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ཁྲོ་བོ་ཆེན་པོའི་རྒྱུད།

The Tantra of Caṇḍa­mahā­roṣaṇa
Increasing the Semen

Caṇḍa­mahā­roṣaṇa­tantram
དཔལ་གཏུམ་པོ་ཁྲོ་བོ་ཆེན་པོའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་དཔའ་བོ་གཅིག་པ་ཞེས་བྱ་བ།
dpal gtum po khro bo chen po’i rgyud kyi rgyal po dpa’ bo gcig pa zhes bya ba
The Glorious Caṇḍa­mahā­roṣaṇa Tantra “The Sole Hero”
Ekalla­vīrākhya­śrī­caṇḍa­mahā­roṣaṇa­tantram

Toh 431

Degé Kangyur, vol. 80 (rgyud ’bum, nga), folios 304.b–343.a

ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ
  • Trakpa Gyaltsen

Imprint

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Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha

First published 2016

Current version v 2.28.25 (2025)

Generated by 84000 Reading Room v2.26.1

84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.

Warning: Readers are reminded that according to Vajrayāna Buddhist tradition there are restrictions and commitments concerning tantra. Practitioners who are not sure if they should read this translation are advised to consult the authorities of their lineage. The responsibility for reading this text or sharing it with others who may or may not fulfill the requirements lies in the hands of readers.

Tantra Text Warning

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co.

Table of Contents

ti. Title
im. Imprint
co. Contents
s. Summary
ac. Acknowledgments
i. Introduction
tr. The Translation
+ 25 chapters- 25 chapters
1. Introduction
2. The Maṇḍala
3. Empowerment
4. Deity
5. Mantra
6. Completion Stage
7. Revitalizing the Body
8. Caṇḍa­mahā­roṣaṇa’s Nature
9. Meditation
10. In Praise of Women
11. The Universality of Caṇḍa­mahā­roṣaṇa
12. Mantra Rituals
13. Conduct
14. The Name Acala
15. Purities
16. Dependent Origination
17. Increasing the Semen
18. Preventing Disease
19. Retention of Semen and Similar Practices
20. Mantras and Yantras
21. Magical Practices
22. Controlling Prāṇa
23. Signs of Death
24. Nature of the Body
25. Deity Practice
c. Colophon
ap. Sanskrit Text
+ 25 chapters- 25 chapters
app. Prologue to the Sanskrit Text
ap1. Chapter A1
ap2. Chapter A2
ap3. Chapter A3
ap4. Chapter A4
ap5. Chapter A5
ap6. Chapter A6
ap7. Chapter A7
ap8. Chapter A8
ap9. Chapter A9
ap10. Chapter A10
ap11. Chapter A11
ap12. Chapter A12
ap13. Chapter A13
ap14. Chapter A14
ap15. Chapter A15
ap16. Chapter A16
ap17. Chapter A17
ap18. Chapter A18
ap19. Chapter A19
ap20. Chapter A20
ap21. Chapter A21
ap22. Chapter A22
ap23. Chapter A23
ap24. Chapter A24
ap25. Chapter A25
n. Notes
b. Bibliography
+ 4 sections- 4 sections
· Tibetan Manuscript of the Root Text
· Sanskrit Manuscripts of the Root Text
· Manuscripts of the Commentary
· Secondary Sources
g. Glossary

s.

Summary

s.­1

Written around the tenth or the eleventh century ᴄᴇ, in the late Mantra­yāna period, The Tantra of Caṇḍa­mahāroṣaṇa represents the flowering of the Yoginī­tantra genre. The tantra offers instructions on how to attain the wisdom state of Buddha Caṇḍa­mahāroṣaṇa through the practice of the four joys. The tantra covers a range of practices and philosophical perspectives of late tantric Buddhism, including the development stage, the completion stage, the use of mantras, and a number of magical rites and rituals. The text is quite unique with its tribute to and apotheosis of women and, in this regard, probably has few parallels anywhere else in world literature. It is written in the spirit of great sincerity and devotion, and it is this very spirit that mitigates, and at the same time empowers, the text’s stark imagery and sometimes shocking practices. This text certainly calls for an open mind.


ac.

Acknowledgments

ac.­1

This translation was produced by Dharmachakra Translation Committee under the supervision of Chökyi Nyima Rinpoche. Wiesiek Mical translated the text from the Sanskrit manuscripts, prepared the Sanskrit edition, and wrote the introduction. The translation was then compared against the Tibetan translation found in the Degé Kangyur by James Gentry, and edited by Andreas Doctor.

The Dharmachakra Translation Committee is also indebted to Professor Harunaga Isaacson and Dr. Péter Szántó for their help in obtaining facsimiles of some of the manuscripts, and to Professor Isaacson for making available some of his personal materials.

This translation has been completed under the patronage and supervision of 84000: Translating the Words of the Buddha.


i.

Introduction

i.­1

Like most Buddhist tantras, the Caṇḍa­mahā­roṣaṇa­tantra (CMT) is regarded within the Vajrayāna tradition as a divinely revealed text, with its teachings delivered directly from the level of the saṃbhogakāya, that is, the bliss body of Lord Buddha. In such tantras, the saṃbhogakāya deity who delivers the original discourse varies‍—it could be Avalokiteśvara, Vajrapāṇi, or others. In this case, it is Lord Vajrasattva. The teaching itself takes the form of a dialogue between Vajrasattva and his consort. Lord Vajrasattva here assumes the identity of the deity Acala (Immovable One), which is another name for the deity of the title, Caṇḍa­mahā­roṣaṇa (Fierce Great Angry One). His consort is Vajra­dhātvīśvarī (Goddess of the Vajra Realm).


Text Body

The Translation
The Tantra of Caṇḍa­mahā­roṣaṇa

1.
Chapter 1

Introduction

[F.304.b]


1.­1

Oṁ, homage to Caṇḍa­mahā­roṣaṇa!


Thus did I hear at one time. Lord Vajrasattva dwelt within the bhaga of the goddess of the Vajra Realm, which is the essence of body, speech, and mind of all tathāgatas. He dwelt there together with many hosts of vajra yogins and yoginīs, namely: White Acala vajra yogin, Yellow Acala vajra yogin, Red Acala vajra yogin, Green Acala vajra yogin, Delusion Vajrī vajra yoginī, Calumny Vajrī vajra yoginī, Passion Vajrī vajra yoginī, and Envy Vajrī vajra yoginī. He dwelt there with trillions of yogins and yoginīs, headed by those just mentioned.


2.
Chapter 2

The Maṇḍala

2.­1

Then the blessed Hatred Vajrī tightly embraced Lord Caṇḍa­mahā­roṣaṇa and said:

“What is the size of the maṇḍala,
And with what materials should it be drawn?
And also, what is to be written in its center?
Tell me, O lord!”
2.­2

The lord then said:

“The size of the maṇḍala
Should be one cubit, two cubits,
Three cubits, four or five‍—
But not more than five cubits in measure.
2.­3
“It should be made with powders of whatever substances
And of different colors,
With four corners, four doors,
And adorned with four archways.

3.
Chapter 3

Empowerment

3.­1

Then the goddess said:

“How should the student be prepared,
And how should he be engaged in this tantra?
How are his doubts resolved?
Please explain this, O great lord!”
3.­2

The lord then said:

“First one should give him the triple refuge,
The five disciplines, and the fast.
Then the five empowerments,
The secret empowerment, and lastly the wisdom-consort empowerment.
3.­3
“Then the disciple will be fit.
One should explain this tantra to him alone;
One should keep others far away,
Otherwise one will go to Raurava Hell.

4.
Chapter 4

Deity

4.­1

Then the goddess said:

“How should he meditate,
The meditator on Caṇḍa­mahā­roṣaṇa?
What mantra should he recite?
Please tell me, O great lord!”
4.­2

The lord then said:

“In a place pleasing to the mind
And free from all distractions,
One whose mind is in equipoise
Should prepare a pleasant seat.
4.­3
“First one should cultivate loving kindness;
Second, compassion;
Third, sympathetic ‌joy;
And, to complete the lot, ‌equanimity.
4.­4
“Then one should visualize the seed syllable in one’s heart,
Standing on the sun, which is on the moon, which is on the lotus.
One should visualize Caṇḍa­mahā­roṣaṇa in front,
Arisen from light rays of the seed syllable.

5.
Chapter 5

Mantra

5.­1

“Now I will teach the complete collection of mantras.” So saying, the lord entered the absorption called Victory over All Māras, and presented the collection of mantras.

“The root mantra: Oṁ, Caṇḍa­mahā­roṣaṇa, hūṁ phaṭ!36
The second root mantra: Oṁ, Acala, hūṁ phaṭ!37
The third root mantra: Oṁ hūṁ phaṭ!
The heart mantra: Hūṁ
The second heart mantra: Āṁ
The third heart mantra: Haṁ.
5.­2

“The garland mantra:

“Oṁ hrāṁ hrīṁ hrauṁ, in your fierce form, expel, expel! Drive away, drive away! Pull, pull! Shake, shake! Blow up, blow up! Strike, strike! Swallow, swallow! Bind, bind! Crush, crush! Paralyze, paralyze! Delude, delude! Bind the mouths of all the enemies, bind! Frighten off all the ḍākinīs, grahas, bhūtas, piśācas, vyādhis, yakṣas, frighten! Kill, kill! Order death, order! O Rurucaṇḍaruk, protect such and such, protect! The general of a fierce army orders all this. Oṁ, Caṇḍa­mahā­roṣaṇa, hūṁ phaṭ!38


6.
Chapter 6

Completion Stage

6.­1

Then the goddess Prajñāpāramitā embraced the lord tightly, rubbing her lotus against his vajra, and said:

“How should one meditate
According to the practice of the completion stage?
Please elaborate on this question
For the good of the yoginīs.”
6.­2

The lord then said:

“Immersed in the practice of the completion stage
And wholly devoted to his practice, a yogin
Should visualize my form,
With one-pointed mind, day and night.
6.­3
“He should visualize his woman [F.311.b]
In your form, incisively.
Through intensive practice like this,
He will achieve mastery.

7.
Chapter 7

Revitalizing the Body

7.­1

Then the goddess said:

“The fatigue of any person practicing
Sexual intercourse would be great.
Please deign to explain, O lord,
For everybody’s sake, how to remove this fatigue.”
7.­2

The lord said:

“When one has noticed, with one’s own senses,
That the pleasure given by the woman has died out,
One should eat fish and meat,
And drink wine, being focused.
7.­3
“Other food too, as available,
Boiled grain66 and so on, milk and water.
First he should give to the woman,
And eat only what has been left by her.

8.
Chapter 8

Caṇḍa­mahā­roṣaṇa’s Nature

8.­1

Then the lord made full prostrations to the goddess and said: [F.316.a]

“How should a yogin
Perceive your form, dear?
And by what means should the goddess
Be honored by the yogins?”
8.­2

The goddess then said:

“Whenever a female form is seen
In the world of the three abodes,
It should be regarded as my form,
Be it of low or respectable family.
8.­3
“A goddess or demigoddess,
Or a yakṣiṇī, a rākṣasī,
A nāginī, a bhūtinī,
A kinnarī, or a human girl,
8.­4
“A gandharvī, even a female hell-being,
A she-animal, a female hungry ghost,
A woman from the priestly, warrior, or merchant caste,
Or a peasant woman, or one of endless other groups,

9.
Chapter 9

Meditation

9.­1

Then the goddess said, “How, O lord, should the wisdom and the means, the woman and the man, cultivate their identification with the deities?”

The lord said:

“A yogin should place the woman in front
And look deeply in her eyes.
He should make his body straight
And meditate with one-pointed mind.
9.­2
“Because of the nature of the four bodies,
There is no separation, not even in the slightest.
However, without understanding,
A distinction is perceived between wisdom and means.

10.
Chapter 10

In Praise of Women

10.­1

Then the goddess said, “Is it possible, O lord, to attain the level of Caṇḍa­mahā­roṣaṇa even without a woman? [F.318.b] Or is it not possible?”

The lord replied, “It is not possible, O goddess.”

The goddess said, “Is it impossible, O lord, because bliss does not arise?”

The lord said:

“The highest awakening is not attained
Merely by the arising of bliss.
Only by the arising of a particular kind of bliss
Can it be reached, not otherwise.

11.
Chapter 11

The Universality of Caṇḍa­mahā­roṣaṇa

11.­1

Then the blessed lady said, “Are you, O lord, with or without passion?”

The blessed lord said:

“I am everyone, and I pervade everything,
Creating everything and destroying everything.
I possess all forms, I am the awakened one;
I am the creator, the destroyer, a powerful lord full of bliss.
11.­2
“Through whatever form
Beings may be guided,
In that very form, I abide
For the benefit of the world.
11.­3
“Sometimes I am the Buddha, sometimes a siddha,
Sometimes the Dharma, sometimes the Saṅgha,
Sometimes a hungry ghost, sometimes an animal,
Sometimes I assume the form of a hell being.

12.
Chapter 12

Mantra Rituals

12.­1

Then the blessed lady said:

“Please explain about applying mantras‍—
The pacifying and the enriching;
The practices of enthralling and summoning;
The killing, the driving away, and so forth.
12.­2
“The removing of poison, the removing of disease,
The stopping of a fire or a sword.
Also the victory in battle
And the most eminent scholarship.
12.­3
“The sādhana of yakṣiṇīs that inducts them into service,
The sādhanas of dūtas and bhūtas‍—
These skills and arts of many types‍—
Please explain them to me, O lord, with a firm motive.”

13.
Chapter 13

Conduct

13.­1

The goddess then said:

“What conduct should be followed by a yogin?
Tell me, O lord!
And what practice ought to be done?
By what means is accomplishment speedily attained?”
13.­2

The lord said:

“Killed should be the evil ones‍—
Those who disparage the Buddha’s teaching.
Having seized their wealth,
One should perform the benefit of beings. [F.325.a]
13.­3
“All widows should indeed be attended upon;
Female ascetics, one’s mother or daughter.
One should consume fish and meat,
And drink wine, in a state of mental equilibrium.

14.
Chapter 14

The Name Acala

14.­1

Then in that gathering, a vajra yogin called Samantabhadra said this to the Blessed One, “May I ask, O lord, why do we use the names Acala (Immovable), as well as Ekallavīra (Sole Hero) and Caṇḍa­mahā­roṣaṇa (Great Fierce Angry One)?”

The Blessed One replied:

“Because of the union of wisdom and skillful means,
It is immovable and by nature blissful.
It is the wisdom and skillful means itself,
And therefore cannot be swayed by dispassion.

15.
Chapter 15

Purities

15.­1

Then the blessed lady, Delusion Vajrī, said, “How can Sole Hero be actualized? Tell me, O supreme lord!” [F.327.a]

The lord then said:

“Starting from the syllable ā,
One should instantly visualize Black Acala.
Then, merely by the power of stability,
The yogin will certainly become a buddha.
15.­2
“One should meditate on White Acala,
Or the yellow one, or the red one.
Or one should meditate on the green one,
Embraced by Hatred Vajrī, and so forth.
15.­3
“One should visualize him alone,
Assuming him to be the central figure among the five Acalas.
The wisdom should belong to his spiritual family,
Or alternatively one should visualize her as being from another spiritual family.

