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འབྱུང་པོ་འདུལ་བའི་རྒྱུད།

The Bhūtaḍāmara Tantra
Sanskrit Text

Bhūtaḍāmaratantram

འབྱུང་པོ་འདུལ་བ་ཞེས་བྱ་བའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་ཆེན་པོ།

’byung po ’dul ba zhes bya ba’i rgyud kyi rgyal po chen po

The Great Sovereign Bhūtaḍāmara Tantra

Bhūtaḍāmaramahātantrarājaḥ

Toh 747

Degé Kangyur, vol. 95 (rgyud ’bum, dza), folios 238.a–263.a

ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ

Buddhākaravarma
Chökyi Sherab

Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha

First published 2020

Current version v 1.0.16 (2025)

Generated by 84000 Reading Room v2.26.1

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.

co.

Summary

s.1

The Bhūtaḍāmara Tantra is a Buddhist esoteric manual on magic and exorcism. The instructions on ritual practices that constitute its main subject matter are intended to give the practitioner mastery over worldly divinities and spirits. Since the ultimate controller of such beings is Vajrapāṇi in his form of Bhūtaḍāmara, the “Tamer of Spirits,” it is Vajrapāṇi himself who delivers this tantra in response to a request from Śiva. Notwithstanding this esoteric origin, this tantra was compiled anonymously around the seventh or eighth century ᴄᴇ, introducing for the first time the cult of its titular deity. Apart from a few short ritual manuals (sādhana), this tantra remains the only major work dedicated solely to Bhūtaḍāmara.

ac.

Acknowledgements

ac.1

This translation was produced by the Dharmachakra Translation Committee under the supervision of Chokyi Nyima Rinpoche. Wiesiek Mical translated the text from the Sanskrit manuscripts, prepared the Sanskrit edition, and wrote the introduction. Thomas Doctor then compared the translation against the Tibetan translation found in the Degé Kangyur and edited the text. Special thanks are owed to Dr. Péter-Dániel Szántó for making available his transcript of the manuscript, “Göttingen Xc 14/50 I,” which was our default source for the reconstruction of the Sanskrit text.

The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.

Introduction

i.1

There are many uncertainties regarding the Bhūtaḍāmara Tantra, one of them being its canonical classification. Although it is included in the Kriyā Tantra section of the Degé edition of the canon, some Tibetan sources describe it as a Caryā text.1 Based on the contents, which include both Kriyā and Yoga Tantra material, assigning it to the Caryā class is not entirely without justification. However, even though some rites have an unmistakable Yoga Tantra character, the soteriological aims common to the Yoga Tantras are never explicitly stated. As the elements of this tantra characteristic of Kriyā Tantra clearly predominate, its classification as such seems correct. Based on its affiliation with Vajrapāṇi, this text belongs to the Vajra family (vajrakula) among the sub-classes of the Kriyā Tantras, rather than the Tathāgata or Padma families.

Terminological Considerations

Structure of the Text

Notes on the Translation

The Translation

The Great Sovereign
Bhūtaḍāmara Tantra

Chapter 1

[F.238.a]

1.1

Homage to Vajrasattva!

“I will now teach,” said the great lord Vajradhara, the supreme master of the triple universe, “the detailed rituals for mastery over all male and female spirits found in this great sovereign Bhūtaḍāmara Tantra.

1.2

“One should perform the sādhana at places such as the confluence of two rivers, a charnel ground, a lonely tree, a shrine of a deity, or a temple of the glorious Vajradhara. One will succeed instantly. If a male or a female spirit does not submit to the sādhana, it will perish along with its family and clan.”

Chapter 2

2.1

Then, each of the great female spirits who roam charnel grounds stood up, bowed at the lord’s feet, and offered him her heart mantra.

The ultimate heart mantra:

Oṁ hrīḥ hūṁ aḥ!

2.2

The mantra for summoning the female spirits who inhabit charnel grounds:

Oṁ hūṁ! Summon them, summon! Guard the pledge of all female spirits! Kill, kill! Bind, bind! Trample them, trample them! Hey! Hey you, great wild one who inhabits charnel grounds, please come swiftly! Dhruṃ phaṭ!35

Chapter 3

3.1

“I will now give the ritual instructions,

From this great sovereign Bhūtaḍāmara Tantra,

On the practice of the eight great female spirits

Who roam charnel grounds.50

3.2

“The practice for invoking a female servant

Is of supreme benefit for the impoverished.

3.3

“The practitioner should go to a charnel ground and recite the mantra one thousand and eight times as a preliminary practice. Then he should start the main practice.

Chapter 4

4.1

Then each of the fierce kātyāyanīs‍—very wild female spirits‍—stood up in the midst of the assembled audience, [F.243.a] bowed to the feet of the glorious supreme master Great Wrath, and offered her heart mantra.

Surakātyāyanī:

“Oṁ, truṃ hūṁ hūṁ! Phaṭ phaṭ! Svāhā!”

4.2

Mahākātyāyanī:

“Oṁ, bhū! Blaze up! Hūṁ phaṭ!”54

4.3

Raudrakātyāyanī:

“Oṁ oṁ. Hrīḥ hrīḥ. Hūṁ hūṁ. He he! Phaṭ phaṭ! Svāhā!”

Chapter 5

5.1

“I will now teach the practice of the eight kātyāyanī spirits from the great sovereign Bhūtaḍāmara Tantra, the most secret among all that is secret.

5.2

“The practice of kātyāyanī spirits is as follows:75

“The practitioner should go to a charnel ground and recite the mantra one thousand and eight times for three days. Each of the eight kātyāyanī spirits will swiftly arrive. When one of them appears, she should be given a welcome offering of a skull cup filled with blood. She will be pleased and say, ‘What can I do for you, my dear?’ He should reply, ‘Please be my mother.’ She will then protect and support him like a mother. She will give him a kingdom and fulfill his every wish. He will become extremely wealthy76 and will live for five hundred years. When he dies, he will be reborn in a royal family.

Chapter 6

6.1

“Now I will teach [F.245.a] the sādhana practice for female and male servants from the great sovereign Bhūtaḍāmara Tantra.81

“The mantra for trading the meat of a black goat:

“Oṁ, Rāhu, Rāhu! Seize, seize the great servant spirits in order to benefit those who are poor! Oṁ, hūṁ hūṁ hūṁ hūṁ! Grant me magical power over meat! Svāhā!82

6.2

“The practitioner should go at night to a charnel ground and recite the mantra one thousand and eight times; all his endeavors concerning the trading of meat will be successful.

Chapter 7

7.1

“Now I will teach the supreme great maṇḍala.

“It is four-sided and has four doors

Surmounted by four portals.

It has sixteen divisions and is adorned

With a perimeter wall of vajras.

7.2

“In its center one should place Great Wrath;

Fierce, he is surrounded by a halo of flames.

He has four arms and shines with light

The color of collyrium.

7.3

“His right hand raises a vajra;

His left displays the threatening mudrā.

His face is terrifying, his fangs bared;

He is adorned with the eight nāgas.

Chapter 8

8.1

“Now follows the detailed procedure of the ritual from the great sovereign Bhūtaḍāmara Tantra.96

“To begin, one should visualize a moon disk between one’s folded hands. At its center is the syllable hūṁ, bright within a halo of flames. One should say the following mantra:

“Oṁ, the vajra of accomplishment! Hūṁ!97

8.2

“Then, one should say the mantra that destroys all evil. To do this, one should visualize a moon disk at one’s heart. It is marked with a red syllable ca and bindu98 and is surrounded by a halo of flames. One should then recite the following mantra:

Chapter 9

9.1

130 “Next are the detailed instructions on mudrās from the great sovereign Bhūtaḍāmara Tantra.

“The mudrā of the lotus throne:131

“Fold in the other fingers and extend both your index fingers to form the shape of a needle.

9.2

“The great mudrā of Great Wrath’s entry:

“Hold your fists together and enclose both index fingers. Great Wrath will instantly be made to enter the triple universe.

9.3

“The following are the mudrās of the six limbs:132

10.

Chapter 10

10.1

“Next are the detailed instructions for the heart mantras of the deities of the third, outer zone of the maṇḍala.150

“The mantra of Indra, in the east:

“Oṁ, svāhā to Indra!151

10.2

“The mantra of the god of fire, Agni, in the southeast:

“Oṁ, svāhā to Agni!152

10.3

“The mantra of Yama, in the south:

“Oṁ, svāhā to Yama!153

10.4

“The mantra of the Lord of Rākṣasas,154 in the southwest:

“Oṁ, svāhā to the lord of rākṣasas! Conquer, conquer!155

11.

Chapter 11

11.1

Then Vajrapāṇi, the supreme master Great Wrath, said, “By merely seeing this maṇḍala one will obtain sovereignty over the three realms. By merely reciting Vajradhara one will become equal to him. Should one fail in this, one will become the universal monarch of the four continents. If one merely utters the name of the glorious Vajradhara, the supreme master Great Wrath, all spirits will become one’s servants.

12.

Chapter 12

12.1

Homage to the fierce Vajradhara!186

Next are the rituals of inviolable and utterly fierce sādhanas that accomplish every purpose.

“One should go to a place with a solitary Śiva liṅga, place one’s left foot upon it, and recite the mantra one thousand and eight times for seven days. Then Mahādeva will arrive. If he does not come, he will die instantly.

12.2

“One should place one’s left foot upon an effigy of Nārāyaṇa and recite the mantra one thousand and eight times for seven days. Nārāyaṇa will then swiftly arrive. If he does not come, his head will burst and he will die. By this method Nārāyaṇa 187 will become enthralled and eager to serve.

13.

Chapter 13

13.1

“I will now teach the practice of female servants, who are distinguished by unlimited power and courage and who are honored throughout the universe. It was taught by Wrath himself for the benefit of humanity and brings numerous supreme accomplishments. Since it produces results even for those who are lazy, perpetrate evil, and lie, there is no need to mention those who are always peaceful, maintain their vows of chastity, and always recite the mantra of Great Wrath.

14.

Chapter 14

14.1

“I will now teach the detailed sādhana procedure for female spirits that has been taught by Great Wrath himself in this great sovereign Bhūtaḍāmara Tantra, the most secret among all that is secret. It produces manifold accomplishments for the sake of benefitting poor and unfortunate ones.

14.2

“The names of the spirits are Vibhūṣaṇī, Kuṇḍalahāriṇī,202 Siṃhārī, Hāsinī, Naṭī, Rati, Kāmeśvarī, and Devī.

15.

Chapter 15

15.1

Homage to the glorious Vajradhara, one of invincible power!218

Then, Vajradhara pronounced the words of a mantra of inviolable efficacy, words that can kill any god:

15.2

“Oṁ, Strike, strike! Kill everybody in the vajra fire! Hūṁ, phaṭ!”219 [F.253.b]

As soon as this was pronounced, the world systems of the great trichiliocosm filled with intense vajra fire.220

15.3

The lord then said:

“Hūṁ, strike, phaṭ!”221

As soon as this was pronounced, Brahmā, Viṣṇu, Maheśvara, and all the worldly gods, as well as all celestial beings, including the many vidyādharas, nāgas, yakṣas, bhūtas, pretas, apsarases, piśācas, gandharvas, kinnaras, mahoragas, and garuḍas shattered into hundreds of pieces and died.222

16.

Chapter 16

16.1

Then Vajrapāṇi, the lord of guhyakas,240 said, “If the apsarases are not compliant, one should recite the following wrathful mantra:

“Oṁ, hrīḥ! Drag so-and-so here, drag! Hūṁ jaḥ! Hūṁ phaṭ!241

16.2

“As soon as this wrathful mantra is pronounced, the target’s head will split, and she will shatter into a hundred pieces.242

16.3

“One should bind an apsaras with the following mantra of Wrath:243

“Oṁ, bind bind! Strike such-and-such, strike! Hūṁ phaṭ!244

17.

Chapter 17

17.1

Then each of the yakṣiṇīs stood up, respectfully bowed her head to the feet of the glorious Vajradhara, and offered him her heart mantra:

Surasundarī: “Oṁ, Surasundarī, please come! Svāhā!”257

Manohāriṇī: “Oṁ, you who captivate everyone’s mind! Salutation to you! Svāhā!”258

Kanakavatī: “Oṁ, Kanakavatī, fond of sexual intercourse! Svāhā!”259

Kāmeśvarī: “Oṁ, Kāmeśvarī, please come! Svāhā!”260

Rati:261 “Oṁ, you who are fond of sexual pleasure! Svāhā!”262

Padminī: “Oṁ, Padminī! Svāhā!”263

Naṭī: “Oṁ, Naṭī! Beautiful great dancer! Svāhā!”264

Anurāgiṇī: “Oṁ, Anurāgiṇī, fond of sexual intercourse! Svāhā!”265

18.

Chapter 18

18.1

Next Vajrapāṇi, the lord of guhyakas, said, “If the yakṣiṇīs 276 do not abide by their commitments, the practitioner should recite the following wrathful mantra to summon them:

“Oṁ, bhrūṃ! Summon, summon such-and-such yakṣiṇī! Hrīḥ, jaḥ, jaḥ, hūṁ, phaṭ!277

18.2

“He should recite the above wrathful mantra one thousand times. The yakṣiṇī will swiftly arrive. If she does not arrive with haste, her forehead will burst and she will die that very moment. She will fall into one of the eight great hells.

19.

Chapter 19

19.1

Then, each nāga queen present in the gathering rose up, respectfully bowed to the feet of the glorious Vajradhara, and offered him her heart mantra:

Anantamukhī: “Oṁ phuḥ oṁ phuḥ!”287

Karkoṭakamukhī:288 “Phuḥ oṁ phuḥ!”

Padminī: “Phuḥ gaṃ phuḥ!”

Mahāpadminī: “Phuḥ āḥ phuḥ!”

Vāsukimukhī:289 “Phuḥ dhīḥ phuḥ!”

Jvālāmukhī: “Phuḥ hūṁ phuḥ!”

Dhūpamukhī:290 “Phuḥ kaṃ phuḥ!”

Śaṃkhinī:291 “Phuḥ sa phuḥ!”

20.

Chapter 20

20.1

Then Vajrapāṇi, the lord of guhyakas,306 angrily raised his vajra-scepter307 and uttered the following wrathful mantra:

“Oṁ, the terrible vajra! Hūṁ! Please summon such-and-such nāginī! Hūṁ hūṁ! [F.258.b] Phaṭ phaṭ!”308

As soon as this was spoken, all the nāginīs fainted and collapsed after being overcome by intense headaches.309

20.2

“If they transgress their pledges, they will die at the moment of their transgression310 and fall into one of the eight great hells.”

21.

Chapter 21

21.1

Then each of the six312 kinnarīs present in the gathering rose up, respectfully bowed to the feet of the glorious Vajradhara, and offered him her heart mantra:

“Oṁ, Manohārī! Svāhā!”313

“Oṁ, Subhagā! Svāhā!”314

“Oṁ, Viśālanetrī! Svāhā!”315

“Oṁ, Suratapriyā! Svāhā!”316

“Oṁ, Aśvamukhī! Svāhā!”317

“Oṁ, Divākaramukhī! Svāhā!”318

21.2

Next are the detailed instructions on the sādhanas of the six kinnarīs.319

“The practitioner should go to the top of a mountain and recite the mantras one thousand and eight times. When the recitation of the six kinnarī mantras is complete, he should prepare an elaborate pūjā and light incense of cow meat mixed with bdellium. He should then recite the mantra until midnight when, unfailingly, a kinnarī will arrive. He should not be afraid of her. She will say, ‘Hey practitioner! What do you command me to do?’ The practitioner should reply, ‘Kind one, please be my wife.’ Taking him upon her back, she will carry him to the god realm. She will offer delicious divine food.

22.

Chapter 22

22.1

Then Vajrapāṇi, the lord of guhyakas,322 said this to Maheśvara:323 “Listen, Mahādeva! I will make everyone a servant of the one who transcends the triple universe. I will bring the rogue deities under control.”324

22.2

Maheśvara-Mahādeva then said to the lord, “Please give, O lord, the full instructions for the practice that will bond us to you325 along with the mudrās and mantric formulas of the one who is invincibly efficient326 and transcends the triple universe.”327

23.

Chapter 23

23.1

Next follows the chapter from the great sovereign Bhūtaḍāmara Tantra that contains detailed instructions on the sādhanas of the eight bhūtas.

[Their mantras are:]

Aparājita: Oṁ hrīḥ jaḥ!

Ajita: Oṁ hūṁ jaḥ!

Pūraṇa: Oṁ hrīḥ jaḥ!

Āpūraṇa: Oṁ hūṁ jaḥ!

Śmaśānādhipati: Oṁ śrūṃ jaḥ!

Kuleśvara: Oṁ rūṃ jaḥ!

Bhūteśvara: Oṁ hūṁ jaḥ!

Kiṃkarottama: Oṁ āṃ jaḥ!

24.

Chapter 24

24.1

“For the benefit of spiritual instructors I will now explain, just as it has been taught, the sādhana for servants that produces manifold accomplishments. No one among those one should not generally associate with is to be forsaken, including idlers and evildoers, liars, loafers, the poor and diseased, those with short lives, and the fickle-minded. If one wants enjoyments, wealth, and fame, these will be instantly and abundantly given.381

25.

Chapter 25

25.1

Next follow the descriptions of the mudrās of the eight bhūtas from the great sovereign Bhūtaḍāmara Tantra.

“The mudrā of Aparājita, the great king:

“Fold in the fingers of both hands while extending your middle fingers to form the shape of a needle.

25.2

“The mudrā of Ajita:

“Forming the above mudrā, fold in your middle fingers and extend your index fingers while slightly bending them.

26.

Chapter 26

26.1

Then Vajrapāṇi, the lord of guhyakas,389 said this to the lord:390

“The preceding practice of bhūta-attendants is for the benefit of the vajra master. So is the following sādhana of the great bhūtinīs.391 Both will be thrilled, and joy will arise in the hearts of the bhūtinīs.

26.2

“Next follow the detailed instructions on the sādhana of the glorious great bhūtinīs found in the great sovereign Bhūtaḍāmara Tantra.

27.

Chapter 27

27.1

“Having summoned the spirits of divine origin, the practitioner should bow to them and then dismiss them.398

“The mantra for inviting the deities who are to partake of the offering:

“Wherever any great spirit is, may he leave that terrible place! Svāhā!399

27.2

“Having offered a bali of cooked red rice, flowers, and incense to the participating deities, the practitioner should cover it with a white cloth and recite the following mantra three times while bowing to and dismissing the spirits of divine origin:400

28.

Chapter 28

28.1

“The formula for dismissing the spirits after the bali offering:

“Please go back quickly to your charnel grounds, shrines, mountain tops, or crossroads!404

28.2

“The formula for the spirits to guard their pledges:

“Please keep your pledge!405

28.3

“The mantras for summoning all deities and male and female spirits are:

“The reciter of Wrath is himself commanding you, please leave your terrible places! Svāhā!406 Oṁ, unfailing vajra hook! Act, act! Pull, pull! Hūṁ jaḥ!407

ap.

Appendix

Sanskrit Text

app.

Prologue to the Sanskrit Text

app.1

The Sanskrit text below has been reconstructed based mainly on the three manuscripts listed in the abbreviations below. In addition, the Degé recension of the Tibetan translation was consulted for sections containing transliterated Sanskrit such as the mantras or the proper names, and the Sādhanamālā for the short section which is paralleled in one of the sādhanas (no. 264) of Bhūtaḍāmara.

app.2

The present edition is not a fully critical one, and one needs to be aware of a few important points. First, minor amendments (mostly orthographical, but also some grammatical) have not been reported in the critical apparatus. Second, the edition follows by default manuscript G without reporting variant readings unless the adopted reading comes from a manuscript other than G. Third, in instances where variants are reported, the primary referent was manuscript A; manuscript B was used only when neither G nor A made sense, or when the reading offered by it seemed particularly relevant. The text quoted in the lemmata, if the scribe’s corrections were involved, always represents the post correctionem version. In places where correcting flawed grammar would require arbitrary guesses, the favored option was to keep the text of the sources unchanged.

app.3

Unlike manuscripts A and B, which were available in a JPEG format, manuscript G was kindly provided by Dr. Péter-Dániel Szántó in transcript form. This transcript included many minor amendments by him (which nearly always turned out to be corroborated by other manuscripts). These amendments have been adopted also in this edition, again, without reporting them in the critical apparatus. Any mistakes that occurred when adapting the content of G for the present edition are my own.

app.4

Of the three manuscripts, G appears to be the closest to the Tibetan translation, followed by A. These two manuscripts are the principal witnesses for the present edition. In general, when choosing between textual variants, we followed the Sanskrit source that corresponded with the Tibetan text.

app.5

As for the manuscripts’ dates, G is the oldest of the three. Its script (a variety of Māgadhī) indicates that it is probably pre-thirteenth century. Manuscript A has a date in the colophon which assigns it to the middle of the sixteenth century, and B is a relatively recent paper copy.

app.6

In an attempt to preserve some of the character of the language used in the transmission of the Bhūtaḍāmara, which is classical Sanskrit with some Buddhist Hybrid Sanskrit influences and its own peculiarities, only a limited editorial standardization was applied, with a number of features left intact. Thus, following the convention of the manuscripts, the vowel sandhi, much of the time, has not been applied; e.g., the Sanskrit absolutive is always written as separate from the word that follows (…gatvā aṣṭaśataṃ japet, and not … gatvāṣṭaśataṃ japet).

app.7

Spelling has been standardized throughout the text, but applications of sandhi rules have not. We made this choice in order to follow the conventions of ancient manuscript scribes who applied sandhi with discretion. Their decisions not to apply sandhi in specific cases seem to reflect an intention to clarify the text, thus our standardization would be an unnecessary and unhelpful intervention. Mantric syllables such as oṁ and hūṁ (i.e. ones that end in a nasal sound) are spelled throughout this edition with the anunāsika (ṁ) rather than the anusvara (ṃ), regardless of the spelling found in the manuscripts.

app.8

The present edition is only meant to accompany the English translation and does not purport to provide a definitive basis for further philological research. Any scholar intending to quote from this edition in an academic publication would be advised to verify the text to be quoted against the original manuscripts, two of which can be downloaded free from the Tokyo University Library (http://utlsktms.ioc.u-tokyo.ac.jp/utlsktms/syahonSearch.do); the third may become available from the Göttingen University Library database, if its manuscript collection goes online as has been rumored.

app.9

The passage numbers (enclosed in double daṇḍas) match the numbers given to the corresponding passages in the English translation. For scholars who would like to consult the original manuscripts, the folio numbers for manuscripts G and A have been added in brackets. The format includes the siglum, the number, and the “r” or “v” for “recto” or “verso.” For example, {A13r} would denote the recto side of the thirteenth folio of manuscript A. The location of each number in our edition corresponds to the beginning of the first line of a manuscript folio, sometimes after its first word.

app.10

Because of missing parts of text in one of the sources for this edition, Szántó’s transcript of manuscript G, there is a gap in the numbering of folios between {G9v} and {G11v}, as the precise location of folio breaks could not be ascertained.

ap1.

Chapter A1

ap1.1

{G1v} {A1v} namo vajrasattvāya ||

athāto bhūtaḍāmaramahātantrarāje sarvabhūtabhūtinīsādhanavidhivistaraṃ413 pravakṣyāmi | ity āha bhagavān mahāvajradharaḥ trailokyādhipatiḥ ||

ap1.2

nadīsaṅgame śmaśāne ekavṛkṣe devāyatane śrīvajradharagṛhe vā ityevamādisthāneṣu sādhayet | tatkṣaṇād eva sidhyati | yadi na sidhyati414 bhūtabhūtinī sakulagotraṃ415 vinaśyati ||

ap1.3

atha maheśvaro mahādevo bhagavataḥ pādau śirasābhivanditvā bhagavantam etad avocat |

bhāṣayatu bhagavān mahākrodhādhipatir duṣṭabhūtamāraṇaṃ mantrapadaṃ416 ||

ap1.4

atha maheśvaraṃ mahādevaṃ sādhukāram adāt |

sādhu sādhu mahādeva subhāṣitam iti ||

ap1.5

atha bhagavān sarvabhūtamāraṇaṃ mantrapadaṃ bhāṣate sma |

oṁ vajrajvāle hana hana sarvabhūtān hūṁ phaṭ ||

ap1.6

{A2r} athāsmin bhāṣitamātre śrīvajradhararomakūpād anekavajrajvālā niścaritābhūvan | sarvabhūtabhūtinīnāṃ śarīrāṇi śoṣitāny abhūvan | sarvadevatāḥ śakrabrahmaviṣṇuprabhṛtayaḥ maritā bhūtāḥ ||

ap1.7

atha bhagavantaṃ sarvatathāgatā vismayenaivam āhuḥ |

sādhu sādhu vajradhara mahākrodhādhipate paścime kāle paścime samaye sarvabhūtabhūtinīnāṃ nigrahaṃ karoṣi ||

ap1.8

atha bhagavān punar api mṛtavijñānākarṣaṇīmantraṃ bhāṣate sma |

oṁ vajrāyuṣe sara sara asmin ||

ap1.9

athāsmin bhāṣitamātre śrīvajradharanāsikātaḥ mahāpavanamṛtasaṃjīvanī niścarati sma | atha niścaritamātre sarvabhūtabhūtinīnāṃ śarīraṃ praviśati | praviṣṭamātre bhūtabhūtinī utthāya {A2v} mahābhayena tharatharāyamānāḥ

paritrāyatu bhagavān | paritrāyatu sugata | bhagavān ājñāpayatu ||

ap1.10

athāparājito mahābhūtādhipatis tanmahāparṣanmaṇḍale pādau śirasābhivandya bhagavato mahākrodhādhipater417 bhagavantam āha |

krodhādhipate śrītribhuvanavijayī paritrāyatu bhagavān | paritrāyatu sugataḥ ||

ap1.11

bhagavān uvāca |

pratipadya bho mārṣā bhūtādhipate | manuṣyāṇāṃ cāturdvīpalokadhātuṣu siddhim {G2r} āpūrṇāṃ418 dadāmīti | jāmbudvīpamanuṣyāṇāṃ rasarasāyaṇaṃ siddhadravyam419 ārogyasukhaṃ dadāmīti | hiraṇyasuvarṇamuktāvaiḍūryapadmarāgasūryakāntacandrakāntavastra-gandhādisukāmikabhojanaṃ dadāmīti420 | krodhajāpināṃ ceṭako421 bhaviṣyāmi | upasthāyako422 bhaviṣyāmi | sarvatathāgatajāpināṃ423 {A3r} mahāratnavastragandhadhūpapuṣpādyupakaraṇaṃ424 sarvadravyādim425 avighātena426 dadāmi | rājaśatrubhayaṃ siṃhavyāghrabhayaṃ ca sarvaṃ nivārayāmi | yāvat sarvadravyam avighātena427 dadāmīti ||

ap1.12

bho bho aparājita mahābhūteśvara satyaṃ brūhi brūhi muhur muhuḥ428 | ālasyaduḥśīlapāpakāriṇāṃ mṛṣāvādinām apy avaśyaṃ siddhiṃ dadāmīti | yadi siddhiṃ na prayacchati vidyādharībhūtinīnāginīyakṣiṇīśālabhañjikākiṃnarīmahoragīgaruḍīpiśācinī-gandharvīnāṃ mahatāpratihatavajreṇa mūrdhni sphālayāmi | aṣṭau mahānarake pātayāmi ||

