­1
  • i.­4
  • i.­11
  • 1.­5-6
  • 1.­8-9
  • 1.­28
  • 1.­37
  • 1.­56
  • 1.­58
  • 1.­66
  • 1.­74
  • 1.­84
  • 1.­88
  • 1.­142
  • 1.­158-159
g.­80

Dharma­mati

Wylie:
  • chos kyi blo gros
Tibetan:
  • ཆོས་ཀྱི་བློ་གྲོས།
Sanskrit:
  • dharma­mati

Located in 18 passages in the translation:

  • s.­1
  • i.­1
  • i.­6
  • i.­11
  • i.­18-19
  • 1.­55-60
  • 1.­85
  • 1.­87-88
  • 1.­179-180
  • 1.­213
g.­89

Dṛḍhamati

Wylie:
  • blo gros brtan pa
Tibetan:
  • བློ་གྲོས་བརྟན་པ།
Sanskrit:
  • dṛḍhamati

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­91

Durabhi­sambhava

Wylie:
  • ’byung dka’
Tibetan:
  • འབྱུང་དཀའ།
Sanskrit:
  • durabhi­sambhava

Located in 1 passage in the translation:

  • 1.­3
g.­96

emptiness

Wylie:
  • stong pa nyid
Tibetan:
  • སྟོང་པ་ཉིད།
Sanskrit:
  • śūnyatā

Definition from the 84000 Glossary of Terms:

Emptiness denotes the ultimate nature of reality, the total absence of inherent existence and self-identity with respect to all phenomena. According to this view, all things and events are devoid of any independent, intrinsic reality that constitutes their essence. Nothing can be said to exist independent of the complex network of factors that gives rise to its origination, nor are phenomena independent of the cognitive processes and mental constructs that make up the conventional framework within which their identity and existence are posited. When all levels of conceptualization dissolve and when all forms of dichotomizing tendencies are quelled through deliberate meditative deconstruction of conceptual elaborations, the ultimate nature of reality will finally become manifest. It is the first of the three gateways to liberation.

Located in 10 passages in the translation:

  • s.­1
  • i.­19
  • 1.­19
  • 1.­38-39
  • 1.­201-204
  • 2.­2
g.­105

Essence of Sandalwood

Wylie:
  • tsan dan snying po
Tibetan:
  • ཙན་དན་སྙིང་པོ།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­106

Essence of Speed

Wylie:
  • mgyogs pa’i snying po
Tibetan:
  • མགྱོགས་པའི་སྙིང་པོ།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­122

gnosis

Wylie:
  • ye shes
Tibetan:
  • ཡེ་ཤེས།
Sanskrit:
  • jñāna

Located in 30 passages in the translation:

  • i.­19
  • 1.­2
  • 1.­14
  • 1.­56-57
  • 1.­61
  • 1.­76
  • 1.­83-84
  • 1.­240
  • 2.­35
  • 2.­41
  • 2.­44
  • 2.­82-83
  • 2.­87-88
  • 2.­104-105
  • 2.­133
  • 2.­136
  • 2.­177
  • 2.­195-196
  • 2.­258
  • 2.­274
  • 2.­319
  • 2.­352
  • 2.­359
  • 2.­385
g.­143

Intelligence of Conduct

Wylie:
  • spyod pa’i blo gros
Tibetan:
  • སྤྱོད་པའི་བློ་གྲོས།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­150

jewel torch

Wylie:
  • dkon mchog ta la la
Tibetan:
  • དཀོན་མཆོག་ཏ་ལ་ལ།
Sanskrit:
  • —

Located in 32 passages in the translation:

  • s.­1
  • i.­5-6
  • i.­14
  • i.­17
  • i.­19
  • i.­21
  • 1.­11
  • 1.­13
  • 1.­55
  • 1.­179
  • 1.­184-186
  • 1.­188-189
  • 1.­196-199
  • 1.­205-206
  • 1.­211
  • 1.­213
  • 1.­215
  • 1.­221
  • 1.­257-260
  • 2.­6
  • 2.­9
g.­164

Light of a Vajra

Wylie:
  • rdo rje’i ’od
Tibetan:
  • རྡོ་རྗེའི་འོད།
Sanskrit:
  • —

Not in Negi. rdo rje ’od ma appears in Negi as Skt. Vajrābha.