16.
Chapter 16

Dependent Origination

16.­1

Then the Blessed Lady said:

“How does the world come into being?
How does it meet its end?
How does accomplishment come about?
Tell me, O supreme lord!”
16.­2

The Blessed One then said:

“Formations have ignorance for their cause.
Consciousness has formations for its cause.
Name and form have consciousness for their cause.
The six cognitive fields have name and form for their cause.
Contact has the six cognitive fields for its cause.
Sensation has contact for its cause.
Craving has sensation for its cause.
Grasping has craving for its cause.
Becoming has grasping for its cause.
Birth has becoming for its cause.
Old age, death, grief, lamentation, pain, despair, and turmoil have birth for their cause‍—in this way arises this whole great heap of suffering. [F.328.b]

17.
Chapter 17

Increasing the Semen

17.­1

Then the Blessed Lady said:

“Lord, this sexual union
Can increase and vitalize
The semen, menstrual blood, penis, vagina, and breasts,
Since it prevents the development of diseases.
17.­2
“As there are methods for bringing the woman’s mind to the state of enthrallment,
And also for treating barrenness,132
For arresting the semen, and causing the menstrual blood to flow‍—
Please explain these methods.”
17.­3

The Blessed One then said:

“Well done! Well done, O goddess,
That you have made this request to me!
“I will explain various methods,
So please listen for the sake of mundane accomplishments.
At the beginning, one should purify one’s body,
And afterward, start the rites.
17.­4
“A dye placed on a white cloth
Will stand out the most.
One should prepare an infusion of the three myrobalan fruits,
Barley potash, and dhak;
17.­5
“By eating it and drinking molasses,
One will clear worms and indigestion completely.
Mixing the sap of umbrella tree, sesame oil,
The juice of buffalo spinach, and sea salt,
17.­6
“One should drink it and rub it on, exposing the body to strong sunshine;
Once the whole body is covered, all lice will die.
The sap of the umbrella tree and sesame oil‍—
One should drink them mixed with salt.
17.­7
“If one walks in strong sunshine,
Salt will diminish.
Some juice of buffalo spinach
Mixed with sea salt
17.­8
“Should be kept in the shade
And consumed to remove excess bile.
The sap of the umbrella tree, sesame oil,
And cow’s milk from the root of the udder‍—
17.­9
“By drinking them, one will remove fat;
There is no doubt.
One should drink the sap from the blossom of the white gourd melon
Seasoned with salt;
17.­10
“Coriander will destroy tiny worms;133
Honey removes phlegm.
One should use these, one after the other, over two days;134
Later one should start the treatment.135
17.­11
“Only this will produce the result;
Doing it any other way will be fruitless, my beloved.
One should powder some bark of the silk-cotton tree
And eat it together with the hot scum of boiled rice.
17.­12
“One should incant it seven times and eat it
Either early in the morning or at mealtime.
Doing this every day for the rest of one’s life [F.331.a]
Will increase one’s semen or blood.
“The mantra is: ‘Oṁ, Caṇḍa­mahā­roṣaṇa, prepare this divine nectar for me! Hūṁ phaṭ!’136
17.­13
“Fermented coconut,
Also freshly churned buffalo butter,
The fat of a pig
Mixed with the scum of vāsya137
17.­14
“If one rubs them on the penis, the ears,
The breasts, and the vulva,
Or rubs them on the whole body,
The organs will surely become healthy and strong.
17.­15
“One should cut the nail on one’s index finger
And smear the finger with the above substances.
One should insert138 the finger inside the vagina until one makes it throb‍—
This will strengthen the vagina.
17.­16
“One should cook the resin139 from the bark of a pomegranate tree
Together with mustard oil‍—
When this is applied to a woman’s breasts, they will become healthy and strong.
One should also apply a sternutatory of the infusion of muṇḍirī.
17.­17
“Should one smear the penis, or breasts, or ears
With the paste prepared from white mustard,
Sweet flag, winter cherry, and large eggplant‍—
These organs will become healthy and strong.
17.­18
“Similarly, when a preparation
Of gajapippalī and white butterfly pea
Is smeared onto the penis together with freshly churned buffalo butter,
The penis will become healthy and strong.
17.­19

“When śevāla and black hellebore140 are smeared onto the penis with freshly churned buffalo butter, the penis will become healthy and strong.

17.­20

“One should grind the root of winter cherry together with downy datura, and mix it with freshly churned buffalo butter. One should leave the mixture for one day and night in a hollowed fruit of downy datura.

“Then, after rubbing the penis firmly
With buffalo dung,141
One should smear and rub it with the previously described preparation
For three days, and it will become healthy and strong.
17.­21

“One should clarify buffalo butter in the powder of crushed fireflies and apply it to the interior of the vagina. A loose vagina will become firm.

17.­22

“One should cook seeds of red lotus, seeds and fibers of blue lotus, khaskhas grass, and nut grass in sesame oil. By rubbing this mixture on the vagina, one will remove bad smells and the defects of looseness, wrong shape, or small size.

17.­23

“One should rinse the vagina with an infusion from the bark of the nimb tree. One should also fumigate it with nimb bark. The vagina will become young, fragrant, and endowed with the qualities of good fortune and so forth.

17.­24

“One should take five parts of yellow orpiment, one part of the potash of dhak, one part of the potash of barley, one part of the potash of plantain, [F.331.b] and blend them with water. By merely smearing the paste around the vulva, the armpits, or the penis, one will remove unwanted hair.

17.­25

“Subsequently one should leave white mustard oil, mixed with the powdered tail of the halāhala snake, standing for seven days. One should rub it in around the penis and so on. Hair will not grow again.

17.­26

“If one rubs the breasts and so on with the sweat and the fat of a buffalo, pig, elephant, and crab, the breasts will become healthy and strong.

17.­27

“One should blend the flowers of jasmine with sesame oil, and rub this on the vulva. It will become refreshed.

17.­28

“Rubbing the nipples with the mixture of freshly churned buffalo butter, sweet flag, costus, country mallow, and veronicalolia will make them healthy and strong. After rinsing them with warm water, they will resemble a swollen penis.142

17.­29

“One should drink the root of vernonia with clarified butter. Then one will become pregnant during the fertile period of the monthly cycle.

17.­30

“One should drink the root of winter cherry with clarified butter. Then one will become pregnant.

17.­31

“One should drink, together with honey, country mallow, Indian mallow, white sugar, and sesame. Then one will become pregnant.

17.­32

“One should blend the root of country mallow with water and drink it. This will stop excessive flow of menstrual blood.

17.­33

“If one smears barley flour, cow’s urine, oleogum resin, and Indian licorice on the body together with clarified butter, the whole body will become healthy.

17.­34

“After tying the root of sensitive plant to one’s ear during the fertile period of one’s cycle, one will become pregnant.

17.­35

“If one eats the leaf of water spinach, one’s semen will increase. It will also be increased by eating sweetened curds, or by ingesting semen and menstrual blood. Likewise one will increase semen by rolling woman’s feces and urine into a pill and swallowing it.

17.­36

“In the evening, one should consume the powder of emblic myrobalan with water, or with clarified butter, or honey. Then one’s vision will become youthful, and one will be intelligent. One should eat the powder of emblic myrobalan and ground sesame with clarified butter and honey. Then the effect will be the same.

17.­37

“One should eat bastard rosewood143 and the root of the rice plant together with winter cherry, sesame, and barley, having sweetened them with sugar to be of the same taste. Then one will become youthful again.

17.­38

“One should eat powdered bark of the arjuna tree with milk and so on. After doing this for one year, one’s lifespan will be extended to three hundred years. [F.332.a]

17.­39

“One should drink one pala of the juice of emblic myrobalan with one karṣa of powdered bawchan seed early in the morning. Having digested this mixture, one should drink milk. Within one month, one’s lifespan will increase to five hundred years.

17.­40

“One should drink one karṣa of powdered bawchan seed with buttermilk, water, sour gruel, or milk. Then within six months, one will regain one’s youth.

17.­41

“One should eat powdered black nightshade with clarified butter. Then one will obtain the form of a sixteen-year-old within twenty-one days.

17.­42

“One should prepare one pala of powdered sunn hemp seeds and one pala of red rice, using two cups of milk from a single-colored cow. First one should reduce the milk to one cup, then add the sunn hemp seeds and the rice. After cooking this mixture one should eat it. When it has been digested, one should drink some milk. One will be free from excess wind and heat. Just as this method must be applied for twenty-one days, so too should the following method. Then the hair and so forth will fall out and grow again. One will be free from wrinkles and gray hair, and will live for five hundred years.

17.­43

“One should eat a ‘cat’s paw’ of the root of red uccaṭā144 together with clarified butter and honey. The result will be exactly the same.

17.­44

“One should prepare a pill, one karṣa in weight, from powdered emblic myrobalan, yellow myrobalan, false daisy, long pepper, black pepper, and iron, together with honey and sugar. One should then swallow a single pill each day.145 Within a month, one’s lifespan will increase to three hundred years.

17.­45

“One should eat one pala of aloe vera together with clarified butter and curds. Within seven days, one’s lifespan will increase to three hundred years.

17.­46

“One should eat a preparation of barley, sesame, winter cherry, veronicalolia, and kidney beans, with twice the amount of sugar. One will become very strong.

17.­47

“One should eat powdered stinkvine with thrice the amount of yellow myrobalan. Or alternatively, with water or the like. One will become very strong.

17.­48

“One should always visualize oneself in the form of the deity and empower the medicine by incanting it with the mantra.” [F.332.b]


17.­49

This concludes the chapter on the increasing of semen, the seventeenth in the glorious Caṇḍa­mahā­roṣaṇa tantra called “The Sole Hero.”


18.
Chapter 18

Preventing Disease

18.­1

Then the lord said:

“One should blend the root of castor-oil plant with sour gruel, and rub it on the head. This will cure headache.

18.­2

“One should fill the ear with lukewarm urine of a goat, cow, or human, with added salt. This will cure ear diseases. Alternatively one should place a dried spider into sesame oil.146

18.­3

“One should make a pill from clearing nut, long pepper, emblic myrobalan, turmeric, and sweet flag, mixed with dew water. If one anoints the eyes with it, all eye diseases will be cured. Alternatively one should anoint them with honey and long pepper.


19.
Chapter 19

Retention of Semen and Similar Practices

19.­1

Then the lord said:

“One should make a pill from the root of white butterfly pea with semen, and make a tilak mark on a woman’s forehead. Then she will become enthralled.

19.­2

“One should smear one’s penis with tubeflower, sweet flag, and honey, and make love to a woman. One will enthrall her.

19.­3

“One should administer to a woman costus and the root of vernonia, together with betel. Similarly one can administer tubeflower, false black pepper, sweet flag, costus, and cobra’s saffron, together with betel. She will become enthralled.158


20.
Chapter 20

Mantras and Yantras

20.­1

Then the goddess requested the lord:

“I would like to learn about other things,
Which are equally interesting, O lord!
Namely about the proficiency in mantra and yantra,
Which have been described as being of many types.
20.­2
“Also everything about the practice of winds
And the signs of death.
Also about the nature of the body as an instrument‍—
Please do me this favor, right now!”
20.­3

The lord then said:

“Well done, O goddess, well done! It is good that
You have asked me about this.
Accordingly I will now deliver
A complete summary of the disciplines.

21.
Chapter 21

Magical Practices

21.­1

Then the lord said:

“One should perform all the following rituals with this mantra while visualizing Caṇḍa­mahā­roṣaṇa: ‘Oṁ, Caṇḍa­mahā­roṣaṇa, you who are a teacher of all magic! Teach all the magical methods to remove obstacles! Hūṁ phaṭ!’225

21.­2

“One should saturate a thickly woven cloth with the sap of cluster fig. Then one should blend sesame oil with oleogum resin, and throw it onto this cloth. One should make a wick from it. The lamp, with its glow, will burn steadily under water.226


22.
Chapter 22

Controlling Prāṇa

22.­1

The lord then said:

“Prāṇa is in the heart, apāna in the anus,
Samāna in the navel area,
Udāna in the area of the throat,
And vyāna in the entire body.
22.­2
“The most important among them is
The prāṇa, located in the heart.
Through the cycle of breathing in and out,
It sustains the life of all beings.
22.­3
“With the system of sixteen saṃkrānti,
Each breath is one daṇḍa in duration.
With the passing of the four maṇḍalas,
There are 21,600 breaths.
22.­4
“Breathing through the right nostril‍—
This is called the maṇḍala of fire.
Breathing through the left nostril‍—
This is called the maṇḍala of wind.

23.
Chapter 23

Signs of Death

23.­1

Then the lord said:

“If one feels a prickling sensation in one’s navel when pricking the soles of the feet, death will come within three days. If one feels a prickling sensation in one’s eyes when pricking the soles of the feet, it will come within three months. If one feels a prickling sensation in one’s nose when pricking the soles of one’s feet, it will come within three months.


24.
Chapter 24

Nature of the Body

24.­1

Then the lord said:

“After the mother and the father unite,
The moon has the nature of the five elements and
The sun has the nature of the five elements.
Through the meeting of these two,
24.­2
“A being is born again‍—
One of the nature of wisdom and means.
Bones and sinews will be formed from the moon;
And flesh, and other matter, from the sun.
24.­3
“It becomes a body, which is devoid of self,
And is produced by the beings’ karma.
By nature it is like a magical display,
Similar to a city of gandharvas.

25.
Chapter 25

Deity Practice

25.­1

Then the goddess said:

“I want to hear more
About the arising of the perfection of wisdom‌.
Please grant me this favor, my lord;
Speak briefly, without elaborating too much.”
25.­2

The lord then said:

“I will now teach
The arising of Perfection of Wisdom‌‍—
The goddess who sits in sattvaparyaṅka posture,
With the body of a sixteen-year-old.
25.­3
“She is blue, greatly exalted in merit,
Crowned with Akṣobhya.
In her raised right hand, she holds a red lotus;
In her left hand, which is in the playful attitude,

c.

Colophon

c.­1

Dharmas arise based on causes, and those causes and their cessation the Thus-Gone One has explained. This is the teaching of the Great Ascetic.265


ap.
Appendix

Sanskrit Text

Caṇḍa­mahā­roṣaṇatantram
app.

Prologue to the Sanskrit Text

app.­1

Sigla:

Manuscripts

A – Ekallavīranāmacaṇḍamahāroṣaṇatantram. Royal Asiatic Society, London. Ref.: Cowell 46/31.

B – Ekallavīranāmacaṇḍamahāroṣaṇatantram. National Archives of Nepal, Kathmandu. Ref.: NGMPP 3/687, Reel no. A 994/4.

Gt – Caṇḍa­mahā­roṣaṇatantram. University of Göttingen Library, Göttingen. Ref.: Bandurski Xc 14/43–45.

P – Padmāvatīnāmā Pañjikā by Mahāsukhavajra. National Archives of Nepal, Kathmandu. Ref.: NGMPP 3/502, Reel no. B 31/7.

Published Editions

G – George 1974

Po – Poussin 1897

T – Dpal gtum po khro bo chen po’i rgyud kyi rgyal po dpa’ bo gcig pa zhes bya ba. Toh 431, Degé Kangyur, vol 80 (rgyud ’bum, nga), folios 304b–343a.

ap1.

Chapter A1

ap1.­1
oṁ namaś caṇḍamahāroṣaṇāya ||

evaṃ mayā śrutam ekasmin samaye bhagavān vajrasattvaḥ sarvatathāgatakāyavākcittahṛdayavajradhātvīśvarībhage vijahāra | anekaiś ca vajrayogiyoginīgaṇaiḥ | tadyathā | śvetācalena vajrayoginā | pītācalena ca vajrayoginā | raktācalena ca vajrayoginā | śyāmācalena ca vajrayoginā | mohavajryā ca vajrayoginyā | piśunavajryā ca vajrayoginyā | rāgavajryā ca vajrayoginyā | īrṣyāvajryā ca vajrayoginyā | evaṃpramukhair yogiyoginīkoṭiniyutaśatasahasraiḥ ||

ap2.

Chapter A2

ap2.­1
atha bhagavatī dveṣavajrī bhagavantaṃ caṇḍamahāroṣaṇaṃ gāḍham āliṅgyāha |
maṇḍalasya kiyan mānaṃ vartanīyañ ca kena hi |
likhitavyañ ca tathā tatra madhye kiṃ brūhi me prabho ||
ap2.­2
atha bhagavān āha |
maṇḍalasya bhaven mānaṃ caikahastaṃ dvihastakam |
trihastaṃ vā catuḥpañca pañcamānaṃ na cādhikam ||
ap2.­3
yasya tasyaiva cūrṇena nānāvarṇakṛtena ca |
caturaśrañ caturdvāraṃ catustoraṇābhūṣitam ||
ap2.­4
bhāgena cāṣṭamenaiva dvāraṃ tasya prakalpayet |
dvāramānena niryūhaṃ tadardhena kapolakam ||
ap2.­5
pakṣaṃ cāpi tathā vedīhārārdhahārapaṭṭikām |
mūlasūtrabahis tasyās tu266 ardhenaiva rajobhuvam ||
ap3.

Chapter A3

ap3.­1
atha bhagavaty āha |
kathaṃ śiṣyo bhavet bhavyo yojitavyo 'tra tantrake |
nirviśaṅkaś ca kartavyaḥ kathaya tvaṃ mahāprabho ||
ap3.­2
atha bhagavān āha |
ādau triśaraṇaṃ dadyāt pañcaśikṣāś ca poṣadham |
tataḥ pañcābhiṣekaṃ tu guhyaṃ prajñāṃ ca śeṣataḥ ||
ap3.­3
tato bhavyo bhavec chiṣyas tantraṃ tasyaiva deśayet |
dūrato varjayed anyam anyathā rauravaṃ vrajet ||
ap3.­4
tatreyaṃ triśaraṇagāthā |
buddhaṃ gacchāmi śaraṇaṃ yāvad ābodhimaṇḍataḥ |
dharmaṃ gacchāmi śaraṇaṃ saṅghaṃ cāvetyaśraddhayā ||
ap3.­5
tatreyaṃ pañcaśikṣāgāthā |
ap4.

