The White Lotus of the Good Dharma
The Prophecies to the Śrāvakas
Toh 113
Degé Kangyur, vol. 51 (mdo sde, ja), folios 1.b–180.b
- Surendrabodhi
- Yeshé De
Imprint
Translated by Peter Alan Roberts
under the patronage and supervision of 84000: Translating the Words of the Buddha
First published 2018
Current version v 1.2.19 (2024)
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Table of Contents
Summary
The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge from under the ground, from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or “vehicle”; the distinction between expedient and definite teachings; and the notion that the Buddha’s life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha’s ultimate teaching, supreme over all other sūtras.
Acknowledgements
The White Lotus of the Good Dharma Sūtra was translated from Tibetan with reference to the Sanskrit by Peter Alan Roberts. Ling Lung Chen was the consultant for the Chinese versions. Emily Bower was the project manager and editor. Ben Gleason was the proofreader.
The translation was completed under the patronage and supervision of 84000: Translating the Words of the Buddha.
The generous sponsorship of May & George Gu, which helped make the work on this translation possible, is most gratefully acknowledged.
Text Body
The White Lotus of the Good Dharma
The Prophecies to the Śrāvakas
When the Bhagavān had finished reciting those verses, he announced to the complete saṅgha of bhikṣus, “Oh bhikṣus! I declare to you,278 I make it known to you, that this śrāvaka bhikṣu of mine, Kāśyapa, will serve three hundred billion buddhas, will venerate them, honor them, make offerings to them, praise them, and respect them.279 He will hold the Dharma of those buddha bhagavāns. [F.55.a] In his last life, in an eon named Mahāvyūha, in a world named Avabhāsaprāptā, he will appear in the world as the tathāgata, the arhat, the perfectly enlightened buddha, the one with perfect wisdom and conduct,280 the sugata, the one who knows the world, the unsurpassable guide who tames beings, the teacher of devas and humans, the buddha, the bhagavān named Raśmiprabhāsa. His lifespan will be twelve intermediate eons. His Dharma will remain for twenty intermediate eons, and the outer form of his Dharma will remain for a further twenty intermediate eons. His buddha realm will be pure and clean, without stones, pebbles, or gravel, without chasms or cliffs, without drains or cesspools.281 It will be flat, pleasant, beautiful, delightful, made of beryl, adorned by jewel trees, divided eightfold like a checkerboard by golden cords,282 and filled with flowers. There will be many hundred thousands of bodhisattvas there. There will be countless hundred thousand quintillions of śrāvakas there. The evil Māra and his followers will not appear there. Even if Māra and Māra’s followers were to appear there they would become dedicated to maintaining the Dharma taught by the bhagavān tathāgata Raśmiprabhāsa.”
Then Brother Sthavira Mahāmaudgalyāyana, Brother Subhūti, and Brother Mahākātyāyana, with trembling bodies and unblinking eyes, stared at the Bhagavān, and all three of them in their minds recited these verses:
At this, the Bhagavān, knowing in his own mind the thoughts that were in the minds of those great śrāvakas, those sthaviras, said to that complete saṅgha of bhikṣus, “Bhikṣus, this great śrāvaka of mine, the sthavira Subhūti, will serve three hundred thousand million buddhas, will venerate them, honor them, make offerings to them, praise them, and respect them. And he will practice celibacy throughout that time and attain enlightenment. Having completed these activities, in his last life he will appear in the world as the tathāgata, the arhat, the perfectly enlightened buddha, the one with perfect wisdom and conduct,284 the sugata, the one who knows the world, the unsurpassable guide who tames beings, the teacher of devas and humans, the buddha, the bhagavān named Śaśiketu. His buddha realm will be named Ratnasaṃbhava. The eon will be named Ratnāvabhāsa. The realm will be level, delightful, made of crystal, adorned by jewel trees, without chasms or cliffs, without drains or cesspools,285 [F.56.b] and filled with beautiful flowers. People will live within enjoyable kūṭāgāras. There will be many śrāvakas there. It will not be possible to know an end of counting them. There will be many hundred thousands of bodhisattvas there. The lifespan of that bhagavān will be twelve intermediate eons. His Dharma will remain for twenty intermediate eons, and the outer form of his Dharma will remain for a further twenty intermediate eons. That bhagavān will be constantly teaching the Dharma while being suspended in midair, guiding many hundreds of thousands of bodhisattvas and hundreds of thousands of śrāvakas.”
