The Dhāraṇī for Retaining the Six Perfections
Toh 580
Degé Kangyur, vol. 90 (rgyud, pha), folio 203.b
Imprint
First published 2024
Current version v 1.0.2 (2024)
Generated by 84000 Reading Room v2.25.1
84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.
This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.
Table of Contents
Acknowledgements
This publication was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
The text was translated, edited, and introduced by the 84000 translation team. Paul G. Hackett produced the translation and wrote the introduction. Rory Lindsay edited the translation and the introduction, and Dawn Collins copyedited the text. Sameer Dhingra was in charge of the digital publication process.
Introduction
This text presents a series of dhāraṇīs1 for the attainment of each of the perfections, with no additional explanation. Although a common theme, there are no obvious parallels with other texts in the canon. No Sanskrit title is provided for this text, and its title is given on the basis of the Tibetan alone.
This translation of the text into English relied primarily on the Degé recension while making reference to variant readings in other recensions as noted in the Comparative Edition (dpe bsdur ma) and validated in the source texts—notably Narthang—as well as the Stok Palace and Phukdrak recensions.2 No previous translation of this text into a language outside the Tibetan sphere of influence is known. Meisezahl (1957) provides a diplomatic edition of the dhāraṇīs found in the Linden Museum Tibetan collection.
Text Body
The Translation
Homage to the Three Jewels.
namaḥ sarvatathāgatānāṃ mahākāmātmakānām5 | namo bhagavatyai | śīlaparipūrṇas īraye6 śīlaṃ me | sādhaya sādhaya | kiṃ tiṣṭha saṃbuddho bhagavan dharmasya samājñānapayati | svāhā |7
By hearing this essence mantra of patience, even one time, one will obtain the perfection of patience:
namaḥ sarvatathāgatāya acintya gocarya | namaḥ kṣantaye8 bahubhyaḥ | tathāgatānām bhūtakoṭibhiḥ parivartita ye rakṣa kuru turu turu samayam anusmara | śākyamuni sarvatathāgatānām pāramitājñānagocaro jñānagocaro 'jñānam apāyati9 | svāhā |10
namaḥ sarvatathāgatānām acintya visayānām | namo stute bhagavate viryapāramitā | viryan kuru vīrye vīrye mahāvīrye tathāgata sarvājñānam apayati11 svāhā |12
By hearing this essence mantra of meditative concentration, even one time, one will obtain the perfection of meditative concentration:
namas tathāgatāya aparimitājñānagocarāya | namo bhagavate jñānapāramitā | ye jñānam | me kuru kuru vigaṇa14 | tathāgatasya samayam anusmara | hi hi hi hi jñā jñā jñā jñā hūṃ hūṃ phaṭ |15
This completes “The Dhāraṇī for Retaining the Six Perfections.”
Notes
Note that there is a discrepancy among various databases for cataloging the Toh 936 version of this text within vol. 100 or 101 of the Degé Kangyur. See Toh 936, n.2, for details.
Bibliography
pha rol tu phyin pa drug gzung bar ’gyur ba’i gzungs. Toh 580, Degé Kangyur vol. 90 (rgyud, pha), folio 203.b.
pha rol tu phyin pa drug gzung bar ’gyur ba’i gzungs. Toh 936, Degé Kangyur vol. 100 (gzungs ’dus, e), folios 281.a–281.b.
pha rol tu phyin pa drug gzung bar ’gyur ba’i gzungs. (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 90, pp. 654–56.
pha rol tu phyin pa drug gzung bar ’gyur ba’i gzungs, Stok Palace Kangyur vol. 104 (rgyud, pa), folios 195.a–195.b.
pha rol tu phyin pa drug gzung bar ’gyur ba’i gzungs, Phukdrak Kangyur vol. 118 (rgyud, wa(a)), folios 150.b–152.b.
Meisezahl, Richard O. “Die tibetischen Handschriften und Drucke des Linden-Museums in Stuttgart.” Tribus 7 (1957): 1–166, 102–3 (item 71 566, Nr. 9).
Pagel, Ulrich. Mapping the Path: Vajrapadas in Mahāyāna Literature. Tokyo: The International Institute for Buddhist Studies, 2007.
Glossary
Types of attestation for names and terms of the corresponding source language
Attested in source text
This term is attested in a manuscript used as a source for this translation.
Attested in other text
This term is attested in other manuscripts with a parallel or similar context.
Attested in dictionary
This term is attested in dictionaries matching Tibetan to the corresponding language.
Approximate attestation
The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.
Reconstruction from Tibetan phonetic rendering
This term is a reconstruction based on the Tibetan phonetic rendering of the term.
Reconstruction from Tibetan semantic rendering
This term is a reconstruction based on the semantics of the Tibetan translation.
Source unspecified
This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.