Chapter A4

ap4.­1
atha bhagavaty āha |
bhāvitavyaṃ kathaṃ caṇḍaroṣaṇabhāvakena hi |
japtavyaṃ kīdṛśaṃ mantraṃ vada tvaṃ parameśvara ||
ap4.­2
atha bhagavān āha |
mano 'nukūlake deśe sarvopadravavarjite |
āsanaṃ kalpayet tatra yathālabdhaṃ samāhitaḥ ||
ap4.­3
prathamaṃ bhāvayen maitrīṃ dvitīye karuṇāṃ vibhāvayet |
tṛtīye bhāvayen muditām upekṣāṃ sarvaśeṣataḥ ||
ap4.­4
tato hṛdi bhāvayed bījaṃ padmacandraraviṣṭhitam |
raśmibhiḥ purato dhyāyān niṣpannaṃ caṇḍaroṣaṇam ||
ap4.­5
pūjayen manasā taṃ ca puṣpadhūpādibhir budhaḥ |
tadagre deśayet pāpaṃ sarvapuṇyaṃ pramodayet ||
ap5.

Chapter A5

ap5.­1

athātaḥ sampravakṣyāmi sarvamantrasamuccayam | atha bhagavān sarvamāraparājayaṃ nāma samādhiṃ samāpadyedaṃ mantrasamuccayam āha |

oṁ caṇḍamahāroṣaṇa hūṁ phaṭ | mūlamantraḥ ||
oṁ acala hūṁ phaṭ | dvitīyamūlamantraḥ ||
oṁ hūṁ phaṭ | tṛtīyamūlamantraḥ ||
hūṁ | hṛdayamantraḥ ||
āṁ | hṛdayamantro dvitīyaḥ ||
haṁ | tṛtīyahṛdayamantraḥ ||
ap5.­2

oṁ hrāṁ hrīṁ hrauṁ caṇḍarūpe caṭa caṭa pracaṭa pracaṭa kaṭṭa kaṭṭa prasphura prasphura prasphāraya prasphāraya hana hana grasa grasa bandha bandha jambhaya jambhaya stambhaya stambhaya mohaya mohaya sarvaśatrūṇāṃ mukhabandhanaṃ kuru kuru sarvaḍākinīnāṃ graha­bhūta­piśāca­vyādhi­yakṣānāṃ trāsaya trāsaya mara mara māraya māraya rurucaṇḍaruk rakṣa rakṣa devadattaṃ caṇḍamahāsenaḥ sarvam ājñāpayati | oṁ caṇḍamahāroṣaṇa hūṁ phaṭ | mālāmantraḥ ||

ap6.

Chapter A6

ap6.­1

atha bhagavatī prajñāpāramitā bhagavantaṃ gāḍham āliṅgya padmena vajragharṣaṇaṃ kṛtvā prāha |

niṣpannakramayogena bhāvanā kīdṛśī bhavet |
yoginīnāṃ hitārthāya pṛcchitaṃ saphalīkuru ||
ap6.­2
atha bhagavān āha |
niṣpannakramayogastho yogī yogaikatatparaḥ |
bhāvayed ekacittena mama rūpam aharniśam ||
ap6.­3
kalpayet svastriyam tāvat tava rūpeṇa nirbharam281 |
gāḍhenaivātiyogena yathaiva sphuṭatāṃ vrajet ||
ap6.­4
mātaraṃ duhitaraṃ cāpi bhaginīṃ bhāgineyikām |
anyāṃ ca jñātinīṃ sarvāṃ ḍombinīṃ brāhmanīṃ tathā ||
ap7.

Chapter A7

ap7.­1
atha bhagavaty āha |
maithunaṃ kurvato jantor mahān syāt pariśramaḥ |
tasya viśramaṇaṃ nātha jantvarthe vaktum arhasi ||
ap7.­2
bhagavān āha |
straiṇyaṃ saukhyaṃ samālambya svapratyakṣe nirodhitam |
bhuñjīta matsyamāṃsaṃ tu piben madyaṃ samāhitaḥ ||
ap7.­3
anyabhakṣyaṃ yathālabdhaṃ bhaktādiṃ310 kṣīranīrakam |
strīṇāṃ prathamato dadyāt tadutsṛṣṭaṃ311 tu bhakṣayet ||
ap7.­4
tasyā utsṛṣṭapattre312 tu bhoktavyaṃ ca nirantaram |
tasyāś cācamanaṃ nīraṃ padmaprakṣālanaṃ pibet ||
ap7.­5
guda313 prakṣālanaṃ gṛhya mukhādiṃ kṣālayed vratī |
vāntaṃ tu bhakṣayet tasyā bhakṣayec ca catuḥsamam ||
ap8.

Chapter A8

ap8.­1
atha bhagavān bhagavatīṃ pañcamaṇḍalair namaskṛtyāha |
tvadīyaṃ yoginā rūpaṃ jñātavyaṃ tu kathaṃ priye |
bhagavatī cārādhitā kena yogināṃ319 vā bhaviṣyati ||
ap8.­2
atha bhagavaty āha |
yāvad dhi dṛśyate loke strīrūpaṃ bhuvanatraye |
tan madīyaṃ mataṃ rūpaṃ nīcānīcakulaṃ gatam ||
ap8.­3
devī cāsurī caiva yakṣiṇī rākṣasī tathā |
nāginī bhūtinīkanyā kinnarī mānuṣī tathā ||
ap8.­4
gandharvī nārakī caiva tiryakkanyātha pretikā |
brāhmaṇī kṣatriṇī vaiśyā śudrī320 cātyantavistarā ||
ap8.­5
kāyasthī321 rājaputrī ca śiṣṭinī kara-uttinī |
vaṇijinī vāriṇī veśyā ca tariṇī322 carmakāriṇī ||
ap9.

Chapter A9

ap9.­1
atha bhagavaty āha | kathaṃ bhagavan prajñopāyayor ahaṃkāro bhāvanīyaḥ |
bhagavān āha |
yogī strīm agrataḥ kṛtvānyonyadṛṣṭitatparaḥ |
ṛjukāyaṃ samādāya dhyāyed ekāgramānasaḥ ||
ap9.­2
catuṣkāyasvabhāvatvād bhedo nāsti manāg api |
vinā bodhaṃ punar bhedaḥ prajñopāyayor mataḥ ||
ap9.­3
mṛtyur evocyate dharmaḥ sambhogas tv antarābhavaḥ |
nirmāṇaḥ ṣaḍgate rūpaṃ kāmabhogo mahāsukhaḥ ||
ap9.­4
catuṣkāyasvabhāvo 'yaṃ puṃrūpas tu tridhātuke |
catuṣkāyasvabhāvā ca strīrūpā tu tridhātuke ||
ap9.­5
pumān eva bhaved buddhaś catuṣkāyasvabhāvataḥ |
prajñāpāramitā strī ca sarvadikṣu vyavasthitā ||
ap10.

Chapter A10

ap10.­1

atha bhagavaty āha | kiṃ bhagavan strīvyatirekeṇāpi śakyate sādhayituṃ caṇḍamahāroṣaṇapadam utāho na śakyate |

bhagavān āha | na śakyate devi |
bhagavaty āha | kiṃ bhagavan sukhānudayān na śakyate |
bhagavān āha |
na sukhodayamātreṇa labhyate bodhir uttamā |
sukhaviśeṣodayād eva prāpyate sā ca nānyathā ||
ap10.­2
tac ca kāryaṃ vinā naiva kāraṇenaiva jāyate |
kāraṇaṃ ca striyā yogo na cānyo hi kadācana ||
ap10.­3
sarvāsām eva māyānāṃ strīmāyaiva praśasyate |
tām evātikramed yo 'sau na siddhiṃ so 'dhigacchati ||
ap11.

Chapter A11

ap11.­1
atha bhagavaty āha | kiṃ tvaṃ bhagavan sarāgo 'si vītarāgo vā |
bhagavān āha |
sarvo 'haṃ sarvavyāpī ca sarvakṛt sarvanāśakaḥ |
sarvarūpadharo buddhaḥ kartā hartā prabhuḥ sukhī ||
ap11.­2
yene yenaiva rūpeṇa sattvā yānti vineyatām |
tena tenaiva rūpeṇa sthito 'haṃ lokahetave ||
ap11.­3
kvacid buddhaḥ kvacit siddhaḥ kvacid dharmo 'tha saṃghakaḥ |
kvacit pretaḥ kvacit tiryak kvacin nārakarūpakaḥ ||
ap11.­4
kvacid devo 'suraś caiva kvacin mānuṣarūpakaḥ |
kvacit sthāvararūpo 'haṃ viśvarūpī na saṃśayaḥ ||
ap11.­5
ahaṃ strī puruṣaś cāpi napuṃsakarūpaḥ kvacit |
kvacid rāgī kvacid dveṣī kvacin mohī śuciḥ kvacit ||
ap12.

Chapter A12

ap12.­1
atha bhagavaty āha |
mantrāṇāṃ sādhanaṃ brūhi śāntikaṃ pauṣṭikaṃ tathā |
vaśyākṛṣṭiprayogaṃ ca māraṇoccāṭanādikam ||
ap12.­2
viṣanāśaṃ vyādhināśaṃ vahnikhaḍgādistambhanam |
saṃgrāme vijayaṃ cāpi pāṇḍityam athottamam ||
ap12.­3
yakṣiṇīsādhanaṃ ceṭaṃ dūtabhūtādi­sādhanam |
sāmarthyam anekavijñānaṃ niścitaṃ me vada prabho ||
ap12.­4
atha bhagavān āha |
caṇḍaroṣaṇasamādhistho mantrasādhanam ārabhet |
prathamaṃ sādhayet sārdhadaśa­varṇātmakaṃ hṛdam ||
ap12.­5
mūlamantram iti khyātaṃ sarva­mantra­prasādhakam |
likhitaṃ tiṣṭhate yatra tatra svasti bhavet punaḥ ||
ap13.

Chapter A13

ap13.­1
atha bhagavaty āha |
sthātavyaṃ yoginā kena saṃvareṇa vada prabho |
caryā ca kīdṛśī kāryā siddhiḥ kenāśu labhyate ||
ap13.­2
bhagavān āha |
māraṇīyā hi vai duṣṭā buddhaśā[sa]nadūṣakāḥ |
teṣām eva dhanaṃ gṛhya sattvebhyo hitam ācaret ||
ap13.­3
caṇḍāḥ sarvā hi vai sevyā yatinyo mātaraṃ sutīm|
bhakṣayet matsyamāṃsaṃ tu piben madyaṃ samāhitaḥ ||
ap13.­4
mithyayā svaparayor doṣaṃ cchādayed dhyānatatparaḥ |
sidhyate nirvikalpātmā guptaśikṣāprayogataḥ ||
ap13.­5
yena yenaiva pāpena sattvā gacchanty adhogatim |
tena tenaiva pāpena yogī śīghraṃ prasidhyati ||
ap14.

Chapter A14

ap14.­1

atha tasmin parṣadi samantabhadro nāma vajrayogī bhagavantam etad avocat | paripṛcchāmy ahaṃ nātha kim artham acalasaṃjñakam ekallavīrasaṃjñā ca caṇḍamaharoṣaṇeti ca |


atha bhagavān āha |
prajñopāyasamāyogān niścalaṃ sukharūpiṇam |
prajñopāyātmakaṃ tac ca virāgeṇa na cālitam ||
ap14.­2
tenaivācalam ākhyātaṃ vajrasattvasvarūpiṇam |
dvibhujaikamukhaṃ śāntaṃ svaccham apratighamanaḥ ||
ap14.­3
khaḍgapāśakarābhyāṃ tu prajñāliṅganatatparam |
sattvaparyaṅkam āsīnaṃ padmacandraravisthitam ||
ap15.

Chapter A15

ap15.­1
atha bhagavatī dveṣavajry uvāca | ekavīraḥ kathaṃ sidhyed brūhi tvaṃ parameśvara |
atha bhagavān āha |
jhaṭity ākārayogena kṛṣṇācalaṃ vibhāvayet |
tataḥ sthairyabalād eva yogī buddho na saṃśayaḥ ||
ap15.­2
śvetaṃ cācalaṃ dhyāyāt pītaṃ vā raktam eva vā |
śyāmaṃ vācalaṃ dhyāyād dveṣavajryādisampuṭam ||
ap15.­3
madhye pañcācalānāṃ vai gṛhītvaikaṃ vibhāvayet |
prajñāṃ tu tatkulīnāṃ tu anyāṃ vātha bhāvayet ||
ap15.­4
sidhyate tena yogena yogī śīghraṃ na saṃśayaḥ |
prajñayā rahitaṃ vātha bhāvayet susamāhitaḥ ||
ap16.

Chapter A16

ap16.­1
atha bhagavaty āha |
katham utpadyate lokaḥ kathaṃ yāti kṣayaṃ punaḥ |
kathaṃ vā bhavet siddhir brūhi tvaṃ parameśvara ||
ap16.­2
atha bhagavān āha |
avidyāpratyayāḥ saṃskārāḥ |
saṃskārapratyayaṃ vijñānam |
vijñānapratyayaṃ nāmarūpam |
nāmarūpapratyayaṃ ṣaḍāyatanam |
ṣaḍāyatanapratyayaḥ sparśaḥ |
sparśapratyayā vedanā |
vedanāpratyayā tṛṣṇā |
tṛṣṇāpratyayam upādānam |
upādānapratyayo bhavaḥ |
bhavapratyayā jātiḥ |
jātipratyayā jarāmaraṇaśoka­pari­deva­duḥkha­daurmanasyopāyāsāḥ | evam asya kevalasya mahato duḥkha­skandhasya samudayo bhavati ||
ap17.

Chapter A17

ap17.­1
atha bhagavaty āha |
nāthedaṃ sampuṭaṃ śukraraktaliṅgabhagastane |
pravṛddhe śakyate kartuṃ vyādhivṛddhatvanāśanāt ||
ap17.­2
strīmanovaśyatābhāvāt tadvad vyākaraṇād api |
śukrasya stambhanād raktadrāvaṇād brūhi yogakam ||
ap17.­3
atha bhagavān āha |
sādhu sādhu kṛtaṃ devi yad aham adhyeṣitas tvayā |
vakṣye nānāvidhaṃ tac ca śṛṇu lokārthasiddhaye |
śarīraṃ śodhayed ādau paścāt karma samārabhet ||
ap17.­4
śukle vastre kṛtaṃ varṇaṃ śreṣṭham ujjvalitaṃ bhavet |
triphalākvātham āgṛhya yavakṣāraṃ palāśakaṃ ||
ap17.­5
bhakṣayitvā guḍaṃ pānāt kṛmyajīrṇapraṇāśanam |
ketakyāś ca rasaṃ tailaṃ hilamocīrasasaindhavam ||
ap18.

Chapter A18

ap18.­1

atha bhagavān āha | eraṇḍamūlaṃ kāñjikena389 piṣṭvā śiro mardayet | śiraḥśūlaṃ vināśayati ||

ap18.­2

chāgasya gor narasya vā koṣṇamūtraṃ sasaindhavaṃ karṇaṃ pūrayet | karṇaroganāśaḥ | śuṣkamarkaṭatailaṃ vā dadyāt ||

ap18.­3

katakaḥ pippalī āmalakī haridrā vacā śiśireṇa vaṭikāṃ kuryāt | tenāñjanāt sarvacakṣūroganāśaḥ | madhupippalyā vāñjayet ||

ap18.­4

karṇagūthaṃ madhunāñjayet | rātryandhanāśaḥ ||

ap18.­5

kaṭakamadhunāñjayet sarvākṣiroganāśaḥ | kāñjikena tailaṃ saindhavaṃ dūrvāmūlaṃ ca kāṃse nighṛṣya mantraṃ390 japec | cakṣuśūranāśaḥ ||

ap19.