Next, the Bhagavān said to that complete saṅgha of bhikṣus, “Bhikṣus, I declare to you,286 I make it known to you, that this śrāvaka of mine, the sthavira Mahākātyāyana, will serve eighty thousand million buddhas, will venerate them, honor them, make offerings to them, praise them, and respect them. When those tathāgatas have passed into nirvāṇa, he will make stūpas for those tathāgatas. They will be made of the seven precious materials, which are gold, silver, beryl, crystal, red pearls, emerald, and white coral. They will be a thousand yojanas in height and five hundred yojanas in circumference. He will make offerings to those stūpas of flowers, incense, perfume, garlands, ointments, powders, cloths, parasols, banners, flags, and banners of victory. Moreover, beyond that and further beyond, he will serve in that way two hundred million buddhas, will venerate them, honor them, make offerings to them, praise them, and respect them. Then in his last life he will appear in the world as the tathāgata, the arhat, the perfectly enlightened buddha, the one with perfect wisdom and conduct, the sugata, the one who knows the world, the unsurpassable guide who tames beings, the teacher of devas and humans, the buddha, the bhagavān named Jāmbūnadaprabhāsa. His buddha realm will be completely pure, level, delightful, attractive, beautiful, [F.57.b] made of crystal, adorned by jewel trees, divided by cords of gold, and filled with beautiful flowers. There will be no hells, animals, realm of Yama, or asura realm. It will be filled there with many devas and humans, beautified by many hundred thousands of śrāvakas, and adorned by many hundred thousands of bodhisattvas. The lifespan of that bhagavān will be twelve intermediate eons. His Dharma will remain for twenty intermediate eons, and the outer form of his Dharma will remain for a further twenty intermediate eons.”
Lastly, the Bhagavān said to that complete saṅgha of bhikṣus, “Bhikṣus, I declare to you,287 I make it known to you, that this śrāvaka of mine, the sthavira Mahāmaudgalyāyana, will serve twenty-eight thousand buddhas, [F.58.a] will venerate them, honor them, make offerings to them, praise them, and respect them. When those tathāgatas have passed into nirvāṇa, he will make stūpas for those tathāgatas. They will be made of the seven precious materials, which are gold, silver, beryl, crystal, red pearls, emerald, and white coral. They will be a thousand yojanas in height and five hundred yojanas in circumference. He will make offerings to those stūpas of flowers, incense, perfume, garlands, ointments, powders, cloths, parasols, banners, flags, and banners of victory. Moreover, beyond that and further beyond, he will serve in that way two million quintillion buddhas, will venerate them, honor them, make offerings to them, praise them, and respect them. Then in his last life, he will appear in the world as the tathāgata, the arhat, the perfectly enlightened buddha, the one with perfect wisdom and conduct, the sugata, the one who knows the world, the unsurpassable guide who tames beings, the teacher of devas and humans, the buddha, the bhagavān named Tamālapatracandanagandha. His buddha realm will be named Manobhirāma. The name of the eon will be Ratiprapūrṇa. His buddha realm will be completely pure, level, delightful, attractive, beautiful, made of crystal, adorned by jewel trees, strewn with flower petals, and filled with many devas and humans. Hundreds of thousands of rishis will dwell there, who are śrāvakas and bodhisattvas. His lifespan will be twenty-four intermediate eons. [F.58.b] His Dharma will remain for forty intermediate eons, and the outer form of his Dharma will remain for a further forty intermediate eons.”
This concludes “The Prophecies to the Śrāvakas,” the sixth chapter of the Dharma teaching of “The White Lotus of the Good Dharma.”
Colophon
Translated, revised, and finalized by the Indian Upādhyāya Surendrabodhi and the chief editor Lotsawa Bandé Nanam Yeshé Dé.
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