ap1.13

sarvatathāgatā vismayam evam āhuḥ |

sādhu sādhu vajrapāṇe subhāṣitam iti | manuṣyāṇāṃ hitārthāya bhāṣayatu mahābodhisattvo apratihatasiddhavīryabala429 parākramasya {A3v} sarvadevanamaskṛtasya traidhātukamahārājasya sarvacāturdvīpalokadhātusādhanasya sarvadharmacakrapravartanasya sarvaduḥkhavināśanasya nānāvidhivistaramudrāmantrapaṭalasya | bhāṣatu mahākrodharājā bhagavān | mahākrodhādhipatiḥ ||

ap1.14

atha vajradharo mahākrodhādhipatiḥ punar api mṛtasaṃjīvanīmantraṃ bhāṣate sma |

oṁ kaḍḍa kaḍḍa mṛtasaṃjīvāpaya hrīḥ āḥ ||

ap1.15

athāsmin bhāṣitamātre sarvadevatā jīvitā mūrcchitāḥ prapatitāḥ | mahābhayena tharatharāyamānā uttiṣṭhanti sma ||

ap1.16

atha mahādevaḥ prāha |

paritrāyatu māṃ mahābodhisattvaḥ ||

ap1.17

atha vajradharo mahākrodhādhipatir idam avocat |

mā bhair mā bhair bhūtādhipate yuṣmākaṃ parājayārthena {A4r} sarvadevatān vaśam ānayāmi sarvabhūtānāṃ nigrahaṃ karomi ||

ap1.18

atha vidyādharendreṇa sarvāpsarasa evam āhuḥ |

paritrāyatu bhagavān paritrāyatu śrīvajradharaḥ mahārājā paritrāya ||

ap1.19

atha vajradharo {G2v} mahākrodheśvara evam āha |

pratipadyata430 apsarasaḥ | śrīvajradharajāpina upasthānaṃ karomīti | hiraṇyasuvarṇamuktāvaidūryapadmarāgādisarvadravyāṇi dadāmīti ||

ap1.20

atha apsarasā prabhṛtena sarvadevakanyāyakṣiṇīdam avocat |

marāmi marāmi bhagavan śrīvajradharajāpinaś ceṭī bhavāmi | upasthāyikā bhavāmaḥ | yadi krodhajāpina upasthāyikā na bhavāmas tadā sarvakulagotravinaśīnyo bhavāmaḥ | saddharmapratijapikā {A4v} bhavāmaḥ431 | sarvatathāgataninditāḥ bhavāmaḥ | bhagavān krodhavajreṇa mūrdhānaṃ sphālayet | śatadhā432 viśīrya maraṇaṃ śīghram evāṣṭau mahānarake praviśeyuḥ433 ||

ap1.21

atha vajrapāṇir mahābodhisattvaḥ sarvāpsarasāṃ devakanyakānāginīyakṣiṇīnāṃ sādhukāram adāt |

sādhu sādhu apsaraso devakanyānāginīyakṣiṇyaḥ paścime kāle paścime samaye manuṣyāṇāṃ tathāgatajāpinām upasthāyikā bhavāmīti ||

ap1.22

athāto bhūtaceṭakānāṃ bhūtarājāno aparājitaprabhṛtayaḥ svaparṣanmaṇḍale utthāya śrīvajradharamahākrodhādhipatipādau śirasābhivanditvā svahṛdayam adāt |

oṁ śrīmahābhūtakulasundari hūṁ | {A5r} oṁ śrīvijayasundari hrīḥ | oṁ vimalasundari434 āḥ | oṁ śrīratisundari vāḥ435 | oṁ śrīmanoharasundari dhīḥ436 | oṁ śrībhīṣaṇasundari iḥ | oṁ śrīdhavalasundari maṃ | oṁ śrīcakṣurmadhusundari bhīḥ |

ity ete aṣṭau bhūtarājñyaḥ śrīśabdena kīrtitā iti ||

ap1.23

atha sādhanavidhānaṃ bhavati | paṭhitamātre sarvasiddhiṃ dadāti | śrīvajradharanāmoccāraṇamātreṇa sarvabhūtabhūtinyaḥ kiṅkarīkiṅkarā bhavanti ||

ap1.24

bhagavān āha |

yadi samayaṃ laṅghayatha437 laṅghitamātreṇa sarvabhūtabhūtinīnāṃ svakulagotraṃ vināśayāmi ||

ap1.25

atha aparājito438 mahābhūtādhipatir bhagavantaṃ mahāvajradharam evam āha |

mahādevasamayena tiṣṭhāmi | sarvalaukikaṃ mantramudrāvidhānena sarvasiddhim dāsyāmīti {G3r} śrīvajradharajāpamātreṇa sarvasiddhiṃ dadāmaḥ439 | yadi na dāsyāmaḥ svakulagotravināśakā bhavāmaḥ | {A5v} sarvatathāgataśāsane samayabhraṃśakā bhavāmaḥ | bhagavān krodhavajreṇa mūrdhānaṃ sphālayet | śīghram eva maraṇam | aṣṭau mahānarake praviśāmaḥ ||

ap1.26

athātaḥ saṃpravakṣyāmi sādhanasthānam uttamam |

nadīkūle śmaśāne ca vajrapāṇigṛhe tathā |

bhūtabhūtinyaḥ sarve sidhyante nātra saṃśayaḥ ||

aṣṭau mahābhūtarājñāḥ sādhana[sthāna]m440 ||

ap1.27

atha mudrāṃ pravakṣyāmy aṣṭau bhūtinīsādhan[e]441 |

vāmahasta dṛḍhamuṣṭiṃ kṛtvā madhyamāṃ prasārayet |

āvahya pūjanīmudrā uttamakulasādhanī ||

ap1.28

anyonyamuṣṭisaṃyuktaṃ tarjanīṃ tu prasārayet |

sidhyate tatkṣaṇād eva {A6r} bhūtabhūtinī | ātmasamayapālanī442 ||

ap1.29

vāmahastadṛḍhamuṣṭiṃ kṛtvā kaniṣṭhāṃ tu prasārayet |

sāṃnidhyakaraṇā mudrā sarvabhūtānusāriṇī ||

ap1.30

prasārya vāmahastaṃ tarjanīṃ kuṇḍalīṃ kṛtvā

jyeṣṭhāṅguṣṭhenāvaṣṭabhya sarvabhūtinīvaśaṃkarā ||

ap1.31

vāmahastena muṣṭiṃ kṛtvā anāmāṃ tu prasārayet |

ākarṣayet sarvabhūtinīnāṃ | sarvavighnanivāraṇī ||

ap1.32

vāmahastena muṣṭiṃ kṛtvā443 jyeṣṭhāṅguṣṭhau prasārayet |

bhūtinyabhimukhīmudrā sarvaduṣṭakṣayaṃkarī ||

ap1.33

vāmahastena muṣṭiṃ baddhvā kanyakāṃ tu prasārayet |

bhūtinīsamayamudrā sarvakṛt sarvakarmikā ||

ap1.34

ubhābhyāṃ khaṭakaṃ kṛtvā pṛthak pṛthak dakṣiṇakaṭyāṃ nyaset | vāmahastaṃ dakṣiṇasthitaṃ sthāpya paramahṛdayaṃ {A6v} sarvabhūtinīsamayamudrā ||

ap1.35

etā baddhamātreṇa śīghraṃ bhūtinya āgacchanti | yadi śīghraṃ nāgacchanti, akṣimūrdhni sphuṭanti śuṣyanti mriyanti vā ||

ap1.36

atha śrīvajradharo mahākrodhādhipatir444 idam uvāca |

yadi bhūtinyaḥ samayaṃ samayaṃ samatikrāmanty445 anena krodhasahitenākṛṣyāṣṭaśataṃ japet |

oṁ kaḍḍa kaḍḍa sruṃ hrīḥ446 amukabhūtinī hūṁ phaṭ ||

ap1.37

anena krodhasahitenāṣṭaśataṃ japet | {G3v} śīghram āgacchati | yadi śīghraṃ nāgacchati | akṣimūrdhni sphuṭati śuṣyati mṛyati vā ||

ap1.38

atha sādhanavidhānaṃ bhavati |

nadīsaṃgame gatvā candanena maṇḍalakaṃ kṛtvā puṣpaprakaraṃ dadyāt | gugguludhūpaṃ dhūpayet | aṣṭasahasraṃ japet | siddho bhavati | rātrau punaḥ sahasraṃ japet | niyatam āgacchati | āgatāyāḥ {A7r} kāmayitavyā bhāryā bhavati | suvarṇapalaśataṃ śayane parityajya prabhāte gacchati | evaṃ dine dine māsābhyantareṇa niyataṃ sidhyati ||

ap1.39

nadīkule gatvā candanena maṇḍalakaṃ kṛtvā dadhibhaktabaliṃ dāpayet | aṣṭasahasraṃ japet divasāni sapta | saptame divase447 niyatam āgacchati | āgatāyāś candanodakenārgho448 deyaḥ | tuṣṭā bhavati | vatsa kiṃ mayā kartavyam iti vadati | sādhakena vaktavyaṃ rājyaṃ me dehi449 | sā rājyaṃ450 dadāti | sā rāṣṭram api pālayati451 | vastrālaṅkārabhojanādīni prayacchati ||

ap1.40

śrīvajradharagṛhe gatvā karavīrapuṣpaṃ dadyāt | gugguludhūpaṃ dhūpayet | aṣṭasahasraṃ japet | siddho bhavati | punā rātrau {A7v} sahasraṃ japet | niyatam āgacchati | āgatāyāḥ452 kusumāsanaṃ dadyāt | svāgatam iti vaktavyam | bhāryā bhavati | divyarasarasāyanāni siddhadravyāṇi dadāti | sarvaśatrūn pātayati | pṛṣṭham āropya svargam api nayati | daśavarṣasahasrāṇi jīvati ||

ap1.41

nadītaṭe gatvā candanena maṇḍalakaṃ kṛtvā453 śvetapuṣpaśvetagandhaś ca turuṣkadhūpo deyaḥ | aṣṭasahasraṃ japet | siddho bhavati | punā rātrau japet | niyatam āgacchati | āgatāyāḥ puṣpodakena argho deyaḥ | vaktavyā454 bhaginī bhavasveti | rasarasāyanāni siddhadravyāṇi dadāti | yojanasahasrād api striyam ānayitvā dadāti ||

ap1.42

śūnyadevālayaṃ gatvā yathoktaṃ balipūjāṃ455 kṛtvā aṣṭasahasraṃ japet | {A8r} siddho bhavati | punā rātrau baliṃ dattvā sahasraṃ japet456 | niyatam āgacchati | āgatā ca kāmayitavyā bhāryā bhavati | dine dine dīnārasahasraṃ dadāti | {G4r} pṛṣṭham āropya sumerum api nayati | punar api sarvarājyaṃ dadāti | rājyakanyāṃ vā | pañcavarṣasahasrāṇi jīvati | yadā mriyate rājakule jāyate ||

ap1.43

nadīsaṃgame gatvā māṃsāhāreṇa karavīrapuṣpaṃ dadyāt | gugguludhūpena dhūpayet | aṣṭasahasraṃ japet | siddho bhavati | punā rātrau udārāṃ pūjāṃ kṛtvā ghṛtapradīpaṃ prajvālya sahasraṃ japet | pañcaśataparicāraparivṛtenāgacchati | āgatā ca tūṣṇībhāvena kāmayitavyā | bhāryā bhavati | yadi parihāraṃ karoti tadā vinaśyati | dine dine pṛṣṭham āropya svargam api nayati | punar api rājā bhavati | pañcavarṣasahasrāṇi jīvati | yadā mriyate rājakule jāyate ||

ap1.44

nadīkūle457 {A8v} gatvā kuṅkumena maṇḍalakaṃ kṛtvā agarudhūpaṃ dattvā yathoktabaliṃ dāpayet | aṣṭasahasraṃ japet | siddhir bhavati | punar api rātrau udārāṃ pūjāṃ kṛtvā sahasraṃ japet | svayam evāgacchati mahāntam avabhāsaṃ kṛtvā | candanodakenārgho deyaḥ | tatas tuṣṭā bhavati | vatsa kiṃ mayā kartavyam iti | sādhakena vaktavyaṃ | mātā me bhava | mātṛvat paripālayati pañcaśataparicārasya | bhaktālaṅkāravastrāṇi dadāti pratidinam | daśavarṣasahasrāṇi jīvati | yadā mriyate brāhmaṇakule jāyate ||

ap1.45

nadīsaṅgame udārabalipūjāṃ kṛtvā ghṛtapradīpaṃ prajvālya sakalāṃ rātriṃ japet | tato 'rdharātrasamaye mahāntam avabhāsaṃ kṛtvā āgacchati | vatsa kiṃ mayā kartavyam iti | sādhakena vaktavyaṃ rājyaṃ dehīti | dine dine {A9r} dīnāralakṣaṃ dadāti | daśavarṣasahasrāṇi jīvati | yadā mriyate sārvabhūmiko rājā jāyate ||

ap1.46

aṣṭau mahābhūtarājñī samāptā ||

ap2.

Chapter A2

ap2.1

atha śmaśānapraveśinī mahābhūtinī utthāya bhagavataḥ pādau śirasābhivanditvā svahṛdayam adāt |

oṁ hrīḥ hūṁ aḥ458 | paramahṛdayam ||

ap2.2

oṁ hūṁ kaḍḍa kaḍḍa {G4v} sarvabhūtinīnāṃ samayam anupālaya hana hana459 bandha bandha ākrama ākrama bho bho mahāraudri śmaśānavāsini āgaccha śīghraṃ dhruṃ460 phaṭ | śmaśānavāsinībhūtinyākarṣaṇamantraḥ461 ||

ap2.3

oṁ dhūna dhūna vidhūna vidhūna cala cala cālaya cālaya praviśa praviśa hana hana tiṣṭha tiṣṭha samayam anupālaya bho bho śmaśānapraveśini hūṁ hūṁ phaṭ phaṭ svāhā462 | śmaśānapraveśinī463 sarvabhūtinīsamayamantraḥ ||

ap2.4

oṁ cala cala dhaka dhaka mahābhūtini {A9v} sādhakānukūlapriye sara sara visara visara kaḍḍa kaḍḍa jalpaya jalpaya bhañjaya bhañjaya raṅga raṅga464 gṛhṇa gṛhṇa hūṁ hūṁ phaṭ phaṭ hrīḥ svāhā | daṃṣṭrākarālī ||

ap2.5

oṁ ghoramukhi śmaśānavāsini sādhakānukūle apratihatasiddhidāyike oṁ oṁ oṁ oṁ namaḥ svāhā | ghoramukhī ||

ap2.6

oṁ jarjaramukhi cira cira cintāveśa465 sarvaśatrubhayaṃkari hana hana daha daha paca paca māraya māraya mamākālamṛtyukṣayaṃkari sarvanāgabhayaṃkari aṭṭaṭṭahāsini sarvabhūteśvari thā thā thā thā dhā dhā dhā dhā oṁ oṁ oṁ oṁ svāhā | jarjaramukhī466 ||

ap2.7

oṁ kamalalocani manuṣyavatsale sarvaduḥkhavināśani sādhakapriye jaya jaya divyarūpiṇi hrīḥ gṛhṇa gṛhṇa jaḥ jaḥ hūṁ hūṁ phaṭ phaṭ namaḥ svāhā | kamalalocanīmantraḥ ||

ap2.8

oṁ vikaṭamukhi daṃṣṭrākarāli jvalitalocani sarvayakṣabhayaṃkari {A10r} dhāva dhāva gaccha gaccha bho bho sādhaka kim ājñāpayasi svāhā | vikaṭamukhī ||

ap2.9

oṁ dhudhuri karmapiśācini467 kaha kaha dhūna dhūna mahāsurapūjite chinda chinda bhinda bhinda mahākarmapiśācīni468 bho bho sādhaka kiṃ karomi hrīḥ hūṁ hūṁ phaṭ phaṭ svāhā | dhudhurī ||

ap2.10

oṁ dhūni dhūni sara sara kaḍḍa kaḍḍa bhañjaya bhañjaya stambhaya stambhaya mohaya mohaya vidyutkarāli apratihatavarasiddhidāyike ha ha ha469 hūṁ hūṁ phaṭ phaṭ svāhā | vidyutkarālī ||

ap2.11

oṁ saumyamukhi ākarṣaya ākarṣaya sarvabhūtānāṃ jaya jaya bho bho mahāsādhaka470 tiṣṭha tiṣṭha samayam anupālaya sādhaka ājñāpayati svāhā | saumyamukhī ||

ap2.12

aṣṭamahāśmaśānapraveśinīmantraḥ471 ||

ap2.13

athāto mahāśmaśānapraveśinīmudrālakṣaṇaṃ vyākhyāsyāmaḥ |

anyonyamuṣṭiṃ kṛtvā tarjanīdvayaṃ prasārayet | bhūtinīsamayamudrā | anayaiva samayamudrayā {G5r} {A10v} āvāhanaṃ kuryāt ||

ap2.14

aṣṭau mahāśmaśānapraveśinīkarmapiśācīmudrā bhavati |

vāmahastamuṣṭiṃ kṛtvā tarjanīṃ prasārayet | ghoramukhīmudrā ||

ap2.15

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ veṣṭayet | tarjanīdvayaṃ prasārayet | vaktrapradeśe niyojayet | daṃṣṭrākarālīmudrā ||

ap2.16

vāmahastamuṣṭiṃ kṛtvā madhyamāṃ prasārayet | jarjarīmudrā ||

ap2.17

asyā eva mudrāyā madhyamā bhagnā anāmikāṃ prasārayet | kamalalocanīmudrā ||

ap2.18

asyā eva mudrāyā anāmikāṃ praveśayet kaniṣṭhāṃ tu prasārayet | vikaṭamukhīmudrā ||

ap2.19

dakṣiṇakaramuṣṭiṃ kṛtvā tarjanīṃ prasārayet | dhudhurīmudrā ||

ap2.20

asyā eva mudrāyās tarjanīṃ bhagnāṃ kṛtvā472 madhyamāṃ pravartayet | vidyutkarālīmudrā ||

ap2.21

dakṣiṇakaramuṣṭiṃ kṛtvā kaniṣṭhāṃ prasārayet | saumyamukhīmudrā ||

ap2.22

aṣṭamahāśmaśānapraveśinī473 bhūtinīmudrālakṣaṇavidhivistaratantraḥ ||

ap3.

Chapter A3

ap3.1

{A11r} athāto bhūtaḍāmaramahātantrarāje474 aṣṭau mahāśmaśāna475 praveśinībhūtinīsādhanavidhānaṃ vyākhyāsyāmaḥ ||

ap3.2

daridrāṇāṃ hitārthāya ceṭīsādhanam uttamam ||

ap3.3

śmaśānaṃ gatvā aṣṭasahasraṃ japet | pūrvasevā kṛtā bhavati | tataḥ sādhanam ārabheta ||

ap3.4

rātrau śmaśānaṃ gatvā khadirasamidhānāṃ dadhimadhughṛtājyānām aṣṭasahasraṃ juhuyāt476 | tataḥ śmaśānapraveśinībhūtinī śīghram āgacchati | kiṃkarī bhavati | kṣetravāṭīkākṛṣīkarmāṇi karoti | dine dine dīnāram ekaṃ pratyahaṃ dadāti ||

ap3.5

rātrau kṣetravāṭīkāṃ gatvā matsyamāṃsavidhinā yathoktaṃ pūjayed ekaviṃśativārān parijapya yathoktaṃ karmapiśācī {A11v} karmāṇi karoti ||

ap3.6

rātrau śmaśāne gatvā aṣṭasahasraṃ japet | karmapiśācībhūtinī śīghraṃ saumyarūpeṇāgacchati | kiṃkarī bhavati | gṛhakarmakriyāvāda477 ghora478 karmādīni karoti ||

ap3.7

rātrau śmaśāne gatvā aṣṭasahasraṃ {G5v} japet | karmapiśācībhūtinī śataparivāraparivṛtena śīghram479 āgacchati | āgatāyā matsyamāṃsavidhinā raktabaliṃ dadyāt | tuṣṭā bhavati | ceṭīkarmāṇi karoti || vastrayugalaṃ dīnāram ekaṃ bhaktālaṃkārāṇi dine dine ātmapañcamasya pratidinaṃ dadāti | yojanaśatād api divyastriya anīya480 dadāti | saṃkṣepeṇa ceṭīkarmāṇi yāvajjīvaṃ karoti ||

ap3.8

bhūtaḍāmaramahātantre karmapiśācīvidhivistaratantraḥ || ||

ap4.

Chapter A4

ap4.1

{A12r} athātaś caṇḍakātyāyanī mahāraudrabhūtinī utthāya tasmin parṣanmaṇḍale śrīmahākrodhādhipateḥ pādau śirasābhivanditvā svahṛdayam adāt |

oṁ truṃ481 hūṁ hūṁ phaṭ phaṭ svāhā | surakātyāyanī ||

ap4.2

oṁ bhū482 jvala hūṁ phaṭ | mahākātyāyanī ||

ap4.3

oṁ oṁ hrīḥ hrīḥ hūṁ hūṁ he he phaṭ phaṭ svāhā | raudrakātyāyanī ||

ap4.4

oṁ rudrabhayaṃkari aṭṭaṭṭahāsini sādhakapriye mahāvicitrarūpe483 ratnākari suvarṇahaste yamanikṛntani sarvaduḥkhapraśamani oṁ oṁ oṁ oṁ484 hūṁ hūṁ hūṁ hūṁ485 śīghraṃ siddhiṃ me prayaccha hrīḥ jaḥ svāhā | caṇḍakātyāyanī mahābhūteśvarī ||

ap4.5

oṁ yamanikṛntani akālamṛtyunivāraṇi khaḍgaśūlahaste śīghraṃ siddhiṃ dadāhi sādhaka ājñāpayati hrīḥ svāhā | rudrakātyāyanī ||

ap4.6

{A12v} oṁ hemakuṇḍalini dhaka dhaka486 jvala jvala divyakuṇḍalabhūṣite rāvaṇamathani bhagavān ājñāpayati svāhā | kuṇḍalakātyāyanī ||

ap4.7

oṁ bhṛkuṭimukhi kaha kaha dhāva dhāva jvala jvala hutāśanamukhi āgaccha āgaccha487 vetāḍotthāpani āviśa āviśa hūṁ hūṁ hūṁ phaṭ phaṭ phaṭ488 bhagavān ājñāpayati hrīḥ svāhā | jayamukhakātyāyanī ||

ap4.8

oṁ pitṛmathani kaha kaha jaya jaya489 sarvāsurapūjite hūṁ jaḥ490 svāhā | sumbhakātyāyanī ||

ap4.9

oṁ suratapriye divyalocane kāmeśvari jaganmohani subhage kāñcanamālāvibhūṣaṇi nūpuraśabdena āviśa āviśa pūra491 pūra sādhakapriye hrīḥ svāhā | śubhakātyāyanī ||

ap4.10

aṣṭau bhūtarājñīkātyāyanīvidyāḥ {G6r} paṭhitamātreṇa sidhyanti ||

ap4.11

athātaḥ paramarahasyātirahasya492 bhūtaḍāmaramahātantre aṣṭau bhūtakātyāyanīmudrālakṣaṇaṃ vyākhyāsyāmaḥ |

{A13r} anyonyāṅguliṃ veṣṭayitvā tarjanīṃ prasārya kuñcayet | surakātyāyanīmudrā ||

ap4.12

anyonyāntaritaṃ kṛtvā tarjanīdvayaṃ kuñcitam | mahākātyāyanīmudrā sarvabhūtinyākarṣaṇī ||

ap4.13

asyā eva mudrāyā madhyamāṅgulīmukhasaṃgataṃ493 kṛtvā kaniṣṭhāṃ praveśya sarvabhūtinīmāraṇakulanāśanasarvasādhakapriyakulabhūteśvarīraudrakātyāyanī494 mudrā | āsyā mudrāyā baddhamātrayā śīghraṃ sidhyati bhūtinī495 ||

ap4.14

dvau muṣṭī pṛthak pṛthak tarjanī prasārayet | rudrakātyāyanīmudrā496 | pūjayet gandhadhūpapuṣpadīpamatsyamāṃsabaliṃ tathā497 dāpayet | sarvabhūtinyaḥ ceṭībhavanti tatkṣaṇāt498 ||

ap4.15

ubhau muṣṭiṃ dṛḍhīkuryāt tarjanīdvayaṃ veṣṭayet | bhūtinībandhakuṇḍalakātyāyanīmudrā499 ||

ap4.16

tathaivākṣisphoṭanī caṇḍakātyāyanīmudrā mahāsarvabhūtinīsādhanaṃ500 ||

ap4.17

vāme haste muṣṭiṃ kṛtvā prasārya tarjanīṃ501 sarvabhūtinīsādhanamudrā sakulagotrasādhanam | {A13v} jayamukhī kātyāyanīmudrā sarvabhūtavaśaṃkarī ||

ap4.18

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ veṣṭayet | prasārya tajranīm aṅguṣṭhau502 kuṇḍalī | asya tarjanītrailokyākarṣaṇīmudrā | sarudrabrahmasādhanī kiṃ punaḥ kṣudrabhūtinīnām | samastadevasādhanam | śubhakātyāyanīmudrā śīghraṃ siddhipradāyikā ||

ap4.19

ity āha bhagavān mahākrodhādhipatiḥ ||

ap4.20

bhūtaḍāmaramahātantrarāje aṣṭau bhūtakātyāyanīmudrāvidhivistaratantraḥ503 ||

ap5.

