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  • Toh 144

This rendering does not include the entire published text

The full text is available to download as pdf at:
/translation/toh144.pdf

ཐེག་པ་ཆེན་པོ་ལ་དད་པ་རབ་ཏུ་སྒོམ་པ།

Cultivating Trust in the Great Vehicle
Notes

Mahā­yāna­prasāda­prabhāvana
འཕགས་པ་ཐེག་པ་ཆེན་པོ་ལ་དད་པ་རབ་ཏུ་སྒོམ་པ་ཅེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།
’phags pa theg pa chen po la dad pa rab tu sgom pa ces bya ba theg pa chen po’i mdo
The Noble Great Vehicle Sūtra “Cultivating Trust in the Great Vehicle”
Ārya­mahā­yāna­prasāda­prabhāvana­nāma­mahāyāna­sūtra

Toh 144

Degé Kangyur, vol. 57 (mdo sde, pa), folios 6.b–34.a

ᴛʀᴀɴsʟᴀᴛᴇᴅ ɪɴᴛᴏ ᴛɪʙᴇᴛᴀɴ ʙʏ
  • Yeshé Dé
  • Jinamitra
  • Dānaśīla

Imprint

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Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha.

First published 2020

Current version v 1.0.15 (2023)

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co.

Table of Contents

ti. Title
im. Imprint
co. Contents
s. Summary
ac. Acknowledgements
i. Introduction
tr. The Translation
+ 5 chapters- 5 chapters
p. Prologue
1. The Characteristics of Trust
+ 11 sections- 11 sections
· 1. Clarity
· 2. Saturation
· 3. Qualities
· 4. Possession
· 5. The Basis
· 6. Transcendence
· 7. The Root
· 8. Protection
· 9. Connection
· 10. Continuity
· 11. Perfection
2. Developing Trust
+ 12 sections- 12 sections
· 1. Causes
· 2. A Companion
· 3. Examination
· 4. Behavior
· 5. Familiarity
· 6. Absence of Weariness
· 7. Fulfillment
· 8. Composure
· 9. Insatiability
· 10. Solitude
· 11. Determining That the Teacher Is Genuine
· The Ten Limitless Features
3. Classifications of Trust
4. The Benefits of Trust
5. Conclusion
c. Colophon
n. Notes
b. Bibliography
g. Glossary

s.

Summary

s.­1

In Cultivating Trust in the Great Vehicle, the Buddha Śākyamuni gives a discourse on the nature of trust (dad pa, prasāda) according to the Great Vehicle. The teaching is requested by a bodhisattva known as Great Skillful Trust, who requests the Buddha to answer four questions concerning the nature of trust in the Great Vehicle: (1) What are the characteristics of trust? (2) How is trust developed? (3) What are the different types of trust? (4) What are the benefits of having trust? Over the course of the sūtra, the Buddha answers all four questions, each in a separate chapter.


ac.

Acknowledgements

ac.­1

Translated by the Dharmachakra Translation Committee under the guidance of Chokyi Nyima Rinpoche. The translation was produced by Andreas Doctor, who also wrote the introduction. Thomas Doctor, Catherine Dalton, and Ryan Damron subsequently compared the draft translation with the original Tibetan and edited it.

ac.­2

The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.


i.

Introduction

i.­1

Cultivating Trust in the Great Vehicle unfolds at Vulture Peak Mountain, where the Buddha, surrounded by a great number of bodhisattvas from the human and nonhuman realms and many monks and limitless other beings, gives a discourse on the nature of trust in the Great Vehicle. The teaching is requested by a bodhisattva known as Great Skillful Trust, who requests the Buddha to answer four questions concerning the nature of trust in the Great Vehicle:


Text Body

The Translation
The Noble Great Vehicle Sūtra
Cultivating Trust in the Great Vehicle

p.