Located in 1 passage in the translation:

  • 1.­3
g.­168

Mahāmati

Wylie:
  • blo gros chen po
Tibetan:
  • བློ་གྲོས་ཆེན་པོ།
Sanskrit:
  • mahāmati

Lit. “Great Intelligence.”

Located in 1 passage in the translation:

  • 1.­3
g.­171

Mahā­sthāmaprāpta

Wylie:
  • mthu chen thob
Tibetan:
  • མཐུ་ཆེན་ཐོབ།
Sanskrit:
  • mahā­sthāmaprāpta

Lit. “Attained Great Magical Power.”

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­173

Maitreya

Wylie:
  • byams pa
Tibetan:
  • བྱམས་པ།
Sanskrit:
  • maitreya

Definition from the 84000 Glossary of Terms:

The bodhisattva Maitreya is an important figure in many Buddhist traditions, where he is unanimously regarded as the buddha of the future era. He is said to currently reside in the heaven of Tuṣita, as Śākyamuni’s regent, where he awaits the proper time to take his final rebirth and become the fifth buddha in the Fortunate Eon, reestablishing the Dharma in this world after the teachings of the current buddha have disappeared. Within the Mahāyāna sūtras, Maitreya is elevated to the same status as other central bodhisattvas such as Mañjuśrī and Avalokiteśvara, and his name appears frequently in sūtras, either as the Buddha’s interlocutor or as a teacher of the Dharma. Maitreya literally means “Loving One.” He is also known as Ajita, meaning “Invincible.”

For more information on Maitreya, see, for example, the introduction to Maitreya’s Setting Out (Toh 198).

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­177

Mañjuśrī

Wylie:
  • ’jam dpal
Tibetan:
  • འཇམ་དཔལ།
Sanskrit:
  • mañjuśrī

Definition from the 84000 Glossary of Terms:

Mañjuśrī is one of the “eight close sons of the Buddha” and a bodhisattva who embodies wisdom. He is a major figure in the Mahāyāna sūtras, appearing often as an interlocutor of the Buddha. In his most well-known iconographic form, he is portrayed bearing the sword of wisdom in his right hand and a volume of the Prajñā­pāramitā­sūtra in his left. To his name, Mañjuśrī, meaning “Gentle and Glorious One,” is often added the epithet Kumārabhūta, “having a youthful form.” He is also called Mañjughoṣa, Mañjusvara, and Pañcaśikha.

In this text:

Also rendered here as “Mañjuśrī Kumāra­bhūta.”

Located in 44 passages in the translation:

  • s.­1
  • i.­1
  • i.­5
  • i.­7
  • i.­18
  • 1.­12-17
  • 1.­24-29
  • 1.­32
  • 1.­39
  • 1.­44
  • 1.­46
  • 1.­49-50
  • 1.­193
  • 1.­199-203
  • 1.­206-207
  • 1.­222-226
  • 1.­230
  • 1.­232-233
  • 1.­241
  • 2.­17
  • 2.­26-27
  • g.­178
g.­178

Mañjuśrī Kumāra­bhūta

Wylie:
  • ’jam dpal gzhon nur gyur pa
Tibetan:
  • འཇམ་དཔལ་གཞོན་ནུར་གྱུར་པ།
Sanskrit:
  • mañjuśrī kumāra­bhūta

Also rendered here as “Mañjuśrī.”

Located in 29 passages in the translation:

  • 1.­3
  • 1.­11
  • 1.­18
  • 1.­20
  • 1.­22
  • 1.­33
  • 1.­38
  • 1.­44-45
  • 1.­190-192
  • 1.­194
  • 1.­197-198
  • 1.­205-206
  • 1.­208
  • 1.­213
  • 1.­221-222
  • 1.­227-229
  • 1.­231
  • 1.­241
  • 2.­24
  • 2.­401
  • g.­177
g.­190

Nityodyukta

Wylie:
  • rtag tu brtson
Tibetan:
  • རྟག་ཏུ་བརྩོན།
Sanskrit:
  • nityodyukta

Lit. “Always Energetic.”