Chapter A5

ap5.1

athātaḥ paramarahasyātirahasya504 bhūtaḍāmaramahātantrarāje aṣṭabhūtakātyāyanīsādhanaṃ vyākhyāsyāmaḥ | ityāha ||

ap5.2

bhūtakātyāyanī505 sādhanaṃ bhavati |

śmaśānaṃ gatvā aṣṭasahasraṃ japed divasāni {G6v} trīṇi | sarvabhūtakātyāyanī506 {A14r} śīghram āgacchati | āgatāyāḥ kapālarudhireṇārgho deyaḥ | tuṣṭā bhavati vatsa kiṃ mayā kartavyam iti | sādhakena vaktavyam | mātā bhavasveti | mātāvat pratipālayati dharati | rājyaṃ dadāti | sarvāśāṃ paripūrayati | mahādhanapatir bhavati | pañcavarṣaśatāni jīvayati507 | yadā mriyate rājakule jāyate ||

ap5.3

atha śrīvajradharagṛhe508 gatvā aṣṭasahasraṃ japet | tataḥ pūrvasevā kṛtā bhavati | rātrau śrīvajradharagṛhe gatvā japet | tato divyastrīrūpaṃ509 paśyati | yaṃ varam icchati taṃ dadāti ||

ap5.4

rātrau ekaliṅge gatvā sahasraṃ japet | ekadivasena nūpuraśabdaḥ śrūyate | dvitīyadivasena divyastrī puratas tiṣṭhati | na dūṣayati na ca bhāṣate510 | {A14v} tṛtīyadivase vācaṃ bhāṣate | bho sādhaka kim ājñāpayasi | sādhakena vaktavyam | bho devate511 | upasthāyikā bhavasveti | yāvaj jīvati tāvad upasthāyikā bhavati | pṛṣṭham āropya sumerusāgarādīni nayati | punar api vaiśravaṇagṛhe gatvā dravyam ānīya dadāti | jambūdvīpapāṭake uttamarūpāṃ kanyām ānīya dadāte | athavā devyā kāmayitavyo jīvati varṣaśatāni pañca | yadā mriyate sāmantarājakule512 jāyate ||

ap5.5

rātrau nadīsaṅgame gatvā aṣṭasahasraṃ japet | divyastrī bhūtinī saparivāreṇāgacchati | āgatā sā ca na dūṣayitavyā na mantrāpayitavyā | tuṣṇībhāvena kāmayitavyā dine dine nityasthā bhavati pañcadīnāravastrayugalaṃ dadāti ||

ap5.6

rātrau udyānaṃ gatvā aṣṭasahasraṃ japed divasāni trīṇi | {A15r} tṛtīye divase nūpuraśabdaḥ śrūyate | caturthe divase bhūtinīṃ paśyati | pañcame divase puratas tiṣṭhati | ṣaṣṭhe divase pañca dīnāraṃ dadāti | saptame divase svagṛhe āgacchati513 | aṣṭame divase śiraḥsthānena maṇḍalakaṃ kṛtvā gugguludhūpaṃ dattvā aṣṭasahasraṃ japet | divyabhūtinīkanyā svagṛhe āgacchati | āgatāyāḥ kāmayitavyā bhāryā {G7r} bhavati | divyamuktāhāraṃ śayane parityajya prabhāte gacchati | muktāhāreṇa gṛhītamātreṇa pañcaśatadīnāraṃ vastrayugalaṃ vā dadāti | sarvaśatrūn pātayati | sahasrāyur bhavati | yadā mriyate rājakule514 jāyate ||

ap5.7

śūnyadevatāyatanaṃ gatvā rātrau japed aṣṭaśataṃ divasāni trīṇi | svayam eva bhūtinī mahāvabhāsaṃ515 kṛtvāṣṭaśataparivāreṇa niyatam āgacchati | āgatāyāś candanodakenārgho deyaḥ | {A15v} tuṣṭā bhavati | bhāryā bhavati | rasarasāyanaṃ dadāti | aṣṭaśataparivārasya vastrālaṃkārabhojanādīni prayacchati | pañca varṣasahasrāṇi jīvati | yadā mriyate rājakule jāyate ||

ap5.8

rātrau rājagṛhe gatvā aṣṭasahasraṃ japet | pūrvasevā kṛtā bhavati | pañcamyāṃ rātrau karavīrakāṣṭhair agniṃ prajvālya mālatīpuṣpāṇāṃ dadhimadhughṛtāktānām aṣṭasahasraṃ juhuyāt | mahābhūteśvarī bhūtarājñī pañcaśataparivāreṇa mahānūpuraśabdena śīghram āgacchati | āgatāyāḥ kusumodakenārgho deyaḥ | vaktavyā516 | mātā bhaginī bhāryā vā bhavasveti || yadi mātā bhavati cittaṃ na dūṣayati divyakāmabhojanaṃ dadāti | suvarṇalakṣaṃ dadāti || yadi bhaginī bhavati | rājyaṃ dadāti | yojanasahasrād api striyam ānīya dadāti || yadi bhāryā bhavati divyastrīsadṛśakāmabhojanaṃ {A16r} dadāti | sarvāśāṃ paripūrayati | daśa varṣasahasrāṇi jīvati | yadā mriyate rājakule jāyate ||

ap5.9

atha pūrṇamāsyāṃ daśasahasraṃ japet | rātrau devagṛhe gatvā udārāṃ pūjāṃ kṛtvā sakalāṃ rātriṃ japet | prabhāte niyatam āgacchati | āgatāyā rudhireṇārgho deyaḥ | tuṣṭā bhavati kiṃkarī bhavati | dine dine pañca dīnāraṃ prayacchati | kāmikabhojanaṃ dadāti | pañca varṣaśatāni jīvati ||

ap5.10

ity aṣṭakātyāyanīsādhanavidhivistaratantraḥ ||

ap6.

Chapter A6

ap6.1

{G7v} athāto bhūtaḍāmaramahātantrarāje ceṭīceṭakānāṃ sādhanaṃ vyākhyāsyāmaḥ |

oṁ rāhu rāhu mahāceṭakān daridrāṇāṃ hitārthāya oṁ hūṁ hūṁ hūṁ hūṁ517 gṛhṇa gṛhṇa māṃsasiddhiṃ me prayaccha svāhā | kṛṣṇacchāgalamāṃsavikrayamantraḥ ||

ap6.2

rātrau śmaśāne gatvā aṣṭasahasraṃ japet | sarvamāṃsavikrayakarmāṇi sidhyanti ||

ap6.3

tataḥ śmaśānaṃ {A16v} gatvā māṃsam aṣṭapalaṃ gṛhītvā caturdiśam avalokya mocayet | tataḥ śmaśānanivāsinī mahābhūtinī brāhmaṇarūpeṇa puratas tiṣṭhati | bho mahāpuruṣa kim icchasi | sādhakena vaktavyam | suvarṇam icchāmi | suvarṇam aṣṭapalaṃ prayacchati | tato māṃsaṃ dātavyam | yadi na gṛhyati akṣimūrdhni sphuṭati mriyate vā ||

ap6.4

atha maheśvaro mahādevo anekavidyādharakoṭiparivṛto ´nekāpsaraḥkiṃnaranāgamahoragānekaśatasahasraṃ tasya parṣanmaṇḍale śrīvajradharamahākrodhādhipates triḥ pradakṣiṇīkṛtya pādau śirasābhivanditvā bhagavantam etad avocat |

bhāṣayatu mahāsattvo bodhisattvo apratihataśāsanasya518 traidhātukamahārājasya sarvabhūtanāgayakṣavidyādharabhayaṃkarasya sarvavighnavināyakaduḥkhakleśanāśanasya {A17r} sarvapretavetālakaṭapūtanamāraṇasya519 maṇḍalaṃ rahasyaṃ sarvasādhanasya ||

ap6.5

atha parṣanmaṇḍale mañjuśrī kumārabhūto mahābodhisattvo520 bhūteśvaraṃ mahādevaṃ sādhukāram adāt |

sādhu sādhu mahādeva paścime kāle paścime samaye jambudvīpakānāṃ manuṣyāṇāṃ hitārthāya sarvabhūtanāgakiṃnarayakṣaceṭīsādhanaṃ mahākrodhādhipatir vadatu ||

ap6.6

mantramudrāsādhanavidhivistaratantraḥ ||

ap7.

Chapter A7

ap7.1

athātaḥ saṃpravakṣyāmi mahāmaṇḍalam uttamam |

caturasraṃ caturdvāraṃ catustoraṇasaṃyutam |

bhāgaiḥ ṣoḍaśabhir yuktaṃ vajraprākāraśobhitam ||

ap7.2

{G8r} tatra521 madhye nyaset raudraṃ jvālāmālāsamākulam |

caturbhujaṃ mahākrodhaṃ bhinnāñjanasamaprabham ||

ap7.3

dakṣiṇe vajram ullālya tarjayan vāmapāṇinā |

daṃṣṭrākarālavadanaṃ nāgāṣṭakavibhūṣitam ||

ap7.4

kapālamālāmukuṭaṃ trailokyam api {A17v} nāśanam |

aṭṭaṭṭahāsamahānādaṃ trailokyādhipatiprabhum ||

ap7.5

pratyālīḍhasusaṃsthānaṃ ādityakoṭitejasam |

aparājitaṃ pādākrāntaṃ mudrābandhena tiṣṭhati ||

ap7.6

anāmikādvayaṃ veṣṭya tarjanīdvayaṃ kuñcayet |

kaniṣṭhāṃ madhyamāṃ caiva jyeṣṭhāṅguṣṭhenākramet ||

ap7.7

eṣā mudrā varā jyeṣṭhā trailokyarājyasādhanī ||

ap7.8

krodhasya purato lekhya umāpatiṃ samālikhet |

dakṣiṇena viṣṇu vāmena brahmadevatā ||

ap7.9

uttareṇa kārttikasvāmī iśāne gaṇapatiṃ likhet |

āgneyakoṇe ādityaṃ sahasrakiraṇaṃ likhet ||

ap7.10

nairṛtye likhet rāhur vāyavyāṃ nandikeśvaram ||

ap7.11

bāhyamaṇḍalasaṃsthāne pūjādevīn samālikhet |

kanakavarṇasaṃsthānāṃ sarvālaṅkārabhūṣitāṃ ||

ap7.12

īṣaddhasitarāgeṇa bhagavantaṃ nirīkṣyamāṇaṃ |

krodhasya {A18r} vāmabhāgena umādevīṃ samālikhet ||

ap7.13

krodhasya purato lekhya śrīṃ devīṃ puṣpahastāṃ |

krodhasya dakṣiṇe bhāge tilottamāṃ samālikhet ||

ap7.14

gṛhītadhūpahastāṃ sarvālaṅkārabhūṣitām |

krodhasya pṛṣṭhabhāgena śaśidevīṃ samālikhet ||

ap7.15

gṛhītadīpahastāṃ divyakuṇḍalabhūṣitām |

āgneyyām ālikhed devīṃ ratnatrayabhūṣaṇatatparām ||

ap7.16

gṛhītagandhahastām |

nairṛtyām ālikhet devīṃ vīnahastāṃ522 sarasvatīṃ ||

ap7.17

anekagītavādyādinṛtyapāṭhasubhāṣitām523 |

vāyavyāṃ yakṣiṇīṃ likhed gṛhītaratnamālikām524 ||

ap7.18

surasundarī nāmnā tu sarvayakṣeśvarī smṛtā |

aiśānyām ālikhed bhūtim abhūtināśa525 bhūtinīm526 ||

ap7.19

sarvabhūteśvarīṃ rājñīṃ sarvālaṃkārabhūṣitām |

cāruvaktrāṃ viśālākṣīṃ {G8v} rūpayauvanām527 ālikhet ||

ap7.20

suvarṇavarṇasaṃkāśāṃ nīlakuñcitamūrdhajām |

sarvāṅgaśobhanāṃ devīṃ sādhanānukūlapriyāṃ ||

ap7.21

dvitīyasya puṭe528 |

pūrveṇālikhet śakram agneyyām agnim ālikhet |

dakṣiṇena yamarājānaṃ {A18v} nairṛtyāṃ rākṣasādhipam ||

ap7.22

paścimena varuṇarājānaṃ vāyavyāṃ vāyudevatām |

uttareṇa kuberaṃ tu aiśāne candram ālikhet529 ||

ap7.23

sve sve sthāne tu vinyaset tṛtīyapuṭasya ||

ap7.24

athāto maṇḍalapraveśavidhir bhavati |

svayaṃ vajrācāryo nīloṣṇīṣabaddha530 nīlavastrayugaṃ kṛtvā vajram ullālya idaṃ brūyāt |

sarvasattvahitārthāya tatkṣaṇāt siddhipradāyakaḥ |

siddhivajramahākrodha tiṣṭha samayadevatā ||

ap7.25

tataḥ mahākrodhamudrāṃ baddhvā praveśya evaṃ brūyāt | hūṁ phaṭ || evam uccāritamātreṇa svayaṃ krodhaḥ praviśati ||

ap7.26

tataḥ śiṣyaṃ praveśayet | tato mahānīlavastreṇa mukhabandhaṃ kṛtvā krodhamudrāṃ baddhvā mūrdhni sthāpya vajrodakaṃ mukhe dāpayet531 |

oṁ tiṣṭha siddhi hūṁ | anena pāyayet ||

ap7.27

oṁ praviśa krodha hūṁ hūṁ hūṁ āḥ | anena krodhāveśamantreṇāveśayet ||

ap7.28

hūṁkāreṇa sumerum apy āvedhayet | {A19r} atītānāgatavartamānaṃ kathayati ||

ap7.29

tataḥ puṣpāṇi kṣipet | tato mukhabandhaṃ muktvā kuladevatāṃ darśayet | nāmābhiṣekapūjā kāryā mudrāmantraṃ ca śikṣayet ||

ap7.30

bhūtaḍāmaramahātantrarāje mahāmaṇḍalavidhivistaratantraḥ samāptaḥ || ||

ap8.

Chapter A8

ap8.1

athāto bhūtaḍāmaramahātantrarāje vidhivistaro bhavati |

prathamaṃ tāvad dhastadvaye candramaṇḍalaṃ bhāvayet | madhye hūṁkāraṃ jvālāmālākulaṃ prabhaṃ vibhāvayet | idaṃ ca mantram uccārayet |

oṁ siddhivajra hūṁ ||

ap8.2

tataḥ sarvapāpavināśanaṃ mantram uccārayet | hṛdaye candramaṇḍalaṃ dhyātvā raktacakāraṃ532 bindusahitaṃ533 jvālāmālākulaṃ dhyātvā idaṃ mantram uccārayet |

{G9r} oṁ hana vidhvaṃsaya nāśaya pāpaṃ534 hūṁ phaṭ ||

ap8.3

tataḥ samanantaraṃ śūnyaṃ bhāvayet ||

ap8.4

punaḥ kundendusphaṭikasaṃkāśaṃ bodhicittaṃ paśyet | tato madhye hūṁ aṣṭadalapadmaṃ cintayet | tasya madhye hūṁkāraṃ {A19v} jvālāmālākulaṃ bhāvayet | anena krodhāveśamantreṇāveśayet |

oṁ krodha āveśaya535 hūṁ hūṁ hūṁ aḥ ||

ap8.5

tataḥ krodhāveśamudrāṃ baddhvā idaṃ mantram uccārayet |

oṁ vajra āveśa536 āveśaya pātaya hūṁ ||

ap8.6

tataḥ svaṃ devatākāyaṃ cintayet ||

ap8.7

tataḥ krodhādhipatiḥ krodharājamudrayā ṣaḍaṅgavinyāsaṃ kuryāt |

oṁ hana vajra hūṁ | śiraḥ ||

oṁ daha vajra hūṁ | śikhā ||

oṁ dīptavajra hūṁ | netram ||

oṁ vajraroṣa hūṁ | hṛdayam ||

oṁ dṛḍhavajra hūṁ | kavacaḥ ||

oṁ hana daha paca krodhavajra sarvaduṣṭān māraya hūṁ phaṭ | astraṃ ||

evaṃ krodharājasya ṣaḍaṅgavinyāsaṃ kuryāt ||

ap8.8

tato maṇḍaladevatāhṛdayam537 āvāhayet | anyonyāntaritaṃ kṛtvā tarjanīdvayaṃ kuñcayet | anena mudrāmantreṇa yojayet |

oṁ vajradhara mahākrodha samayam anupālaya śīghram āgaccha hrīḥ jaḥ hūṁ phaṭ phaṭ svāhā ||

{A20r} anena sarvadevatām āvāhayet ||

ap8.9

oṁ sarvadevatā prasīda hūṁ | arghaḥ ||

ap8.10

oṁ nāśaya sarvaduṣṭān daha paca bhasmīkuru hūṁ hūṁ phaṭ phaṭ538 | ākṣepamantraḥ ||

ap8.11

oṁ vajramahākrodha mahācaṇḍa bandha bandha daśadiśā hūṁ phaṭ | diśābandhaḥ ||

ap8.12

oṁ bhūr bhuvaḥ svaḥ | mahādevaḥ ||

oṁ ā śrīcakrapāṇaye svāhā | viṣṇuḥ ||

oṁ devagurudevācāryāya svāhā | prajāpatiḥ ||

oṁ hrīḥ krauñcaśaktidhāriṇe phaṭ svāhā | kumāraḥ ||

oṁ grūṃ gaṇapataye svāhā | gaṇapatiḥ ||

oṁ śrī svaḥ sahasrakiraṇāya svāhā | ādityaḥ ||

oṁ nandīśvarāya539 naṭṭa naṭṭa hrīḥ svāhā | nandi540 ||

oṁ candraśatruparākramāya hūṁ phaṭ svāhā | rāhuḥ ||

oṁ candrāya śrīḥ svaḥ svāhā | {G9v} candraḥ ||

ap8.13

atha pūjādevīnāṃ541 hṛdayāni bhavanti ||

oṁ sprūṃ542 namaḥ | umādevyāḥ ||

oṁ śrī namaḥ | śrīdevyāḥ ||

oṁ śrī jaṃ namaḥ | śaśidevyāḥ ||

oṁ śrī543 namaḥ | tilottamā ||

oṁ {A20v} śrī svaḥ namaḥ | rambhā ||

oṁ sarasvatyai gādaya544 sarvaṃ svāhā | sarasvatī ||

oṁ yakṣeśvarī kṣīṃ svāhā | surasundarī545 ||

oṁ subhūti546 hrīḥ547 | bhūti548 ||

ap8.14

tato bhūtinīdvārapālikā bhavanti |

oṁ āḥ śrī vāṃ māṃ svāhā549 ||

ap8.15

pūrvavad aṣṭau mahābhūtinīhṛdayāni ||

ap8.16

bhūtaḍāmaramahātantrarāje siddhimaṇḍalavidhivistaratantraḥ samāptaḥ ||

ap9.

Chapter A9

ap9.1

550 athāto bhūtaḍāmaramahātantrarāje mudrālakṣaṇo vidhivistaro bhavati |

anyonyāṅgulīṃ veṣṭayitvā tarjanīdvayaṃ prasārayet tarjanīṃ sūcīkṛtvā | padmāsanamudrā ||

ap9.2

anyonyamuṣṭiṃ kṛtvā tarjanīdvayaṃ veṣṭayet | krodhāveśamahāmudrā | trailokyaṃ kṣaṇam āveśayet551 ||

ap9.3

atha ṣaḍaṅgamudrā bhavanti |

anyonyamuṣṭiṃ kṛtvā madhyamāṅgulyau prasārayet | śiromudrā ||

ap9.4

asyā eva mudrāyā madhyamāṅgulyau praveśayet tarjanīśūcīkṝtvā | śikhā mudrā ||

ap9.5

asyā eva mudrayāṅguṣṭhau {A21r} pārśvato dakṣiṇāṅguṣṭhaṃ dakṣiṇanetraṃ vāmāṅguṣṭhaṃ vāmanetraṃ yojayet | netramudrā ||

ap9.6

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ veṣṭayet | tarjanī prasārayet | hṛdayamudrā ||

ap9.7

asyā eva mudrayā tarjanī kuṇḍalaṃ kṛtvā kavacamudrā ||

ap9.8

asyā eva mudrayā tarjanī prasārya astramudrā ||

ap9.9

uttānam añjaliṃ kṛtvā jyeṣṭhāṅgulau pārśvataḥ | arghamudrā ||

ap9.10

anyonyamuṣṭiṃ kṛtvāṅguṣṭhau prasārayet | ākṣepamudrā ||

ap9.11

anyonyamuṣṭiṃ kṛtvā pṛthak pṛthag vāmatarjanīṃ prasārya bāhumūle sthāpayet | dakṣiṇāṅguṣṭhena kanīyasīnakham ākramya śeṣāṅguliṃ prasārayet | dakṣiṇabāhumūlena nikṣipet | diśābandhamudrā ||

ap9.12

atha mahādevamudrā bhavati |

uttānam añjaliṃ kṛtvā tarjanyanāmikāṃ bhagnāṃ kuryāt | rudrasya bhagnamudrā ||

ap9.13

{A21v} uttānam añjaliṃ kṛtvā tarjanīdvayaṃ veṣṭyākuñcayet | nārāyaṇasya śaṅkhamudrā ||

ap9.14

anyonyāṅguliṃ veṣṭya kaniṣṭhāṃ prasārayet | prajāpateḥ kamaṇḍalumudrā ||

ap9.15

vāmahastamuṣṭiṃ kṛtvā madhyamāṅguliṃ prasārayet | krauñcamathanaśaktimudrā ||

ap9.16

vāmahastamuṣṭiṃ kṛtvā tarjanīmadhyamāṅgulyau prasārayet | tarjanīṃ saṃkucya madhyamāṅgulimadhyaparva dhārayet | gaṇapatiparaśumudrā ||

ap9.17

uttānam añjaliṃ kṛtvā svastikaṃ tatra kārayet | vāmakanīyasīṃ bhagnāṃ kṛtvāṅguṣṭhamūrdhni sthāpayet | vāmāṅguṣṭhamūrdhni dakṣiṇāṅguṣṭham api | ādityasya rathamudrā ||

ap9.18

dakṣiṇaṃ hastaṃ prasārya tarjanyanāmikāṃ bhagnāṃ kṛtvā | rāhumudrā ||

ap9.19

dakṣiṇahastaṃ naṭyākāreṇa kṛtvā mūrdhni sthāpya vāmahastamuṣṭiṃ kṛtvā tarjanīṃ madhyamāṃ ca prasārayet | jyeṣṭhāṅguṣṭhena kanīyasyanāmikāṃ naṭyenākarṣayet | nārteśvaramudrā ||

ap9.20

{A22r} anyonyamuṣṭiṃ kṛtvā pṛthak pṛthak kanīyasīṃ veṣṭayet552 | candrasya mudrā ||

ap9.21

atha umādevyā mudrā bhavati |

ubhayahastayor bhogākāreṇa saṃdarśaṃ kṛtvā mūrdhni sthāpayet ||

ap9.22

atha śrīdevyā mudrālakṣaṇaṃ bhavati |

sampuṭāñjalim ākāśadeśe kṣipet ||

ap9.23

atha śasīdevyā mudrā bhavati |

anyonyamuṣṭiṃ kṛtvā tarjanīṃ veṣṭayet | śeṣadīpaśikhākāreṇa bhrāmayen nṛtyayogata[ḥ] ||

ap9.24

atha ratnabhūṣaṇīmudrā bhavati |

anyonyamuṣṭiṃ kṛtvā tarjanīdvayaṃ prasārayet | tarjanīṃ ratnākāreṇa lalāṭadeśe sthāpya mālābandhataḥ553 | ratnabhūṣaṇīmudrā || mantra | oṁ ratnaśriye {A22v} svāhā ||

ap9.25

atha sarasvatyā mudrā bhavati |

anyonyāṅguliṃ veṣṭya tarjanīdvayaṃ prasārya mukhe sthāpayet ||

ap9.26

atha tilottamāyā mudrā bhavati |

anyonyāṅgulim antaritaṃ kṛtvā tarjanīṃ śirasi dhārayet ||

ap9.27

atha rambhāyā mudrā bhavati |

anyonyahastaṃ khaṭākāreṇa554 hṛdaye sthāpayet ||

ap9.28

atha sarvayakṣeśvarīsurasundarīmudrā bhavati |555

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ prasārayet kaniṣṭhākuṇḍalīṃ556 kṛtvā ||

ap9.29

atha bhūtinīmudrā bhavati |

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ veṣṭayet tarjanīkuṇḍalīkṛtvā ||

ap9.30

atha sarvabhūteśvarībhūtarājñīmudrā bhavati |

anyonyamuṣṭiṃ kṛtvā tarjanīdvayaṃ veṣṭayet ||

ap9.31

aṣṭau bhūtinīmudrāḥ ||

ap9.32

iti bhūtaḍāmaratantrarāje mahāmaṇḍalamudrālakṣaṇavidhivistaratantraḥ ||

ap10.

Chapter A10

ap10.1

atha bāhyatṛtīyapuṭasya hṛdayamantravidhivistaro bhavati |

oṁ śakrāya svāhā | pūrva indrasya mantraḥ ||

ap10.2

oṁ agnaye svāhā | āgneyyām agner agniḥ ||

ap10.3

oṁ yamāya svāhā | yāmyāṃ yamaḥ ||

ap10.4

oṁ rākṣasādhipataye jaya jaya svāhā | nairṛtye rākṣasādhipatiḥ ||

ap10.5

{A23r} oṁ varuṇāya nāgādhipataye hana hana svāhā | paścime varuṇaḥ ||

ap10.6

oṁ vāyave cala cala svāhā | vāyavyāṃ vāyudevatā ||

ap10.7

oṁ kuberāya yakṣādhipataye | uttare vaiśravaṇa ||

ap10.8

oṁ candrāya svāhā | īśāne candraḥ ||

ap10.9

oṁ īśānāya svāhā | aiśānyām īśānaḥ ||

ap10.10

atha vāyumaṇḍalamudrālakṣaṇavidhivistaro bhavati |

dakṣiṇahastam uttānaṃ557 kṛtvā jyeṣṭhāṅguṣṭhena {A23v} kanyasāyā nakham ākramya śeṣāṅguliṃ vicalāṃ kṛtvā indrasya mudrā ||

ap10.11

vāmahastam uttānaṃ kṛtvā kiṃcic cārayet | agnimudrā ||

ap10.12

dakṣiṇamuṣṭiṃ kṛtvā tarjanīṃ prasārayet | yamasya daṇḍamudrā ||

ap10.13

dakṣiṇamuṣṭiṃ kṛtvā tarjanīṃ madhyamāṃ prasārayet | rākṣasasyādhipasya khaḍgamudrā ||

ap10.14

vāmahastamuṣṭiṃ kṭvā tarjanī†maṇḍaṃ† prasārayet tarjanīṃ kuṇḍalīṃ kṛtvā | varuṇasya pāśamudrā ||

ap10.15

vāmahastaṃ mūrdhni muṣṭiṃ kṛtvā tarjanīṃ madhyamāṃ prasārayet |vāyoḥ patākamudrā ||

ap10.16

||558

ap10.17

dakṣiṇahastamuṣṭiṃ kṛtvāṅguṣṭhena kanyasānakham ākramya śeṣāṅguliṃ prasārayet | īśvarasya triśūlamudrā ||

ap10.18

atha pūrṇamudrā bhavati |

sampuṭāñjaliṃ kṛtvā pūrṇamudrā bhavati || oṁ siddhivajra {A24r} āpūraya āpūraya hūṁ | pūrṇasya mantraḥ ||

ap10.19

atha siddhyākarṣaṇamudrā |

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ veṣṭayet | tarjanī[ṃ] prasarya kuṇḍalī[ṃ] kṛtvā siddhyākarṣaṇamudrā ||

ap10.20

mantraḥ | oṁ vajraroṣa mahākrodha siddhyākarṣaṇāya hūṁ jaḥ | siddhyākarṣaṇamantraḥ ||

ap10.21

krodhasiddhi mahārāja siddha samayaśāsane |

sidhyantu sarvadevatāḥ śīghraṃ siddhim anuttarām ||

anena vajram ullālya idam559 uccārayet ||

ap10.22

atha bhūtāsanamudrā bhavati |

vāmahastam uttānaṃ kṛtvā jyeṣṭhāṅguṣṭam ucchritam560 | dakṣiṇahastamuṣṭinā vāmāṅguṣṭhaṃ gṛhnīyād dakṣiṇāṅguṣṭhena ucchritena561 | aparājitam ākramya vajradharabhūtāsanamudrā ||

ap10.23

oṁ jaya jaya mahākrodhādhipate krodharāja idaṃ {A24v} bhūtāsanaṃ darśaya darśaya rakṣaya rakṣaya svāhā | āsanamantraḥ ||

ap10.24

atha parṣad562 devatāyā āsanamudrā bhavati |

sampuṭāñjaliṃ kṛtvā sarvāṅguliṃ [vi]ralīkṛtvā padmamudrā ||

ap10.25

oṁ padmodbhavaniṣaṇṇīyaṃ sarvadevatānāṃ svāhā | sarvadevatāsanaṃ padmamudrāmantraḥ ||

ap10.26

asyām eva padmamudrāyāṃ dvāv aṅguṣṭhau cārayet | sarvadevatāvisarjanamudrā ||

ap10.27

mantraḥ | oṁ sara sara visara visara gaccha gaccha sarvadevatāḥ śrīvajradharaḥ samājñāpayati svāhā | visarjanamantraḥ ||

ap10.28

sarvasiddhi mahākrodha sukhasiddhipradāyaka |

dattvā ca mantriṇe siddhiṃ563 gaccha siddhiṃ anuttarām ||

anena stotreṇa stunuyāt ||

ap10.29

bhūtaḍāmaramahātantrarāje siddhimahāmaṇḍalasya sarvadevatāyā mudrāvidhivistaratantraḥ ||

ap11.