Chapter A19

ap19.­1
atha bhagavān āha |

śvetāparajitāmūlaṃ śukreṇa vaṭikāṃ kṛtvā tilakena vaśībhavati strī ||

ap19.­2

brahmadaṇḍīvacāmadhunā liṅgam uddhṛtya striyaṃ kāmayed | vaśam ānayati ||

ap19.­3

daṇḍotpalāmūlaṃ kuṣṭhaṃ tāmbūlena dadyāt, tathā brahmadaṇḍī viḍaṅgaṃ vacā kuṣṭhaṃ nāgakeśaraṃ tāmbūlena dadyāt | vaśībhavati ||

ap19.­4

gardabhaśukraṃ kamalakeśaraṃ piṣṭvā dhvajaṃ liptvā kāmayet | vaśībhavati ||

ap19.­5

adaṃśanaśiśulolāṃ gṛhya gorocanāṃ svayambhūkusumena bhāvya tilakena, vaśīkaraṇam | bhṛṇgarājamūlam ātmaśukreṇāñjanāt tathā ||

ap20.

Chapter A20

ap20.­1
atha bhagavatī bhagavantam etad avocat |
nānāvibhedanigaditaṃ mantrayantrādikauśalam |
aparaṃ śrotum icchāmi tathā kutūhalaṃ vibho ||
ap20.­2
vāyuyogamaśeṣaṃ ca tathā kālasya lakṣaṇam |
svarūpaṃ dehayantrasya prasādaṃ kuru sampratam ||
ap20.­3
atha bhagavān āha |
sādhu sādhu kṛtaṃ devi yat tvayādhyeṣito 'tra hi |
athātaḥ sampravakṣyāmi sarvavijñānasañcayam ||
ap20.­4

oṁ jvālākarālavadane hasa hasa halāhalavajre suvajre sphara sphara sphāraya sphāraya sarvameghavātavṛṣṭiṃ stambhaya stambhaya sphoṭaya sphoṭaya yaḥ yaḥ yaḥ sarvapānīyam śoṣaya śoṣaya hūṁ phaṭ | etan mantraṃ japann ākaśaṃ krośadṛṣṭyālokayet | vātameghādīn nāśayati ||

ap21.

Chapter A21

ap21.­1

atha bhagavān āha | oṁ caṇḍamahāroṣaṇa sarvamāyādarśaka sarvamāyāṃ nidarśaya nirvighne hūṁ phaṭ | anena caṇḍamahāroṣaṇaṃ dhyātvā sarvaṃ kuryāt410 ||

ap21.­2

uḍumbarakṣīreṇa karpaṭaṃ mrakṣayitvā nīrandhraṃ, satailasarjarasaṃ piṣṭvā, tasmin prakṣipya, vartiṃ kārayet | udakena dīpajvālanāj jvalati sthiram ||

ap21.­3

rātrau varaṭaprastharakhaṇḍadvayaṃ nighṛṣya hūṁkāreṇa vidyucchaṭāṃ darśayati ||

ap21.­4

mṛtajalukacūrṇasahitalākṣārañjitavartijvālanāt striyas tad dṛṣṭvā nagnā bhavanti ||

ap22.

Chapter A22

ap22.­1
atha bhagavān āha |
hṛdi prāṇo gude 'pānaḥ samāno nābhideśake |
udānaḥ kaṇṭhadeśe tu vyānaḥ sarvaśarīragaḥ ||
ap22.­2
eṣāṃ madhye pradhāno 'yaṃ prāṇavāyur hṛdi sthitaḥ |
śvāsapraśvāsabhedena jīvanaṃ sarvajantunām ||
ap22.­3
ṣoḍaśasaṃkrāntiyogena pratyekena daṇḍam ekam |
caturmaṇḍalavāhena dvyāyutaṃ śataṣoḍaśam ||
ap22.­4
dakṣiṇasparśavāhena vahnimaṇḍalam ucyate |
vāmasparśavāhe vāyumaṇḍalam ucyate ||
ap22.­5
vāmadakṣiṇasamasparśād bhaven māhendramaṇḍalam |
idam eva †succa†mandaṃ ca vāruṇaṃ maṇḍalaṃ bhavet ||
ap22.­6
lalanā vāmanāḍī syād rasanā savye vyavasthitā |
avadhūtī madhyadeśe hi sahajānandakṣaṇe vahet ||
ap23.

Chapter A23

ap23.­1

atha bhagavān āha |

pādatālukāṃ vidhvā nābhivedhāt trirātreṇa mṛtyuḥ syāt | pādatālukāṃ vidhvā cakṣurvedhān māsatrayeṇa | pādatālukāṃ vidhvā nāsikāvedhena māsatrayeṇa ||

ap23.­2

kuṭiprāvakāle samaṃ hañchikayā422 varṣeṇa | nāpitagartivedhāt pañcavarṣeṇa | jihvāgrādarśane trivāsaraiḥ | karṇāgravedhāc caturmāsaiḥ | ūrṇāvedhād dinaikena | suratasya madhye 'nte vā hañchikayā māsena | samaṃ sarvakaniṣṭḥāvedhān māsena ||

ap24.

Chapter A24

ap24.­1
atha bhagavān āha |
mātṛpitṛsamāyogāt pañcabhūtātmakaḥ śaśī |
pañcabhūtātmakaḥ sūryo dvayor mīlanayogataḥ ||
ap24.­2
jāyate tatra vai sattvaḥ prajñopāyātmakaḥ punaḥ |
asthibandhā bhavec candrāt sūryān māṃsādisaṃbhavaḥ ||
ap24.­3
ātmaśūnyo bhaved dehaḥ sattvānāṃ karmanirmitaḥ |
māyopamasvarūpo 'yaṃ gandharvanagaropamaḥ ||
ap24.­4
śakracāpasamaś cāyaṃ jalacandropamo mataḥ ||
ity ekallavīrākhye śrīcaṇḍamahāroṣaṇatantre dehasvarūpapaṭalaś caturviṃśatitamaḥ ||
ap25.

Chapter A25

ap25.­1
atha bhagavatī āha |
aparaṃ śrotum icchāmi prajñāpāramitodayam |
prasādaṃ kuru me nātha, saṃkṣiptaṃ nātivistaram ||
ap25.­2
atha bhagavān āha |
athātaḥ sampravakṣyāmi prajñāpāramitodayam |
sattvaparyaṅkinīṃ devīṃ ṣoḍaśābdavapuṣmatīm ||
ap25.­3
nīlavarṇāṃ mahābhāgāṃ akṣobhyeṇa ca mudritām |
raktapadmodyatāṃ savye līlayā vāmahastake ||
ap25.­4
sthitaṃ vai kāmaśāstraṃ tu padmacandroparisthitām |
pīnonnatakucāṃ dṛptāṃ viśālākṣīṃ priyaṃvadām ||
ap25.­5
sahajāca[la]samādhistho devīm etām tu bhāvayet |
hūṁkārajñānasambhūtāṃ viśvavajrīṃ tu yoginīm ||

n.

Notes

n.­1
Cf. Dharmachakra (2016).
n.­2
Cf. Isaacson (2006).
n.­3
The seventeenth mantra; see Dharmachakra (2016).
n.­4
Cf. Isaacson (2010).
n.­5
The Tibetan Kangyur contains eight Caryātantras, Toh 494–501.
n.­6
Cf. Isaacson (2010).
n.­7
Chap. 16 in de la Vallée Poussin (1897), and chaps. 1–8 in George (1974).
n.­8
The palm leaf manuscript is held at the Royal Asiatic Society in London (ref. Cowell no. 46/31, dated Nepal Saṃvat 500, 1380 c.e.).
n.­36
Skt. oṁ caṇḍamahāroṣaṇa hūṁ phaṭ.
n.­37
Skt. oṁ acala hūṁ phaṭ.
n.­38
Skt. oṁ hrāṁ hrīṁ hrauṁ caṇḍarūpe caṭa caṭa pracaṭa pracaṭa kaṭṭa kaṭṭa prasphura prasphura prasphāraya prasphāraya hana hana grasa grasa bandha bandha jambhaya jambhaya stambhaya stambhaya mohaya mohaya sarvaśatrūṇāṃ mukhabandhanaṃ kuru kuru sarvaḍākinīnāṃ graha­bhūta­piśāca­vyādhi­yakṣānāṃ trāsaya trāsaya mara mara māraya māraya rurucaṇḍaruk rakṣa rakṣa devadattaṃ caṇḍa­mahāsenaḥ sarvam ājñāpayati. oṁ caṇḍa­mahā­roṣaṇa hūṁ phaṭ.
n.­66
Here the Tibetan reflects the reading rakta (rak+ta) rather than bhakta.
n.­132
Translation based on the Tibetan.
n.­133
The translation “tiny worms” is based on the Tibetan; the Sanskrit has “powder” (cūrṇa). The Tibetan reading makes better sense as coriander is a known vermicide.
n.­134
The Tibetan implies that both coriander and honey should be drunk through the nose, that is, used as a sternutatory.
n.­135
Tib. “Having cleansed away afflictions, later one should begin.”
n.­136
Skt. oṁ caṇda­mahā­roṣaṇa idaṃ divyāmṛtaṃ me kuru hūṁ phaṭ.
n.­137
Vāsya has not been identified.
n.­138
Instead of “insert,” the Tibetan has “stroke/caress” (nyed).
n.­139
Instead of “resin,” the Tibetan has “flour.”
n.­140
Śevāla is probably Blyxa octandra. “Black hellebore” is here the translation of kaṭurohiṇī. In the Tibetan, however, kaṭurohiṇī is understood to be a compound of two names, kaṭu and rohiṇī. Each of these two can be a name of several plants.
n.­141
Instead of “dung,” the Tibetan has “butter.”
n.­142
The last sentence is unclear both in the Sanskrit and in the Tibetan. The Tibetan says: “By washing them with warm water, the engorgement declines, like the penis described above.”
n.­143
Here “bastard rosewood” is the translation of gorakṣa, which could also be the name of other plants.
n.­144
This can be a name of several plants.
n.­145
Translation based on the Tibetan.
n.­146
Translation based on the Tibetan.
n.­158
The Tibetan adds a line: “If one rubs the penis with it and makes love, she will be enthralled.”
n.­225
Skt. oṁ caṇḍa­mahā­roṣaṇa sarva­māyā­darśaka sarva­māyāṃ nidarśaya nirvighne hūṁ phaṭ.
n.­226
Translation based on the Tibetan.
n.­265
This sentence is missing from the Tibetan. Instead the Tibetan colophon reads: “Due to the Mahākālacakra master Sherab Senge’s request and sponsorship, which in turn was based on the kindness of the great master Rinchen Gyaltsen‍—the spiritual guide of the pure Mahāyāna with immeasurable knowledge, love, and activity‍—this was translated to completion on the tenth day of the waxing moon in the tenth month of the year of the Snake at the great temple of glorious Sakya, by the translator Trakpa Gyaltsen as based on the oral teachings of the paṇḍita Ratnaśrī.”
n.­266
tasyās tu] P; tasyāpi Mss.
n.­281
nirbharam] A; nirbharām G.
n.­310
bhaktādiṃ] A; bhaktādi° G.
n.­311
tadutsṛṣṭaṃ] A; taducchiṣṭaṃ G.
n.­312
utsṛṣṭapattre] A; ucchiṣṭayantre G.
n.­313
guda°] G; gudapada° A.
n.­319
yogināṃ] A, B; yoginā G.
n.­320
śūdrī] A; śūdrā G.
n.­321
kāyasthī] A; kāyastrī G.
n.­322
ca tariṇī] G; cauriṇī (?) A.
n.­389
kāñjikena] om. A.
n.­390
kāṃse nighṛṣya mantraṃ] conj. (cf. CMT, chap. 18, v. 31); [[OK?]]kāṃsya nighṛghyāṃ Mss.
n.­410
kuryāt] A; jayati Mss.
n.­422
This word is not the dictionary, but hañchi must be an onomatopeic for sneezing (cf. hañji).

b.

Bibliography

Tibetan Manuscript of the Root Text

dpal gtum po khro bo chen po’i rgyud kyi rgyal po dpa’ bo gcig pa zhes bya ba. Toh 431, Degé Kangyur, vol. 80 (rgyud ’bum, nga), folios 304b–343a.

Sanskrit Manuscripts of the Root Text

Ekallavīra­nāma­caṇḍa­mahā­roṣaṇa­tantram. London: Royal Asiatic Society. Ref.: Cowell 46/31.

Ekallavīra­nāma­caṇḍa­mahā­roṣaṇa­tantram. Kathmandu: National Archives of Nepal. Ref.: NGMPP 3/687, Reel no. A 994/4.

Ekallavīra­tantram. Kathmandu: National Archives of Nepal. Ref.: NGMPP 5/170, Reel no. B 31/11.

Caṇḍa­mahā­roṣaṇa­tantram. Göttingen: University of Göttingen Library. Ref.: Bandurski Xc 14/43–45.

Manuscripts of the Commentary

Mahāsukhavajra, Padmāvatī­nāmā Pañjikā. Kathmandu: National Archives of Nepal. Ref.: NGMPP 3/502, Reel no. B 31/7.

Secondary Sources

de la Vallée Poussin, Louis. “The Buddhist ‘Wheel of Life’ from a New Source.” Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) 29, no. 3 (July 1897), pp 463–70.

Dharmachakra Translation Committee. The Tantra of Siddhaikavīra (Toh 544). 84000: Translating the Words of the Buddha, 2016.

Gäng, Peter, trans. Das Tantra des Grausig-Groß-Schreklichen. Berlin: Stechapfel, 1981.

George, Christopher S., trans. and ed. The Caṇḍa­mahāroṣaṇa Tantra, Chapters I–VIII: A Critical Edition and English Translation. New Haven, CT: American Oriental Society, 1974.

Isaacson, Harunaga (2010). The Caṇḍa­mahā­roṣaṇa­tantra. Handout. Kathmandu: Rangjung Yeshe Institute, February 17, 2010.

Isaacson, Harunaga (2006). Reflections on the Caṇḍa­mahā­roṣaṇa­tantra. Handout. Kathmandu: Nepal Research Centre, August 25, 2006.

Snellgrove, David. Hevajra Tantra: A Critical Study. London: Oxford University Press, 1959.


g.

Glossary

Types of attestation for names and terms of the corresponding source language

AS

Attested in source text

This term is attested in a manuscript used as a source for this translation.

AO

Attested in other text

This term is attested in other manuscripts with a parallel or similar context.

AD

Attested in dictionary

This term is attested in dictionaries matching Tibetan to the corresponding language.

AA

Approximate attestation

The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.

RP

Reconstruction from Tibetan phonetic rendering

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

RS

Reconstruction from Tibetan semantic rendering

This term is a reconstruction based on the semantics of the Tibetan translation.

SU

Source unspecified

This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.

g.­1

absorption

Wylie:
  • ting nge ’dzin
Tibetan:
  • ཏིང་ངེ་འཛིན།
Sanskrit:
  • samādhi

Definition from the 84000 Glossary of Terms:

In a general sense, samādhi can describe a number of different meditative states. In the Mahāyāna literature, in particular in the Prajñāpāramitā sūtras, we find extensive lists of different samādhis, numbering over one hundred.

In a more restricted sense, and when understood as a mental state, samādhi is defined as the one-pointedness of the mind (cittaikāgratā), the ability to remain on the same object over long periods of time. The Drajor Bamponyipa (sgra sbyor bam po gnyis pa) commentary on the Mahāvyutpatti explains the term samādhi as referring to the instrument through which mind and mental states “get collected,” i.e., it is by the force of samādhi that the continuum of mind and mental states becomes collected on a single point of reference without getting distracted.

Located in 9 passages in the translation:

  • 1.­2
  • 1.­4
  • 1.­9
  • 5.­1
  • 12.­4
  • 14.­13
  • 22.­9
  • 22.­12
  • 25.­12
g.­2

Acala

Wylie:
  • mi g.yo ba
Tibetan:
  • མི་གཡོ་བ།
Sanskrit:
  • acala

Another name for Caṇḍa­mahā­roṣaṇa.

Located in 36 passages in the translation:

  • i.­1
  • i.­5
  • 3.­16
  • 5.­1
  • 5.­3
  • 5.­5
  • 6.­11
  • 8.­37
  • 12.­14
  • 14.­1-2
  • 14.­4-5
  • 14.­15
  • 15.­3
  • 15.­12-14
  • 16.­20-22
  • 22.­29
  • 22.­31-32
  • 25.­5
  • 25.­16
  • n.­37
  • n.­39
  • g.­45
  • g.­115
  • g.­161
  • g.­166
  • g.­172
  • g.­330
  • g.­452
  • g.­467
g.­3

accomplishment

Wylie:
  • dngos grub
Tibetan:
  • དངོས་གྲུབ།
Sanskrit:
  • siddhi

An accomplishment that is the goal of sādhana.