Prologue

[B1] [F.6.b]


p.­1

Homage to all buddhas and bodhisattvas.


p.­2

Thus did I hear at one time. The Blessed One was dwelling in Rājagṛha at Vulture Peak Mountain together with a great bodhisattva saṅgha of bodhisattva great beings [F.7.a] who had gathered there from various buddha realms. Every one of them had conquered the demons and all adversaries. They were far removed from the fluctuations of the habitual tendencies of all disturbing emotions and subsidiary disturbing emotions. They had attained the level of great mastery where one can demonstrate birth into existence at will. They had attained the power that springs from giving away their bodies and abodes throughout limitless eons. They had realized the limitless workings of the demons along with all obstacles. They knew the conduct that is the means for achieving all the aims of all beings. They had obtained the great power that comes from knowing all types of liberation. They were skilled in refuting all the claims of non-Buddhists. They were skilled in attracting large crowds by means of their great miraculous emanations. Through cultivating the immense perfections, they had attained all the features of great practitioners. Like the sky, their minds were unstained by worldly phenomena.


1.
Chapter 1

The Characteristics of Trust

1.­1

Noble son, the bodhisattvas’ trust in the Great Vehicle that allows them to accomplish the Great Vehicle has eleven characteristics. These characteristics are: (1) clarity, (2) saturation, (3) qualities, (4) possession, (5) the basis, (6) transcendence, (7) the root, (8) protection, (9) the connection, (10) continuity, and (11) perfection.”

1. Clarity

1.­2

Great Skillful Trust said, “Blessed One, how is clarity a characteristic of the bodhisattvas’ trust in the Great Vehicle that allows them to accomplish the Great Vehicle?”

2. Saturation

3. Qualities

4. Possession

5. The Basis

6. Transcendence

7. The Root

8. Protection

9. Connection

10. Continuity

11. Perfection


2.
Chapter 2

Developing Trust

2.­1

Then, the bodhisattva Great Skillful Trust asked the Blessed One, “Blessed One, how does one develop the bodhisattvas’ trust in the Great Vehicle that allows them accomplish the Great Vehicle?”

2.­2

The Blessed One replied, “Noble son, there are eleven aspects to developing the bodhisattvas’ trust in the Great Vehicle that allows them to accomplish the Great Vehicle. Such trust develops based on (1) causes, (2) a companion, (3) examination, (4) behavior, (5) familiarity, (6) absence of weariness, (7) fulfillment, (8) composure, (9) insatiability, (10) solitude, and (11) determining that the teacher is genuine.”

1. Causes

2. A Companion

3. Examination

4. Behavior

5. Familiarity

6. Absence of Weariness

7. Fulfillment

8. Composure

9. Insatiability

10. Solitude

11. Determining That the Teacher Is Genuine

The Ten Limitless Features


3.
Chapter 3

Classifications of Trust

3.­1

Then the bodhisattva Great Skillful Trust said, “Blessed One, what are the different aspects of the bodhisattvas’ trust in the Great Vehicle that allow them to accomplish the Great Vehicle?”

3.­2

The Blessed One replied, “Noble son, there are four aspects of the bodhisattvas’ trust in the Great Vehicle that allows them to accomplish the Great Vehicle. If you wonder what they are, they are as follows: (1) the trust that comes from resting, (2) the trust that arises upon birth, (3) the trust that emerges at another time, and (4) the trust that appears naturally.


4.
Chapter 4

The Benefits of Trust

4.­1

At this point, the bodhisattva Great Skillful Trust said, “Blessed One, what are the benefits of possessing the bodhisattvas’ trust in the Great Vehicle that allows them to accomplish the Great Vehicle?”

4.­2

The Blessed One replied, “Noble son, there are limitless benefits of having the bodhisattvas’ trust in the Great Vehicle that allows them to accomplish the Great Vehicle. However, I shall indicate only a fraction of them here.


5.

Conclusion

5.­1

Then, the bodhisattva Great Skillful Trust said to the Blessed One, “Blessed One, it is wonderful that, for those novice bodhisattvas who are engaged in inspired conduct, you have taught the perfect characteristics of the trust in the Great Vehicle along with the perfect ways that trust is developed, the perfect classifications of trust, and now also the perfect benefits. Blessed One, if one contemplates and practices based on these teachings, then the perfect, exalted, and limitless qualities of other bodhisattvas will also become apparent.”


c.