Chapter A11

ap11.1

{A25r} atha khalu vajrapāṇir mahākrodhādhipatir idam uvāca |

asya maṇḍalasya darśanamātreṇa traidhātukarājyaṃ prāpnoti | vajradharajāpamātreṇa ca vajradharasamo bhavati | asiddhe cāturdvīpakacakravartī bhavati | śrīvajradharamahākrodhādhipatināmoccāritamātreṇa sarvabhūtāś ceṭakā bhavanti ||

ap11.2

atha mantrīṇāṃ kruddhamātreṇa {G11v} sarvalaukikadevatāḥ śatakhaṇḍaṃ viśīryante | sarvadevanāgayakṣā dṛṣṭamātreṇa mriyante | sarvalaukikadevatāś ca hūṁkāramātreṇa prapalāyante ||

ap11.3

atha śrīvajradharakrodhādhipateḥ pūrvasevā bhavati |

ātmarakṣāmantram api lakṣaṃ japet kṣipraṃ sidhyati ||

ap11.4

atha śrīvajradharaṃ sādhayitukāmo {A25v} māsam ekaṃ trisandhyaṃ sahasraṃ japet | atha pūrṇamāsyāṃ yathāvibhuvat pūjāṃ kṛtvā krodhamudrāṃ baddhvā sakalarātriṃ japet | tataḥ prabhāte bhūḥ kampate | mudrā jvalati | jvalitamātreṇa vajradharasadṛśo bhavati | ajarāmaradivyarūpī bhavati ||

ap11.5

atha umādevīṃ564 sādhayitukāmaḥ | umādevīṃ vāmapādenākramyāyutaṃ japet | svayam eva devy āgacchati | sarvadravyarasarasāyanaṃ dadāti | bhāryā bhavati | yadi na sidhyati tadā viṣarudhireṇa lepayet | vāmapādenākramyedaṃ krodhamantram uccārayet | oṁ hana hana vajramā[ra]ya amukaṃ hūṁ hūṁ phaṭ | anena krodhasahitena aṣṭasahasraṃ japet | jāpamātreṇa śiraḥ sphuṭati śuṣyati mriyate vā | imaṃ krodhamantraṃ sarvamāraṇeṣu565 yojayet ||

ap11.6

atha śrīdevīṃ sādhayitukāmaḥ | {A26r} śrīdevīṃ vāmapādenākramyāyutaṃ japet | śrīdevy āgacchati | āgatāyāḥ kusumāsanaṃ dadyāt | svāgatam iti vaktavyam | mama bhāryā bhavasveti | yatheṣṭaṃ kāmayitavyā566 | rājyaṃ dadāti ||

ap11.7

bhairavīṃ vāmapādenākramāyutaṃ japet | svayam eva svarūpeṇāgacchati | ceṭīkarmāṇi karoti ||

ap11.8

cāmuṇḍāṃ vāmapādenākramyāyutaṃ japet | cāmuṇḍā śīghram āyāti | cāmuṇḍā vaśyavidheyā567 bhavati ||

ap11.9

evaṃ vividhasarvamātṛsādhanaṃ568 śīghraṃ sidhyati ||

ap11.10

bhūtaḍāmaramahātantrarāje prathamasādhanavidhivistaratantraḥ samaptaḥ ||

ap12.

Chapter A12

ap12.1

namaś caṇḍavajradharāya ||

athāto duratikramasādhanasya mahāraudrātiraudrasya sarvārthasādhanasya karmaṃ bhavati569 |

ekaliṅgaṃ gatvā liṅgaṃ vāmapādenākramya {G12r} {A26v} aṣṭasahasraṃ japed divasāni sapta | tato mahādeva āgacchati | yadi nāgacchati tatkṣaṇād eva mriyate ||

ap12.2

nārāyaṇam vāmapādenākramya aṣṭasahasraṃ japed divasāni sapta | śīghram āgacchati | yadi nāgacchati śiraḥ sphuṭati mriyate | asya nārāyaṇo vaśavidho bhavati | kiṃkaro bhavati ||

ap12.3

brahmāṇaṃ vāmapādenākramyā570 ṣṭasahasraṃ japed divasāni sapta | śīghram āgacchati | yadi nāgacchati śuṣyati mriyate vā | kiṃkaro bhavati ||

ap12.4

śakraṃ vāmapādenākramya aṣṭasahasraṃ japed divasāni sapta | niyatam āgacchati | asya śakraḥ kiṃkaro bhavati | ūrvaśīm ānīya571 dadāti | yadi nāgacchaty mūrdhni sphuṭati | śatakhaṇḍaṃ viśīryate | sakulagotraṃ vinaśyati572 ||

ap12.5

kumāraṃ vāmapādenākramya aṣṭasahasraṃ japed divasāni sapta | śīghram āgacchati | {A27r} kumāraḥ kiṃkaro bhavati | sarve kumāragrahāś ceṭakā bhavanti | amukaṃ jīvayati | amukaṃ mārayati ||

ap12.6

gaṇapatiṃ vāmapādenākramyā573 ṣṭasahasraṃ japed divasāni sapta | śīghram āgacchati | yadi nāgacchati mriyate574 | sarve vināyakāḥ kiṃkarā bhavanti ||

ap12.7

ādityaṃ vāmapādenākramya aṣṭasahasraṃ japed divasāni sapta | śīghram āgacchati | rājyaṃ dadāti ||

ap12.8

candraṃ vāmapādenākramyā575 ṣṭasahasraṃ japed divasāni sapta | śīghram āgacchati576 | suvarṇapalaśataṃ577 dadāti | asya578 candro vaśavidho bhavati ||

ap12.9

bhairavaṃ vāmapādenākramyā579 ṣṭasahasraṃ japed divasāni sapta580 | punā rātrāv581 udārāṃ pūjāṃ kṛtvā mahāmāṃsena dhūpayitvā mahāmāṃsena582 naivedyaṃ {A27v} dattvā mahātailena dīpaṃ prajvālya punar ardharātrisamaye mahānādaṃ pramuñcati583 | aṭṭaṭṭahāsenottiṣṭhati584 | bhoḥ puruṣa bhakṣayāmīti vadati | na bhetavyam | yadi kadācit bhayaṃ585 bhavati hūṁkāraṃ dadyāt | svastho bhavati | bhairavo vaśyavidho bhavati | traidhātukarājyaṃ dadāti | hūṁkāramātreṇa sarvalaukikadevatāṃ nāśayati ||

ap12.10

narteśvaraṃ vāmapādenākramyā586 ṣṭasahasraṃ japed divasāni sapta | tatkṣaṇād eva {G12v} āgacchati | kiṃkaro bhavati587 | yadi nāgacchati mriyate588 ||

ap12.11

mahākālaṃ vāmapādenākramyā589 ṣṭasahasraṃ japed divasāni sapta | sagaṇaparivāreṇāgacchati | yadi nāgacchati tatkṣaṇād eva590 mriyate | mahākālaś ceṭako bhavati ||

ap12.12

caturmūrtīśvarāyatanaṃ591 gatvā vāmapādenākramyāyutaṃ {A28r} japed divasāni sapta | sagaṇaparivāreṇāgacchati | yadi nāgacchati mriyate | sarvākāraparicārako bhavati | pṛṣṭham āropya svargam api nayati | ūrvaśīm ānīya dadāti | divyarasarasāyanaṃ dadāti ||

ap12.13

idam āha bhagavān śrīvajradharakrodhādhipatiḥ ||

ap12.14

bhūtaḍāmaramahātantrarāje kiṃkarasādhanavidhivistaratantraḥ ||

ap13.

Chapter A13

ap13.1

athāto ´parimitabalaparākramasya traidhātukanamaskṛtasya ceṭīkāsādhanaṃ pravakṣyāmi svayaṃ krodhena bhāṣitaṃ mānuṣyāṇāṃ hitārthāya nānāsiddhim uttamam | ālasyapāpakāriṇāṃ mṛṣāvādinām api sidhyati592 kiṃ punaḥ śāntivartānirāmṛṣ[ṭ]abrahmacaryeṇa sadā sthitānāṃ593 nityaṃ krodhajāpinām ||

ap13.2

paramantreṇākarṣaṇaṃ na yujyate bhūtinīnāṃ |

{A28v} nāginīnāṃ yakṣiṇīnāṃ yadīcchet594 siddhim uttamām ||

ap13.3

sādhakānāṃ hitārthāya upasthāyikā ucyante |

prathamaṃ sādhanaṃ kṛtvā dvitīye siddhim uttamām595 ||

ap13.4

śubhavidyādharādikhaḍgapater vasuvṛṣṭimahānidhicintāmaṇibhadraghaṭakādīni ucyante | yakṣiṇīsādhanaṃ ca piśācī śālabhañjikā ityevamādayaḥ siddhā kiṃ punar itare596 | iti uktavān budhaḥ597 | bhūtinī ceṭa598 ceṭikānāṃ nāgakiṃnaram eva ca sidhyante tatkṣaṇād eva itaretarāṇi ca | bhūtaḍāmaramahātantrarāje sarvatra tatkṣaṇād eva niyatam asmin sidhyati śīghraṃ yadīcchati sādhakaḥ ||

ap13.5

ācāryanindakāḥ sarve svadevatām api nindakāḥ599 |

mantrajāpī mahākruddhaḥ saddharmapratikṣepakaḥ ||

ap13.6

sarvatra samayabhraṃśī nāstiko mantravarjitaḥ |

tatkṣaṇamātreṇa sidhyet600 svayaṃ krodhena bhāṣitam ||

ap13.7

{A29r} ity āha bhagavān śrīvajradharamahākrodhādhipatiḥ ||

ap13.8

athāto ´parāṇy api601 rahasyātirahasyabhūtaḍāmaramahātantrarāje {G13r} sādhanāni602 bhavanti | prathamaṃ tāvat paṭhitamātreṇa sidhyati sarvaceṭaceṭīnāṃ kiṃkarakiṃkarīṇām | śrīvajradharamahākrodhādhipater603 jāpamātreṇa śīghraṃ sidhyati ||

ap13.9

atha mantrapadāni siddhāni vighnanāśanam |

oṁ hrīḥ hūṁ kaḍḍa kaḍḍa amukaṃ hūṁ hūṁ hūṁ jaḥ ||

ap13.10

anena krodhasahitena jāpo deyaḥ | aṣṭaśatajāpamātreṇa śīghram āgacchanti | sarve ceṭaceṭikā bhavanti604 | yadi śīghraṃ nāgacchanti akṣimūrdhni sphuṭanti | sakulagotraṃ vinaśyanti ||

ap13.11

bhūtinīpratimām ālikhya gorocanena vāmapādenākramya aṣṭasahasraṃ japet | tatkṣaṇād eva hāhākāraśabdenāgacchati | marāmi {A29v} marāmi | bho sādhaka kim ājñāpayasi | sādhakena vaktavyaṃ | bho605 bhūtini āsmākaṃ ceṭī bhavasveti | śata varṣāṇi ceṭīkarmāṇi karoti ||

ap13.12

bhūrjapatre gorocanena bhūtinī606 pratimāṃ likhya vāmapādenākramya aṣṭasahasraṃ607 japet | tatkṣaṇād evāgacchati | yadi tatkṣaṇād eva nāgacchati sarṣapena mukhaṃ tāḍayet | uccaiḥsvareṇa krośati śuṣyati bhūtinī | jvareṇa mriyate | pratyānayanaṃ ghṛtamadhunā tāḍayet | punar jīvati | asya bhūtinī dāsīkarmāṇi karoti | asya sādhakasya ātmatṛtīyasya vastrālaṃkārabhojanāni pradidinaṃ dadāti ||

ap13.13

vihāradvāre gatvā aṣṭasahasraṃ japet | asya kuñjaramati nāma bhūtinī āgacchati | āgatāyā baliṃ dāpayet | vatsa kiṃ mayā kartavyam | sādha[kena vaktavyam |] {A30r} mātā me bhavasveti | mātṛvat paripālayati | ātmanā pañcamasya vastrālaṃkārabhojanāni prayacchati608 ||

ap13.14

bhūtaḍāmaramahātantrarāje609 ceṭīsādhanavidhivistaratantraḥ610 ||

ap14.

Chapter A14

ap14.1

athātaḥ paramarahasyātirahasyabhūtaḍāmaramahātantrarāje611 bhūtinīsādhanavidhivistaraṃ pravakṣyāmi svayaṃ krodhena bhāṣitam | daridrāṇāṃ hitārthāya nānāsiddhiprasādhanam ||

ap14.2

tadyathā | bhūtinīnāmāni bhavanti | vibhūṣaṇī kuṇḍalahāriṇī siṃhārī hāsinī naṭī rati kāmeśvarī devī ||

ap14.3

aṣṭau bhūtinīsādhanaṃ bhavati saṃkṣepataḥ | bhāryā mātā bhaginī612 ca ||

ap14.4

atha vibhūṣaṇī sādhanaṃ bhavati |

campakavṛkṣe gatvā rātrau trīṇi divasāni aṣṭasahasraṃ japet | {G13v} jāpānte udārāṃ pūjāṃ kṛtvā gugguludhūpaṃ dattvā japet613 | tato ardharātreṇa vibhūṣaṇī {A30v} niyatam āgacchati | āgatāyāś candanodakenārgho deyaḥ | tuṣṭā bhavati614 | mātā bhaginī bhāryā bhavati | yadi mātā bhavaty aṣṭaśataparivāreṇa vastrālaṃkārabhojanādīni prayacchati | yadi bhāryā bhavati dīnārasahasraṃ615 dadāti | rasarasāyanaṃ dadāti | yadi bhaginī bhavati yojanasahasrād api divyastriyam ānīya dadāti | divyarasarasāyanadivyanidhānaṃ dadāti ||

ap14.5

atha kuṇḍalahāriṇīsādhanaṃ bhavati616 |

rātrau śmaśānaṃ gatvāyutaṃ japet | jāpānte kuṇḍalahāriṇī bhūtinī niyatam āgacchati | āgatāyā rudhireṇārgho deyaḥ | tuṣṭā bhavati | sādhakena617 vaktavyaṃ | mātā bhavasveti | mātṛvat pratipālayati ||

ap14.6

atha siṃhārī sādhanaṃ bhavati |618

rātrāv ekaliṅgaṃ gatvāyutaṃ japet | svayam eva devy āgacchati | bho {A31r} bho sādhaka kiṃ karomīti | sādhakena vaktavyam | bhāryā bhavasveti | divyarasarasāyanaṃ dadāti | dīnārān aṣṭa vastrayugalaṃ ca dadāti ||

ap14.7

atha hāsinīsādhanaṃ bhavati |

vajrapāṇigṛhe gatvā vajrapāṇisaṃnidhau619 likhitaṃ vā pratimāṃ vā karavīrapuṣpaprakaraṃ dattvā japet | tāvaj japed yāvad ardharātraṃ svayam eva vajradharagṛhe śīghram āgacchati | āgatāyā raktacandanodakenārgho deyaḥ | sādhaka kim ājñāpayasi | sādhakena vaktavyaṃ | kiṃkarī bhavasveti | nityānubaddhā bhavati | vastrālaṃkārabhojanāni prayacchati | tāni niravaśeṣaṃ vyayīkartavyāni620 | yadi kiṃcit sthāpayati bhūyo na bhavati | rātrau divyavimānam utpadyate ||

ap14.8

atha naṭīsādhanaṃ bhavati |

nadīsaṅgame gatvā aṣṭasahasraṃ621 japet divasāni sapta | saptame divase udārāṃ pūjāṃ kṛtvādityāstaṃgatamātreṇa {A31v} japet | candanadhūpaṃ dattvā tāvaj japet yāvad ardharātram | tato ´rdharātre śīghram āgacchati | āgatā kāmabhogyā622 bhavati | bhāryā bhavati | divyasuvarṇapalaśataṃ śayane parityajya prabhāte gacchati623 | evaṃ dine dine nityasthā bhavati | niravaśeṣaṃ624 vyayīkartavyaṃ | yadi kiṃcit sthāpayati bhūyo na bhavati625 ||

ap14.9

{G14r} athāto mahāceṭīsādhanavidhivistaraṃ pravakṣyāmi nānāsiddhisādhanaṃ626 |

nāmoccāraṇamātreṇa dhruvaṃ sidhyati | śāśvatam iti | na jāpo na homo na pūrvasevā prajāyate627 | sidhyate tatkṣaṇād eva vajrapāṇivaco yathā ||

ap14.10

atha ratisādhanaṃ bhavati |

rātrau svagṛhadvāre gatvā628 japed divasāni trīṇi | niyatam āgacchati | ceṭīkarmāṇi karoti | sarvabījakṛṣikarmāṇi {A32r} karoti | gṛhasaṃkarādīni ca ||

ap14.11

atha kāmeśvarīsādhanaṃ bhavati |

māṃsāhāreṇa mātṛkāsthāne gatvā rātrau matsyamāṃsavidhinā japo deyaḥ sahasravārān divasāni sapta | niyatam āgacchati | āgatāyā pāya629 rudhireṇārgho deyaḥ | kiṃ svāmin ājñāpayasi | sādhakena vaktavyam | bho devi asmākaṃ bhāryā bhavasveti | bhāryā bhavati | sarvāśāṃ paripūrayati | rājyaṃ dadāti ||

ap14.12

atha devīsādhanaṃ bahvati |

rātrau devagṛhe630 śayyāṃ kalpayet | sitacandanajātipuṣpeṇa arcayet | gugguludhūpaṃ dattvā aṣṭasahasraṃ631 japet | jāpānte niyatam āgacchati | āgatāyā āliṅganaiś cumbanair yatheṣṭaṃ kāmayitavyā | divyakanakavarṇā kumārī sarvālaṃkārabhūṣitā bhāryā bhavati | aṣṭau {A32v} dīnāravastrayugalaṃ dadāti | svaparijanasya kāmikabhojanaṃ prayacchati | asya vaiśravaṇagṛhe dravyam ānīya dadāti ||

ap14.13

rahasye tāni japet | jāpānte sidhyati632 muhur muhuḥ | ity āha bhagavān ||

ap14.14

bhūtaḍāmaramahātantrarāje aṣṭau bhūtinīsādhanavidhivistaratantraḥ ||

ap15.

Chapter A15

ap15.1

namaḥ śrīvajradharamahābalaparākramasya ||

athāto vajradharo633 duratikramasādhanasya sarvadevamāraṇaṃ mantrapadaṃ bhāṣate sma ||

ap15.2

oṁ hana hana sarvaṃ māraya vajrajvāle hūṁ phaṭ ||

athāsmin bhāṣitamātre trisāhasramahāsāhasro lokadhātus tīkṣṇena vajrajvālena āpūrito 'bhūt ||

ap15.3

hūṁ hana phaṭ ||

athāsmin bhāṣitamātre brahmāviṣṇumaheśvarāṇāṃ sarvalaukikadevatānāṃ {G14v} aneka634 vidyādharanāgayakṣabhūtapretāpsarapiśācānāṃ gandharvakiṃnaramahoragagaruḍānāṃ635 sarvadevatānāṃ śatakhaṇḍaṃ māritā bhūtāḥ ||

ap15.4

atha mañjuśrīḥ kumārabhūto bodhisattvo mahāsattvo savismayam evam āha |

sādhu {A33r} sādhu śrīvajradhara mahā636 krodhādhipati paścime kāle paścime samaye sarvaduṣṭadevatānāṃ nigraham iti ||

ap15.5

athāpsaraso devakanyā utthāya tasmin parṣanmaṇḍale śrīvajradharasya pādau637 śirasābhivanditvā svahṛdayam adaduḥ |

oṁ śrīṃ638 | śaśidevī ||

oṁ śrī | tilottamā ||

oṁ śrīṃ639 | kāñcanamālā ||

oṁ śrīṃḥ | kuṇḍalahāriṇī640 ||

oṁ hūṁ | ratnamālā641 ||

oṁ saḥ642 | rambhā ||

oṁ śrūṃ643 | ūrvaśī ||

oṁ vāṃ | śrībhūṣaṇī ||

ap15.6

athāpsarasaḥ siddhisādhanavidhivistaro bhavati |

parvataśikharam āruhya lakṣaṃ japet | siddho bhavati | tataḥ paurṇamāsyāṃ yathāvibhavataḥ pūjāṃ kṛtvā ghṛtapradīpaṃ prajvālya sakalāṃ rātriṃ japet | prabhāte svayam evāgacchati | āgatāyāś candanodakenārgho deyaḥ | vācaṃ niścārayati | sādhakena vaktavyaṃ mama bhāryā bhavasveti | siddhadravyarasarasāyanāni prayacchati | asya rasāyanena varṣasahasraṃ jīvati ||

ap15.7

atha tilottamāsādhanaṃ bhavati |

candanakṣīrāhāreṇa644 maṇḍalakaṃ kṛtvāyutaṃ645 japed divasāni sapta | saptame divase udārāṃ pūjāṃ kṛtvā śuklāṣṭamyāṃ parvatamūrdhni646 sakalāṃ rātriṃ japet | prabhāte {A33v} niyatam āgacchati | īṣaddhasitarāgeṇa puratas tiṣṭhati | āliṅgya cumbayitavyā tūṣṇībhāvena kāmayitavyā | siddho647 bhavati | yad icchati tad dadāti | pṛṣṭham āropya svargam api nayati | punar api rājyaṃ dadāti ||

ap15.8

atha kāñcanamālāsādhanaṃ bhavati |

nadīsaṅgame gatvā aṣṭasahasraṃ japet divasāni sapta | saptame divase udārāṃ pūjāṃ kṛtvā gugguludhūpo deyaḥ | sakalāṃ rātriṃ japet | tataḥ prabhāte niyatam āgacchati {G15r} mahāvabhāsaṃ kṛtvā | tataś candanodakenārgho deyaḥ | tuṣṭā bhavati | vatsa kiṃ mayā kartavyam | sādhakena vaktavyam648 | mātā me bhavasveti | mātṛvat pratipālayati | bhaktālaṃkāravastrādīni saparivārasya dadāti | varṣasahasraṃ jīvati ||

ap15.9

atha kuṇḍalahāriṇī649 sādhanavidhivistaro bhavati |

na tithir na ca nakṣatraṃ nopavāso {A34r} vidhīyate | parvatamūrdhni gatvāyutaṃ japet | punā rātrau japet | tato 'rdharātre niyatam āgacchati | bhāryā bhavati | dīnāralakṣaṃ pratidinaṃ dadāti | pṛṣṭham āropya caturdvīpam api nayati | rasarasāyanāni siddhadravyādīni dadāti ||

ap15.10

atha ratnamālāsādhanaṃ bhavati |

devatāyatanaṃ gatvā aṣṭasahasraṃ japen māsam ekam | tato māsānte ca pūrṇamāsyāṃ japed ardharātram | tato ´rdharātre nūpuraśabdena niyatam āgacchati | āgatāyāḥ puṣpāsanaṃ dadyāt | svāgataṃ devyā iti vaktavyam | svāmin kim ājñāpayasi | sādhakena vaktavyam | mama bhāryā bhavasveti | bhāryākarmāṇi karoti | divyakāmapradā bhavati | varṣasahasraṃ jīvati ||

ap15.11

atha rambhāsādhanaṃ bhavati |

pratipadam ārabhya pūjāṃ kṛtvā candanena maṇḍalakaṃ kṛtvā650 gugguludhūpaṃ dattvā aṣṭasahasraṃ japet trisandhyāṃ | tataḥ pūrṇamāsyāṃ mahatīṃ pūjāṃ kṛtvā sakalāṃ rātriṃ japet | prabhāte niyatam āgacchati | yadi nāgacchati {A34v} mriyate | bhāryā bhavati | rasarasāyanaṃ dadāti | yatheṣṭaṃ kāmayitavyā | daśa varṣasahasrāṇi jīvati | yadā mriyate rājakule jāyate ||

ap15.12

atha urvaśīsādhanaṃ bhavati |

rātrau devagṛhe gatvā candanadhūpaṃ dattvāyutaṃ japen māsam ekam | māsānte yathāvibhavataḥ pūjāṃ kṛtvā sakalāṃ rātriṃ japet | prabhāte śīghram651 āgacchati | āgatāyāḥ652 kusumāsanaṃ dadyāt | svāgatam iti vaktavyam | bho sādhaka kim ājñāpayasi | sādhakena vaktavyam | bhāryā bhavasveti | rasarasāyanaṃ dadāti | {G15v} siddhadravyaṃ dadāti | parastryabhigamanaṃ varjayet | pañca varṣasahasrāṇi jīvati ||

ap15.13

atha śrībhūṣaṇīsādhanaṃ bhavati653 |

rātrāv ekākinā śucībhūtvā kuṅkumena bhūrjapatre śrībhūṣaṇīṃ654 likhya candanena dhūpaṃ dattvā655 japen māsam ekam | māsānte udārāṃ pūjāṃ kṛtvā tāvaj japet yāvad ardharātram | tato ´rdharātre656 niyatam āgacchati | āgatā657 śīghraṃ kāmayitavyā | tuṣṭā bhavati | hiraṇyasuvarṇamuktādīni dadāti | dine dine kāmikabhojanaṃ dadāti | rasarasāyanaṃ dadāti658 ||

ap15.14

ity āha bhagavān ||

ap15.15

apsaraḥsādhanavidhivistaratantraḥ || ||

ap16.