Located in 31 passages in the translation:

  • 1.­7
  • 3.­24
  • 3.­28
  • 4.­48
  • 4.­50
  • 6.­70
  • 6.­79
  • 6.­92
  • 8.­13
  • 8.­22
  • 8.­34-35
  • 8.­40-41
  • 9.­8-9
  • 9.­16
  • 10.­3
  • 10.­6
  • 10.­19
  • 10.­26
  • 11.­7
  • 12.­5
  • 12.­14-15
  • 13.­1
  • 14.­14
  • 16.­1
  • 16.­21
  • 17.­3
  • n.­252
g.­6

Akṣobhya

Wylie:
  • mi bskyod pa
Tibetan:
  • མི་བསྐྱོད་པ།
Sanskrit:
  • akṣobhya

One of the five buddhas; in the system followed in the CMT, he is at the center of the maṇḍala.

Located in 12 passages in the translation:

  • 4.­14-15
  • 4.­17
  • 4.­21
  • 6.­23
  • 15.­10
  • 25.­3
  • g.­45
  • g.­127
  • g.­253
  • g.­391
  • g.­460
g.­8

aloe vera

Wylie:
  • gzhon nu ma
Tibetan:
  • གཞོན་ནུ་མ།
Sanskrit:
  • kumārī

Located in 1 passage in the translation:

  • 17.­45
g.­10

Amitābha

Wylie:
  • ’od dpag med
Tibetan:
  • འོད་དཔག་མེད།
Sanskrit:
  • amitābha

One of the five buddhas.

Definition from the 84000 Glossary of Terms:

The buddha of the western buddhafield of Sukhāvatī, where fortunate beings are reborn to make further progress toward spiritual maturity. Amitābha made his great vows to create such a realm when he was a bodhisattva called Dharmākara. In the Pure Land Buddhist tradition, popular in East Asia, aspiring to be reborn in his buddha realm is the main emphasis; in other Mahāyāna traditions, too, it is a widespread practice. For a detailed description of the realm, see The Display of the Pure Land of Sukhāvatī, Toh 115. In some tantras that make reference to the five families he is the tathāgata associated with the lotus family.

Amitābha, “Infinite Light,” is also known in many Indian Buddhist works as Amitāyus, “Infinite Life.” In both East Asian and Tibetan Buddhist traditions he is often conflated with another buddha named “Infinite Life,” Aparimitāyus, or “Infinite Life and Wisdom,”Aparimitāyurjñāna, the shorter version of whose name has also been back-translated from Tibetan into Sanskrit as Amitāyus but who presides over a realm in the zenith. For details on the relation between these buddhas and their names, see The Aparimitāyurjñāna Sūtra (1) Toh 674, i.9.

Located in 6 passages in the translation:

  • 25.­8
  • n.­22
  • g.­127
  • g.­330
  • g.­378
  • g.­458
g.­11

Amoghasiddhi

Wylie:
  • don yod grub pa
Tibetan:
  • དོན་ཡོད་གྲུབ་པ།
Sanskrit:
  • amoghasiddhi

One of the five buddhas.

Located in 4 passages in the translation:

  • 25.­9
  • g.­4
  • g.­127
  • g.­161
g.­15

apāna

Wylie:
  • thur sel
Tibetan:
  • ཐུར་སེལ།
Sanskrit:
  • apāna

One of the five vital airs, centered in the anus.

Located in 1 passage in the translation:

  • 22.­1
g.­20

arjuna tree

Wylie:
  • ardzu na
Tibetan:
  • ཨརྫུ་ན།
Sanskrit:
  • arjuna

Terminalia arjuna.

Located in 2 passages in the translation:

  • 17.­38
  • 18.­25
g.­28

Avalokiteśvara

Wylie:
  • spyan ras gzigs
Tibetan:
  • སྤྱན་རས་གཟིགས།
Sanskrit:
  • avalokiteśvara

Definition from the 84000 Glossary of Terms:

One of the “eight close sons of the Buddha,” he is also known as the bodhisattva who embodies compassion. In certain tantras, he is also the lord of the three families, where he embodies the compassion of the buddhas. In Tibet, he attained great significance as a special protector of Tibet, and in China, in female form, as Guanyin, the most important bodhisattva in all of East Asia.

Located in 2 passages in the translation:

  • i.­1
  • 12.­19
g.­31

bastard rosewood

Wylie:
  • ga ra ka
Tibetan:
  • ག་ར་ཀ
Sanskrit:
  • gorakṣa

Dalbergia lanceolaria.

Located in 2 passages in the translation:

  • 17.­37
  • n.­143
g.­33

bawchan seed

Wylie:
  • bA gu tsi
Tibetan:
  • བཱ་གུ་ཙི།
Sanskrit:
  • vākucī

Psoralea corylifolia , Psoralea plicata, Vernonia anthelmintica.

Located in 2 passages in the translation:

  • 17.­39-40
g.­39

betel

Wylie:
  • go la
Tibetan:
  • གོ་ལ།
Sanskrit:
  • tāmbūla

Piper betle.

Located in 7 passages in the translation:

  • 8.­8
  • 12.­36
  • 19.­3
  • 19.­8
  • 19.­34
  • 21.­23
  • n.­159
g.­40

bhaga

Wylie:
  • bha ga
Tibetan:
  • བྷ་ག
Sanskrit:
  • bhaga

In this text, it mostly refers to the female sexual and reproductive organs, however, this terms encompasses several meanings, including “good fortune,” “happiness,” and “majesty”; and forms the root of the word bhagavān (Blessed One).

Located in 7 passages in the translation:

  • 1.­1
  • 3.­26
  • 4.­15-16
  • 4.­49
  • 9.­19
  • 12.­53
g.­42

bhūta

Wylie:
  • ’byung po
Tibetan:
  • འབྱུང་པོ།
Sanskrit:
  • bhūta

Definition from the 84000 Glossary of Terms:

This term in its broadest sense can refer to any being, whether human, animal, or nonhuman. However, it is often used to refer to a specific class of nonhuman beings, especially when bhūtas are mentioned alongside rākṣasas, piśācas, or pretas. In common with these other kinds of nonhumans, bhūtas are usually depicted with unattractive and misshapen bodies. Like several other classes of nonhuman beings, bhūtas take spontaneous birth. As their leader is traditionally regarded to be Rudra-Śiva (also known by the name Bhūta), with whom they haunt dangerous and wild places, bhūtas are especially prominent in Śaivism, where large sections of certain tantras concentrate on them.

Located in 5 passages in the translation:

  • 5.­2
  • 12.­3
  • 12.­8
  • 12.­19
  • g.­43
g.­43

bhūtinī

Wylie:
  • ’byung mo
Tibetan:
  • འབྱུང་མོ།
Sanskrit:
  • bhūtinī

A female bhūta.

Located in 1 passage in the translation:

  • 8.­3
g.­45

Black Acala

Wylie:
  • mi g.yo ba nag po
Tibetan:
  • མི་གཡོ་བ་ནག་པོ།
Sanskrit:
  • kṛṣṇācala

Acala corresponding to Buddha Akṣobhya in the center of the maṇḍala.

Located in 10 passages in the translation:

  • 1.­2
  • 1.­6
  • 2.­15
  • 2.­20
  • 3.­16
  • 4.­36
  • 5.­5
  • 12.­13
  • 15.­1
  • 15.­8
g.­47

black nightshade

Wylie:
  • ka ma ci
  • ka ma rtsa
  • muN+Da ri
Tibetan:
  • ཀ་མ་ཅི།
  • ཀ་མ་རྩ།
  • མུཎྜ་རི།
Sanskrit:
  • kāmācī
  • kākamācī
  • sundarī

Solanum nigrum.

Located in 4 passages in the translation:

  • 17.­41
  • 19.­32
  • 19.­34
  • 21.­20
g.­48

black pepper

Wylie:
  • pho ba ris
Tibetan:
  • ཕོ་བ་རིས།
Sanskrit:
  • marīca

Piper nigrum.

Located in 5 passages in the translation:

  • 12.­36
  • 17.­44
  • 18.­13
  • 18.­41
  • g.­397
g.­50

blue lotus

Wylie:
  • ut+pala
Tibetan:
  • ཨུཏྤལ།
Sanskrit:
  • utpala

Nymphaea caerulea (?)

Located in 4 passages in the translation:

  • 2.­13
  • 17.­22
  • 18.­50
  • 25.­20
g.­52

bodhisattva level

Wylie:
  • sa
Tibetan:
  • ས།
Sanskrit:
  • bhūmi

Level of the realization of a bodhisattva; according to the general Mahāyāna, there are ten bodhisattva levels; according to Vajrayāna, thirteen.

Located in 15 passages in the translation:

  • 12.­11
  • g.­7
  • g.­26
  • g.­35
  • g.­76
  • g.­116
  • g.­156
  • g.­172
  • g.­191
  • g.­197
  • g.­248
  • g.­300
  • g.­309
  • g.­332
  • g.­393
g.­56

buffalo spinach

Wylie:
  • hi la mi ci
Tibetan:
  • ཧི་ལ་མི་ཅི།
Sanskrit:
  • hilamocī

Enhydra fluctuans.

Located in 2 passages in the translation:

  • 17.­5
  • 17.­7
g.­57

butterfly pea

Wylie:
  • a pa ra dzi
  • a pa ra dzi ta dkar po
Tibetan:
  • ཨ་པ་ར་ཛི།
  • ཨ་པ་ར་ཛི་ཏ་དཀར་པོ།
Sanskrit:
  • aparājitā
  • śvetāparajitā

Clitoria ternatea.

Located in 5 passages in the translation:

  • 17.­18
  • 19.­1
  • 19.­11
  • n.­162
  • n.­176
g.­58

Calumny Vajrī

Wylie:
  • phra ma rdo rje ma
Tibetan:
  • ཕྲ་མ་རྡོ་རྗེ་མ།
Sanskrit:
  • piśunavajrī

Consort of Yellow Acala.

Located in 10 passages in the translation:

  • 1.­1
  • 2.­17
  • 2.­21
  • 4.­24
  • 4.­28
  • 4.­33
  • 4.­40
  • 5.­7
  • 8.­16
  • 12.­13
g.­61

Caṇḍa­mahā­roṣaṇa

Wylie:
  • gtum po khro bo chen po
  • gtum po khro bo
  • gtum po
Tibetan:
  • གཏུམ་པོ་ཁྲོ་བོ་ཆེན་པོ།
  • གཏུམ་པོ་ཁྲོ་བོ།
  • གཏུམ་པོ།
Sanskrit:
  • caṇḍa­mahā­roṣaṇa
  • caṇḍaroṣa
  • caṇḍa

The chief deity of the CMT.

Located in 133 passages in the translation:

  • i.­1
  • i.­3-5
  • i.­11-12
  • i.­14
  • i.­17
  • 1.­1
  • 1.­10-11
  • 1.­19-20
  • 2.­1
  • 2.­7
  • 2.­19
  • 2.­26
  • 3.­13
  • 3.­16
  • 3.­19-20
  • 3.­29-30
  • 4.­1
  • 4.­4
  • 4.­7
  • 4.­16
  • 4.­23
  • 4.­31
  • 4.­51
  • 5.­1-2
  • 5.­4
  • 5.­8-9
  • 6.­7
  • 6.­9
  • 6.­60
  • 6.­70
  • 6.­78
  • 6.­88
  • 6.­93
  • 6.­96
  • 7.­11-12
  • 7.­16
  • 7.­20
  • 8.­34-35
  • 8.­37
  • 8.­40-42
  • 9.­6
  • 9.­22-23
  • 10.­1
  • 10.­17
  • 10.­40
  • 11.­11
  • 12.­10-11
  • 12.­15
  • 12.­21
  • 12.­43
  • 12.­52
  • 12.­56
  • 13.­10
  • 13.­34
  • 14.­1
  • 14.­15
  • 15.­16
  • 16.­23
  • 17.­12
  • 17.­49
  • 18.­54
  • 19.­41
  • 20.­9
  • 20.­11
  • 20.­16-22
  • 20.­24-25
  • 20.­38
  • 21.­1
  • 21.­50
  • 22.­9
  • 22.­11-12
  • 22.­33
  • 23.­8
  • 24.­5
  • 25.­12
  • 25.­28
  • 25.­32
  • 25.­37
  • 25.­39
  • n.­19
  • n.­38
  • n.­85
  • n.­107
  • n.­110
  • n.­113
  • n.­116
  • n.­188
  • n.­190
  • n.­197-201
  • n.­204
  • n.­207
  • n.­225
  • n.­262-263
  • g.­2
  • g.­32
  • g.­62
  • g.­122
  • g.­155
  • g.­172
  • g.­211
  • g.­224
  • g.­231
  • g.­286
  • g.­370
  • g.­419
g.­65

castor-oil plant

Wylie:
  • e raN+Da
Tibetan:
  • ཨེ་རཎྜ།
Sanskrit:
  • eraṇḍa

Ricinus communis.

Located in 1 passage in the translation:

  • 18.­1
g.­75

clearing nut

Wylie:
  • ka Ta kaM
Tibetan:
  • ཀ་ཊ་ཀཾ།
Sanskrit:
  • kataka

Strychnos potatorum.

Located in 2 passages in the translation:

  • 18.­3
  • 18.­5
g.­77

cluster fig

Wylie:
  • u dum bA ra
Tibetan:
  • ཨུ་དུམ་བཱ་ར།
Sanskrit:
  • uḍumbara
  • udumbara

Ficus glomerata.

Located in 1 passage in the translation:

  • 21.­2
g.­78

coconut

Wylie:
  • na ri ke la
Tibetan:
  • ན་རི་ཀེ་ལ།
Sanskrit:
  • nārikela
  • nāḍikela

Located in 2 passages in the translation:

  • 17.­13
  • 18.­52
g.­81

costus

Wylie:
  • ru rta
Tibetan:
  • རུ་རྟ།
Sanskrit:
  • kuṣṭha

Saussurea costus.

Located in 8 passages in the translation:

  • 17.­28
  • 18.­10
  • 18.­46
  • 18.­50
  • 19.­3
  • 19.­13
  • 19.­27
  • n.­159
g.­82

country mallow

Wylie:
  • bA la
  • ba lA
Tibetan:
  • བཱ་ལ།
  • བ་ལཱ།
Sanskrit:
  • balā

Sida cordifolia.

Located in 5 passages in the translation:

  • 17.­28
  • 17.­31-32
  • 18.­50
  • 21.­43
g.­90

ḍākinī

Wylie:
  • mkha’ ’gro ma
Tibetan:
  • མཁའ་འགྲོ་མ།
Sanskrit:
  • ḍākinī

A class of female deities; a class of female nonhuman beings.

Located in 7 passages in the translation:

  • 5.­2
  • 6.­9
  • 12.­18
  • 12.­23
  • 12.­44
  • 20.­6
  • n.­91
g.­91

daṇḍa

Wylie:
  • dbyug gu
Tibetan:
  • དབྱུག་གུ
Sanskrit:
  • daṇḍa

A staff; punishment; the duration of a single breath (from the moment of inhalation until the moment of the next inhalation).

Located in 1 passage in the translation:

  • 22.­3
g.­94

Delusion Vajrī

Wylie:
  • gti mug rdo rje ma
Tibetan:
  • གཏི་མུག་རྡོ་རྗེ་མ།
Sanskrit:
  • mohavajrī

Consort of White Acala.

Located in 15 passages in the translation:

  • 1.­1
  • 2.­17
  • 2.­21
  • 2.­23
  • 4.­24
  • 4.­27
  • 4.­32
  • 4.­39
  • 5.­7
  • 8.­16
  • 12.­13
  • 15.­1
  • 15.­8
  • 15.­10
  • 25.­24
g.­95

dhak

Wylie:
  • pa lA sha
Tibetan:
  • པ་ལཱ་ཤ།
Sanskrit:
  • palāśa
  • palāśaka
  • kiṃśuka

Butea monosperma, Butea frondosa.

Located in 3 passages in the translation:

  • 17.­4
  • 17.­24
  • 19.­39
g.­100

downy datura

Wylie:
  • dhu tu ra
Tibetan:
  • དྷུ་ཏུ་ར།
Sanskrit:
  • dhustura
  • dhustūra
  • dhattūra
  • kanaka
  • unmattaka

Datura metel.

Located in 9 passages in the translation:

  • 17.­20
  • 19.­8
  • 19.­15
  • 19.­20
  • 19.­32
  • 21.­6
  • 21.­8
  • n.­168-169
g.­101

driving away

Wylie:
  • skrod pa
Tibetan:
  • སྐྲོད་པ།
Sanskrit:
  • uccāṭana

A type of magical activity aiming to render a person homeless, or drive away non-human beings.

