Literally “near-afflictions,” or the subsidiary afflictive emotions derivative of or related to the primary afflictions.

Literally, “near-afflictions,” or subsidiary afflictive emotions derivative of or related to the primary afflictions.

A subsidiary set of afflictive emotions that differ in number depending on the system of Abhidharma that presents them.

The afflictive emotions derivative of or related to the primary afflictions.

The secondary afflictive emotions that arise in dependence upon the six root afflictions (attachment, hatred, pride, ignorance, doubt, and wrong view); they are (1) anger (krodha, khro ba), (2) resentment (upanāha, ’khon ’dzin), (3) concealment [of faults] (mrakṣa, ’chab pa), (4) irritation (pradāśa, ’tshig pa), (5) jealousy (īrśyā, phrag dog), (6) avarice (matsara, ser sna), (7) craftiness (māyā, sgyu), (8) fickleness (śāṭhya, g.yo), (9) pompousness (mada, rgyags pa), (10) harmfulness (vihiṃsā, rnam par ’tshe ba), (11) shamelessness (āhrīkya, ngo tsha med pa), (12) non-embarrassment (anapatrāpya, khrel med pa), (13) lack of faith (aśraddhya, ma dad pa), (14) laziness (kausīdya, le lo), (15) carelessness (pramāda, bag med pa), (16) forgetfulness (muṣitasmṛtitā, brjed ngas), (17) inattentiveness (asaṃprajanya, shes bzhin ma yin pa), (18) dullness (nimagna, bying ba), (19) agitation (auddhatya, rgod pa), and (20) distraction (vikṣepa, rnam g.yeng).

Secondary afflictive states that are derived from the six primary afflictions.

Minor defilements of mind that arise in the wake of the six primary defilements.

These are “secondary” in the sense that they flow from the primary disturbing emotions of desire, aversion, and ignorance. There appears to be no set list.

These are various mental afflictions that negatively impact the mind, such as rage, resentment, envy, miserliness, laziness, distraction, etc.

The secondary afflictive emotions that arise in dependence upon the six root afflictive emotions (attachment, hatred, pride, ignorance, doubt, and wrong view); they are (1) anger (krodha, khro ba), (2) enmity/malice (upanāha, ’khon ’dzin), (3) concealment (mrakśa, ’chab pa), (4) outrage (pradāsa, ’tshig pa), (5) jealousy (īrśya, phrag dog), (6) miserliness (matsarya, ser sna), (7) deceit (māyā, sgyu), (8) dishonesty (śāṭhya, g.yo), (9) haughtiness (mada, rgyags pa), (10) harmfulness (vihiṃsa, rnam par ’tshe ba), (11) shamelessness (āhrīkya, ngo tsha med pa), (12) non-consideration (anapatrāpya, khril med pa), (13) lack of faith (aśraddhya, ma dad pa), (14) laziness (kausīdya, le lo), (15) non-conscientiousness (pramāda, bag med pa), (16) forgetfulness (muśitasmṛtitā, brjed nges), (17) non-introspection (asaṃprajanya, shes bzhin ma yin pa), (18) dullness (nigmagṇa, bying ba), (19) agitation (auddhatya, rgod pa), and (20) distraction (vikṣepa, rnam g.yeng) (Rigzin 329, 129).