Chapter A16

ap16.1

{A35r} atha khalu vajrapāṇir guhyakādhipatir idam uvāca |

yadi apsaraso na659 sidhyanti tadānena krodhasahitena japet |

oṁ hrīḥ ākaḍḍa ākaḍḍa amukaṃ hūṁ jaḥ hūṁ phaṭ ||

ap16.2

anena krodhasahitena jāpamātreṇa śiraḥ sphuṭati | śatakhaṇḍaṃ viśīryate ||

ap16.3

anena krodhamantreṇa bandhayet |

oṁ bandha bandha hana hana amukaṃ hūṁ phaṭ ||

ap16.4

oṁ cala cala amukaṃ660 vaśam ānaya661 hūṁ phaṭ | anena sarvāpsaraso vaśam ānayet ||

ap16.5

athātaḥ saṃpravakṣyāmi aṣṭa-apsarasādhanam |

manuṣyāṇāṃ hitārthāya svayaṃ krodhena bhāṣitam ||

nānāsiddhisādhanam ||

ap16.6

ratnatrayaṃ pratiṣṭhāpya mantrajāpaḥ sukhapradaḥ |

tatra madhye ca śreṣṭhānāṃ662 bhūtaḍāmaram ucyate ||

ap16.7

ihaiva sādhanaṃ divyaṃ śīghrasukhapradāyakam |

mātā vā bhaginī vā bhāryā vāpi saṃkṣepataḥ ||

ap16.8

ceṭī ceṭakaś ca bhūtīnām663 ihaloke sukhapradāḥ |

{A35v} krodhajāpihitārthāya svayaṃ śarīraṃ664 dattavān ||

ap16.9

anyonyamuṣṭisaṃyuktam ubhau hastakamalāvartayogena madhyamāṅgulīṃ sūcīṃ kṛtvāpsarasām āvāhya sarvaduḥkhapraśamanī mudrā665 ||

ap16.10

ubhābhyāṃ khaṭakākārā666 sarvāpsaraso vaśaṃkarī sāṃnidhyābhimukhī667 mudrā sarvakāmaprasādhikā ||

ap16.11

ubhau hastakamalāvartayogena sarvāpsaraso mohanī | asya mudrā baddhamātreṇa dāsī bhavati tatkṣaṇād eva ||

ap16.12

oṁ sarvāpsarasa āgaccha āgaccha668 hūṁ jaḥ jaḥ669 | ayaṃ sarvāpsarasām {G16r} āvāhanamantraḥ ||

ap16.13

oṁ sarvasiddhibhogeśvari svāhā | idaṃ sāṃnidhyakaraṇamantraḥ ||

ap16.14

oṁ kāmapriye svāhā | abhimukhīmantraḥ ||

ap16.15

oṁ vāṃ aṃ hūṁ hūṁ670 jaḥ jaḥ671 | sarvāpsarasām mohanīmantraḥ ||

ap16.16

bhūtaḍāmaramahātantrarāje672 aṣṭau apsaraḥsasādhanavidhivistaratantraḥ ||

ap17.

Chapter A17

ap17.1

atha sarvayakṣiṇī utthāya {A36r} śrīvajradharasya pādau śirasābhivandya svahṛdayam adāt |

oṁ āgaccha surasundari svāhā | surasundarī ||

oṁ sarvamanohāriṇi673 namaḥ svāhā | manohārī ||

oṁ kanakavati maithunapriye674 svāhā | kanakavatī ||

oṁ āgaccha kāmeśvari svāhā | kāmeśvarī ||

oṁ ratipriye svāhā | rati ||

oṁ padmini675 svāhā | padminī ||

oṁ naṭi mahānaṭi su676 rūpamati svāhā | naṭī ||

oṁ anurāgiṇi maithunapriye677 svāhā | anurāgiṇī ||

ap17.2

aṣṭau yakṣiṇīsādhanavidhivistaro bhavati |

vajrapāṇigṛhe gatvā gugguludhūpaṃ dattvā trisandhyaṃ sahasraṃ japet | māsābhyantareṇa niyatam āgacchati | āgatāyāś candanodakenārgho deyaḥ | mātābhāryābhaginīkarmāṇi karoti | yadi mātā bhavati cittaṃ na dūṣayitavyam678 | rasarasāyanaṃ pratidinaṃ679 dadāti | dīnāralakṣaṃ dadāti | {A36v} yadi bhaginī bhavati siddhadravyarasarasāyanaṃ dadāti | divyadevakanyām ānīya dadāti | atītānāgatavartamānaṃ kathayati | yadi bhāryā bhavati sarvāśāṃ paripūrayati | mahādhanapatir bhavati ||

ap17.3

atha manohārīsādhanaṃ bhavati |

nadīṭataṃ680 gatvā candanena681 maṇḍalakaṃ kṛtvā mahatīṃ pūjāṃ kṛtvā aṣṭasahasraṃ682 japet | aguru683 dhūpena dhūpayet684 | ayutaṃ japed685 divasāni sapta | saptame divase udārāṃ pūjāṃ kṛtvā sakalarātriṃ686 japet | tato 'rdharātre niyatam āgacchati | yadi nāgacchati tadā mriyate | ājñāṃ dehīti vadati | sādhakena vaktavyam | asmākaṃ ceṭī bhavasveti | aṣṭaśata[pari]vārān687 pratipālayati | dīnāraśataṃ pratidinaṃ niyataṃ {G16v} dadāti | tac ca niravaśeṣaṃ vyayīkartavyam | {A37r} yadi kiṃcit sthāpayati bhūyo na bhavati ||

ap17.4

atha kanakavatīsādhanaṃ bhavati |

vaṭavṛkṣe gatvā matsyamāṃsavidhinā surāṃ dāpayet | ātmanā pītvocchiṣṭenārgho688 deyaḥ | sahasram ekaṃ japet689 | evaṃ690 saptadivase rātrau sādhayet | tāvaj japed yāvad ardharātraṃ sarvālaṃkārabhūṣitāṣṭaśataparivṛtena svayam evāgacchati | āgatā691 kāmayitavyā | bhāryā bhavati | dvādaśa janānāṃ692 vastrālaṃkārabhojanādīni pratidinaṃ dadāti | aṣṭau dīnārān prayacchati ||

ap17.5

atha kāmeśvarīsādhanaṃ bhavati |

bhūrjapatre gorocanena pratikṛtim693 ālikhyaikākinā śayanam āruhya {A37v} sahasraṃ japet | tato māsānte udārāṃ pūjāṃ kṛtvā ghṛtapradīpaṃ prajvālya maunī bhūtvā japet | tato 'rdharātre niyatam āgacchati | āgatā694 kāmapradā bhavati | bhāryā bhavati | divyālaṃkāraṃ śayane parityajya prabhāte gacchati | varjayitvā parastrīgamanam anyathā vinaśyati ||

ap17.6

atha ratisādhanaṃ bhavati |

paṭe citrāpayitavyā695 kanakavarṇā sarvālaṃkārabhūṣitā utpalahastā kumārī | jātipuṣpeṇa pūjayet | gugguludhūpaṃ dattvā aṣṭasahasraṃ japen māsam ekam696 | māsānte697 yathāvibhavataḥ pūjāṃ kṛtvā ghṛtapradīpaṃ prajvālya tāvaj japed yāvad ardharātraṃ {A38r} svayam evāgacchati | āgatā698 tūṣṇībhāvena kāmayitavyā | evaṃ bhāryā bhavati | sādhakasya saparivārasya pratipālayati | divyakāmikabhojanāni dadāti | rasarasāyanaṃ pañcaviṃśati dīnāraṃ prayacchati ||

ap17.7

atha padminīsādhanaṃ bhavati |

svagṛhe śiraḥsthāne candanena maṇḍalakaṃ kṛtvā gugguludhūpaṃ dattvā japet sahasraṃ māsam ekam699 | tataḥ pūrṇamāsyāṃ yathāvibhavataḥ pūjāṃ kṛtvā tāvaj japet yāvad ardharātraṃ niyatam āgacchati | āgatā700 kāmayitavyā | bhāryā bhavati | divyakāmapradā bhavati | rasarasāyanaṃ dadāti | siddhadravyaṃ dadāti ||

ap17.8

atha naṭīsādhanaṃ bhavati |

aśokavṛkṣasyādhastāt sādhayet | māṃsāhāreṇa gandhapuṣpadhūpaṃ dattvā sahasraṃ {G17r} japet | māsābhyantareṇa niyatam āgacchati | {A38v} āgatā sā mātā bhaginī bhāryā saṃkṣepato701 bhavati | yadi mātā bhavati kāmikabhojanaṃ dadāti | vastrayugalaṃ dadāti | suvarṇapalaśataṃ dadāti | rasarasāyanaṃ dadāti | yadi bhaginī bhavati yojanasahasrād702 [api] divyastrīm ānīya dadāti | vastrālaṃkārakāmikabhojanāni dadāti703 | rasarasāyanaṃ dadāti704 | yadi bhāryā bhavati divyarasarasāyanaṃ dadāti | aṣṭau dīnāraṃ prayacchati ||

ap17.9

athānurāginīsādhanaṃ bhavati |

kuṃkumena yakṣiṇīm ālikhya bhūrjapatre tataḥ pratipadam ārabhya gandhapuṣpadīpavidhinā trisandhyaṃ japen māsam ekam | tataḥ paurṇamāsyāṃ yathāvibhavataḥ pūjāṃ kṛtvā ghṛtapradīpaṃ prajvālya sakalāṃ rātriṃ japet | tataḥ prabhāte niyatam āgacchati | āgatā705 kāmapradā bhavati | bhāryā bhavati | divyarasarasāyanaṃ dadāti | dīnārasahasraṃ dadāti | varṣasahasrāṇi jīvati ||

ap17.10

bhūtaḍāmaramahātantrarāje {A39r} yakṣiṇīsādhanavidhivistaratantraḥ ||

ap18.

Chapter A18

ap18.1

atha vajrapāṇir guhyakādhipatir idam uvāca |

yadi yakṣiṇyaḥ samaye na tiṣṭhanty anena krodhasahitenākṛṣya japet |

oṁ bhrūṃ kaḍḍa kaḍḍa amukayakṣiṇīṃ hrīḥ jaḥ jaḥ706 hūṁ phaṭ ||

ap18.2

anena krodhasahitena sahasraṃ japet | śīghram āgacchati | yadi śīghraṃ nāgacchaty akṣimūrdhni sphuṭati tatkṣaṇād eva mriyate707 | aṣṭau mahānarake patati ||

ap18.3

atha krodharājamudrālakṣaṇam |

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ veṣṭayet | tarjanīdvayaṃ prasārya kuñcayet | eṣā apratihatā krodhāṅkuśamudrā | anena mudrārājena trailokyam apy ākarṣayati708 ||

ap18.4

atha yakṣiṇīmudrālakṣaṇaṃ bhavati |

samakaratalapāṇiṃ kṛtvā madhyamāṅguliviparītena | anāmikā tiryaggate bāhyataḥ sthāpya tarjanī abhiniviṣṭe kaniṣṭhā garbhasaṃsthitā | sarvayakṣiṇīnāṃ paramamūlamudrā | anayā baddhamātrayā sarve {G17v} yakṣiṇya {A39v} āgacchanti ||

ap18.5

asyā eva mudrāyā dakṣiṇāṅguṣṭhena āvāhanam | oṁ hrīḥ āgaccha āgaccha sarvayakṣiṇīnāṃ svāhā | āvāhanamantraḥ ||

ap18.6

asyā eva mudrāyā vāmāṅguṣṭhena visarjanam | oṁ hrīḥ gaccha gaccha yakṣiṇī śīghraṃ punarāgamanāya svāhā709 ||

ap18.7

anyonyamuṣṭiṃ kṛtvā madhyamāṅgulyau prasārayet | sarvayakṣiṇīnām abhimukhīkaraṇamudrā710 | oṁ mahāyakṣiṇi maithunapriye svāhā ||

ap18.8

anyonyamuṣṭiṃ kṛtvā kaniṣṭhādvayaṃ prasārya kuñcayet | sarvayakṣiṇīsāṃnidhyakaraṇī mudrā | oṁ kāmabhogeśvari svāhā ||

ap18.9

anyonyahastaṃ khaṭakākāreṇa sthāpya sarvayakṣiṇīnāṃ hṛdayamudrā || kṣī | hṛdayamantraḥ ||

ap18.10

anyonyamuṣṭiṃ kṛtvā tarjanīmadhyamāṃ prasārayet | sarvayakṣiṇīgandhapuṣpadhūpadīpamudrā | oṁ sarvamanohāriṇi711 svāhā ||

ap18.11

bhūtaḍāmaramahātantrarāje yakṣiṇīsādhanavidhivistaratantraḥ ||

ap19.

Chapter A19

ap19.1

atha {A40r} nāgarājñī utthāya tasmin parṣanmaṇḍale712 śrīvajradharapādau śirasābhivanditvā svahṛdayam adāt |

oṁ phuḥ oṁ phuḥ713 | anantamukhī ||

phuḥ oṁ phuḥ714 | karkoṭakamukhī ||

phuḥ gaṃ phuḥ715 | padminī ||

phuḥ āḥ phuḥ716 | mahāpadminī ||

phuḥ dhīḥ phuḥ717 | vāsukimukhī ||

phuḥ hūṁ phuḥ718 | jvālāmukhī ||

phuḥ kaṃ phuḥ719 | dhūpamukhī ||

phuḥ sa phuḥ720 | śaṃkhinī721 ||

ap19.2

aṣṭau nāginīsādhanavidhivistaro bhavati |

nāgabhuvanaṃ gatvā lakṣaṃ japet | pūrvasevā kṛtā bhavati | sarvanāginī tuṣṭā bhavati | sarvanāganāginyo harṣayanti | śuklapañcamyāṃ nāgabhuvane jalam avatīrya gandhapuṣpadhūpakṣīrair yathoktaṃ pūjayet | aṣṭau nāginī pratyekaṃ sahasraṃ japet | śīghraṃ nāgakanyā dahyamānā uttiṣṭhati | āgatāyā kṣīra722 candanenārgho deyaḥ | svāgatam iti vaktavyaṃ | asmākaṃ bhāryā bhavasveti | dine dine aṣṭau dīnāraṃ {A40v} dadāti | amukaṃ jīvāpayati | amukaṃ mārayati | sarvaṃ karoti ||

ap19.3

nadīsaṅgame gatvā kṣīrāhāreṇa {G18r} aṣṭasahasraṃ japet | divyanāginy āgacchati | āgatāyāḥ kusumaṃ mūrdhni dāpayet | mama bhāryā bhavasveti | divyakāmikabhojanaṃ dadāti | pañcadīnārān pratidinaṃ723 dadāti ||

ap19.4

nāgasthāne rātrau gatvā aṣṭasahasraṃ japet | jāpānte tatkṣaṇād eva nāginī mahatā śirorogeṇa gṛhyamānā āgacchati | vatsa kiṃ mayā kartavyam iti | sādhakena vaktavyam724 | mātā me bhavasveti | ātmapañcamasya vastrālaṃkārabhojanādīni pratidinaṃ dadāti725 | pañcadīnāraṃ dadāti ||

ap19.5

rātrau padmasare gatvā aṣṭasahasraṃ japet | śīghraṃ nāginy āgacchati | āgatā726 kāmayitavyā | bhāryā bhavati | aṣṭau dīnāraṃ dadāti | sarvaṃ niravaśeṣaṃ vyayīkartavyam | yadā kiṃcit sthāpayati bhūyo na bhavati ||

ap19.6

{A41r} rātrau nadīsaṅgame gatvā aṣṭasahasraṃ japet | jāpānte nāgakānyā727 niyatam āgacchati | āgatāyāḥ suvarṇamayam āsanaṃ dadyāt | svāgatam iti vaktavyam | mama bhāryā bhavasveti | dine dine suvarṇapalaśataṃ728 dadāti ||

ap19.7

rātrau padmasāgaraṃ729 gatvā aṣṭasahasraṃ japet | tato jāpānte nāgakanyā730 niyatam āgacchati | āgatāyā mama bhāryā731 bhavasveti | dīnāram ekaṃ vastrayugalaṃ dadāti ||

ap19.8

nāgabhuvanaṃ gatvā nābhimātram udakam avatīrya aṣṭasahasraṃ japet | jāpānte nāgakanyā732 niyatam āgacchati | āgatāyāḥ kusumaṃ mūrdhni dāpayet | asmākaṃ bhāryā bhavasveti | aṣṭau dīnāraṃ dadāti | divyakāmikabhojanaṃ dadāti ||

ap19.9

rātrau nāgabhuvane gatvā sakalāṃ rātriṃ japet | tataḥ prabhāte sarvālaṃkārabhūṣitā nāgakanyā {A41v} tatkṣaṇād evāgacchati | āgatāyāḥ kusumacandanodakenārgho733 deyaḥ | svāgatam iti vaktavyam | mama bhāryā bhavasveti | divyarasarasāyanaṃ dadāti | siddhidravyaṃ dadāti | sarvāśāṃ paripūrayati734 | rājyaṃ dadāti ||

ap19.10

nāgasthānaṃ gatvā ayutaṃ japet | śīghraṃ nāgakanyā735 āgacchati | āgatā736 śīghraṃ kāmayitavyā | {G18v} mama bhāryā bhavasveti | dine dine ´ṣṭādīnāraṃ737 dadāti | divyakāmikabhojanaṃ dadāti | vastrayugalaṃ dadāti ||

ap19.11

rātrau nāgasāṃnidhyaṃ gatvā aṣṭasahasraṃ japet | tato japānte nāgakanyā śīghram āgacchati | āgatāyā nāgapuṣpaṃ śirasi dāpayet | asmākaṃ bhāryā bhavasveti | divyavastrālaṃkāra738 kāmikabhojanādīni739 dadāti ||

ap19.12

atha nāginīsamayamantrā740 bhavanti |

oṁ phuḥ āgaccha nāgini phuḥ | āvāhanamantraḥ ||

{A42r} oṁ ī phuḥ741 | gandhapuṣpamantraḥ ||

oṁ phuḥ aḥ phuḥ742 | dhūpārghamantraḥ ||

ā phuḥ ī phuḥ vā phuḥ743 | sarvanāginīsamayamantraḥ ||

phuḥ gaccha gaccha744 śīghraṃ punarāgamanāya svāhā | visarjanamantraḥ ||

ap19.13

atha mudrālakṣaṇaṃ bahvati |

uttānam añjaliṃ kṛtvā utthāpyādhyo ´ṅgulyaḥ745 śikhākāreṇa yojayet | tarjanīmukhasaṅgatā dvāv aṅguṣṭhā †stani samucchrito†746 | nāginīsamayamudrā | sarvakṛt747 sarvakarmikāvāhyasamayavisarjanamudrā748 ||

ap19.14

vāmadakṣiṇyau muṣṭīṃ kṛtvā749 pṛthak pṛthak | kaniṣṭhāyā jyeṣṭhāṅguṣṭhena nakham ākramya śeṣāṅgulīṃ prasārayet | nāginīsamayamudrā sarvanāgavaśaṃkarī750 ||

ap19.15

ity āha bhagavān śrīvajradharaḥ ||

ap19.16

bhūtaḍāmaramahātantrarāje nāginīsadhanavidhivistaratantraḥ ||

ap20.

Chapter A20

ap20.1

atha khalu vajrapāṇir guhyakādhipatir kruddho751 vajram ullālya idaṃ krodhasahitaṃ mantram uccārayet |

oṁ bhīṣaṇavajra752 hūṁ amukanāginīm {A42v} ākarṣaya hūṁ hūṁ753 phaṭ phaṭ754 ||

athāsmin bhāṣitamātre sarvanāginī mūrcchitāḥ patitā mahatā śirorogeṇa gṛhyante ||

ap20.2

yadi samayam atikrāmanty ākramitamātreṇa śīghraṃ māritā bhūtā aṣṭau mahānarake patanti ||

ap20.3

ity āha bhagavān śrīvajradharaḥ ||

ap20.4

bhūtaḍāmaramahātantrarāje nāginīsādhanavidhivistaratantraḥ samāptaḥ ||

ap21.

Chapter A21

ap21.1

atha parṣanmaṇḍale kiṃnararājñy utthāya bhagavataḥ śrīvajradharasya755 pādau śirasābhivanditvā svahṛdayam adāt |

oṁ manohāri svāhā ||

oṁ subhage svāhā ||

oṁ {G19r} viśālanetri756 svāhā ||

oṁ suratapriye757 svāhā ||

oṁ aśvamukhi svāhā ||

oṁ divākaramukhi758 svāhā ||

ap21.2

atha ṣaṭkiṃnarīsādhanavidhivistaro bhavati |

parvatamūrdhni gatvā aṣṭasahasraṃ japet | ṣaṭkiṃnarījāpe samāpte mahatīṃ pūjāṃ kṛtvā {A43r} gomāṃsena gugguludhūpasamanvitena759 dhūpayet | tāvaj japed yāvat kiṃnarī ardharātre niyatam āgacchati | tasyā na bhetavyam | bho sādhaka kim ājñāpayasi | sādhakena vaktavyam | bhadre asmākaṃ bhāryā bhāvasveti | pṛṣṭham āropya devalokam api nayati | divyakāmikabhojanaṃ dadāti ||

ap21.3

athottarasādhanaṃ bhavati |

parvatamūle vihāre vā gatvāyutaṃ760 japet | jāpānte svayam eva devī761 komalahastena pādam upacarati | śīghraṃ kāmayitavyā | bhāryā bhavati | aṣṭau dīnāraṃ vastrayugalaṃ [ca] dadāti ||

ap21.4

nadīkūlaṃ762 gatvāyutaṃ japet | punaḥ sakalāṃ rātriṃ japet763 | prabhāte niyatam āgacchati | āgatā764 bhāryā bhavati | dine dine pañca dīnāraṃ dadāti ||

ap21.5

rātrau nadīsaṅgame gatvā aṣṭasahasraṃ japet | jāpānte niyatam āgacchati | prathame divase darśanaṃ dadāti | dvitīye divase puratas tiṣṭhati | {A43v} vācaṃ bhāṣate765 | tṛtīye divase kāmayitavyā | niyataṃ sidhyati | bhāryākarmāṇi karoti | aṣṭau dīnāraṃ vastrayugalaṃ dadāti pratidinam ||

ap21.6

parvatamūrdhni gatvā pratidinaṃ766 māṃsāhāreṇa ayutaṃ japet | śīghram apsarārūpeṇa puratas tiṣṭhati | āliṅgya cumbayet | tūṣṇībhāvena767 kāmayitavyā | bhāryā bhavati | aṣṭau dīnāraṃ prayacchati | divyakāmikabhojanaṃ dadāti ||

ap21.7

bhūtaḍāmaramahātantrarāje kiṃnarīsādhanavidhivistaratantraḥ ||

ap22.

Chapter A22

ap22.1

atha khalu vajrapāṇir guhyakādhipatir maheśvaram etad avocat |

śṛnu tvaṃ mahādeva | trailokyātikrāntasya niḥśeṣaṃ kiṃkaraṃ sādhayiṣyāmi | duṣṭadevatāḥ sādhayiṣyāmi ||

ap22.2

atha maheśvaro mahādevo bhagavantam {G19v} etad avocat |

bhāṣatu768 bhagavān apratihatasādhanasya trailokyātikrāntasya vidhivistara[ṃ] mudrāmantrapadaṃ samayasādhanam769 ||

ap22.3

atha parṣanmaṇḍalaṃ770 mahādevaṃ sādhukāram adāt | sādhu sādhu mahādeva anyonyaduṣṭadamanaṃ {A44r} subhāṣitam iti ||

ap22.4

atha khalu vajradharo mahākrodhādhipatir idam uvāca |

athātaḥ saṃpravakṣyāmi krodhamaṇḍalam uttamam ||

ap22.5

caturasraṃ caturdvāraṃ catustoraṇasaṃyutam |

bhāgaiḥ ṣoḍaśābhir yuktaṃ vajraprākāraśobhitam ||

ap22.6

jvālāmālākulaṃ dīptayugāntāgnisamaprabham |

bhinnāñjanamahākāyaṃ kapālakṛtaśekharam ||

ap22.7

aṭṭaṭṭahāsaṃ mahābhīmaṃ trailokyasya bhayaṃkaram |

tatra madhye mahāraudraṃ vajrakrodhaṃ771 niveśayet ||

ap22.8

bhagavato dakṣiṇabhāge mahādevaṃ samālikhet |

śaśāṅkadhavalavarṇaṃ772 hāragokṣīrapāṇḍaram ||

ap22.9

trinetraṃ caturbhujaṃ saumyaṃ cāmaratriśūlahastam773 |

cāpaśaktisaṃyutaṃ vṛṣabhāsanam āśritam774 ||

ap22.10

bhagavato vāmapārśve775 nārāyaṇaṃ samālikhet |

cāmarahastaṃ śaṅkhacakragadādharam776 ||

ap22.11

pṛṣṭhataḥ śakrarājānaṃ purataḥ kārttikeyam tathā |

brahmā cchatradharaś caiva himakundendusaṃnibhaḥ ||

ap22.12

śakrasya purato lekhyaṃ kuryād āsanasaṃsthitam |

athavā {A44v} saṃlikhen777 mantrī hāragokṣīrapāṇḍaram ||

ap22.13

kārttikaṃ cāmarahastaṃ raktavarṇaṃ samālikhet |

śakraṃ ca pītavarṇābhaṃ trinetraṃ ca vibhūṣitam ||

ap22.14

sarvālaṃkāraracitaṃ cāmarakakaraṃ778 tathā |

vṛṣabhāsanasaṃyuktaṃ mahādevaṃ samālikhet ||

ap22.15

garuḍāsanasaṃyuktaṃ cakrapāṇiṃ sanātanam779 |

śakraṃ tu hastisamārūḍhaṃ mayūrāsanakārttikam ||

ap22.16

bāhyakoṇeṣu sarveṣv780 aṣṭau bhūtinī samālikhet |

padmāvatī781 mahāpadmā vibhūti surahāriṇī782 |

vārāhī mahāratnī vibhūṣaṇī jagatpālinī783 ||

ap22.17

aṣṭau mahāmaharddhikā bhūtinī śrīśabdena prakīrtitā784 ||

ap22.18

padmāvatīṃ mahāpadmāṃ śvetavarṇāṃ samālikhet |

vibhūtiṃ surahāriṇīṃ raktavarṇāṃ samālikhet ||

ap22.19

caturbhūtinī[ṃ] saṃyuktāṃ785 {G20r} kanakavarṇāṃ samālikhet |

aṣṭau mahāmaharddhikā bhūtīnī yathoktaṃ samālikhet ||

ap22.20

athātra {A45r} maṇḍalavidhir bhavati |

svayaṃ vajrācāryo nīlapuṣpamālāvibhūṣito nīloṣṇīṣabaddhaśiro786 nīlavastrayugalapariveṣṭitaḥ krodhahṛdayam idaṃ brūyāt sarvasattvahitārthāya krodhasādhanasiddhaye niścitya | tatkṣaṇād eva siddhaṃ samasta787 devasādhanam |

hūṁ vajra phaṭ ||

ap22.21

evam uccāritamātreṇa sarvadevatāḥ sidhyante ||

ap22.22

atha vajrā788 kṣepāṇi bhavanti |

pratyālīḍhapado bhavet | vajram ullālya hūṁkṛtamātreṇa nāśayet sarvadevatānāṃ vajrapāṇivaco yathā | apsarāyakṣiṇīnāginībhūtabhūtinī789 maharddhikāḥ tatkṣaṇamātreṇa naśyanti vajrākṣepaprayogataḥ ||

ap22.23

oṁ vajradīpta mahākrodha hana daha paca māraya hūṁ hūṁ phaṭ phaṭ |

athāntare sarvadevatāmāraṇākṣepāṇi bhavanti ||

ap22.24

hūṁ {A45v} hūṁ hūṁ phaṭ phaṭ phaṭ790 |

anenāpi prayogeṇa dhruvaṃ buddho 'pi śīryate ||

ap22.25

tataḥ śiṣyān praveśayet | krodhamudrayā kavacayitvā791 anena mantreṇāveśayet |

oṁ praviśa krodha hūṁ hūṁ hūṁ792 āḥ793 | jvālāmālākulabhīṣaṇavajra āḥ794 ||

anenoccāritamātreṇa bāhyāveśanakaḍḍanapātanasamartho bhavati ||

ap22.26

atha bhūtaḍāmaramahātantrarāje krodhamaṇḍalavidhivistaro bhavati |

oṁ bhūḥ śrīsiṃhadhvajadhāriṇi hrīḥ795 | krodhasya purataḥ ||

ap22.27

oṁ hūṁ bhūṁ796 mahāpadmāvati dhanurbāṇadhāriṇi hūṁ | pṛṣṭhataḥ ||

ap22.28

oṁ hūṁ vibhūti797 aṅkuśa798 dhāriṇi hūṁ jaḥ | dakṣiṇataḥ ||

ap22.29

oṁ799 hūṁ bhūḥ surahāriṇi cintāmaṇidhvajadhāriṇi śrūṃ | vāmataḥ ||

ap22.30

oṁ śrīvārāhiṇi800 puṣpahaste hūṁ | īśāne ||

ap22.31

oṁ ratneśvari dhūpahaste hūṁ | {A46r} dhūpa āgneyyāṃ ||

ap22.32

oṁ śrībhūṣaṇi gandhahaste hūṁ | gandhaṃ nairṛtyām ||

ap22.33

oṁ śrījagatpālini dīpahaste āḥ801 | dīpo vāyavyām ||

ap22.34

aṣṭau bhūtinīmudrāvidhivistaro bhavati |

anyonyamuṣṭiṃ kṛtvā tarjanyau802 prasārayet | siṃhadhvajamudrā ||

ap22.35

dakṣinahastamuṣṭiṃ kṛtvā tarjanīṃ prasārya kuñcayet | aṅkuśamudrā803 ||

ap22.36

anyonyamuṣṭiṃ kṛtvā tarjanīṃ prasārya vāmakaṭideśe sthāpya {G20v} dhanurbāṇamudrā804 ||

ap22.37

vāmahastamuṣṭiṃ kṛtvā madhyamāṃ prasārya cintāmaṇidhvajamudrā ||

ap22.38

atha puṣpamudrā bhavati | uttānam añjaliṃ kṛtvā tarjanīdvayaṃ kuñcayet | puṣpamudrā ||

ap22.39

anyonyām aṅguliṃ veṣṭya tarjanīdvayaṃ prasārayet | dhūpamudrā ||

ap22.40

anyonyahastaṃ prasārya dvibāhumūle sthāpayet | gandhamudrā ||

ap22.41

dakṣiṇahastamuṣṭiṃ kṛtvā mukhe kṛtvā madhyamāṅguliṃ prasārayet | dīpamudrā ||

ap22.42

bhūtaḍāmaramahātantrarāje {A46v} krodharājamaṇḍalavidhivistaratantraḥ ||

ap23.