Located in 1 passage in the translation:

  • 12.­1
g.­105

dūta

Wylie:
  • pho nya
Tibetan:
  • ཕོ་ཉ།
Sanskrit:
  • dūta

A class of nonhuman beings; the name literally means “messenger,” which could imply that these beings can be employed as messengers through magical rites.

Located in 1 passage in the translation:

  • 12.­3
g.­111

emblic myrobalan

Wylie:
  • skyu ru ra
Tibetan:
  • སྐྱུ་རུ་ར།
Sanskrit:
  • āmalakī

Phyllanthus emblica.

Located in 7 passages in the translation:

  • 17.­36
  • 17.­39
  • 17.­44
  • 18.­3
  • 18.­14
  • 18.­50
  • 21.­45
g.­112

enriching

Wylie:
  • rgyas pa
Tibetan:
  • རྒྱས་པ།
Sanskrit:
  • puṣṭi
  • poṣaṇa
  • pauṣṭika

One of the four main types of enlightened activity.

Located in 3 passages in the translation:

  • 4.­43
  • 12.­1
  • 22.­21
g.­113

enthralling

Wylie:
  • dbang ba
Tibetan:
  • དབང་བ།
Sanskrit:
  • vaśya
  • vaśa
  • vaśīkaraṇa

One of the four main types of enlightened activity.

Located in 5 passages in the translation:

  • 4.­43
  • 12.­1
  • 22.­21-22
  • g.­139
g.­114

enthrallment

Wylie:
  • dbang ba
Tibetan:
  • དབང་བ།
Sanskrit:
  • vaśya
  • vaśa
  • vaśīkaraṇa

One of the four main types of enlightened activity.

Located in 9 passages in the translation:

  • i.­19
  • 12.­33
  • 12.­38
  • 17.­2
  • 19.­12
  • 19.­14-15
  • g.­12
  • g.­218
g.­115

Envy Vajrī

Wylie:
  • phrag dog rdo rje ma
Tibetan:
  • ཕྲག་དོག་རྡོ་རྗེ་མ།
Sanskrit:
  • īrṣyāvajrī

Consort of Green ‌Acala.

Located in 10 passages in the translation:

  • 1.­1
  • 2.­18
  • 2.­21
  • 4.­25
  • 4.­30
  • 4.­34
  • 4.­41
  • 5.­7
  • 8.­17
  • 12.­13
g.­117

false black pepper

Wylie:
  • byi tang ka
  • bi DaM ga
Tibetan:
  • བྱི་ཏང་ཀ
  • བི་ཌཾ་ག
Sanskrit:
  • viḍaṅga

Embelia ribes, or Embelia tsjeriam-cottam.

Located in 3 passages in the translation:

  • 18.­21
  • 19.­3
  • 19.­13
g.­118

false daisy

Wylie:
  • b+hr-ing ga rA dza
Tibetan:
  • བྷྲྀང་ག་རཱ་ཛ།
Sanskrit:
  • bhṛṅgarāja

Eclipta prostrata.

Located in 5 passages in the translation:

  • 17.­44
  • 18.­42-43
  • 18.­53
  • 19.­5
g.­119

fast

Wylie:
  • gso sbyong
Tibetan:
  • གསོ་སྦྱོང་།
Sanskrit:
  • poṣadha

A ritual observance involving fasting.

Located in 3 passages in the translation:

  • 3.­2
  • 3.­6
  • 3.­8
g.­120

female hell-being

Wylie:
  • dmyal ba mo
Tibetan:
  • དམྱལ་བ་མོ།
Sanskrit:
  • nārakī

Located in 1 passage in the translation:

  • 8.­4
g.­121

female hungry ghost

Wylie:
  • yi dwags mo
Tibetan:
  • ཡི་དྭགས་མོ།
Sanskrit:
  • pretikā

Located in 1 passage in the translation:

  • 8.­4
g.­123

firefly

Wylie:
  • srin bu me khyer
Tibetan:
  • སྲིན་བུ་མེ་ཁྱེར།
Sanskrit:
  • khajyotis
  • khadyota

Located in 2 passages in the translation:

  • 17.­21
  • 21.­44
g.­127

five buddhas

Wylie:
  • sangs rgyas lnga
Tibetan:
  • སངས་རྒྱས་ལྔ།
Sanskrit:
  • pañcabuddha

The five, in the CMT system, are Akṣobhya (in the centre), Vairocana (in the east), Ratnasambhava (in the south), Amitābha (in the west), and Amoghasiddhi (in the north).

Located in 8 passages in the translation:

  • 13.­16
  • 25.­17
  • g.­6
  • g.­10
  • g.­11
  • g.­326
  • g.­391
  • g.­416
g.­128

five disciplines

Wylie:
  • bslab pa lnga
Tibetan:
  • བསླབ་པ་ལྔ།
Sanskrit:
  • pañcaśikṣā

Definition from the 84000 Glossary of Terms:

Refers to the five fundamental precepts of abstaining from killing, stealing, sexual misconduct, lying, and consuming intoxicants.

Located in 2 passages in the translation:

  • 3.­2
  • 3.­5
g.­129

five empowerments

Wylie:
  • dbang lnga
Tibetan:
  • དབང་ལྔ།
Sanskrit:
  • pañcābhiṣeka

Located in 1 passage in the translation:

  • 3.­2
g.­141

four joys

Wylie:
  • dga’ bzhi
  • dga’ ba bzhi
Tibetan:
  • དགའ་བཞི།
  • དགའ་བ་བཞི།
Sanskrit:
  • caturānandāḥ

The four types of bliss arising during sexual intercourse, the full understanding of which leads to liberation.

Located in 10 passages in the translation:

  • s.­1
  • i.­14
  • i.­23
  • 1.­2
  • 3.­25
  • 3.­30
  • 10.­5
  • 14.­8
  • 16.­20
  • g.­195
g.­145

gajapippalī

Wylie:
  • glang chen pi pi ling
Tibetan:
  • གླང་ཆེན་པི་པི་ལིང་།
Sanskrit:
  • gajapippalī
  • hastipippalī

Scindapsis officinalis.

Located in 2 passages in the translation:

  • 17.­18
  • 19.­36
g.­149

gandharva

Wylie:
  • dri za
Tibetan:
  • དྲི་ཟ།
Sanskrit:
  • gandharva

Definition from the 84000 Glossary of Terms:

A class of generally benevolent nonhuman beings who inhabit the skies, sometimes said to inhabit fantastic cities in the clouds, and more specifically to dwell on the eastern slopes of Mount Meru, where they are ruled by the Great King Dhṛtarāṣṭra. They are most renowned as celestial musicians who serve the gods. In the Abhidharma, the term is also used to refer to the mental body assumed by sentient beings during the intermediate state between death and rebirth. Gandharvas are said to live on fragrances (gandha) in the desire realm, hence the Tibetan translation dri za, meaning “scent eater.”

Located in 3 passages in the translation:

  • 12.­18
  • 24.­3
  • g.­150
g.­150

gandharvī

Wylie:
  • dri za mo
Tibetan:
  • དྲི་ཟ་མོ།
Sanskrit:
  • gandharvī

Female gandharva.

Located in 1 passage in the translation:

  • 8.­4
g.­151

garland mantra

Wylie:
  • phreng ba’i sngags
Tibetan:
  • ཕྲེང་བའི་སྔགས།
Sanskrit:
  • mālāmantra

A mantra that surrounds the central item in a diagram or magical drawing.

Located in 16 passages in the translation:

  • i.­21
  • 5.­2-4
  • 5.­6
  • 12.­42
  • 12.­44-46
  • 12.­54-55
  • 20.­17
  • 20.­22
  • 20.­26
  • 21.­32
  • n.­236
g.­155

Goddess of the Vajra Realm

Wylie:
  • rdo rje dbyings kyi dbang phyug ma
Tibetan:
  • རྡོ་རྗེ་དབྱིངས་ཀྱི་དབང་ཕྱུག་མ།
Sanskrit:
  • vajra­dhātvīśvarī

Consort of Caṇḍa­mahā­roṣaṇa. See also “Vajra realm.”

Located in 4 passages in the translation:

  • i.­1
  • 1.­1
  • 1.­4
  • 16.­15
g.­158

graha

Wylie:
  • gza’
Tibetan:
  • གཟའ།
Sanskrit:
  • graha

Eclipse; a class of spirits causing possession.

Located in 2 passages in the translation:

  • 5.­2
  • 12.­8
g.­161

Green Acala

Wylie:
  • mi g.yo ba ljang gu
Tibetan:
  • མི་གཡོ་བ་ལྗང་གུ
Sanskrit:
  • śyāmācala

Acala corresponding to Buddha Amoghasiddhi in the north of the maṇḍala.

Located in 9 passages in the translation:

  • 1.­1
  • 2.­17
  • 2.­20
  • 4.­25
  • 4.­34
  • 4.­38
  • 5.­5
  • 8.­39
  • 12.­13
g.­163

halāhala

Wylie:
  • ha la ha la
Tibetan:
  • ཧ་ལ་ཧ་ལ།
Sanskrit:
  • halāhala

A species of snake, or the poison from this snake.

Located in 3 passages in the translation:

  • 17.­25
  • 20.­4
  • 21.­6
g.­166

Hatred Vajrī

Wylie:
  • zhe sdang rdo rje ma
Tibetan:
  • ཞེ་སྡང་རྡོ་རྗེ་མ།
Sanskrit:
  • dveṣavajrī

Consort of Black ‌Acala.

Located in 15 passages in the translation:

  • 1.­4
  • 1.­6
  • 2.­1
  • 2.­16
  • 2.­21
  • 3.­17
  • 3.­30
  • 4.­18
  • 4.­39
  • 5.­7
  • 8.­15
  • 12.­13
  • 13.­6
  • 15.­2
  • 25.­22
g.­168

heart mantra

Wylie:
  • snying po’i sngags
Tibetan:
  • སྙིང་པོའི་སྔགས།
Sanskrit:
  • hṛdayamantra

Located in 2 passages in the translation:

  • 5.­1
  • 12.­41
g.­169

hell being

Wylie:
  • dmyal ba pa
Tibetan:
  • དམྱལ་བ་པ།
Sanskrit:
  • nāraka

Definition from the 84000 Glossary of Terms:

One of the five or six classes of sentient beings. Birth in hell is considered to be the karmic fruition of past anger and harmful actions. According to Buddhist tradition there are eighteen different hells, namely eight hot hells and eight cold hells, as well as neighboring and ephemeral hells, all of them tormented by increasing levels of unimaginable suffering.

Located in 1 passage in the translation:

  • 11.­3
g.­171

hungry ghost

Wylie:
  • yi dwags
Tibetan:
  • ཡི་དྭགས།
Sanskrit:
  • preta

Definition from the 84000 Glossary of Terms:

One of the five or six classes of sentient beings, into which beings are born as the karmic fruition of past miserliness. As the term in Sanskrit means “the departed,” they are analogous to the ancestral spirits of Vedic tradition, the pitṛs, who starve without the offerings of descendants. It is also commonly translated as “hungry ghost” or “starving spirit,” as in the Chinese 餓鬼 e gui.

They are sometimes said to reside in the realm of Yama, but are also frequently described as roaming charnel grounds and other inhospitable or frightening places along with piśācas and other such beings. They are particularly known to suffer from great hunger and thirst and the inability to acquire sustenance. Detailed descriptions of their realm and experience, including a list of the thirty-six classes of pretas, can be found in The Application of Mindfulness of the Sacred Dharma, Toh 287, 2.­1281– 2.1482.

Located in 2 passages in the translation:

  • 11.­3
  • g.­306
g.­172

Immovable

Wylie:
  • mi g.yo ba
Tibetan:
  • མི་གཡོ་བ།
Sanskrit:
  • acalā

The eighth bodhisattva level; see also Acala (the masculine form), another name of the deity Caṇḍa­mahā­roṣaṇa.

Located in 5 passages in the translation:

  • i.­1
  • 13.­32
  • 14.­1
  • n.­246
  • n.­250
g.­174

incant

Wylie:
  • mngon par bsngags
Tibetan:
  • མངོན་པར་བསྔགས།
Sanskrit:
  • abhimantr
  • parijap

To imbue something with power by reciting the mantra over it.

Located in 13 passages in the translation:

  • i.­22
  • 12.­23
  • 12.­30
  • 12.­45
  • 12.­49
  • 12.­52
  • 17.­12
  • 19.­17
  • 20.­7
  • 20.­20
  • 20.­24-25
  • 20.­27
g.­178

Indian licorice

Wylie:
  • g+huny+dza
Tibetan:
  • གྷུཉྫ།
Sanskrit:
  • guñjā
  • guñja

Abrus precatorius.

Located in 3 passages in the translation:

  • 17.­33
  • 18.­8
  • 18.­44
g.­179

Indian mallow

Wylie:
  • a ti ba la
Tibetan:
  • ཨ་ཏི་བ་ལ།
Sanskrit:
  • atibalā

Abutilon indicum.

Located in 1 passage in the translation:

  • 17.­31
g.­187

Indra

Wylie:
  • dbang po
Tibetan:
  • དབང་པོ།
Sanskrit:
  • indra

Definition from the 84000 Glossary of Terms:

The lord of the Trāyastriṃśa heaven on the summit of Mount Sumeru. As one of the eight guardians of the directions, Indra guards the eastern quarter. In Buddhist sūtras, he is a disciple of the Buddha and protector of the Dharma and its practitioners. He is often referred to by the epithets Śatakratu, Śakra, and Kauśika.

Located in 5 passages in the translation:

  • 6.­93
  • 12.­18
  • g.­338
  • g.­342
  • g.­423
g.­188

infusion

Wylie:
  • thang
Tibetan:
  • ཐང་།
Sanskrit:
  • kvātha

Located in 5 passages in the translation:

  • 17.­4
  • 17.­16
  • 17.­23
  • 18.­17
  • 18.­44
g.­194

jasmine

Wylie:
  • dza tI
Tibetan:
  • ཛ་ཏཱི།
Sanskrit:
  • jātī

Jasminum grandiflorum.

Located in 1 passage in the translation:

  • 17.­27
g.­195

joy

Wylie:
  • dga’ ba
Tibetan:
  • དགའ་བ།
Sanskrit:
  • ānanda

Joy in general; the first of the four joys of sexual experience.

Located in 8 passages in the translation:

  • 4.­3
  • 4.­29
  • 14.­7
  • n.­131
  • g.­140
  • g.­189
  • g.­196
  • g.­383
g.­203

karṣa

Wylie:
  • zho
Tibetan:
  • ཞོ།
Sanskrit:
  • karṣa

A unit of weight equal to 280 grains troy, or sometimes 176 grains troy.

Located in 4 passages in the translation:

  • 17.­39-40
  • 17.­44
  • g.­284
g.­206

khaskhas grass

Wylie:
  • u shi ra
Tibetan:
  • ཨུ་ཤི་ར།
Sanskrit:
  • uśīra

Vetiveris zizanioides.

Located in 1 passage in the translation:

  • 17.­22
g.­207

kidney bean

Wylie:
  • sran ma
Tibetan:
  • སྲན་མ།
Sanskrit:
  • māṣa

Phaseolus mungo, Vigna mungo.

Located in 1 passage in the translation:

  • 17.­46
g.­208

killing

Wylie:
  • gsad pa
Tibetan:
  • གསད་པ།
Sanskrit:
  • māraṇa

One of the four main types of enlightened activity.

Located in 7 passages in the translation:

  • 3.­5
  • 4.­43
  • 7.­19
  • 12.­1
  • 22.­21
  • 22.­23
  • g.­139
g.­209

kinnara

Wylie:
  • mi’am ci
Tibetan:
  • མིའམ་ཅི།
Sanskrit:
  • kinnara

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings that resemble humans to the degree that their very name‍—which means “is that human?”‍—suggests some confusion as to their divine status. Kinnaras are mythological beings found in both Buddhist and Brahmanical literature, where they are portrayed as creatures half human, half animal. They are often depicted as highly skilled celestial musicians.

Located in 1 passage in the translation:

  • g.­210
g.­210

kinnarī

Wylie:
  • mi ’am ci mo
Tibetan:
  • མི་འམ་ཅི་མོ།
Sanskrit:
  • kinnarī

A female kinnara.

Located in 1 passage in the translation:

  • 8.­3
g.­222

large eggplant

Wylie:
  • bri ha ti
Tibetan:
  • བྲི་ཧ་ཏི།
Sanskrit:
  • bṛhatī

Solanum indicum.