Colophon

c.­1

It was clarified, written down, and finalized by the Indian preceptors Jinamitra and Dānaśīla, the translator-editor Bandé Yeshé Dé, and others.


n.

Notes

n.­1
For an English translation, see Asaṅga (2001), pp. 190–92.
n.­2
On Butön’s claim, see below n.­3. A search for plausible variants of the sūtra title in the Kangyur and Tengyur collections resulted in only a single quotation (using the modified title dad pa rab tu bsgom pa’i mdo): Dharmamitra quotes the work in his Abhisamayālaṃkāra­kārikā­prajñā­pāramitopadeśa­śāstra­ṭīkā D 3796: vol. 87, folios 96.a7–96.b1.
n.­3
The only mention of this sūtra in English that we are aware of is a brief discussion found in Skilling (2000), pp. 323–24. Here, Skilling also mentions that “Kazunobu Matsuda has written (in Japanese) about the sūtra with reference to the Abhidharma­samuccaya and Vyākhyāyukti in his ‘On the two unknown Sūtras adopted by the Yogācāra School, based on a passage found in the writings of Bu ston and Blo gros rgyal mtshan,’ in Zuihō Yamaguchi (ed.): Buddhism and Society in Tibet, Tokyo 1986, pp. 269–89.” Unfortunately, we have been unable to consult Matsuda’s article for our work on this translation.
n.­4
Denkarma, 298.a.4. See also Herrmann-Pfandt (2008), pp. 75–76.
n.­5
Phangthangma (2003), p. 11.
n.­6
The phrase “trust in the Great Vehicle that allows them to accomplish the Great Vehicle,” which occurs repeatedly in this text, translates the Tibetan theg pa chen po’i phyir theg pa chen po la dad pa. This is a rather obscure expression that is difficult to understand conclusively without Sanskrit attestation. Therefore, our rendering of this phrase should be seen as somewhat tentative. The key term to understanding this phrase is the Tibetan term phyir, which typically means “because of,” “on account of,” or “for the sake of.” We have here understood this term to indicate that trust in the Great Vehicle is the factor that enables bodhisattvas to become successful in its practices. Significantly, in support of this interpretation, we also find a single occurrence in the Degé block print (folio 9.b.7) where the term phyir is replaced by slad du. This helps us narrow down the meaning as slad du has a narrower semantic range that normally is translated “for the sake of” or “on account of.” In this way we have arrived at our somewhat interpretive translation, which we nevertheless believe carries the intended meaning of this odd phrase.
n.­7
We have edited the text here to exclude what appears to be an instance of dittography. We have omitted the second occurrence of the line bdag la phan pa gtso bor byed pas sangs rgyas la dad pa skyed.
n.­8
A similar, though not identical, list of twenty-eight wrong views that bodhisattvas may fall into is found in the Abhidharma­samuccaya (Asaṅga 2001). See also the introduction.

b.

Bibliography

’phags pa theg pa chen po la dad pa rab tu sgom pa ces bya ba theg pa chen po’i mdo (Ārya­mahā­yāna­prasāda­prabhāvana­nāma­mahā­yāna­sūtra). Toh 144, Degé Kangyur vol. 57 (mdo sde, pa), folios 6.b–34.a.

’phags pa theg pa chen po la dad pa rab tu sgom pa ces bya ba theg pa chen po’i mdo. bka’ ‘gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ‘jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–2009, vol. 57, pp. 20–85.

’phags pa theg pa chen po la dad pa rab tu sgom pa ces bya ba theg pa chen po’i mdo. Stok no. 228, Stok Palace Kangyur vol. 74 (mdo sde, ’a), folios 58.b–98.a.

dkar chag ’phang thang ma. Beijing: mi rigs dpe skrun khang, 2003.

Asaṅga. Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy). Translated by Walpola Rahula and Sara Boin-Webb. Fremont, CA: Asian Humanities Press, 2001.

Denkarma (pho brang stod thang ldan [/ lhan] dkar gyi chos ’gyur ro cog gi dkar chag). Toh 4364, Degé Tengyur vol. 206 (sna tshogs, jo), folios 294.b–310.a.