Chapter A23

ap23.1

athāto bhūtaḍāmaramahātantrarāje805 ´ṣṭabhūtasādhanavidhivistaratantraḥ |

oṁ hrīḥ jaḥ806 | aparājitaḥ ||

oṁ hūṁ jaḥ | ajitaḥ ||

oṁ hrīḥ jaḥ807 | pūraṇaḥ ||

oṁ hūṁ jaḥ808 | āpūraṇaḥ ||

oṁ śrūṃ jaḥ809 | śmaśānādhipatiḥ ||

oṁ rūṃ jaḥ | kuleśvaraḥ ||

oṁ hūṁ jaḥ810 | bhūteśvaraḥ ||

oṁ āṃ jaḥ811 kiṃkarottamaḥ ||

ap23.2

athāparājitabhūtasādhanaṃ bhavati |

vajradharasya purato lakṣaṃ japet | pūrvasevā kṛtā bhavati | tataḥ pūrṇamāsyām udārāṃ pūjāṃ kṛtvā śvetabhaktadadhiguḍa812 pāyasakṣīrapāyasair yathoktaṃ pūjayet | gugguludhūpaṃ dattvā sakalāṃ rātriṃ japet | prabhāte niyatam āgacchati | yadi nāgacchati tatkṣaṇaṃ mriyate | āgatya ājñāṃ mārgayati | kiṃ mayā kartavyam iti813 | sādhakena vaktavyam | {A47r} †di+++++svakaga† tataḥ prabhṛti kiṃkarakarmāṇi karoti | vidyādhararājyam api dadāti | sarvaśatruvigrahaṃ karoti814 | śaśidevīm api ānīya dadāti | pṛṣṭham āropya devalokam api nayati | nītvā śakratvam api dadāti | saptakalpān jīvati ||

ap23.3

athājitasādhanaṃ bhavati |

caityasya815 purato bhūtvā816 aṣṭasahasraṃ japed rātrau divasāni sapta | saptame817 divase udārāṃ pūjāṃ kṛtvā baliṃ dadyāt | gugguludhūpaṃ dattvā japet | jāpānte niyatam āgacchati | bho sādhaka kiṃ mayā kartavyam iti vadati | kiṃkaro bhavasveti | pṛṣṭham āropya caturdvīpam api nayati | punar api rājyaṃ dadāti | varṣasahasraṃ jīvati ||

ap23.4

atha pūraṇasādhanaṃ bhavati |

vajradharagṛhaṃ gatvā aṣṭasahasraṃ japed divasāni sapta | saptame divase udārāṃ {G21r} pūjāṃ kṛtvā śvetabhaktadadhi yathoktaṃ dāpayet | tāvaj japed yāvad ardharātram | tato ardharātre niyatam818 {A47v} āgacchati | kusumenārgho deyaḥ | tuṣṭo bhavati | rājyaṃ dadāti | sarvāśāṃ paripūrayati | varṣasahasrāṇi jīvati | yāvaj jīvati tāvat kiṃkarakarmāṇi karoti | amukaṃ jīvāpayati amukaṃ mārayati | sarvaṃ karoti ||

ap23.5

athāpūraṇasādhanaṃ bhavati |

sadhātucaityasya purato ayutaṃ japet | pūrvasevā kṛtā bhavati | tataḥ pūrṇamāsyāṃ yathāvibhavataḥ pūjāṃ kṛtvā tāvaj japed yāvad ardharātram | tato 'rdharātre śīghram819 āgacchati | āgataś ca puratas tiṣṭhati | bho vatsa kiṃ mayā kartavyam iti | sādhakena vaktavyaṃ kiṃkaro bhavasveti | tataḥ prabhṛti kiṃkarakarmāṇi karoti | divyayakṣakanyām ānīya dadāti | sarvanidhānāni darśayati | divyakāmikabhojanaṃ dadāti | pratidinaṃ †bha† vastrayugalaṃ vā pañca dīnāraṃ dadāti | pañcaśatavarṣāṇi jīvati ||

ap23.6

atha śmaśānādhipatisādhanaṃ bhavati |

{A48r} rātrau śmaśānaṃ gatvā aṣṭasahasraṃ japed divasāni sapta | saptame divase mahābhūta[sya] matsyamāṃsatilajambūtikāśvetabhaktadadhiguḍapāyasaṃ yathoktaṃ dāpayet | gugguludhūpaṃ dahatā tāvaj japed yāvad ardharātram | tataḥ hāhākāraśabdaḥ śrūyate | tasya na bhetavyam | sagaṇaparivṛtenāgacchati | āgatasya baliṃ dadyāt | tuṣṭo bhavati | sarvabhūtakiṃkaro bhavati | dine dine aṣṭau dīnāraṃ dadāti | sarvaśatrūn ghātayati | varṣasahasraṃ jīvati ||

ap23.7

atha kuleśvarasādhanaṃ bhavati |

devatāyatanaṃ gatvā raktagandharaktapuṣpagugguludhūpaṃ dattvā ayutaṃ japet | pūrvasevā kṛtā bhavati | rātrau kṛṣṇacaturdaśyāṃ matsyamāṃsatilajambūtikāraktabhaktaṃ yathāvidhānena turuṣkadhūpaṃ dattvā japed yāvad ardharātram | mahājvalitabhīṣaṇākṛtir āgacchati | tasya na bhetavyam | vatsa kiṃ karomīti {G21v} vadati | sādhakena vaktavyaṃ kiṃkaro me bhavasveti | yāvaj jīvati kiṃkarakarmāṇi karoti | dine dine pañca dīnāraṃ trisandhyaṃ {A48v} dadāti | divyakāmikabhojanaṃ dadāti | pañcaśatavarṣāṇi jīvati ||

ap23.8

atha bhūteśvarasādhanaṃ bhavati |820

ekaliṅgaṃ gatvā rātrau divasatrayam ekakinā raktabhaktamatsyamāṃsatilajambūtikāṃ dāpayet | chāgalamāṃsagugguludhūpena saha madhunā dhūpayet | aṣṭasahasraṃ japet | prathamadivase svapne [taṃ] paśyati | dvitīyadivase svayam eva śīghram āgacchati | puratas tiṣṭhati | {sarvaṃ} vadati kiṃ mayā kartavyam iti | sādhakena vaktavyaṃ kiṃkaro me bhavasveti | nityānuceṣṭo bhavati | apsaram ānīya dadāti | atītānāgatavartamānaṃ kathayati | vastrālaṃkārakāmikabhojanaṃ dadāti | trivarṣaśatāni jīvayati ||

ap23.9

atha {A49r} kiṃkarottamasādhanaṃ bhavati |

vajradharagṛhaṃ gatvā kṛṣṇacaturdaśyām ayutam japed divasāni sapta | pūrvasevā kṛtā bhavati | tato gugguludhūpaṃ dattvā śvetabhaktaghṛtapāyasa kuśaviṣṭarakopaviṣṭena ghṛtapradīpaṃ prajvālya rātrau japed yāvad ardharātraṃ svayam evāgacchati kiṃkaro | āgatasya śvetacandanenārgho deyaḥ | tuṣṭo bhavati | bho sādhaka kiṃ mayā kartavyam iti vadati | sādhakena vaktavyam asmākaṃ kiṃkaro bhavasveti | tatra prabhṛti kiṃkarakarmāṇi karoti divyakāmikabhojanaṃ ca dadāti | pṛṣṭham āropya svargam api nayati | punar api rājyaṃ dadāti | pañcavarṣasahasrāṇi jīvayati ||

ap23.10

iti bhūtaḍāmaramahātantrarāje kiṃkarasādhanavidhivistaratantraḥ ||

ap24.

Chapter A24

ap24.1

athātaḥ saṃpravakṣyāmi nānāsiddhisādhanam ācāryāṇāṃ hitārthāya yathoktaṃ {A49v} kiṃkarasādhanam |

na821 sevyamānānāṃ822 caiva ālasya823 pāpa824 kāriṇāṃ {G22r} mṛṣāvādikusīdāś ca dāridrarogapīḍitāḥ svalpāyuścalacittāś825 ca | na kuryān †mathyām† mānuṣaṃ tyajet826 | ājñāṃ dattvā ca tatkṣaṇāt yadi bhogadhanaṃ yaśam827 ||

ap24.2

priyarasāyanaṃ siddhimantro ´yaṃ828 devarāj[ñ]o 'pi sidhyati kiṃ punar manuṣyarājñāṃ829 nidhānāni tathaiva ca | devakanyām api sidhyati kṣaṇamātreṇa | paṭhitasiddhimantro 'yaṃ śīghraṃ siddhi yathāsukham | atyantahīnavīryāṇāṃ sarva830 sukhapradaṃ

caturakṣaramahāguhyaṃ sarvasiddhipradāyakam | sakṛtpaṭhitamātreṇa siddhi sidhyati nātra saṃśayaḥ ||

ap24.3

bhūtaḍāmaramahātantrarāje siddhisādhanavidhivistaratantraḥ ||

ap25.

Chapter A25

ap25.1

athāto bhūtaḍāmaramahātantrarāje aṣṭānāṃ bhūtānāṃ mudrālakṣaṇaṃ bhavati |831

anyonyāṅguliṃ veṣṭya madhyamāṅgulyau prasārya sūcyākāreṇa dhārayet | aparājitamahārājasya mudrā ||

ap25.2

{A50r} asyā eva mudrāyā madhyamāṅgulyau praveśya tarjanīṃ prasārya kuñcayet | ajitasya mudrā ||

ap25.3

asyā eva mudrāyā tarjanīṃ kuṇḍalāṃ kṛtvā kaniṣṭhāṃ prasārya pṛthak pṛthak pūraṇasya mudrā ||

ap25.4

asyā eva mudrāyā anyonyām aṅguliṃ veṣṭyāpūraṇasya mudrā ||

ap25.5

asyā eva mudrāyāḥ kaniṣṭhikāṃ śūciṃ kṛtvā śmaśānādhipater832 mudrā ||

ap25.6

asyā eva mudrāyā aṅguṣṭhau pārśvataḥ | bhūteśvaramudrā ||

ap25.7

asyā eva mudrāyā jyeṣṭhāṅguṣṭhau madhye praveśya kaniṣṭhā[ṃ] prasārya pṛthak pṛthag yojayet | kuleśvarasya mudrā ||

ap25.8

sampuṭāñjaliṃ kṛtvā tarjanīdvayaṃ kuñcayet | kiṃkarottamasya mudrā ||

ap25.9

bhūtaḍāmaramahātantrarāje aṣṭānāṃ bhūtānāṃ mudrālakṣaṇaṃ samāptam ||

ap26.

Chapter A26

ap26.1

atha khalu vajrapāṇir guhyakādhipatir bhagavantam etad avocat |

vajrācāryahitārthāya upasthāyakasādhanam | {A50v} śrīmahābhūtīnāṃ833 vajrācāryasādhanam | anyonya harṣayanti bhūtinīnāṃ834 ānandaṃ tatra jāyate manaḥ ||

ap26.2

{G22v} athāto bhūtaḍāmaramahātantrarāje835 śrīmahābhūtinīsādhanavidhivistaro bhavati |

śrīkrodhādhipater bhagavataḥ purato lakṣaṃ japet | pūrvasevā kṛtā bhavati | tataḥ pūrṇamāsyāṃ yathāvibhavataḥ pūjāṃ kṛtvā gugguludhūpaṃ ca dhūpayet | sakalāṃ rātriṃ japet | tataḥ prabhāte niyatam āgacchati | āgatāyāś candanodakenārgho deyaḥ | svāgatam iti vaktavyam | bho sādhaka kim ājñāpayasi | sādhakena vaktavyam | mama bhāryā bhavasveti | divyarasarasāyanaṃ dadāti | siddhadravyarājyanidhānāni dadāti | saumyasādhanavidhiprathamaḥ836 ||

ap26.3

atha punar api haṭhasādhanāni {A51r} bhavanti |

bhūrjapatre kuṅkumena śrībhūtinīm ālikhya rātrau ekākinā nagno bhūtvā vajradharasya purato aṣṭasahasraṃ japet | śīghram āgacchati | āgatā sā kāmayitavyā | tuṣṭā837 bhavati | rājyaṃ dadāti | śakratvam api dadāti | pṛṣṭham āropya svargalokam api nayati | varṣasahasraṃ jīvati | yadi na sidhyati akṣimūrdhni sphuṭati | śuṣyati | mriyate tatkṣaṇāt ||

ap26.4

athātaḥ sarvabhūtinīmāraṇavidhivistaro bhavati |

pūrvavanmaṇḍalamadhye māraṇākṣepāṇi yojayet | kṣaṇān mārayati bhūtinīm | svayaṃ krodhena bhāṣitam ||

ap26.5

kuṃkumena nāma ālikhya838 vāmapādenākramya vajram ullālya hūṁkṛtvā839 sapta vārān dhruvaṃ mārayati kṣaṇāt ||

ap26.6

bhūtaḍāmaramahātantrarāje sādhanavidhivistaraḥ ||

ap27.

Chapter A27

ap27.1

{A51v} devasaṃbhūtabhūtam840 āhūya841 praṇipatya visarjayet |

yathā yathā mahābhūto raudrasthānaṃ pramuñcatu svāhā | upahāradevatāvāhanamantraḥ ||

ap27.2

upahāradevatā raktabhaktapuṣpadhūpaṃ dattvā baliṃ sitavastreṇa pracchādya idaṃ mantraṃ trīn vārān uccārayet | devasaṃbhūtaṃ praṇipatya visarjayet |

yathā842 yathā mahābhūtasvasthānaṃ843 tatra gacchantu | śmaśāne {G23r} devakuleṣu ekavṛkṣe nadītaṭe catuṣpathe ekaliṅge vā devāyataneṣu ca kṣipraṃ gacchantu bhūtānāṃ samayaṃ pratipālanāya | yadi caivaṃ na gacchanti vajreṇa mūrdhānaṃ sphālayet | kṣaṇena nāśayet | bhūtānāṃ raurave narake patet | yathā yathā svasthānaṃ gacchata yathāsukham svāhā ||

ap27.3

bhūtaḍāmaramahātantrarāje balividhivistaratantraḥ ||

ap28.

Chapter A28

ap28.1

śmaśāne devakuleṣu parvatāgre catuṣpathe {A52r} kṣipraṃ gacchantu | bhūtānāṃ balyutsṛṣṭavisarjanam ||

ap28.2

samaye tiṣṭhantu | bhūtānāṃ samayapratipālanam ||

ap28.3

krodhajāpī svayam ājñāpayatu844 raudraṃ sthānaṃ845 pramuñcata svāhā | oṁ amoghavajrāṅkuśa kara kara kaḍḍa kaḍḍa hūṁ jaḥ | sarvadevatābhūtabhūtinīnām ākarṣaṇamantraḥ ||

ap28.4

oṁ caṇḍakrodhāya amoghāṅkuśāya kara kara kaḍḍa kaḍḍa praveśaya praveśaya amukaṃ hrīḥ hūṁ jaḥ ||

ap28.5

dve tarjanī yojyāṅkuśākāreṇa aṅkuśamudrā ||

ap28.6

oṁ vajrakrodha baliṃ gṛhṇa hūṁ phaṭ | trīn vārān sapta vārān vā parijapya dāpayet ||

ap28.7

oṁ hrīḥ bhūtaḍāmaramahāvajrāya hūṁ hūṁ hūṁ ślūṃ ślūṃ hūṁ hūṁ phaṭ phaṭ svāhā | baliṃ gṛhṇantu ceṭakā yathāprāptiṃ kāyavākcittaḥ svāhā846 ||

ap28.8

ādhyātmā śūnyatā | bahirdhā śūnyatā | adhyātmabahirdhā847 {A52v} śūnyatā | śūnyatāśūnyatā | mahāśūnyatā | paramārthaśūnyatā | saṃskṛtaśūnyatā | asaṃskṛtaśūnyatā848 | atyantaśūnyatā | anavarāgraśūnyatā | anavakāraśūnyatā849 | prakṛtiśūnyatā | sarvadharmaśūnyatā | svalakṣaṇaśūnyatā850 | anupalambhaśūnyatā | svabhāvaśūnyatā | abhāvaśūnyatā851 | abhāvasvabhāvaśūnyatā | iti ||

ap28.9

bhūto ´parājito rājā ajitaḥ pūraṇas tathā |

āpūraṇaḥ pracaṇḍograḥ śmaśānādhipatir mahān ||

ap28.10

kuleśvaro 'tha bhūteśaḥ svājñakṛt852 kiṃkarottamaḥ |

kiṃkarākhyā mahā ete853 aṣṭau ḍāmaratantrake ||

ap28.11

bhūtaḍāmaramahātantrarājaḥ854 samāptaḥ ||

ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgato hy avadat | teṣāṃ ca yo nirodha evaṃvādī mahāśravaṇaḥ855 ||

ab.

Abbreviations

Abbreviations Used in the Sanskrit Appendix

Critical apparatus

+	plus signs replace illegible text
]	a right square bracket marks the lemma, i.e., the adopted reading for which variants are adduced
conj.	conjectured
em.	emended
om.	omitted
°	an upper ring indicates truncation of a word
†	daggers enclose unintelligible text

Sigla or acronyms of textual witnesses

Manuscripts

A	Tokyo University Library (New 274 / Old 567)
B	Tokyo University Library (New 273 / Old 483)
G	Göttingen University Library (Göttingen Xc 14 / 50 I)

Published Works

SM	Sādhanamālā, the sādhana of Bhūtaḍāmara (sādhana no. 264)
Tib.	Tibetan text of the Bhūtaḍāmara Tantra in the Degé canon (Toh 747)

Notes

n.1

Cabezón 2013, pp. 119–120.

n.2

Suggested by Dr. Péter-Dániel Szántó in private correspondence.

n.3

This octet of bhūtinīs appears to be different from the eight bhūtinīs who are part of the retinue in one of the Bhūtaḍāmara maṇḍalas.

n.4

Pal 1981, p. 32, n. 8.

n.5

Bhattacharyya 1933, p. 366.

n.6

Skt. oṁ vajrajvāle hana hana sarvabhūtān hūṁ phaṭ.

n.7

Skt. oṁ vajrāyuṣe sara sara asmin.

n.8

Instead of “May the lord command us!” the Tib. has “We shall do as the lord commands.”

n.35

Skt. oṁ hūṁ kaḍḍa kaḍḍa sarvabhūtinīnāṃ samayam anupālaya hana hana bandha bandha ākrama ākrama bho bho mahāraudrī śmaśānavāsinī āgaccha śīghraṃ dhruṃ phaṭ.

n.50

In the Tib. this passage is in verse; in the Skt. the verse structure has been lost.

n.54

Skt. oṁ bhū jvala hūṁ phaṭ.

n.75

Translated based on the Tib.

n.76

Instead of “extremely wealthy” the Tib. has “the master of all practitioners.”

n.81

In the Tib. this sentence is in verse.

n.82

Skt. oṁ rāhu rāhu mahāceṭakānāṃ daridrāṇāṃ hitārthāya oṁ hūṁ hūṁ hūṁ hūṁ gṛhṇa gṛhṇa māṃsasiddhiṃ me prayaccha svāhā.

n.96

Here begins the main sādhana of Bhūtaḍāmara.

n.97

Skt. oṁ siddhivajra hūṁ.

n.98

In this instance, bindu refers to a diacritical mark indicating the nasalization of the vowel.

n.130

This chapter and the following chapter are omitted in manuscript G.

n.131

The Tib. has “The mudrā for crushing evil.”

n.132

The list of mudrās that follow includes more than six. Presumably this statement refers to the next six mantras.

n.150

The Tib. says, “Next are the detailed instructions for the rite of the outer maṇḍala.”

n.151

Skt. oṁ śakrāya svāhā.

n.152

Skt. oṁ agnaye svāhā.

n.153

Skt. oṁ yamāya svāhā.

n.154

A reference to Rāvaṇa, the primary antagonist of the Rāmāyaṇa.

n.155

Skt. oṁ rākṣasādhipataye jaya jaya svāhā.

n.186

Instead of Vajradhara, the Tib. has Vajrapāṇi.

n.187

The Tib. has “Nārāyaṇa and his retinue.”

n.202

After Kuṇḍalahāriṇī the Tib. adds Doshalma (do shal ma, “Crystal Lady”); this, however, would bring the number of the spirits to nine (the number, as stated next, should be eight). The names of the two goddesses in Tibetan are interesting, and possibly point to an alternate set of deities that had been awkwardly combined in the Sanskrit text available to the Tibetan translators, resulting in a list of nine. rna can ma can translate kuṇḍalinī, and do shal can ma can render hāriṇi if hāra is taken to refer to a pearl necklace and not the -in stem derivation of √hṛ as it appears to be in kuṇḍalahāriṇī. These two were then, perhaps at a later date or in an alternate Sanskrit recension, combined as Kuṇḍalahāriṇī. This is what we see in passage 14.5 where the Tibetans combine them as rna cha dang do shal can gyi ’byung mo. The Tibetan translation then adds an additional sādhana to Hāriṇī/Doshalma, further suggesting a confused list in their Sanskrit witness.

n.218

The Tib. omits “one of invincible power.”

n.219

Skt. oṁ hana hana sarvaṃ māraya vajrajvāle hūṁ phaṭ.

n.220

Instead of “intense vajra fire,” the Tib. has “flickering garlands of blazing, sharp vajras.”

n.221

Skt. hūṁ hana phaṭ.

n.222

Instead of “and died,” the Tib. has “and then were summoned.”

n.240

Instead of “lord of guhyakas,” the Tib. has “lord of mysteries.”

n.241

Skt. oṁ hrīḥ ākaḍḍa ākaḍḍa amukaṃ hūṁ jaḥ hūṁ phaṭ.

n.242

The Tib. has “eight pieces.”

n.243

“Of Wrath” is missing in the Tib.

n.244

Skt. oṁ bandha bandha hana hana amukaṃ hūṁ phaṭ.

n.257

Skt. oṁ āgaccha surasundari svāhā.

n.258

Skt. oṁ sarvamanohāriṇi namaḥ svāhā.

n.259

Skt. oṁ kanakavati maithunapriye svāhā.

n.260

Skt. oṁ āgaccha kāmeśvari svāhā.

n.261

The Tib. here has rgan mo (“old lady”).

n.262

Skt. oṁ ratipriye svāhā.

n.263

Skt. oṁ padmini svāhā.

n.264

Skt. oṁ naṭi mahānaṭi surūpamatī svāhā.

n.265

Skt. oṁ anurāgiṇi maithunapriye svāhā.

n.276

“The yakṣinīs” is missing in the Tibetan.

n.277

Skt. oṁ bhrūṃ kaḍḍa kaḍḍa amukayakṣiṇīṃ hrīḥ jaḥ jaḥ hūṁ phaṭ. The two final syllables are missing from the Tib.

n.287

The reconstruction of this and the following mantras of the eight nāga queens inevitably involves guesswork, as the available sources differ very widely.

n.288

The Tib. has Vāsukimukhi in this position. Her mantra, as reported in the Tib., is phuḥ śrī phuḥ.

n.289

The Tib. has Karkoṭakamukhī, with the same mantra, in this position.

n.290

Instead of “Dhūpamukhī” the Tib. has “Drumamukhī.”

n.291

In the Tibetan, Śaṃkhinī is placed before Jvālāmukhī. Her mantra is the same as reported here. Thus in the Tibetan it is Dhūpamukhī/Drumamukhī who ends the list.

n.306

Instead of “lord of guhyakas,” the Tib. has “lord of mysteries.”

n.307

“Vajra-scepter” is missing in the Tibetan.

n.308

Skt. oṁ bhīṣaṇavajra hūṁ amukanāginīm ākarṣaya hūṁ hūṁ phaṭ phaṭ.

n.309

The Tib. has “dying from intense headaches.”

n.310

The Tib. has “they will quickly die when the wrathful mantra is recited.”

n.312

“Six” is supplied from the Tib.

n.313

Skt. oṁ manohāri svāhā.

n.314

Skt. oṁ subhage svāhā.

n.315

Skt. oṁ viśālanetri svāhā.

n.316

Skt. oṁ suratapriye svāhā. Instead of Suratapriyā, the Tib. has Surabhipriyā.

n.317

Skt. oṁ aśvamukhi svāhā.

n.318

Skt. oṁ divākaramukhi svāhā. Instead of Divākaramukhi, the Tib. has Pithakaramukhi.

n.319

The number of the sādhanas described next is not six but five, suggesting that these sādhanas are for any or all of the kinnarīs, rather than the individual ones.