Located in 1 passage in the translation:

  • 17.­17
g.­226

long pepper

Wylie:
  • pi pi ling
Tibetan:
  • པི་པི་ལིང་།
Sanskrit:
  • pippalī

Piper longum.

Located in 8 passages in the translation:

  • 17.­44
  • 18.­3
  • 18.­14
  • 18.­34-35
  • 18.­38
  • 19.­27
  • g.­397
g.­228

lotus

Wylie:
  • pad+ma
Tibetan:
  • པདྨ།
Sanskrit:
  • padma

The lotus flower or plant; euphemistic name for the female genital organ.

Located in 51 passages in the translation:

  • i.­18
  • 2.­8
  • 2.­11
  • 2.­13
  • 3.­28-29
  • 4.­4
  • 4.­13
  • 4.­24
  • 4.­49
  • 6.­1
  • 6.­21
  • 6.­25
  • 6.­28-30
  • 6.­45
  • 6.­54
  • 6.­67
  • 6.­70
  • 6.­74-75
  • 6.­81
  • 6.­85
  • 6.­87
  • 6.­95
  • 7.­4
  • 8.­12
  • 8.­24
  • 10.­9
  • 10.­28
  • 12.­24
  • 12.­54
  • 14.­3
  • 15.­8-9
  • 15.­12
  • 16.­15
  • 17.­22
  • 19.­4
  • 19.­25-26
  • 22.­27
  • 25.­3-4
  • 25.­15
  • 25.­28
  • 25.­32
  • n.­60
  • n.­67
  • n.­263
g.­241

Māra

Wylie:
  • bdud
Tibetan:
  • བདུད།
Sanskrit:
  • māra

Definition from the 84000 Glossary of Terms:

Māra, literally “death” or “maker of death,” is the name of the deva who tried to prevent the Buddha from achieving awakening, the name given to the class of beings he leads, and also an impersonal term for the destructive forces that keep beings imprisoned in saṃsāra:

(1) As a deva, Māra is said to be the principal deity in the Heaven of Making Use of Others’ Emanations (paranirmitavaśavartin), the highest paradise in the desire realm. He famously attempted to prevent the Buddha’s awakening under the Bodhi tree‍—see The Play in Full (Toh 95), 21.1‍—and later sought many times to thwart the Buddha’s activity. In the sūtras, he often also creates obstacles to the progress of śrāvakas and bodhisattvas. (2) The devas ruled over by Māra are collectively called mārakāyika or mārakāyikadevatā, the “deities of Māra’s family or class.” In general, these māras too do not wish any being to escape from saṃsāra, but can also change their ways and even end up developing faith in the Buddha, as exemplified by Sārthavāha; see The Play in Full (Toh 95), 21.14 and 21.43. (3) The term māra can also be understood as personifying four defects that prevent awakening, called (i) the divine māra (devaputra­māra), which is the distraction of pleasures; (ii) the māra of Death (mṛtyumāra), which is having one’s life interrupted; (iii) the māra of the aggregates (skandhamāra), which is identifying with the five aggregates; and (iv) the māra of the afflictions (kleśamāra), which is being under the sway of the negative emotions of desire, hatred, and ignorance.

Located in 10 passages in the translation:

  • 3.­9
  • 3.­17
  • 4.­20
  • 5.­1
  • 5.­8
  • 10.­27
  • 12.­6
  • 14.­11
  • 15.­11
  • 20.­15
g.­250

means

Wylie:
  • thabs
Tibetan:
  • ཐབས།
Sanskrit:
  • upāya

See “skillful means.”

Located in 12 passages in the translation:

  • i.­23
  • 9.­1-2
  • 9.­17
  • 9.­19
  • 10.­34
  • 13.­23
  • 14.­9
  • 16.­20
  • 22.­27
  • 24.­2
  • n.­128
g.­254

molasses

Wylie:
  • la si kaM
Tibetan:
  • ལ་སི་ཀཾ།
Sanskrit:
  • rasikā

Located in 1 passage in the translation:

  • 17.­5
g.­255

moon

Wylie:
  • ri bong can
  • zla ba
Tibetan:
  • རི་བོང་ཅན།
  • ཟླ་བ།
Sanskrit:
  • śaśin
  • candra

Located in 30 passages in the translation:

  • 2.­14
  • 4.­4
  • 4.­13
  • 6.­84
  • 6.­86
  • 12.­9-10
  • 12.­16
  • 12.­19
  • 12.­45
  • 14.­3
  • 15.­8-9
  • 15.­12
  • 19.­8
  • 19.­11
  • 21.­26
  • 21.­30
  • 21.­35
  • 22.­13
  • 24.­1-2
  • 24.­4
  • 25.­4
  • 25.­18
  • 25.­21
  • n.­131
  • n.­238
  • n.­247
  • n.­265
g.­260

muṇḍirī

Wylie:
  • muN+Da rI
Tibetan:
  • མུཎྜ་རཱི།
Sanskrit:
  • muṇḍirī
  • muṇḍīrī

Not identified, but perhaps Nardostachys jatamansi (?).

Located in 2 passages in the translation:

  • 17.­16
  • 21.­18
g.­263

mustard

Wylie:
  • yungs kar
Tibetan:
  • ཡུངས་ཀར།
Sanskrit:
  • sarṣapa

This plant has several edible varieties.

Located in 9 passages in the translation:

  • 12.­23
  • 12.­49
  • 17.­16-17
  • 21.­32-35
  • n.­236
g.­264

nāga

Wylie:
  • klu
Tibetan:
  • ཀླུ།
Sanskrit:
  • nāga

A class of nonhuman beings, half-human and half-snake.

Located in 7 passages in the translation:

  • 6.­92
  • 12.­18
  • 12.­39
  • g.­13
  • g.­266
  • g.­431
  • g.­434
g.­266

nāginī

Wylie:
  • klu mo
Tibetan:
  • ཀླུ་མོ།
Sanskrit:
  • nāginī
  • nāgī

Female nāga.

Located in 2 passages in the translation:

  • 8.­3
  • 12.­18
g.­273

nimb tree

Wylie:
  • nim ba
Tibetan:
  • ནིམ་བ།
Sanskrit:
  • nimba

Azadirachta indica.

Located in 2 passages in the translation:

  • 17.­23
  • 20.­20
g.­277

nut grass

Wylie:
  • mon lug
Tibetan:
  • མོན་ལུག
Sanskrit:
  • mustaka

Cyperus rotundus.

Located in 1 passage in the translation:

  • 17.­22
g.­278

oleogum resin

Wylie:
  • spos dkar
Tibetan:
  • སྤོས་དཀར།
Sanskrit:
  • sarjarasa

Vateria indica.

Located in 2 passages in the translation:

  • 17.­33
  • 21.­2
g.­279

one-pointed mind

Wylie:
  • yid rtse gcig
Tibetan:
  • ཡིད་རྩེ་གཅིག
Sanskrit:
  • ekāgracitta

The mind focused one-pointedly.

Located in 5 passages in the translation:

  • 2.­24
  • 6.­2
  • 6.­31
  • 9.­1
  • 25.­12
g.­282

pacifying

Wylie:
  • zhi ba
Tibetan:
  • ཞི་བ།
Sanskrit:
  • śānti
  • śāntika

Peace; one of the four main types of enlightened activity.

Located in 2 passages in the translation:

  • 12.­1
  • 22.­21
g.­284

pala

Wylie:
  • srang
Tibetan:
  • སྲང་།
Sanskrit:
  • pala

As a unit of weight, it equals four karṣa; as a unit of capacity, it equals about seven cubic inches, but this may vary from source to source.

Located in 5 passages in the translation:

  • 17.­39
  • 17.­42
  • 17.­45
  • 18.­11
  • g.­407
g.­287

Passion Vajrī

Wylie:
  • ’dod chags rdo rje ma
Tibetan:
  • འདོད་ཆགས་རྡོ་རྗེ་མ།
Sanskrit:
  • rāgavajrī

Consort of Red Acala.

Located in 11 passages in the translation:

  • 1.­1
  • 2.­18
  • 2.­21
  • 4.­25
  • 4.­29
  • 4.­33
  • 4.­40
  • 5.­7
  • 8.­17
  • 12.­13
  • 25.­21
g.­290

penis

Wylie:
  • ling ga
  • rdo rje
Tibetan:
  • ལིང་ག
  • རྡོ་རྗེ།
Sanskrit:
  • liṅga
  • vajra

Liṅga and vajra have many other meanings (too many to list here).

Located in 30 passages in the translation:

  • i.­14
  • 9.­19
  • 12.­47
  • 17.­1
  • 17.­14
  • 17.­17-20
  • 17.­24-25
  • 17.­28
  • 18.­52-53
  • 19.­2
  • 19.­4
  • 19.­7
  • 19.­16
  • 19.­18
  • 19.­27-29
  • 19.­31-33
  • 19.­37
  • 20.­26
  • n.­142
  • n.­158
  • g.­399
g.­291

Perfection of Wisdom

Wylie:
  • shes rab kyi pha rol tu phyin ma
Tibetan:
  • ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་མ།
Sanskrit:
  • prajñāpāramitā

The perfection of wisdom personified.

Located in 9 passages in the translation:

  • i.­17
  • 7.­15
  • 8.­14
  • 8.­35
  • 9.­5
  • 10.­11
  • 13.­28
  • 25.­1-2
g.­296

piśāca

Wylie:
  • sha za
Tibetan:
  • ཤ་ཟ།
Sanskrit:
  • piśāca

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings that, like several other classes of nonhuman beings, take spontaneous birth. Ranking below rākṣasas, they are less powerful and more akin to pretas. They are said to dwell in impure and perilous places, where they feed on impure things, including flesh. This could account for the name piśāca, which possibly derives from √piś, to carve or chop meat, as reflected also in the Tibetan sha za, “meat eater.” They are often described as having an unpleasant appearance, and at times they appear with animal bodies. Some possess the ability to enter the dead bodies of humans, thereby becoming so-called vetāla, to touch whom is fatal.

Located in 2 passages in the translation:

  • 5.­2
  • 12.­18
g.­301

potash

Wylie:
  • k+Sha ra
Tibetan:
  • ཀྵ་ར།
Sanskrit:
  • kṣara

Located in 7 passages in the translation:

  • 12.­18
  • 17.­4
  • 17.­24
  • 18.­17
  • 18.­20
  • 18.­40
  • 21.­29
g.­302

prāṇa

Wylie:
  • srog rlung
Tibetan:
  • སྲོག་རླུང་།
Sanskrit:
  • prāṇa

Vital air in general, and also the vital air (one of the five) centered around the heart.

Located in 12 passages in the translation:

  • 9.­9
  • 19.­19
  • 22.­1-2
  • 22.­6
  • 22.­20
  • 22.­26
  • 22.­33
  • g.­27
  • g.­68
  • g.­221
  • g.­323
g.­318

rākṣasa

Wylie:
  • srin po
Tibetan:
  • སྲིན་པོ།
Sanskrit:
  • rākṣasa

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings that are often, but certainly not always, considered demonic in the Buddhist tradition. They are often depicted as flesh-eating monsters who haunt frightening places and are ugly and evil-natured with a yearning for human flesh, and who additionally have miraculous powers, such as being able to change their appearance.

Located in 3 passages in the translation:

  • 12.­18
  • n.­90
  • g.­319
g.­319

rākṣasī

Wylie:
  • srin mo
Tibetan:
  • སྲིན་མོ།
Sanskrit:
  • rākṣasī

A female rākṣasa.

Located in 1 passage in the translation:

  • 8.­3
g.­326

Ratnasambhava

Wylie:
  • rin chen ’byung gnas
Tibetan:
  • རིན་ཆེན་འབྱུང་གནས།
Sanskrit:
  • ratnasambhava

One of the five buddhas.

Located in 5 passages in the translation:

  • 25.­7
  • g.­127
  • g.­235
  • g.­459
  • g.­467
g.­327

Raurava Hell

Wylie:
  • ngu ’bod
Tibetan:
  • ངུ་འབོད།
Sanskrit:
  • raurava

Located in 1 passage in the translation:

  • 3.­3
g.­330

Red Acala

Wylie:
  • mi g.yo ba dmar po
Tibetan:
  • མི་གཡོ་བ་དམར་པོ།
Sanskrit:
  • raktācala

Acala corresponding to Buddha Amitābha in the west of the maṇḍala.

Located in 12 passages in the translation:

  • 1.­1
  • 2.­16
  • 2.­20
  • 4.­25
  • 4.­33-34
  • 4.­38
  • 5.­5
  • 8.­39
  • 12.­13
  • n.­35
  • g.­287
g.­335

root mantra

Wylie:
  • rtsa ba’i sngags
Tibetan:
  • རྩ་བའི་སྔགས།
Sanskrit:
  • mūlamantra

Located in 9 passages in the translation:

  • 5.­1
  • 5.­6
  • 12.­5
  • 12.­41
  • 12.­44
  • 12.­46-47
  • 12.­53
  • n.­115
g.­336

Rurucaṇḍaruk

Wylie:
  • ru ru caN+Da ru ka
Tibetan:
  • རུ་རུ་ཅཎྜ་རུ་ཀ
Sanskrit:
  • rurucaṇḍaruk

Located in 2 passages in the translation:

  • 5.­2
  • n.­38
g.­340

sādhana

Wylie:
  • sgrub thabs
Tibetan:
  • སྒྲུབ་ཐབས།
Sanskrit:
  • sādhana

Practice involving mantra and visualization.

Located in 11 passages in the translation:

  • i.­4
  • i.­12
  • i.­15
  • 6.­9
  • 12.­3
  • 12.­9-10
  • g.­3
  • g.­93
  • g.­339
  • g.­390
g.­343

samāna

Wylie:
  • mnyam gnas
Tibetan:
  • མཉམ་གནས།
Sanskrit:
  • samāna

One of the five vital airs, centered in the navel area.

Located in 1 passage in the translation:

  • 22.­1
g.­344

Samantabhadra

Wylie:
  • kun tu bzang po
Tibetan:
  • ཀུན་ཏུ་བཟང་པོ།
Sanskrit:
  • samantabhadra

A Buddhist deity; the name of a bodhisattva; also the name of the deity asking Vajrasattva questions at the time of the delivery of the CMT.

Located in 2 passages in the translation:

  • 14.­1
  • 14.­6
g.­346

saṃbhogakāya

Wylie:
  • longs sbyod rdzogs pa’i sku
Tibetan:
  • ལོངས་སྦྱོད་རྫོགས་པའི་སྐུ།
Sanskrit:
  • saṃbhogakāya

The “body of bliss,” one of the three (sometimes four) bodies of the Buddha.

Located in 2 passages in the translation:

  • i.­1
  • 9.­3
g.­348

saṃkrānti

Wylie:
  • ’pho ba
Tibetan:
  • འཕོ་བ།
Sanskrit:
  • saṃkrānti

Unit of time related to the counting of breath.

Located in 1 passage in the translation:

  • 22.­3
g.­352

sattvaparyaṅka posture

Wylie:
  • sems dpa’i dkyil krung
Tibetan:
  • སེམས་དཔའི་དཀྱིལ་ཀྲུང་།
Sanskrit:
  • sattvaparyaṅka

Sitting posture when the right shank is placed on top of the left shank; there is also a standing version of this posture.

Located in 5 passages in the translation:

  • 6.­80
  • 12.­15
  • 14.­3
  • 25.­2
  • 25.­9
g.­353

sea salt

Wylie:
  • rgyam tshwa
Tibetan:
  • རྒྱམ་ཚྭ།
Sanskrit:
  • saindhava

Located in 5 passages in the translation:

  • 17.­5
  • 17.­7
  • 18.­30
  • 19.­27
  • 19.­32
g.­355

seed

Wylie:
  • sa bon
Tibetan:
  • ས་བོན།
Sanskrit:
  • bīja

Seed of a plant; the syllable from which a deity manifests.

Located in 27 passages in the translation:

  • 4.­4
  • 4.­13
  • 12.­23
  • 12.­25
  • 12.­43
  • 12.­49
  • 17.­22
  • 17.­42
  • 18.­10
  • 18.­16
  • 18.­19
  • 18.­41-42
  • 18.­49
  • 19.­22
  • 19.­32
  • 19.­39
  • 21.­24
  • 21.­27
  • 21.­32-35
  • 21.­43
  • 21.­47
  • 25.­34
  • n.­236
g.­356

semen

Wylie:
  • shu kra
  • khu ba
Tibetan:
  • ཤུ་ཀྲ།
  • ཁུ་བ།
Sanskrit:
  • śukra

The word śukra may also refer to the female sexual fluid.

