- ཆུ་བོ་བཞི།
- སྡུག་བསྔལ་གྱི་ཆུ་བོ་བཞི།
- chu bo bzhi
- sdug bsngal gyi chu bo bzhi
- caturogha
- caturaugha
- Term
- four rivers
- ཆུ་བོ་བཞི།
- chu bo bzhi
This refers to the four torrents of cyclic existence, craving, ignorance, and wrong view.
- four rivers
- ཆུ་བོ་བཞི།
- chu bo bzhi
- caturogha
Someone who has “crossed the four rivers” is awakened. The four rivers are (1) the river of desire, (2) the river of existence, (3) the river of beliefs, and (4) the river of ignorance.
- four rivers
- ཆུ་བོ་བཞི།
- chu bo bzhi
- caturogha
- caturaugha
The same as the four āsrava (“outflows” or “contaminants”), namely (1) sensual desire, (2) conditioned existence, (3) wrong views, and (4) ignorance; also refers to birth, old age, sickness, and death.
- four rivers
- ཆུ་བོ་བཞི།
- chu bo bzhi
Birth, aging, sickness, and death.
- four rivers
- ཆུ་བོ་བཞི།
- chu bo bzhi
This probably refers to birth, old age, illness, and death.
- four floods
- ཆུ་བོ་བཞི།
- chu bo bzhi
- caturogha
The four rivers of existence, craving, ignorance, and wrong view.
- four floods
- ཆུ་བོ་བཞི།
- chu bo bzhi
- caturogha
Sensual desire, desire for cyclic existence, holding views, and ignorance.
These are the equivalents of the four passions (zad pa, āsrava) that it is necessary to overcome to attain liberation.
- four great rivers
- ཆུ་བོ་བཞི།
- chu bo bzhi
- caturogha
The same as the four āsrava (“outflows” or “contaminants”), namely (1) sensual desire, (2) conditioned existence, (3) wrong views, and (4) ignorance; also refers to birth, old age, sickness, and death.
- four torrents
- ཆུ་བོ་བཞི།
- chu bo bzhi
- caturogha
The four torrents, which are to be abandoned, comprise: (1) the torrent of ignorance (avidyā, ma rig pa), (2) the torrent of wrong view (dṛṣṭi, lta ba), (3) the torrent of rebirth (bhava, srid pa), and (4) the torrent of craving (tṛṣṇā, sred pa). See Nyima and Dorje 2001: p. 1075.
- four torrents of suffering
- སྡུག་བསྔལ་གྱི་ཆུ་བོ་བཞི།
- sdug bsngal gyi chu bo bzhi
Either birth, old age, sickness, and death, or desire (’dod pa), existence (srid pa), ignorance (ma rig pa), and wrong views (log par lta ba).