n.322

Instead of “lord of guhyakas,” the Tib. has “lord of mysteries.”

n.323

The Tib. omits “to Maheśvara.”

n.324

The Skt. of this statement and of Śiva’s reply that follows is unclear and varies substantially between manuscripts. A tentative reading of the Tib., which is also unclear, would be “Listen, Maheśvara-Mahādeva! I will teach wicked beings and the gods about the lord of the triple world who is unsurpassed by the gods and who masters all of them as servants.”

n.325

“Practice that will bond us to you” is the translation of samayasādhana, which could be interpreted in a number of ways. Samaya is missing in the Tibetan.

n.326

The Tib. reads here “whose teachings are inviolable,” reflecting the reading apratihataśāsanasya in place of the extant apratihatasādhanasya.

n.327

In the Tib. this sentence reads, “Blessed One! Please explain the inviolable teachings that cannot be surpassed by the gods of the triple world, the chapter that contains detailed instructions of the sādhana and the sections on mudrā and mantra.”

n.381

The translation of this passage relies heavily on the Tib. because the Skt. is corrupt and differs markedly between manuscripts.

n.389

Instead of “lord of guhyakas,” the Tib. has “lord of mysteries.”

n.390

This translation follows the Skt., where bhagavān refers to Śiva. In the Tib., however, bhagavān qualifies Vajrapāṇi. The Tib. reads “Then, the lord Vajrapāṇi, master of guhyakas, said.”

n.391

The Tib. has “The vajra master should practice the bhūtinī named Śrīmahā, a sādhana for a female attendant, for the benefit to vajra masters.”

n.398

This sentence and the following mantra of invitation are missing from the Tib.

n.399

Skt. yathā yathā mahābhūto raudrasthānaṃ pramuñcatu svāhā.

n.400

The Tib. contains only the following line prior to the mantra: “One should burn bdellium incense, set out a bali covered with a white cloth, and recite the mantra three times.” The phrase “bowing to and dismissing the spirits of divine origin” is rendered in Sanskrit phonetics and included in the mantra that follows.

n.404

Skt. śmaśāne devakuleṣu parvatāgre catuṣpathe kṣipraṃ gacchantu. This formula seems to be a shorter alternative of the formula given in the last paragraph of the previous chapter.

n.405

Skt. samaye tiṣṭhantu.

n.406

Skt. raudraṃ sthānaṃ pramuñcata svāhā.

n.407

Skt. oṁ amoghavajrāṅkuśa kara kara kaḍḍa kaḍḍa hūṁ jaḥ.

n.413

°vidhivistaraṃ] A; vidhivistaratantra G

n.414

yadi na sidhyati] A; om. G

n.415

sakulagotraṃ] A; svakulagotraṃ G

n.416

mantrapadaṃ] conj.; mantrapadaṃ bhagavān G

n.417

bhagavato mahākrodhādhipater] em.; bhagavato mahākrodhādhipateḥ A; om. G

n.418

siddhim āpūrṇāṃ] A; siddhipūrṇīn G

n.419

siddhadravyam] conj.; sidravyaṃ A; dravyam G

n.420

hiraṇyasuvarṇamuktāvaiḍūryapadmarāgasūryakāntacandrakāntavastragandhādisukāmikabhojanaṃ dadāmīti] A; om. G

n.421

krodhajāpināṃ ceṭako] A; anujāpinaś ceṭikā G

n.422

upasthāyako] A; upasthāyikā G

n.423

sarvatathāgatajāpināṃ] A; tathāgatajāpinā G

n.424

°upakaraṇaṃ] B; °upakaraṇāni G

n.425

sarvadravyādim] A; om. G

n.426

avighātena] B; om. G

n.427

avighātena] em.; avidyātena A; abhighātena G

n.428

satyaṃ brūhi brūhi muhur muhuḥ] A; druta druta muhur yabhuḥ G

n.429

°bala° A; om. G

n.430

pratipadyata] conj.; pratipadya tato G

n.431

sarvakulagotravinaśīnyo bhavāmaḥ | saddharmapratijapikā bhavāmaḥ] A; om. G

n.432

śatadhā] A; śatadhā sa G

n.433

praviśeyuḥ] conj.; praviśeyur bhavāmaḥ G

n.434

vimalasundari A, Tib.; nirmalasundarī G

n.435

vāḥ] G, A; dhu Tib.

n.436

dhīḥ] G, A; i Tib.

n.437

laṅghayatha] A; laṅghayanti G

n.438

athāparājito] em.; athāparājita A; athāparāhuto G

n.439

dadāmaḥ] em.; dadāma A; bhavati G

n.440

aṣṭau mahābhūtarājñāḥ sādhana(sthāna)m] A; om. G

n.441

atha mudrāṃ pravakṣyāmy aṣṭau bhūtinīsādhan(e)] A; athātaḥ saṃpravakṣyāmi aṣṭau bhūtinīsādhanam G

n.442

ātmasamayapālanī] A; grāme samayapālanī G

n.443

muṣṭiṃ kṛtvā] A; muṣṭibhyāṃ G

n.444

mahākrodhādhipatir] A; krodhādhipatir G

n.445

yadi bhūtinyaḥ samayaṃ samayaṃ samatikrāmanti] A; mahābhūtinī yadi samayam atikrāmati G

n.446

sruṃ hrīḥ] A; om. G

n.447

saptame divase] A; om. G

n.448

candanodakenārgho] A; udakenārgho G

n.449

rājyaṃ me dehi] A; rāṣṭraṃ dadāti G

n.450

rājyaṃ] A; rāṣṭraṃ G

n.451

sā rāṣṭram api pālayati] conj.; sā rāṣṭram api pāyati] A; om. G

n.452

āgatāyāḥ] A; om. G

n.453

maṇḍalakaṃ kṛtvā] A; om. G

n.454

vaktavyā] A; om. G

n.455

balipūjāṃ] A; pūjāṃ G

n.456

baliṃ dattvā sahasraṃ japet] A; sahasraṃ japet baliṃ dattvā G

n.457

nadīkūle] A; nadīsaṅgame G

n.458

aḥ] G, A; ha Tib.

n.459

hana hana] G, A; hara hara Tib.

n.460

dhruṃ] G, dhruṃ ha hūṁ Tib.

n.461

śmaśānavāsinībhūtinyākarṣaṇamantraḥ] A; sarvabhūtinīsamayamantraḥ G

n.462

oṁ dhūna dhūna vidhūna vidhūna cala cala cālaya cālaya praviśa praviśa hana hana tiṣṭha tiṣṭha samayam anupālaya bho bho śmaśānapraveśani hūṁ hūṁ phaṭ phaṭ svāhā] A; om. G

n.463

śmaśānapraveśinī°] A; om. G

n.464

raṅga raṅga] A; rakṣaṃ rakṣaṃ G

n.465

cintāveśa] Tib.; viracitārciye A, ciracitārcita G

n.466

jarjaramukhī] A; G

n.467

In the Tibetan text, this name is transliterated as karṇapiśācini.

n.468

In the Tibetan text, this name is transliterated as mahākarṇapiśācini.

n.469

ha ha ha] A; ha ha ha ha G

n.470

mahāsādhaka] G; mahāsādhakani Tib.

n.471

aṣṭamahāśmaśānapraveśinīmantraḥ] conj.; aṣṭamāraśmaśānapraveśinīmantraḥ G; aṣṭaśmaśānapraveśinīmantraḥ A

n.472

kṛtvā] em.; kṛtya A; om. G

n.473

°mahāśmaśānapraveśinī°] A; om. G

n.474

°tantrarāje] A; °tantre G

n.475

aṣṭau mahāśmaśāna°] A; aṣṭaśmaśāna° G

n.476

juhuyāt] A; yupatrata G

n.477

gṛhakarmakriyāvāda°] em.; gṛhakarmakriyāvādā° A; vigrahakriyāṃ cā° G

n.478

°ghora°] em.; °tthora° G; om. A

śīghram] A; om. G

anīya] A; om. G

truṃ] A; hūṁ G

bhū] A; ruru G; bhūru Tib.; (Lhasa edition has “bhu”)

n.483

°rūpe A; °rūpa° G

n.484

oṁ oṁ oṁ oṁ] A; oṁ oṁ G

n.485

hūṁ hūṁ hūṁ hūṁ] A; hūṁ hūṁ hūṁ G

n.486

dhaka] Tib.; nidhaka G; om. A

n.487

āgaccha āgaccha] A; gaccha gaccha G

n.488

phaṭ phaṭ phaṭ] Tib.; phaṭ phaṭ G; phaṭ phaṭ phaṭ phaṭ A

n.489

jaya jaya] G; jvala jvala Tib.

n.490

jaḥ] G; phaṭ Tib.

n.491

pūra] A; pura G; vipura Tib.

n.492

°rahasya° A; °rahasyaṃ G

n.493

mukhasaṃgataṃ] em.; mukhasaṃgatāṃ A; om. G

n.494

°raudrakātyāyanī°] A; om. G

n.495

āsyā mudrāyā baddhamātrayā śīghraṃ sidhyati bhūtinī] em. based on the Tib. bcings pa tsam gyis ; āsyā mudrāyā baddhamudrāyā śīghraṃ sidhyati bhūtinī A; om. G

n.496

rudrakātyāyanīmudrā] A; bhadrakātyāyanīmudrā G

n.497

tathā] A; yathā G

n.498

sarvabhūtinyaḥ ceṭībhavanti tatkṣaṇāt] em. ; sarvabhūtinyaḥ ceṭibhavanti tatkṣaṇāt A; sarvabhūtinī tatkṣaṇād eva sidhyati G

n.499

bhūtinībandhakuṇḍalakātyāyanīmudrā] A; bhūtinībandhamudrā G

n.500

tathaivākṣisphoṭanī caṇḍakātyāyanīmudrā mahāsarvabhūtinīsādhanaṃ] A; caṇḍakātyāyanīmudrā tathaivākṣiṇī sphoṭanīmudrā caṇḍakātyāyanīmudrā caṇḍakātyāyanī || sarvabhūtinīsāḍanaṃ G

n.501

vāme haste muṣṭiṃ kṛtvā prasārya tarjanīṃ] A; tarjanī prasārya vāna G

n.502

aṅguṣṭhau] em.; aguṣṭhau G; lyau A

n.503

°vidhivistaratantraḥ] conj.; °vidhibhistarahatantraḥ A; siddhipradāyikā G

n.504

°rahasya°] A; °rahasyaṃ G

n.505

bhūtakātyāyanī°] reconstructed from the Tib.; sarvātrajātir mahākātyāyanī° A; kātyāyanī sarvabhūtānāṃ mātā G

n.506

sarvabhūtakātyāyanī] A; sa[r]vabhūtinī G

n.507

n.508

śrīvajradharagṛhe] A; śrīvajrasattvagṛhe G

n.509

divyastrīrūpaṃ] A; divyastrīrūpeṇa G

n.510

bhāṣate] B; tūṣayate | na ca bhāṣayate G; … (illegible) A

n.511

bho devate] A; om. G

n.512

sāmantarājakule A; sāmantakule rājakule G

n.513

… svagṛhe āgacchati] A; niyatam āgacchati G

n.514

rājakule] em.; rājakula A; dhanāḍhyakule G

n.515

mahāvabhāsaṃ] A; mahātāvabhāsaṃ G

n.516

vaktavyā] A; om. G

n.517

hūṁ hūṁ hūṁ hūṁ] G, A; hra hra hra hra Tib.

n.518

°śāsanasya] A; °sādhanasya G

n.519

sarvapretavetālakaṭapūtanamāraṇasya] A; om. G

n.520

mahābodhisattvo] A; bodhisattvena mahāsattvena G

n.521

tatra] A; mantra° G

n.522

vīnahastāṃ] em. vīnahastāṃ B; om. G

n.523

anekagītavādyādinṛtyapāṭhasubhāṣitām] em.; anekagītavādyādinṛtyapāṭhasubhāṣitā B; anekagītanṛtyasarvālaṃkarabhūṣitām G

n.524

yakṣiṇīṃ likhed gṛhītaratnamālikām] A; yakṣiṇī likhyā gṛtamālikā G

n.525

abhūtināśa˚] conj.; ābhūtināga˚ A; om. G

n.526

˚bhūtinīm] (on the authority of the Tib.); ˚bhūṣitam] A; om. G

n.527

rūpayauvanām] A; navayauvanām G

n.528

dvitīyasya puṭe] A; om. G

n.529

tu aiśāne candram ālikhet] A; ca iśāne tu likhitaś candraṃ G

n.530

nīloṣṇīṣabaddha°] A; nīloṣṇīṣavarddha° G

n.531

dāpayet] A; tāptvati G

n.532

dhyātvā raktacakāraṃ] em.; dhyātvā raktacahaṃ A; dhyātmā cakāṃraṃ G

n.533

bindusahitaṃ] A; raktabindusahitaṃ G

n.534

nāśaya pāpaṃ] A; hūṁ nāśaya pāpa G

n.535

krodha āveśaya] Tib; krodhāveśāveśaya G; krodhāveśa A

n.536

vajra āveśa] em.; vajrāveśa A; krodheśa G

n.537

hṛdayam] A; om. G

n.538

phaṭ phaṭ] A; phaṭ G

n.539

nandīśvarāya] reconstructed based on the Tib.; na[r]tteśvarāya G; nārṭeśvarāya A

n.540

nandi] reconstructed based on the Tib.; narteśvaraḥ G; om. A

n.541

atha pūjādevīnāṃ] A; devī° G

n.542

sprūṃ] em.; sprūṃ A; śrī G; brūṃ Tib.

n.543

śrī] A, G; śrīya Tib.

n.544

gādaya] Tib.; gādaya gādaya A; sādaya G

n.545

surasundarī] A; yakṣeśvarī G

n.546

subhūti] em.; subhūtī G; ābhūtī A

n.547

hrīḥ] A; hrīḥ svāhā G

n.548

bhūti] conj.; sundarī G; ābhūtī A

n.549

Reconstructed from the Tib.

n.550

This and the following chapter are omitted in Szántó’s transcript of manuscript G. The edition here is based mainly on manuscript A.

n.551

āveśayet] em.; āvaśayet A

n.552

veṣṭayet] B; praṣṭāyet A

n.553

mālābandhataḥ] em. (on the authority of the Tib.); māmābandhata A; mābandhataḥ B

n.554

khaṭākāreṇa] conj.; khaṭakāreṇa A, B

n.555

In manuscript A and the Tibetan text, the passage beginning here and ending at the end of this chapter is found in the next chapter between the list of the mantras and the list of the mudrās of the deities of the third zone of the maṇḍala, where it doesn’t seem to belong.

n.556

kaniṣṭhākuṇḍalīṃ] conj.; kaniṣṭhāṅguliṃ B

n.557

uttānaṃ] A; °muṣṭi[ṃ] B

n.558

The Tibetan version has in this position the description of the mudrā of the elephant of Kubera.

n.559

idam] B; bhedam A

n.560

jyeṣṭhāṅguṣṭam ucchritam] conj.; jyeṣṭhāṅgulīsamucchritam B; jyeṣṭhāṅguṣṭhena ucchritena SM

n.561

dakṣiṇāṅguṣṭhena ucchritena] SM; dakṣiṇāṅguṣṭhe ucchritam A

n.562

parṣad° A; sarva° B

n.563

dattvā ca mantriṇe siddhiṃ] SM; dattvā vajrī mahāsiddhiṃ A, B

n.564

umādevīṃ] A; māhādevyā G

n.565

sarvamāraṇeṣu] A; sarvamāreṣu G

n.566

kāmayitavyā] A; kāmayati G

n.567

vaśyavidheyā] A; vaśyavidhā G

n.568

evaṃ vividhasarvamātṛsādhanaṃ] A; evaṃvidhaṃ mātarisādhanaṃ G

n.569

bhavati] A; karoti G

n.570

brahmāṇaṃ vāmapādenākramyā°] A; tāptaśam ākramyā° G

n.571

ānīya] A; om. G

n.572

vinaśyati] em.; vinasyati A; vināśayati G

n.573

vāmapādenākramyā°] A; ākramyā° G

n.574

mriyate] A; mriyate vā G

n.575

vāmapādenākramyā°] A; ākramyā° G

n.576

śīghram āgacchati] A; om. G

n.577

°śataṃ] em.; °sataṃ A; om. G

n.578

asya] A; om. G

n.579

vāmapādenākramyā°] A; ākramyā° G

n.580

divasāni sapta] A; om. G

n.581

rātrāv] A; om. G

n.582

mahāmāṃsena] A; mahāmāṃsaṃ ca G

n.583

pramuñcati] A; pramuñcayeti G

n.584

aṭṭaṭṭahāsenottiṣṭhati] A; aṭṭaṭṭahāsena tiṣṭhati G

n.585

yadi kadācit bhayaṃ] A; tasya kadācit samayaṃ G

n.586

vāmapādenākramyā°] A; ākramyā° G

n.587

tatkṣaṇād eva āgacchati | kiṃkaro bhavati] A; sagaṇaparivāreṇāgacchati G

n.588

yadi nāgacchati mriyate] em.; G; yadi nāgacchati mriyate | kiṃkaro bhavati G; om. A

n.589

vāmapādenākramyā°] A; ākramyā° G

n.590

tatkṣaṇād eva] A; om. G

n.591

caturmūrtīśvarāyatanaṃ] A; caturmukhaṃ caturāyatanaṃ G

n.592

sidhyati] A; na sidhyati G

n.593

kiṃ punaḥ śāntivartānirāmṛṣ(ṭ)abrahmacaryeṇa sadā sthitānāṃ] A; śīlavrūtāṃ nirāmiṣā brahmacārī sadā sthitaḥ G

n.594

nāginīnāṃ yakṣiṇīnāṃ yadīcchet] A; bhūtinī nāginī yadīcchasi G

n.595

This verse is missing in G. The text here follows A.

n.596

siddhā kiṃ punar itare] A; itaretaram G

n.597

iti uktavān budhaḥ] A; uktavān dhruvam G

n.598

ceṭa°] A; ceṭī° G

n.599

svadevatām api nindakāḥ] A; svadevatā tatra nindanāt G

n.600

sidhyet] em.; sidhet A; sidhyati G

n.601

´parāṇy api] A; apatapi G

n.602

sādhanāni] conj.; sādhanādi G; sādhakāni A

n.603

śrīvajradharamahākrodhādhipater] em.; śrīvajradharamahākrodhādhipate A; śrīvajradharamahākrodhādhipatiḥ G

n.604

sarve ceṭaceṭikā bhavanti] A; om. G

n.605

bho] A; om. G

n.606

bhūtinī° A; om. G

n.607

°āṣṭasahasraṃ] A; sahasraṃ G

n.608

The part “āgatāyā baliṃ … prayacchati” is missing in G.

°rāje] A; om. G

°tantraḥ] A; om. G

°rāje] A; om. G

mātā bhaginī] A; bhaginī mātā G

n.613

dattvā japet] A; dadyāt | japet G

n.614

tuṣṭā bhavati] A; om. G

n.615

°sahasraṃ] A; °śatasahasraṃ G

n.616

atha kuṇḍalahāriṇīsādhanaṃ bhavati] B; om. G, A

n.617

sādhakena] A; om. G

n.618

This heading and the following sādhana are missing from G. The text here is based on A.

n.619

vajrapāṇisaṃnidhau] A; om. B

n.620

tāni niravaśeṣaṃ vyayīkartavyāni] A; sa ca niravaśeṣaṃ vyayīkartavyaḥ G

n.621

gatvāṣṭasahasraṃ] A; gatvā G

n.622

āgatā kāmabhogyā] A; āgatāyā kāmabhogā G

n.623

śayane parityajya prabhāte gacchati] A; dadāti G

n.624

niravaśeṣaṃ] A; pūrvavat G (In G, this and the previous sentences are in reverse order.)

n.625

yadi kiṃcit sthāpayati bhūyo na bhavati] A; om. G

n.626

°vidhivistaraṃ pravakṣyāmi nānāsiddhisādhanaṃ] A; °vistaro bhavati G

n.627

na jāpo na homo na pūrvasevā prajāyate] A; rājapañca na ca homāni pūrvasevā na jāyate G

n.628

gatvā] A; om. G

n.629

pāya° A; om. G

n.630

The Tib. reflects the reading devīgṛhe .

n.631

°āṣṭasahasraṃ A; sahasraṃ G

n.632

rahasye tāni japet | jāpānte sidhyati] A; rahasye ca jāpanti G

n.633

vajradharo] A; om. G

n.634

aneka° A; anena G

n.635

°garuḍānāṃ] em.; °garuḍāḥ A; om. G

n.636

mahā° A; om. G

n.637

śrīvajradharasya pādau] A; śrīvajrapādau G

n.638

śrīṃ] G; śaṃ A; śrī Tib.

n.639

śrīṃ] G; śrīḥ A; śrī Tib.

n.640

oṁ śrīṃḥ] A; oṁ śrī śrī Tib.; om. G

n.641

oṁ hūṁ] A, Tib.; om. G

n.642

oṁ saḥ] A; oṁ sa Tib.; oṁ śrī hrīḥ oṁ saraḥ G

n.643

oṁ śrūṃ] A, Tib.; oṁ kṣuṃ G

n.644

candanakṣīrāhāreṇa] conj. (on the authority of the Tib.); candanena G; (illegible) A

n.645

kṛtvāyutaṃ] A; kṛtvā kṣīrāhāro ´yutaṃ G

n.646

parvatamūrdhni] A; parvatamūrdhānam āruhya G

n.647

siddho] A, B; siddhā G

n.648

sādhakena vaktavyam] A; om. G

n.649

°hāriṇī] A; °kāriṇī G

n.650

candanena maṇḍalakaṃ kṛtvā] A; om. G

n.651

śīghram] A; niyatam G

n.652

āgatāyāḥ] A; om. G

n.653

atha śrībhūṣaṇīsādhanaṃ bhavati] B; om. G, A

n.654

śrībhūṣaṇīṃ] A; śrīvibhūṣaṇīṃ G

n.655

dattvā] A; dahatā G

n.656

ardharātram | tato ´rdharātre] A; ardharātre G

n.657

āgatā] A; āgatāyāḥ G

n.658

rasarasāyanaṃ dadāti] A; om. G

n.659

apsaraso na] A; apsarasādhani G

n.660

amukaṃ] A; om. G

n.661

vaśam ānaya] A, G; samanaye Tib.

n.662

śreṣṭhānāṃ] A; aṣṭānāṃ G

n.663

bhūtīnām] conj.; bhūtinā A; dūtīnām G

n.664

svayaṃ śarīraṃ] A; svaśarīreṇa G

n.665

mudrā] A; om. G

n.666

ubhābhyāṃ khaṭakākārā] A; tābhyāṃ khaṭakākāraṃ G

n.667

°bhimukhī A; °bhimukhya° G

n.668

āgaccha āgaccha] A, G’ āgaccha Tib.

n.669

jaḥ jaḥ] A, Tib.; jaḥ G

n.670

aṃ hūṁ hūm] A, G; hūṁ hūṁ hūṁ Tib.

n.671

jaḥ jaḥ] A, Tib.; jaḥ G

n.672

°rāje] A; om. G

n.673

sarvamanohāriṇi] A, G; manohāri Tib.

n.674

kanakavati maithunapriye] A, G; kanakamaithunapriye Tib.

n.675

padmini] A, G; padminiye Tib.

n.676

su°] A; sva G

n.677

°priye] A, G; om. Tib.

n.678

cittaṃ na dūṣayitavyam] A; vibhuṃ na dūṣayati G

n.679

pratidinaṃ] A; om. G

n.680

nadīṭataṃ] A; nadīsaṅgame G

n.681

candanena] A; om. G

n.682

°ṣṭasahasraṃ] A; om. G

n.683

aguru°] em.; aguruṃ G; guggulu° A

n.684

°dhūpena dhūpayet] A; dahatā aprabhañjayet G

n.685

ayutaṃ japed] em.; ayutaṃ japet; om. G

n.686

sakalarātriṃ] A; om. G

n.687

°vārān] A; janāni G

n.688

pītvocchiṣṭenārgho] A; pītvātsiṣṭena jāpo G

japet] A; om. G

evaṃ] A; om. G

āgatā] A; āgatāyāḥ G

janānāṃ] A; janāni G

pratikṛtim] A; om. G

n.694

āgatā] A; āgatāyāḥ G

n.695

paṭe citrāpayitavyā] A; paṭaś citrāpayitavyaḥ G

n.696

māsam ekam] A; om. G

n.697

māsānte] A; mādhasānte G

n.698

āgatā] A; āgatāyāḥ G

n.699

dattvā japet sahasraṃ māsam ekam] A; dahatā G

n.700

āgatā] A; āgatāyāḥ G

n.701

saṃkṣepato] A; om. G

n.702

yojanasahasrād] A; rasarasāyanaṃ dadāti G

n.703

vastrālaṃkārakāmikabhojanāni dadāti] A; om. G

n.704

rasarasāyanaṃ dadāti] A; om. G

n.705

āgatā] A; āgatāyāḥ G

n.706

jaḥ jaḥ] A, Tib.; jaḥ G

n.707

tatkṣaṇād eva mriyate] A; om. G

n.708

trailokyam apy ākarṣayati] em.; trailokyam ay ākarṣayati A; trailokyākarṣaṇyākarṣati G

n.709

oṁ hrīḥ gaccha gaccha] A, G; oṁ yakṣī āgaccha āgaccha che go ma (Skt. amuka) Tib.

n.710

sarvayakṣiṇīnām abhimukhīkaraṇamudrā] A; sarvayakṣiṇī abhimukhīmudrā G

n.711

sarvamanohāriṇī] A, G; sarvamanoharapriye Tib.

n.712

parṣanmaṇḍale] A; maṇḍale G

n.713

oṁ phuḥ oṁ phuḥ] G; phuḥ oṁ phuḥ A; oṁ ā oṁ phuḥ Tib.

n.714

phuḥ oṁ phuḥ] A; phuḥ G; phuḥ śrī phuḥ Tib.

n.715

phuḥ gaṃ phuḥ] em.; phuḥ gaṃ phuḥ A; phuḥ sā phuḥ G; phuḥ iḥ phuḥ Tib.

n.716

phuḥ āḥ phuḥ] G; phuḥ ā phuḥ A, Tib.

n.717

phuḥ dhīḥ phuḥ] G; phuḥ dhī phuḥ A, Tib.

n.718

phuḥ hūṁ phuḥ] G; phuḥ śle(?) phuḥ A; phuḥ ju phuḥ Tib.

n.719

phuḥ kaṃ phuḥ] em.; phuḥ kaṃ phuḥ A; phuḥ ka phuḥ G; phuḥ traṃ phuḥ Tib.