Located in 39 passages in the translation:

  • i.­14
  • 3.­19
  • 4.­16
  • 6.­70
  • 6.­74
  • 9.­18
  • 9.­20
  • 13.­24
  • 15.­8-9
  • 16.­15
  • 16.­17
  • 17.­1-2
  • 17.­12
  • 17.­35
  • 17.­49
  • 19.­1
  • 19.­4-5
  • 19.­18-27
  • 19.­30
  • 19.­41
  • 20.­27
  • n.­60-61
  • n.­131
  • n.­164
  • n.­170
  • n.­175
g.­357

sensitive plant

Wylie:
  • ladz+dza lu
Tibetan:
  • ལཛྫ་ལུ།
Sanskrit:
  • lajjālu
  • lajjā

Mimosa pudica.

Located in 3 passages in the translation:

  • 17.­34
  • 18.­39
  • 19.­15
g.­359

śevāla

Wylie:
  • se bA la
Tibetan:
  • སེ་བཱ་ལ།
Sanskrit:
  • sevāla
  • śevāla

Blyxa octandra (?)

Located in 4 passages in the translation:

  • 17.­19
  • 21.­18
  • n.­140
  • n.­232
g.­360

siddha

Wylie:
  • grub thob
Tibetan:
  • གྲུབ་ཐོབ།
Sanskrit:
  • siddha

An accomplished being; a class of semidivine beings.

Located in 4 passages in the translation:

  • 11.­3
  • 12.­8
  • n.­24
  • n.­82
g.­362

silk-cotton tree

Wylie:
  • shal ma la
Tibetan:
  • ཤལ་མ་ལ།
Sanskrit:
  • śālmalī

Salmalia malabarica.

Located in 2 passages in the translation:

  • 17.­11
  • 21.­22
g.­365

six cognitive fields

Wylie:
  • skye mched drug
Tibetan:
  • སྐྱེ་མཆེད་དྲུག
Sanskrit:
  • ṣaḍāyatana

Each field comprises one of the six senses with its respective sense-consciousness and the range of objects accessible to it.

Located in 4 passages in the translation:

  • 16.­2-3
  • 16.­10
  • 16.­13
g.­369

skillful means

Wylie:
  • thabs
Tibetan:
  • ཐབས།
Sanskrit:
  • upāya

Also refers to the male partner in sexual yoga.

Located in 5 passages in the translation:

  • 3.­17
  • 7.­13
  • 14.­1
  • 15.­11
  • g.­250
g.­370

Sole Hero

Wylie:
  • dpa’ bo gcig pa
Tibetan:
  • དཔའ་བོ་གཅིག་པ།
Sanskrit:
  • ekallavīra

Another name for Caṇḍa­mahā­roṣaṇa; he is called “sole” because, apart from his consort, he is not accompanied by the deities of the maṇḍala.

Located in 7 passages in the translation:

  • 1.­7
  • 10.­40
  • 12.­13
  • 14.­1
  • 14.­10
  • 15.­1
  • 25.­14
g.­371

sour gruel

Wylie:
  • rang skyur
Tibetan:
  • རང་སྐྱུར།
Sanskrit:
  • kāñjika

Located in 7 passages in the translation:

  • 17.­40
  • 18.­1
  • 18.­5
  • 18.­24
  • 18.­30
  • 18.­42
  • 21.­8
g.­376

stinkvine

Wylie:
  • ba dra li
Tibetan:
  • བ་དྲ་ལི།
Sanskrit:
  • bhadrālī

Paederia foetida.

Located in 1 passage in the translation:

  • 17.­47
g.­381

sun

Wylie:
  • nyi ma
Tibetan:
  • ཉི་མ།
Sanskrit:
  • sūrya

Located in 19 passages in the translation:

  • 2.­14
  • 4.­4
  • 4.­14
  • 12.­19
  • 12.­50
  • 14.­3
  • 15.­8-9
  • 15.­12
  • 20.­34
  • 21.­35
  • 22.­13
  • 24.­1-2
  • 25.­17
  • 25.­25
  • n.­238
  • n.­247
  • n.­260
g.­382

sunn hemp

Wylie:
  • sa na
Tibetan:
  • ས་ན།
Sanskrit:
  • śana
  • śaṇa

Crotalaria juncea.

Located in 2 passages in the translation:

  • 17.­42
  • 19.­21
g.­386

sweet flag

Wylie:
  • shu dag
Tibetan:
  • ཤུ་དག
Sanskrit:
  • vacā

Acorus calamus.

Located in 7 passages in the translation:

  • 17.­17
  • 17.­28
  • 18.­3
  • 18.­34-35
  • 19.­2-3
g.­394

three abodes

Wylie:
  • ’jig rten gsum po
Tibetan:
  • འཇིག་རྟེན་གསུམ་པོ།
Sanskrit:
  • bhuvanatraya

The three realms of existence, namely the desire, the form, and the formless.

Located in 1 passage in the translation:

  • 8.­2
g.­396

three myrobalan fruits

Wylie:
  • ’bras bu gsum
Tibetan:
  • འབྲས་བུ་གསུམ།
Sanskrit:
  • triphalā

The combination of Phyllanthus emblica, Terminala chebula, and Terminalia bellerica.

Located in 2 passages in the translation:

  • 17.­4
  • 18.­32
g.­400

tilak

Wylie:
  • thig le
Tibetan:
  • ཐིག་ལེ།
Sanskrit:
  • tilaka

A mark between the eyebrows, usually made with vermillion.

Located in 4 passages in the translation:

  • 19.­1
  • 19.­5
  • 19.­15
  • n.­161
g.­405

triple refuge

Wylie:
  • skyabs su ’gro ba gsum
Tibetan:
  • སྐྱབས་སུ་འགྲོ་བ་གསུམ།
Sanskrit:
  • triśaraṇa

Refuge taken in the Buddha, his teaching, and the assembly of followers.

Located in 3 passages in the translation:

  • 3.­2
  • 3.­4
  • 4.­6
g.­406

tubeflower

Wylie:
  • brah+ma daN+Da
Tibetan:
  • བྲཧྨ་དཎྜ།
Sanskrit:
  • brahmayaṣṭī
  • brahmadaṇḍa
  • bhārṅgī

Clerodendrum indicum (Clerodendron siphonanthus).

Located in 2 passages in the translation:

  • 19.­2-3
g.­408

turmeric

Wylie:
  • yung ba
Tibetan:
  • ཡུང་བ།
Sanskrit:
  • haridrā

Located in 3 passages in the translation:

  • 18.­3
  • 18.­23
  • 21.­21
g.­411

uccaṭā

Wylie:
  • u ts+tsha Ta
Tibetan:
  • ཨུ་ཙྪ་ཊ།
Sanskrit:
  • uccaṭā

This plant could not be identified.

Located in 1 passage in the translation:

  • 17.­43
g.­412

udāna

Wylie:
  • gyen rgyu
Tibetan:
  • གྱེན་རྒྱུ།
Sanskrit:
  • udāna

One of the five vital airs, centered in the throat.

Located in 1 passage in the translation:

  • 22.­1
g.­413

umbrella tree

Wylie:
  • ke ta ka
Tibetan:
  • ཀེ་ཏ་ཀ
Sanskrit:
  • ketaka

Pandanus odoratissimus.

Located in 7 passages in the translation:

  • 12.­42
  • 17.­5-6
  • 17.­8
  • 18.­29
  • 20.­37
  • 21.­26
g.­416

Vairocana

Wylie:
  • rnam par snang mdzad
Tibetan:
  • རྣམ་པར་སྣང་མཛད།
Sanskrit:
  • vairocana

One of the five buddhas; in the system followed in the CMT, he is in the eastern quarter of the maṇḍala.

Located in 5 passages in the translation:

  • 6.­22
  • 25.­7
  • g.­127
  • g.­253
  • g.­452
g.­417

vajra

Wylie:
  • rdo rje
Tibetan:
  • རྡོ་རྗེ།
Sanskrit:
  • vajra

A ritual sceptre; thunderbot; a diamond; a general term denoting an indestructible non-dual state.

Located in 33 passages in the translation:

  • i.­18
  • 1.­1
  • 2.­6-7
  • 2.­9
  • 4.­8
  • 4.­41
  • 4.­48
  • 6.­1
  • 6.­25
  • 6.­28-30
  • 6.­45
  • 6.­54
  • 6.­82
  • 6.­85
  • 7.­16
  • 8.­12
  • 8.­24
  • 9.­16
  • 10.­9
  • 10.­28
  • 12.­17
  • 14.­1
  • 16.­15
  • 20.­4
  • 20.­21
  • 20.­25
  • 22.­27
  • 25.­23
  • g.­99
  • g.­290
g.­418

Vajra realm

Wylie:
  • rdo rje dbyings
Tibetan:
  • རྡོ་རྗེ་དབྱིངས།
Sanskrit:
  • vajradhātu

The experiential sphere of nonduality.

Located in 1 passage in the translation:

  • g.­155
g.­419

Vajra­dhātvīśvarī

Wylie:
  • rdo rje dbyings kyi dbang phyug ma
Tibetan:
  • རྡོ་རྗེ་དབྱིངས་ཀྱི་དབང་ཕྱུག་མ།
Sanskrit:
  • vajra­dhātvīśvarī

Consort of Caṇḍa­mahā­roṣaṇa.

Located in 5 passages in the translation:

  • i.­1
  • i.­17
  • 25.­7
  • 25.­13
  • n.­255
g.­423

Vajrapāṇi

Wylie:
  • phyag na rdo rje
Tibetan:
  • ཕྱག་ན་རྡོ་རྗེ།
Sanskrit:
  • vajrapāṇi

Wrathful aspect of Vajrasattva; the Buddhist counterpart of Indra.

Located in 3 passages in the translation:

  • i.­1
  • 6.­93
  • 12.­19
g.­426

Vajrasattva

Wylie:
  • rdo rje sems dpa’
Tibetan:
  • རྡོ་རྗེ་སེམས་དཔའ།
Sanskrit:
  • vajrasattva

The deity delivering the CMT.

Located in 8 passages in the translation:

  • i.­1
  • 1.­1-2
  • 14.­2
  • 22.­28
  • 25.­38
  • g.­344
  • g.­423
g.­435

vāsya

Wylie:
  • ’bras bu zhag lon
Tibetan:
  • འབྲས་བུ་ཞག་ལོན།
Sanskrit:
  • vāsya

This substance has not been identified.

Located in 2 passages in the translation:

  • 17.­13
  • n.­137
g.­437

vernonia

Wylie:
  • daN+Da ut+pal
Tibetan:
  • དཎྜ་ཨུཏྤལ།
Sanskrit:
  • daṇḍotpala

Vernonia cinerea.

Located in 6 passages in the translation:

  • 17.­29
  • 19.­3
  • 19.­12
  • 19.­15
  • n.­159
  • g.­33
g.­438

veronicalolia

Wylie:
  • nA ga pi la
Tibetan:
  • ནཱ་ག་པི་ལ།
Sanskrit:
  • nāgabalā

Grewia hirsuta.

Located in 2 passages in the translation:

  • 17.­28
  • 17.­46
g.­446

vyādhi

Wylie:
  • nad
Tibetan:
  • ནད།
Sanskrit:
  • vyādhi

Disease or sickness; also a class of mischievous spirits.

Located in 1 passage in the translation:

  • 5.­2
g.­447

vyāna

Wylie:
  • khyab byed
Tibetan:
  • ཁྱབ་བྱེད།
Sanskrit:
  • vyāna

One of the five vital airs, diffused throughout the entire body.

Located in 1 passage in the translation:

  • 22.­1
g.­448

water spinach

Wylie:
  • ka lam bi
Tibetan:
  • ཀ་ལམ་བི།
Sanskrit:
  • kalambī

Convolvulus repens, Ipomoea aquatica.

Located in 1 passage in the translation:

  • 17.­35
g.­452

White Acala

Wylie:
  • mi g.yo ba gkar po
Tibetan:
  • མི་གཡོ་བ་གཀར་པོ།
Sanskrit:
  • śvetācala

Acala corresponding to Buddha Vairocana in the east of the maṇḍala.

Located in 15 passages in the translation:

  • 1.­1
  • 2.­16
  • 2.­20
  • 2.­23
  • 4.­23
  • 4.­32
  • 4.­37
  • 5.­5
  • 8.­38
  • 12.­13
  • 15.­2
  • 15.­8
  • 15.­10
  • 25.­33
  • g.­94
g.­453

white gourd melon

Wylie:
  • pha tha se
Tibetan:
  • ཕ་ཐ་སེ།
Sanskrit:
  • kūṣmāṇḍa

Benincasa hispida.

Located in 1 passage in the translation:

  • 17.­9
g.­456

wisdom

Wylie:
  • shes rab
Tibetan:
  • ཤེས་རབ།
Sanskrit:
  • prajñā

In specific contexts, it refers also to the female partner in sexual yoga.

Located in 50 passages in the translation:

  • s.­1
  • i.­23
  • 3.­2
  • 3.­19
  • 3.­23
  • 3.­25
  • 3.­30
  • 4.­8
  • 4.­26
  • 5.­6
  • 6.­75
  • 8.­18
  • 9.­1-2
  • 9.­17
  • 9.­19
  • 10.­34
  • 12.­15
  • 13.­20
  • 13.­23
  • 13.­29-30
  • 14.­1
  • 14.­3
  • 14.­9
  • 14.­14
  • 15.­3-4
  • 15.­9
  • 15.­11
  • 16.­20
  • 16.­22
  • 22.­10
  • 22.­27
  • 24.­2
  • 25.­32
  • n.­263
  • g.­4
  • g.­229
  • g.­239
  • g.­253
  • g.­291
  • g.­350
  • g.­367
  • g.­409
  • g.­410
  • g.­428
  • g.­458
  • g.­459
  • g.­460
g.­461

yakṣa

Wylie:
  • gnod sbyin
Tibetan:
  • གནོད་སྦྱིན།
Sanskrit:
  • yakṣa

Definition from the 84000 Glossary of Terms:

A class of nonhuman beings who inhabit forests, mountainous areas, and other natural spaces, or serve as guardians of villages and towns, and may be propitiated for health, wealth, protection, and other boons, or controlled through magic. According to tradition, their homeland is in the north, where they live under the rule of the Great King Vaiśravaṇa.

Several members of this class have been deified as gods of wealth (these include the just-mentioned Vaiśravaṇa) or as bodhisattva generals of yakṣa armies, and have entered the Buddhist pantheon in a variety of forms, including, in tantric Buddhism, those of wrathful deities.

Located in 5 passages in the translation:

  • 5.­2
  • 12.­8
  • 12.­12
  • 12.­17
  • g.­462
g.­462

yakṣiṇī

Wylie:
  • gnod spyin mo
Tibetan:
  • གནོད་སྤྱིན་མོ།
Sanskrit:
  • yakṣiṇī

A female yakṣa.

Located in 5 passages in the translation:

  • 8.­3
  • 12.­3
  • 12.­12
  • 12.­18
  • g.­164
g.­466

yantra

Wylie:
  • ’khrul ’khor
Tibetan:
  • འཁྲུལ་འཁོར།
Sanskrit:
  • yantra

A magical diagram; any mechanical tool or device.

Located in 4 passages in the translation:

  • 20.­1
  • 20.­6
  • 20.­18
  • 20.­38
g.­467

Yellow Acala

Wylie:
  • mi g.yo ba ser po
Tibetan:
  • མི་གཡོ་བ་སེར་པོ།
Sanskrit:
  • pītācala

Acala corresponding to Buddha Ratnasambhava in the south of the maṇḍala.

Located in 12 passages in the translation:

  • 1.­1
  • 2.­16
  • 2.­20
  • 2.­23
  • 4.­24
  • 4.­32-33
  • 4.­37
  • 5.­5
  • 8.­38
  • 12.­13
  • g.­58
g.­468

yellow myrobalan

Wylie:
  • a ru ra
Tibetan:
  • ཨ་རུ་ར།
Sanskrit:
  • harītakī

Terminala chebula.

Located in 8 passages in the translation:

  • 17.­44
  • 17.­47
  • 18.­14
  • 18.­18
  • 18.­22
  • 18.­33
  • 18.­35-36
g.­469

yellow orpiment

Wylie:
  • ba bla
Tibetan:
  • བ་བླ།
Sanskrit:
  • haritāla

Located in 7 passages in the translation:

  • 12.­38
  • 17.­24
  • 19.­27
  • 20.­14
  • 20.­22
  • 21.­14
  • n.­161
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