Herrmann-Pfandt, Adelheid. Die lHan kar ma: ein früher Katalog der ins Tibetische übersetzten buddhistischen Texte. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2008.

Skilling, Peter. “Vasubandhu and the Vyākhyāyukti Literature.” Journal of the International Association of Buddhist Studies 23, no. 2 (2000): 297–350.


g.

Glossary

Types of attestation for names and terms of the corresponding source language

AS

Attested in source text

This term is attested in a manuscript used as a source for this translation.

AO

Attested in other text

This term is attested in other manuscripts with a parallel or similar context.

AD

Attested in dictionary

This term is attested in dictionaries matching Tibetan to the corresponding language.

AA

Approximate attestation

The attestation of this name is approximate. It is based on other names where the relationship between the Tibetan and source language is attested in dictionaries or other manuscripts.

RP

Reconstruction from Tibetan phonetic rendering

This term is a reconstruction based on the Tibetan phonetic rendering of the term.

RS

Reconstruction from Tibetan semantic rendering

This term is a reconstruction based on the semantics of the Tibetan translation.

SU

Source unspecified

This term has been supplied from an unspecified source, which most often is a widely trusted dictionary.

g.­1

absence of characteristics

Wylie:
  • mtshan ma med pa
Tibetan:
  • མཚན་མ་མེད་པ།
Sanskrit:
  • animitta

One of the three gateways to liberation along with emptiness and absence of wishes.

Located in 5 passages in the translation:

  • 2.­24
  • 2.­64
  • 5.­7
  • g.­2
  • g.­15
g.­2

absence of wishes

Wylie:
  • smon pa med pa
Tibetan:
  • སྨོན་པ་མེད་པ།
Sanskrit:
  • apraṇihita

One of the three gateways to liberation along with emptiness and absence of characteristics.

Located in 4 passages in the translation:

  • 2.­24
  • 5.­7
  • g.­1
  • g.­15
g.­3

Acting with Trust

Wylie:
  • dad pas rab du ’jug pa
Tibetan:
  • དད་པས་རབ་དུ་འཇུག་པ།
Sanskrit:
  • —

A bodhisattva in the Buddha’s retinue.

Located in 1 passage in the translation:

  • p.­3
g.­10

concentration

Wylie:
  • bsam gtan
Tibetan:
  • བསམ་གཏན།
Sanskrit:
  • dhyāna

One of the six perfections.

Located in 5 passages in the translation:

  • 1.­26
  • 2.­5
  • 4.­18
  • 5.­5
  • g.­52
g.­13

diligence

Wylie:
  • brtson ’grus
Tibetan:
  • བརྩོན་འགྲུས།
Sanskrit:
  • vīrya

One of the six perfections.

Located in 4 passages in the translation:

  • 1.­23
  • 2.­5
  • 4.­17
  • g.­52
g.­14

discipline

Wylie:
  • tshul khrims
Tibetan:
  • ཚུལ་ཁྲིམས།
Sanskrit:
  • śīla

One of the six perfections.

Located in 6 passages in the translation:

  • 1.­30
  • 2.­5
  • 2.­7
  • 4.­15
  • 5.­5
  • g.­52
g.­25

generosity

Wylie:
  • sbyin pa
Tibetan:
  • སྦྱིན་པ།
Sanskrit:
  • dāna

One of the six perfections.

Located in 3 passages in the translation:

  • 2.­5
  • 4.­14
  • g.­52
g.­28

Great Skillful Trust

Wylie:
  • dad pa thabs chen
Tibetan:
  • དད་པ་ཐབས་ཆེན།
Sanskrit:
  • —

A bodhisattva in the Buddha’s retinue.

