The five obscurations comprise: longing for sensual pleasure (kāmacchanda, ’dod la ’dun pa), harmful intention (vyāpāda, gnod sems), dullness and sleep (styānamiddha, rmugs gnyid), agitation and regret (auddhatya­kaukṛtya, rgod ’gyod), and doubt (vicikitsā, the tshom). They are listed at UT22084-026-001-4347. See also Kimura IV: p. 182.

These are (1) wishing for sense pleasures, (2) ill will, (3) sleep and torpor, (4) agitation and regret, and (5) doubt.

These are five mental impediments that hinder meditation: impediments of desire (kāmacchanda), malice (vyāpāda), depression and sloth (styānamiddha), wildness and excitement (auddhatya­kaukṛtya), and doubt, or perplexity (vicikitsa).

Longing for desires (kāmacchanda), malice (vyāpāda), sloth and torpor (styānamiddha), excitement and remorse (auddhatya­kaukṛtya), and doubt (vicikitsā).

Longing for desires (kāmacchanda), malice (vyāpāda), sloth and torpor (styānamiddha), excitement and remorse (auddhatyakaukṛtya), and doubt (vicikitsā).

Five impediments to meditation: sense desire (’dod pa la ’dun pa, kāmacchanda), ill will (gnod sems, vyāpāda), drowsiness and torpor (rmugs pa dang gnyid, styānamiddha), agitation and guilt (rgod pa dang ’gyod pa, auddhatya­kaukṛtya), and doubt (the tshom, vicikitsā).