Located in 1 passage in the translation:

  • 1.­3
g.­199

Not Taking or Rejecting

Wylie:
  • mi len mi ’dor ba
Tibetan:
  • མི་ལེན་མི་འདོར་བ།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­204

Ornamented by Good Qualities

Wylie:
  • yon tan gyis brgyan pa
Tibetan:
  • ཡོན་ཏན་གྱིས་བརྒྱན་པ།
Sanskrit:
  • —

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­207

Overcoming All Sorrow and Darkness

Wylie:
  • mya ngan dang mun pa thams cad ’joms pa
Tibetan:
  • མྱ་ངན་དང་མུན་པ་ཐམས་ཅད་འཇོམས་པ།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­229

Pratibhākūṭa

Wylie:
  • spobs pa brtsegs pa
Tibetan:
  • སྤོབས་པ་བརྩེགས་པ།
Sanskrit:
  • pratibhākūṭa

Lit. “Heap of Eloquence.”

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­239

Rājagṛha

Wylie:
  • rgyal po’i khab
Tibetan:
  • རྒྱལ་པོའི་ཁབ།
Sanskrit:
  • rājagṛha

Definition from the 84000 Glossary of Terms:

The ancient capital of Magadha prior to its relocation to Pāṭaliputra during the Mauryan dynasty, Rājagṛha is one of the most important locations in Buddhist history. The literature tells us that the Buddha and his saṅgha spent a considerable amount of time in residence in and around Rājagṛha‍—in nearby places, such as the Vulture Peak Mountain (Gṛdhrakūṭaparvata), a major site of the Mahāyāna sūtras, and the Bamboo Grove (Veṇuvana)‍—enjoying the patronage of King Bimbisāra and then of his son King Ajātaśatru. Rājagṛha is also remembered as the location where the first Buddhist monastic council was held after the Buddha Śākyamuni passed into parinirvāṇa. Now known as Rajgir and located in the modern Indian state of Bihar.

Located in 2 passages in the translation:

  • i.­4
  • 1.­2
g.­241

Ratna­mudrā­hasta

Wylie:
  • lag na phyag rgya rin po che
Tibetan:
  • ལག་ན་ཕྱག་རྒྱ་རིན་པོ་ཆེ།
Sanskrit:
  • ratna­mudrā­hasta

Lit. “Jewel Mudrā in Hand.”

Located in 1 passage in the translation:

  • 1.­3
g.­257

Sāgara­mati

Wylie:
  • blo gros rgya mtsho
Tibetan:
  • བློ་གྲོས་རྒྱ་མཚོ།
Sanskrit:
  • sāgara­mati

Located in 3 passages in the translation:

  • 1.­3
  • 1.­35
  • 1.­213
g.­258

Samanta­bhadra

Wylie:
  • kun tu bzang po
Tibetan:
  • ཀུན་ཏུ་བཟང་པོ།
Sanskrit:
  • samanta­bhadra

Located in 60 passages in the translation:

  • i.­1
  • i.­4-5
  • i.­7
  • i.­11
  • i.­18-19
  • 1.­3
  • 1.­5-11
  • 1.­14
  • 1.­17-18
  • 1.­20-26
  • 1.­28
  • 1.­30-31
  • 1.­34-35
  • 1.­91
  • 1.­179
  • 1.­181
  • 1.­197
  • 1.­209
  • 1.­211
  • 1.­213
  • 1.­215
  • 1.­218
  • 1.­220-221
  • 1.­228
  • 1.­234-237
  • 1.­253-255
  • 1.­257-258
  • 2.­12-18
  • 2.­20
  • 2.­401
g.­266

Seeing All Purposes

Wylie:
  • don kun mthong
Tibetan:
  • དོན་ཀུན་མཐོང་།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­281

Surendra­bodhi

Wylie:
  • su ren+d+ra bo d+hi
Tibetan:
  • སུ་རེནྡྲ་བོ་དྷི།
Sanskrit:
  • surendra­bodhi

Definition from the 84000 Glossary of Terms:

An Indian paṇḍiṭa resident in Tibet during the late eighth and early ninth centuries.

Located in 2 passages in the translation:

  • i.­3
  • c.­1
g.­283

Suvikrānta­vikrāmin

Wylie:
  • rab kyi rtsal gyis rnam par gnon pa
Tibetan:
  • རབ་ཀྱི་རྩལ་གྱིས་རྣམ་པར་གནོན་པ།
Sanskrit:
  • suvikrānta­vikrāmin

Lit. “Pressing with Utmost Skill.”