Located in 48 passages in the translation:

  • s.­1
  • i.­1
  • i.­3
  • p.­3
  • p.­5
  • 1.­2
  • 1.­4
  • 1.­6
  • 1.­11
  • 1.­14
  • 1.­16
  • 1.­18
  • 1.­20
  • 1.­22
  • 1.­25
  • 1.­32
  • 1.­34
  • 1.­39
  • 1.­41
  • 1.­43
  • 1.­45
  • 1.­47
  • 1.­49
  • 1.­52
  • 1.­54
  • 1.­56
  • 2.­1
  • 2.­3
  • 2.­6
  • 2.­8
  • 2.­39
  • 2.­41
  • 2.­43
  • 2.­45
  • 2.­47
  • 2.­49
  • 2.­51
  • 2.­54
  • 2.­56
  • 2.­58
  • 2.­61
  • 3.­1
  • 4.­1
  • 5.­1
  • 5.­3-5
  • 5.­7
g.­42

knowledge

Wylie:
  • shes rab
Tibetan:
  • ཤེས་རབ།
Sanskrit:
  • prajñā

One of the six perfections.

Located in 6 passages in the translation:

  • 1.­30
  • 1.­46
  • 2.­5
  • 2.­52
  • 4.­19
  • g.­52
g.­50

patience

Wylie:
  • bzod pa
Tibetan:
  • བཟོད་པ།
Sanskrit:
  • kṣānti

Definition from the 84000 Glossary of Terms:

A term meaning acceptance, forbearance, or patience. As the third of the six perfections, patience is classified into three kinds: the capacity to tolerate abuse from sentient beings, to tolerate the hardships of the path to buddhahood, and to tolerate the profound nature of reality. As a term referring to a bodhisattva’s realization, dharmakṣānti (chos la bzod pa) can refer to the ways one becomes “receptive” to the nature of Dharma, and it can be an abbreviation of anutpattikadharmakṣānti, “forbearance for the unborn nature, or nonproduction, of dharmas.”

Located in 4 passages in the translation:

  • 2.­4-5
  • 4.­16
  • g.­52
g.­52

perfection

Wylie:
  • pha rol tu phyin pa
Tibetan:
  • ཕ་རོལ་ཏུ་ཕྱིན་པ།
Sanskrit:
  • pāramitā

The trainings of the bodhisattvas, typically understood as the six trainings in generosity, discipline, patience, diligence, concentration, and knowledge.

Located in 14 passages in the translation:

  • p.­2
  • 3.­12
  • 4.­14-19
  • g.­10
  • g.­13
  • g.­14
  • g.­25
  • g.­42
  • g.­50
g.­53

Rājagṛha

Wylie:
  • rgyal po’i khab
Tibetan:
  • རྒྱལ་པོའི་ཁབ།
Sanskrit:
  • rājagṛha

Definition from the 84000 Glossary of Terms:

The ancient capital of Magadha prior to its relocation to Pāṭaliputra during the Mauryan dynasty, Rājagṛha is one of the most important locations in Buddhist history. The literature tells us that the Buddha and his saṅgha spent a considerable amount of time in residence in and around Rājagṛha‍—in nearby places, such as the Vulture Peak Mountain (Gṛdhrakūṭaparvata), a major site of the Mahāyāna sūtras, and the Bamboo Grove (Veṇuvana)‍—enjoying the patronage of King Bimbisāra and then of his son King Ajātaśatru. Rājagṛha is also remembered as the location where the first Buddhist monastic council was held after the Buddha Śākyamuni passed into parinirvāṇa. Now known as Rajgir and located in the modern Indian state of Bihar.

Located in 5 passages in the translation:

  • p.­2
  • 4.­48-50
  • g.­68
g.­68

Vulture Peak Mountain

Wylie:
  • bya rgod kyi phung po’i ri
Tibetan:
  • བྱ་རྒོད་ཀྱི་ཕུང་པོའི་རི།
Sanskrit:
  • gṛdhrakūṭaparvata

Definition from the 84000 Glossary of Terms:

The Gṛdhra­kūṭa, literally Vulture Peak, was a hill located in the kingdom of Magadha, in the vicinity of the ancient city of Rājagṛha (modern-day Rajgir, in the state of Bihar, India), where the Buddha bestowed many sūtras, especially the Great Vehicle teachings, such as the Prajñāpāramitā sūtras. It continues to be a sacred pilgrimage site for Buddhists to this day.

Located in 2 passages in the translation:

  • i.­1
  • p.­2
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