n.720

phuḥ sa phuḥ] Tib.; phuḥ sā phuḥ G, A

n.721

śaṃkhinī] A; khaḍginī G

n.722

kṣīra° A; kṣīreṇa G

n.723

pratidinaṃ] A; om. G

n.724

vaktavyam] A; kṛtyam G

n.725

dadāti] A; om. G

n.726

āgatā] A; āgatāyāḥ G

n.727

nāgakānyā] A; om. G

n.728

°śataṃ] A; om. G

n.729

padmasāgaraṃ] A; padmasire G

n.730

nāgakanyā] A; om. G

n.731

bhāryā] A; bhaginī G

n.732

nāgakanyā] A; om. G

n.733

candanodakenārgho] A; candanenārgho G

n.734

sarvāśāṃ paripūrayati] A; om. G

n.735

nāgakanyā] A; om. G

n.736

āgatā] A; āgatāyāḥ G

n.737

dine dine ´ṣṭādīnāraṃ] A; pañca dīnāraṃ G

n.738

°vastrālaṃkāra° A; om. G

n.739

°bhojanādīni em.; °bhojanādī A; °bhojanaṃ G

n.740

°mantrā] A; °mudrā G

n.741

oṁ ī phuḥ] G, Tib. (Lhasa); oṁ phuḥ phuḥ A

n.742

oṁ phuḥ aḥ phuḥ] Tib.; oṁ phuḥ aḥ G; oṁ phuḥ āḥ A

n.743

ā phuḥ ī phuḥ vā phuḥ] A; āḥ phuḥ ī phuḥ vā phuḥ G; ā phuḥ ī phuḥ haṁ phuṁ vaṁ phuḥ Tib.

n.744

gaccha gaccha] A, G; āgaccha āgaccha Tib.

n.745

utthāpyādhyo ´ṅgulyaḥ] A; om. G

n.746

stani samucchrito] G; °nsṛtau A

n.747

sarvakṛt°] B; sarvakṛta° G, A

n.748

°mudrā] A; °pūjanamudrā G

n.749

muṣṭīṃ kṛtvā] A; muṣṭī G

n.750

sarvanāgavaśaṃkarī] A; om. G

n.751

kruddho] A; baddho G

n.752

bhīṣaṇavajra] A, G; bharaṇavajra Tib.

n.753

hūṁ hūṁ] Tib.; hūṁ G; hūṁ hūṁ hūṁ A, B

n.754

phaṭ phaṭ] Tib.; phaṭ G; phaṭ phaṭ phaṭ A, B

n.755

śrīvajradharasya] A; om. G

n.756

viśālanetri] em.; viśālanetrī A, vilāsanetrī G

n.757

suratapriye] A, G; surabhipriye Tib.

n.758

divākaramukhi] A, G; pithakaramukhī Tib.

n.759

gugguludhūpasamanvitena] A; gugūludhūpena G

n.760

vā gatvāyutaṃ] A; vāyutaṃ G

n.761

devī] A; devyā G

n.762

°kūlaṃ] A; °saṃgame G

n.763

sakalāṃ rātriṃ japet] A; rātrau sakalāṃ japet G

n.764

āgatā] A; āgatāyāḥ G

n.765

vācaṃ bhāṣate] A; om. G

n.766

pratidinaṃ] A; om. G

n.767

tūṣṇībhāvena] G; uṣṇīṣabhāvena A

n.768

bhāṣatu] A; bhāṣayatu G

n.769

vidhivistara(ṃ) mudrāmantrapadaṃ samayasādhanam] A; vidhivistaramudrāmantrapaṭalasya G

n.770

°maṇḍalaṃ] A; maṇḍale G

n.771

vajrakrodhaṃ] A; om. G

n.772

śaśāṅkadhavalavarṇaṃ] A; śaśāṅkaṃ dhavalavarṇābhaṃ G

n.773

cāmaratriśūlahastam] A; vāmena śūlahastaṃ G

n.774

vṛṣabhāsanam āśritam] B; dakṣiṇe G, om. A

n.775

bhagavato vāmapārśve] B; om. G

n.776

cāmarahastaṃ śaṅkhacakragadādharam] A; śaṅkhacakragadās tathā G

n.777

athavā saṃlikhen] em.; athavā saṃlikhet A; atha nālikhet G

n.778

cāmarakakaraṃ] A; vāmakanakaṃ G

n.779

sanātanam] em.; sanānatam A; samātanajā G

n.780

bāhyakoṇeṣu sarveṣv] G; bāhyadvārakoṇeṣv A

n.781

padmāvatī] A; padmāvatyā G

n.782

surahāriṇī] A; °īśvarāhāriṇī G

n.783

jagatpālinī] A; jayamālinī] G

n.784

prakīrtitā] A; kīrtitam iti] G

n.785

saṃyuktāṃ] conj.; susaṃyuktāṃ A; saṃmundaṃ G

n.786

nīlapuṣpamālāvibhūṣito nīloṣṇīṣabaddhaśiro] em.; nīlapuṣpamālāvibhūṣaṇaḥ nīloṣṇīṣabaddhaśiraḥ A; nīloṣṇīṣasanīlapuṣpamālāvibhūṣita° G

n.787

samasta° A; samastaṃ G

n.788

vajrā° A; vajra° G

n.789

°bhūtabhūtinī° A; om. G

n.790

hūṁ hūṁ hūṁ phaṭ phaṭ phaṭ] G, A; hūṁ hūṁ phaṭ phaṭ Tib.

n.791

krodhamudrayā kavacayitvā] A; krodhamudrāṃ bandhayitvā G

n.792

hūṁ hūṁ hūṁ] G, A; hūṁ hūṁ Tib.

n.793

āḥ] A; aḥ G; ā Tib.

n.794

āḥ] A; aḥ G; ā Tib.

n.795

oṁ bhūḥ śrīsiṃhadhvajadhāriṇi hrīḥ] A; om. G; oṁ bhūḥ śrīsiṃhadhvajadhāri hrīḥ Tib.

n.796

bhūṁ] A; bhūḥ G; bhram Tib.

n.797

vibhūti] A, G; vi huṁ ti Tib.

n.798

aṅkuśa° A; muktakeśa° G

n.799

oṁ] G, A; om. Tib.

n.800

śrīvarāhiṇi] conj.; śrīvaradhāriṇī G; śrīvahāriṇī A; śrīvarahariṇi Tib.

n.801

dīpahaste āḥ] A, G; adhipati hūm Tib.

n.802

tarjanyau] A; tarjanīṃ G

n.803

dakṣinahastamuṣṭiṃ kṛtvā tarjanīṃ prasārya kuñcayet | aṅkuśamudrā] A; om. G

n.804

The part from here to the end of the chapter is omitted in Szántó’s transcript of manuscript G. The text here is based on A.

n.805

bhūtaḍāmaramahātantrarāje] A; om. G

n.806

oṁ hrīḥ jaḥ] G, Tib.; hūṁ hūṁ oṁ oṁ jaḥ A

n.807

oṁ hrīḥ jaḥ] A, Tib.; oṁ hūṁ jaḥ G

n.808

oṁ hūṁ jaḥ] G, A.; oṁ bhrūṃ jaḥ Tib.

n.809

oṁ śrūṃ jaḥ] A, Tib.; oṁ sraṃ jaḥ G

n.810

oṁ hūṁ jaḥ] G, A; oṁ hrīḥ hūṁ jaḥ Tib.

n.811

oṁ āṃ jaḥ] A, Tib.; oṁ āḥ jaḥ G

n.812

°guḍa° A; °ghṛta° G

n.813

kiṃ mayā kartavyam iti] A; om. G

n.814

sādhakena vaktavyam | di+++++svakaga tataḥ prabhṛti kiṃkarakarmāṇi karoti | vidyādhararājyam api dadāti | sarvaśatruvigrahaṃ karoti] A; om. G

n.815

caityasya] A; daitasya G

n.816

bhūtvā] A; om. G

n.817

saptame] A; aṣṭame G

n.818

niyatam] G; parigaṇamaṇḍalam eva A

n.819

śīghram] A; niyatam G

n.820

The part from here to the end of this chapter is omitted in Szántó’s transcript of manuscript G. The text in this part is based on B, as A is for the most part illegible.

n.821

na] A; om. G

n.822

sevyamānānāṃ] conj. (on the authority of the Tib.); sevyamānama G

ālasya°] A; alasyo G

°pāpa°] B; hata G

°cittāś] A; litāś G

mānuṣaṃ tyajet] A; om. G

n.827

yadi bhogadhanaṃ yaśam] A; samanupabhogavaram G

n.828

siddhimantro ´yaṃ] A; siddhi G

n.829

°rājñāṃ] conj.; rājānaṃ G

n.830

sarva° A; sarvasattva° G

n.831

The text of this chapter is omitted in Szántó’s transcript of manuscript G; the following reconstruction is mainly based on A.

n.832

śmaśānādhipater] G; īśānādhipati° A

n.833

śrīmahābhūtīnāṃ] em.; śrīmahābhūtinīṃ G; śrī aṣṭānāṃ mahābhūtānāṃ A

n.834

bhūtinīnāṃ] em.; bhūtinīṃ G; bhūtīnāṃ A

n.835

°rāje] A; om. G

n.836

°prathamaḥ] A; °kramaḥ G

n.837

tuṣṭā] A; bhāryā G

n.838

nāma ālikhya] em.; nāmam ālikhya A; mantram ālikhya G

n.839

hūṁkṛtvā] A; hūṁkṛta G

n.840

devasaṃbhūtabhūtam] A; devasaṃbhūtamābhūta G

n.841

āhūya] em.; āhūto A; om. G

n.842

yathā] A; yathātha G

n.843

°svasthānaṃ] A; °sthānaṃ G

n.844

krodhajāpī svayam ājñāpayatu] A; krodhajāpī samayājñā tu G

n.845

sthānaṃ] A; sthā G

n.846

This mantra is omitted in G.

n.847

adhyātmabahirdhā] A; adhyātmacitaddhāṃ G

n.848

asaṃskṛtaśūnyatā] A; om. G

n.849

anavakāraśūnyatā] em.; anavarākāraśūnyatā G; om. A

n.850

svalakṣaṇaśūnyatā] A, B; alakṣaṇaśūnyatā G

n.851

abhāvaśūnyatā] A, B; om. G

n.852

svājñakṛt] A; svārgakṛt G

n.853

kiṃkarākhyā mahā ete] A; kiṃkarākhye mahācete G

n.854

°mahātantrarājaḥ] A; °tantraḥ G

n.855

ye dharmā … mahāśravaṇaḥ] A; om. G

Bibliography

Sanskrit and Tibetan Sources

Bhūtaḍāmaratantram. Rāya, Kṛṣṇa Kumāra, ed. Vārāṇasī: Prācya Prakāśana, 1933.

Bhūtaḍāmaratantra. University of Göttingen Library, Xc 14/50 I.

Bhūtaḍāmaramahātantrarāja. University of Tokyo Library, New 274/Old 567.

Bhūtaḍāmaramahātantrarāja. University of Tokyo Library, New 273/Old 483.

Bhattacharyya, Benoytosh, ed., Sādhanamālā (pp. 512−28). Baroda: Oriental Institute, 1968.

’byung po ’dul ba zhes bya ba’i rgyud kyi rgyal po chen po (Bhūtaḍāmara Tantra). Toh 747, Degé Kangyur vol. 95 (rgyud ’bum, dza), folios 238.a–263.a.

Secondary Sources

Bhattacharyya, Benoytosh. “The Cult of Bhūtaḍāmara.” Proceedings and Transactions of the Sixth All-India Oriental Conference: 349−70. Patna: Bihar and Orissa Research Society, 1933.

Bhattacharyya, Benoytosh. The Indian Buddhist Iconography Based on the Sādhanamālā and Other Cognate Sanskrit Texts and Rituals. Calcutta: Firma K. L. Mukhopadhyay, 1958.

Bühnemann, Gudrun. “Buddhist Deities and Mantras in the Hindu Tantras I: The Tantrasārasaṃgraha and the Īśānaśivagurudevapaddhati.” Indo-Iranian Journal 42:4 (1999): 303–34.

Cabezón, José Ignacio. The Buddha’s Doctrine and the Nine Vehicles. Oxford: Oxford University Press, 2013.

Pal, Pratapaditya. Hindu Religion and Iconology According to the Tantrasāra. Los Angeles: Vichitra Press, 1981.

Glossary

Types of attestation for names and terms of the corresponding source language

Attested in source text

This term is attested in a manuscript used as a source for this translation.

Attested in other text

This term is attested in other manuscripts with a parallel or similar context.

Attested in dictionary

This term is attested in dictionaries matching Tibetan to the corresponding language.

Approximate attestation

The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.

Reconstruction from Tibetan phonetic rendering

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

Reconstruction from Tibetan semantic rendering

This term is a reconstruction based on the semantics of the Tibetan translation.

Source unspecified

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g.1

Āditya

nyi ma

ཉི་མ།

āditya
sūrya

g.2

Agni

me
mar me’i lha

མེ།
མར་མེའི་ལྷ།

agni

g.3

Ajita

rgyal ba

རྒྱལ་བ།

ajita

g.5

Anantamukhī

a nan+ta mu khi

ཨ་ནནྟ་མུ་ཁི།

anantamukhī

g.6

Anurāgiṇī

rjes su chags ma

རྗེས་སུ་ཆགས་མ།

anurāgiṇī

g.7

Aparājita

gzhan gyis mi thub pa

གཞན་གྱིས་མི་ཐུབ་པ།

aparājita

g.8

apsaras

lha’i bu mo
lha’i bu med
lha mo

ལྷའི་བུ་མོ།
ལྷའི་བུ་མེད།
ལྷ་མོ།

apsaras

g.9

Āpūraṇa

kun tu rdzogs byed pa

ཀུན་ཏུ་རྫོགས་བྱེད་པ།

āpūraṇa

g.10

Aśvamukhī

aśvamukhī

g.11

bali

gtor ma

གཏོར་མ།

bali

g.15

bhūta

’byung po

འབྱུང་པོ།

bhūta

g.16

Bhūtaḍāmara

’byung po ’dul ba

འབྱུང་པོ་འདུལ་བ།

bhūtaḍāmara

g.17

Bhūteśvara

’byung po’i bdag po
’byung po’i dbang phyug

འབྱུང་པོའི་བདག་པོ།
འབྱུང་པོའི་དབང་ཕྱུག

bhūteśvara

g.18

Bhūti

mi ’byung ba

མི་འབྱུང་བ།

bhūti

g.19

bhūtinī

’byung mo

འབྱུང་མོ།

bhūtinī

g.22

Brahmā

tshangs pa

ཚངས་པ།

brahmā

Definition from the 84000 Glossary of Terms:

A high-ranking deity presiding over a divine world; he is also considered to be the lord of the Sahā world (our universe). Though not considered a creator god in Buddhism, Brahmā occupies an important place as one of two gods (the other being Indra/Śakra) said to have first exhorted the Buddha Śākyamuni to teach the Dharma. The particular heavens found in the form realm over which Brahmā rules are often some of the most sought-after realms of higher rebirth in Buddhist literature. Since there are many universes or world systems, there are also multiple Brahmās presiding over them. His most frequent epithets are “Lord of the Sahā World” (sahāṃpati) and Great Brahmā (mahābrahman).

g.26

Caṇḍakātyāyanī

gtum mo ka ta ya na

གཏུམ་མོ་ཀ་ཏ་ཡ་ན།

caṇḍakātyāyanī

g.30

Devī

lha mo

ལྷ་མོ།

devī

g.32

Dhūpamukhī

dhūpamukhī

g.34

Divākaramukhī

divākaramukhī

g.36

gandharva

dri za

དྲི་ཟ།

gandharva

Definition from the 84000 Glossary of Terms:

A class of generally benevolent nonhuman beings who inhabit the skies, sometimes said to inhabit fantastic cities in the clouds, and more specifically to dwell on the eastern slopes of Mount Meru, where they are ruled by the Great King Dhṛtarāṣṭra. They are most renowned as celestial musicians who serve the gods. In the Abhidharma, the term is also used to refer to the mental body assumed by sentient beings during the intermediate state between death and rebirth. Gandharvas are said to live on fragrances (gandha) in the desire realm, hence the Tibetan translation dri za, meaning “scent eater.”

g.38

garuḍa

nam mkha’i lding

ནམ་མཁའི་ལྡིང་།

garuḍa

Definition from the 84000 Glossary of Terms:

In Indian mythology, the garuḍa is an eagle-like bird that is regarded as the king of all birds, normally depicted with a sharp, owl-like beak, often holding a snake, and with large and powerful wings. They are traditionally enemies of the nāgas. In the Vedas, they are said to have brought nectar from the heavens to earth. Garuḍa can also be used as a proper name for a king of such creatures.

g.42

Great Wrath

khro bo chen po

ཁྲོ་བོ་ཆེན་པོ།

mahākrodha

g.43

guhyaka

gsang ba po

གསང་བ་པོ།

guhyaka

g.44

Hāsinī

rgod byed ma

རྒོད་བྱེད་མ།

hāsinī

g.45

Indra

brgya byin

བརྒྱ་བྱིན།

indra

Definition from the 84000 Glossary of Terms:

The lord of the gods in the Heaven of the Thirty-Three (trāyastriṃśa). Alternatively known as Indra, the deity that is called “lord of the gods” dwells on the summit of Mount Sumeru and wields the thunderbolt. The Tibetan translation brgya byin (meaning “one hundred sacrifices”) is based on an etymology that śakra is an abbreviation of śata-kratu, one who has performed a hundred sacrifices. Each world with a central Sumeru has a Śakra. Also known by other names such as Kauśika, Devendra, and Śacipati.

g.47

Jagatpālinī

’gro ba bskyong ma

འགྲོ་བ་བསྐྱོང་མ།

jagatpālinī

g.49

Jarjaramukhī

rgan mo gdong

རྒན་མོ་གདོང་།

jarjaramukhī
jarjarī

g.51

Jvālāmukhī

dza la mu khi

ཛ་ལ་མུ་ཁི།

jvālāmukhī

g.53

Kāmeśvarī

’dod pa’i dbang phyug ma
dga’ ba’i dbang phyug ma

འདོད་པའི་དབང་ཕྱུག་མ།
དགའ་བའི་དབང་ཕྱུག་མ།

kāmeśvarī

g.54

Kanakavatī

gser ldan ma

གསེར་ལྡན་མ།

kanakavatī

g.56

Karkoṭakamukhī

karkote mu khi

ཀརྐོཏེ་མུ་ཁི།

karkoṭakamukhī

g.58

kātyāyanī

ka ta ya na

ཀ་ཏ་ཡ་ན།

kātyāyanī

g.59

Kiṃkarottama

mngag gzhug mchog

མངག་གཞུག་མཆོག

kiṃkarottama

g.60

kinnara

mi’am ci

མིའམ་ཅི།

kinnara

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings that resemble humans to the degree that their very name‍—which means “is that human?”‍—suggests some confusion as to their divine status. Kinnaras are mythological beings found in both Buddhist and Brahmanical literature, where they are portrayed as creatures half human, half animal. They are often depicted as highly skilled celestial musicians.

g.61

kinnarī

mi’am ci mo

མིའམ་ཅི་མོ།

kinnarī

g.64

Kubera

lus ngan po

ལུས་ངན་པོ།

kubera

g.65

Kuleśvara

rigs sngags kyi dbang phyug

རིགས་སྔགས་ཀྱི་དབང་ཕྱུག

kuleśvara

g.67

Kuṇḍalahāriṇī

rna can ma

རྣ་ཅན་མ།

kuṇḍalahāriṇī

g.71

Mahādeva

lha chen po

ལྷ་ཆེན་པོ།

mahādeva

g.73

Mahākātyāyanī

ka ta ya na chen mo

ཀ་ཏ་ཡ་ན་ཆེན་མོ།

mahākātyāyanī

g.75

Mahāpadminī

ma hA pad+ma ma Ni

མ་ཧཱ་པདྨ་མ་ཎི།

mahāpadminī

g.77

Maheśvara

dbang phyug chen po

དབང་ཕྱུག་ཆེན་པོ།

maheśvara

g.78

Maheśvara-Mahādeva

dbang phyug chen po’i lha chen po

དབང་ཕྱུག་ཆེན་པོའི་ལྷ་ཆེན་པོ།

maheśvara-mahādeva

g.79

mahoraga

lto ’phye chen po

ལྟོ་འཕྱེ་ཆེན་པོ།

mahoraga

Definition from the 84000 Glossary of Terms:

Literally “great serpents,” mahoragas are supernatural beings depicted as large, subterranean beings with human torsos and heads and the lower bodies of serpents. Their movements are said to cause earthquakes, and they make up a class of subterranean geomantic spirits whose movement through the seasons and months of the year is deemed significant for construction projects.

g.81

Manohārī

yid ’phrog ma

ཡིད་འཕྲོག་མ།

manohārī

g.82

Manohāriṇī

yid ’phrog ma

ཡིད་འཕྲོག་མ།

manohāriṇī

g.83

mudrā

phyag rgya

ཕྱག་རྒྱ།

mudrā

g.84

nāga

ཀླུ།

nāga

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings who live in subterranean aquatic environments, where they guard wealth and sometimes also teachings. Nāgas are associated with serpents and have a snakelike appearance. In Buddhist art and in written accounts, they are regularly portrayed as half human and half snake, and they are also said to have the ability to change into human form. Some nāgas are Dharma protectors, but they can also bring retribution if they are disturbed. They may likewise fight one another, wage war, and destroy the lands of others by causing lightning, hail, and flooding.

g.85

nāginī

klu mo

ཀླུ་མོ།

nāginī
nāgī

g.86

Nandi

dga’ ba’i dbang phyug

དགའ་བའི་དབང་ཕྱུག

nandi

g.87

Nārāyaṇa

sred med bu

སྲེད་མེད་བུ།

nārāyaṇa

g.89

Naṭī

gar byed ma

གར་བྱེད་མ།

naṭī

g.92

Padmāvatī

pad+ma can

པདྨ་ཅན།

padmāvatī

g.93

Padminī

pad+ma ma
pad+ma ma Ni

པདྨ་མ།
པདྨ་མ་ཎི།

padminī

g.95

piśāca

sha za

ཤ་ཟ།

piśāca

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings that, like several other classes of nonhuman beings, take spontaneous birth. Ranking below rākṣasas, they are less powerful and more akin to pretas. They are said to dwell in impure and perilous places, where they feed on impure things, including flesh. This could account for the name piśāca, which possibly derives from √piś, to carve or chop meat, as reflected also in the Tibetan sha za, “meat eater.” They are often described as having an unpleasant appearance, and at times they appear with animal bodies. Some possess the ability to enter the dead bodies of humans, thereby becoming so-called vetāla, to touch whom is fatal.

g.97

pledge

dam tshig

དམ་ཚིག

samaya

g.98

practitioner

sgrub pa po

སྒྲུབ་པ་པོ།

sādhaka

g.100

preta

yi dags

ཡི་དགས།

preta

g.102

pūjā

mchod pa

མཆོད་པ།

pūjā

g.103

Pūraṇa

rdzogs byed

རྫོགས་བྱེད།

pūraṇa

g.105

Rāhu

sgra gcan

སྒྲ་གཅན།

rāhu

g.106

rākṣasa

srin po

སྲིན་པོ།

rākṣasa

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings that are often, but certainly not always, considered demonic in the Buddhist tradition. They are often depicted as flesh-eating monsters who haunt frightening places and are ugly and evil-natured with a yearning for human flesh, and who additionally have miraculous powers, such as being able to change their appearance.

g.108

Rati

dga’ ba ma
rgan mo

དགའ་བ་མ།
རྒན་མོ།

rati

g.111

Raudrakātyāyanī

drag mo ka ta ya na

དྲག་མོ་ཀ་ཏ་ཡ་ན།

raudrakātyāyanī

g.112

Rāvaṇa

srin po’i bdag po

སྲིན་པོའི་བདག་པོ།

rāvaṇa

g.115

sādhana

sgrub thabs

སྒྲུབ་ཐབས།

sādhana

g.116

Śakra

brgya byin

བརྒྱ་བྱིན།

śakra

Definition from the 84000 Glossary of Terms:

g.118

Śaṃkhinī

shang+gi ni

ཤངྒི་ནི།

śaṃkhinī

g.125

Siṃhārī

seng ge ma

སེང་གེ་མ།

siṃhārī

g.126

Śmaśānādhipati

dur khrod kyi bdag po

དུར་ཁྲོད་ཀྱི་བདག་པོ།

śmaśānādhipati

g.127

Śrī

dpal gyi lha mo

དཔལ་གྱི་ལྷ་མོ།

śrī

g.129

Subhagā

su bha ge

སུ་བྷ་གེ

subhagā

g.137

Supreme master Great Wrath

’khro bo’i bdag po chen po

འཁྲོ་བོའི་བདག་པོ་ཆེན་པོ།

mahākrodhādhipati

g.138

Surahāriṇī

lha ’joms ma

ལྷ་འཇོམས་མ།

surahāriṇī

g.139

Surakātyāyanī

ka ta ya na zhi ba ma

ཀ་ཏ་ཡ་ན་ཞི་བ་མ།

surakātyāyanī

g.140

Surasundarī

sdu gu mdzes ma

སྡུ་གུ་མཛེས་མ།

surasundarī

g.141

Suratapriyā

suratapriyā

g.144

triple universe

khams gsum
’jig rten gsum
srid pa gsum

ཁམས་གསུམ།
འཇིག་རྟེན་གསུམ།
སྲིད་པ་གསུམ།

tribhuvana
traidhātuka

g.148

Vaiśravaṇa

rnam thos

རྣམ་ཐོས།

vaiśravaṇa

g.149

Vajradhara

rdo rje ’chang

རྡོ་རྗེ་འཆང་།

vajradhara

g.151

Vajrapāṇi

lag na rdo rje

ལག་ན་རྡོ་རྗེ།

vajrapāṇi

g.152

Vajrasattva

rdo rje sems dpa’

རྡོ་རྗེ་སེམས་དཔའ།

vajrasattva

g.156

Vāsukimukhī

bA su kha mu khi

བཱ་སུ་ཁ་མུ་ཁི།

vāsukimukhī

g.159

Vibhūṣaṇī

rgyan ma ’gro ba
rgyan can ma

རྒྱན་མ་འགྲོ་བ།
རྒྱན་ཅན་མ།

vibhūṣaṇī

g.160

Vibhūti

rnam ’byung ma

རྣམ་འབྱུང་མ།

vibhūti

g.161

vidyādhara

rig ’dzin

རིག་འཛིན།

vidyādhara

g.165

Viśālanetrī

viśālanetrī

g.166

Viṣṇu

khyab ’jug

ཁྱབ་འཇུག

viṣṇu

g.167

welcome offering

mchod yon

མཆོད་ཡོན།

argha

g.168

Wrath

khro bo

ཁྲོ་བོ།

krodha

g.169

Yakṣa

gnod sbyin

གནོད་སྦྱིན།

yakṣa

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings who inhabit forests, mountainous areas, and other natural spaces, or serve as guardians of villages and towns, and may be propitiated for health, wealth, protection, and other boons, or controlled through magic. According to tradition, their homeland is in the north, where they live under the rule of the Great King Vaiśravaṇa.

Several members of this class have been deified as gods of wealth (these include the just-mentioned Vaiśravaṇa) or as bodhisattva generals of yakṣa armies, and have entered the Buddhist pantheon in a variety of forms, including, in tantric Buddhism, those of wrathful deities.

g.170

yakṣiṇī

gnod sbyin mo

གནོད་སྦྱིན་མོ།

yakṣiṇī

g.171

Yama

gshin rje

གཤིན་རྗེ།

yama

The Bhūta­ḍāmara Tantra Sanskrit Text

Toh 747

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The Bhūtaḍāmara Tantra
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