They are as follows: (1) he never makes a mistake; (2) he is never boisterous; (3) he never forgets; (4) his concentration never falters; (5) he has no notion of distinctness; (6) his equanimity is not due to lack of consideration; (7) his motivation never falters; (8) his endeavor never fails; (9) his mindfulness never falters; (10) he never abandons his concentration; (11) his wisdom (prajñā) never decreases; (12) his liberation never fails; (13) all his physical actions are preceded and followed by wisdom (ye shes); (14) all his verbal actions are preceded and followed by wisdom (ye shes); (15) all his mental actions are preceded and followed by wisdom (ye shes); (16) his wisdom (ye shes) and vision perceive the past without any attachment or hindrance; (17) his wisdom (ye shes) and vision perceive the future without any attachment or hindrance; and (18) his wisdom and vision perceive the present without any attachment or hindrance.

There are eighteen such qualities unique to a buddha, which consist of the ten strengths, four fearlessnesses, three mindfulnesses, and great compassion.

There are eighteen such qualities unique to a buddha, which consist of the ten strengths, the four fearlessnesses, the three mindfulnesses, and great compassion.

See “eighteen unique buddha qualities.”

Eighteen qualities that are exclusively possessed by a buddha. These are listed in the as follows: The tathāgata does not possess (1) confusion, (2) noisiness, (3) forgetfulness, (4) loss of meditative equipoise, (5) cognition of distinctness, or (6) nonanalytical equanimity. A buddha totally lacks (7) degeneration of zeal, (8) degeneration of vigor, (9) degeneration of mindfulness, (10) degeneration of absorption, (11) degeneration of insight, (12) degeneration of complete liberation, and (13) degeneration of seeing the wisdom of complete liberation. (14) A tathāgata’s every action of body is preceded by wisdom and followed through with wisdom; (15) every action of speech is preceded by wisdom and followed through with wisdom; (16) a buddha’s every action of mind is preceded by wisdom and followed through with wisdom; and (17) a tathāgata engages in seeing the past through wisdom that is unattached and unobstructed and (18) engages in seeing the present through wisdom that is unattached and unobstructed.

Eighteen special features of a buddha’s behavior, realization, activity, and wisdom that are not shared by other beings.

See “eighteen unique qualities of a buddha.”

Eighteen special features of a buddha’s behavior, realization, activity, and wisdom that are not shared by other beings. They are as follows: (1) he never makes a mistake, (2) he is never boisterous, (3) he never forgets, (4) his concentration never falters, (5) he has no notion of distinctness, (6) his equanimity is not due to lack of consideration, (7) his motivation never falters, (8) his endeavor never fails, (9) his mindfulness never falters, (10) he never abandons his concentration, (11) his insight never decreases, (12) his liberation never fails, (13) all his physical actions are preceded and followed by wisdom (jñāna), (14) all his verbal actions are preceded and followed by wisdom, (15) all his mental actions are preceded and followed by wisdom, (16) his wisdom and vision perceive the past without any attachment or hindrance, (17) his wisdom and vision perceive the future without any attachment or hindrance, and (18) his wisdom and vision perceive the present without any attachment or hindrance.

This term is typically used to refer to the eighteen unique qualities of a buddha (āveṇika­buddha­dharma), thus it is not clear what qualities it would refer to in this context describing bodhisattvas.

See “eighteen distinct attributes of a buddha.”

See “eighteen distinct attributes of a buddha.”

Special qualities unique to buddhas and thus unshared by any others, they are often presented in a list of eighteen.

Eighteen special features of a buddha’s behavior, realization, activity, and wisdom that are not shared by other beings. They are as follows: (1) he never makes a mistake, (2) he is never boisterous, (3) he never forgets, (4) his concentration never falters, (5) he has no notion of distinctness, (6) his equanimity is not due to lack of consideration, (7) his motivation never falters, (8) his endeavor never fails, (9) his mindfulness never falters, (10) he never abandons his concentration, (11) his insight never decreases, (12) his liberation never fails, (13) all his physical actions are preceded and followed by wisdom (jñāna), (14) all his verbal actions are preceded and followed by wisdom, (15) all his mental actions are preceded and followed by wisdom, (16) his wisdom and vision perceive the past without any attachment or hindrance, (17) his wisdom and vision perceive the future without any attachment or hindrance, and (18) his wisdom and vision perceive the present without any attachment or hindrance.

Special features of a buddha’s behavior, realization, activity, and knowledge that are not shared by other beings. They are generally listed as eighteen: (1) he never makes a mistake, (2) he is never boisterous, (3) he never forgets, (4) his concentration never falters, (5) he has no notion of distinctness, (6) his equanimity is not due to lack of consideration, (7) his motivation never falters, (8) his endeavor never fails, (9) his mindfulness never falters, (10) he never abandons his concentration, (11) his wisdom (prajñā) never decreases, (12) his liberation never fails, (13) all his physical actions are preceded and followed by knowledge (jñāna), (14) all his verbal actions are preceded and followed by knowledge, (15) all his mental actions are preceded and followed by knowledge, (16) his knowledge and vision perceive the past without attachment or hindrance, (17) his knowledge and vision perceive the future without attachment or hindrance, and (18) his knowledge and vision perceive the present without attachment or hindrance.

Eighteen special features of a buddha’s behavior, realization, activity, and wisdom that are not shared by other beings. They are as follows: (1) he never makes a mistake, (2) he is never boisterous, (3) he never forgets, (4) his concentration never falters, (5) he has no notion of distinctness, (6) his equanimity is not due to lack of consideration, (7) his motivation never falters, (8) his endeavor never fails, (9) his mindfulness never falters, (10) he never abandons his concentration, (11) his insight never decreases, (12) his liberation never fails, (13) all his physical actions are preceded and followed by wisdom (jñāna), (14) all his verbal actions are preceded and followed by wisdom, (15) all his mental actions are preceded and followed by wisdom, (16) his wisdom and vision perceive the past without any attachment or hindrance, (17) his wisdom and vision perceive the future without any attachment or hindrance, and (18) his wisdom and vision perceive the present without any attachment or hindrance.

Eighteen qualities that are exclusively possessed by a buddha. These are listed in the Dharma­saṃgraha as follows: The tathāgata does not possess (1) confusion; (2) noisiness; (3) forgetfulness; (4) loss of meditative equipoise; (5) cognition of distinctness; or (6) nonanalytical equanimity. A buddha totally lacks (7) degeneration of motivation; (8) degeneration of perseverance; (9) degeneration of mindfulness; (10) degeneration of samādhi; (11) degeneration of prajñā; (12) degeneration of complete liberation; and (13) degeneration of seeing the wisdom of complete liberation. (14) A tathāgata’s every action of body is preceded by wisdom and followed through with wisdom; (15) every action of speech is preceded by wisdom and followed through with wisdom; (16) a buddha’s every action of mind is preceded by wisdom and followed through with wisdom. (17) A tathāgata engages in seeing the past through wisdom that is unattached and unobstructed and (18) engages in seeing the present through wisdom that is unattached and unobstructed.

Eighteen special features of a buddha’s physical state, realization, activity, and wisdom that are not shared by ordinary beings.

There are eighteen such qualities unique to a buddha, which consist of ten powers, four fearlessnesses, three mindfulnesses, and great compassion.

See “eighteen distinct qualities of the buddhas.”

There are eighteen such qualities unique to a buddha, which consist of the ten strengths, the four fearlessnesses, three mindfulnesses, and great compassion.

Eighteen special features of a buddha’s physical state, realization, activity, and wisdom that are not shared by ordinary beings.