Located in 1 passage in the translation:

  • 1.­3
g.­312

Vajra Intelligence

Wylie:
  • rdo rje’i blo gros
Tibetan:
  • རྡོ་རྗེའི་བློ་གྲོས།
Sanskrit:
  • vajramati

Located in 1 passage in the translation:

  • 1.­3
g.­315

Vajragarbha

Wylie:
  • rdo rje’i snying po
Tibetan:
  • རྡོ་རྗེའི་སྙིང་པོ།
Sanskrit:
  • vajragarbha

Located in 1 passage in the translation:

  • 1.­3
g.­316

Vajrapāṇi

Wylie:
  • lag na rdo rje
Tibetan:
  • ལག་ན་རྡོ་རྗེ།
Sanskrit:
  • vajrapāṇi

Definition from the 84000 Glossary of Terms:

Vajrapāṇi means “Wielder of the Vajra.” In the Pali canon, he appears as a yakṣa guardian in the retinue of the Buddha. In the Mahāyāna scriptures he is a bodhisattva and one of the “eight close sons of the Buddha.” In the tantras, he is also regarded as an important Buddhist deity and instrumental in the transmission of tantric scriptures.

Located in 2 passages in the translation:

  • 1.­3
  • 1.­213
g.­323

Vulture Peak

Wylie:
  • bya rgod kyi phung po’i ri
Tibetan:
  • བྱ་རྒོད་ཀྱི་ཕུང་པོའི་རི།
Sanskrit:
  • gṛdhrakūṭaparvata

Definition from the 84000 Glossary of Terms:

The Gṛdhra­kūṭa, literally Vulture Peak, was a hill located in the kingdom of Magadha, in the vicinity of the ancient city of Rājagṛha (modern-day Rajgir, in the state of Bihar, India), where the Buddha bestowed many sūtras, especially the Great Vehicle teachings, such as the Prajñāpāramitā sūtras. It continues to be a sacred pilgrimage site for Buddhists to this day.

Located in 2 passages in the translation:

  • i.­4
  • 1.­2
g.­324

Weapon of a Vajra

Wylie:
  • rdo rje’i mtshon cha
Tibetan:
  • རྡོ་རྗེའི་མཚོན་ཆ།
Sanskrit:
  • —

Located in 1 passage in the translation:

  • 1.­3
g.­339

Yeshé Dé

Wylie:
  • ye shes sde
Tibetan:
  • ཡེ་ཤེས་སྡེ།
Sanskrit:
  • —

Definition from the 84000 Glossary of Terms:

Yeshé Dé (late eighth to early ninth century) was the most prolific translator of sūtras into Tibetan. Altogether he is credited with the translation of more than one hundred sixty sūtra translations and more than one hundred additional translations, mostly on tantric topics. In spite of Yeshé Dé’s great importance for the propagation of Buddhism in Tibet during the imperial era, only a few biographical details about this figure are known. Later sources describe him as a student of the Indian teacher Padmasambhava, and he is also credited with teaching both sūtra and tantra widely to students of his own. He was also known as Nanam Yeshé Dé, from the Nanam (sna nam) clan.

Located in 3 passages in the translation:

  • i.­3
  • i.­29
  • c.­1
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    84000. The Dhāraṇī of the Jewel Torch (Ratnolkādhāraṇī, dkon mchog ta la la’i gzungs, Toh 847). Translated by David Jackson. Online publication. 84000: Translating the Words of the Buddha, 2025. https://84000.co/translation/toh847.Copy
    84000. The Dhāraṇī of the Jewel Torch (Ratnolkādhāraṇī, dkon mchog ta la la’i gzungs, Toh 847). Translated by David Jackson, online publication, 84000: Translating the Words of the Buddha, 2025, 84000.co/translation/toh847.Copy
    84000. (2025) The Dhāraṇī of the Jewel Torch (Ratnolkādhāraṇī, dkon mchog ta la la’i gzungs, Toh 847). (David Jackson, Trans.). Online publication. 84000: Translating the Words of the Buddha. https://84000.co/translation/toh847.Copy

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