The Buddha’s Collected Teachings Repudiating Those Who Violate the Discipline
Toh 220
Degé Kangyur, vol. 63 (mdo sde, dza), folios 1.b–77.b
- Dharmaśrīprabha
- Palgyi Lhünpo
Imprint
Translated by the Dharmachakra Translation Committee
under the patronage and supervision of 84000: Translating the Words of the Buddha
First published 2023
Current version v 1.4.6 (2024)
Generated by 84000 Reading Room v2.26.1
84000: Translating the Words of the Buddha is a global non-profit initiative to translate all the Buddha’s words into modern languages, and to make them available to everyone.
This work is provided under the protection of a Creative Commons CC BY-NC-ND (Attribution - Non-commercial - No-derivatives) 3.0 copyright. It may be copied or printed for fair use, but only with full attribution, and not for commercial advantage or personal compensation. For full details, see the Creative Commons license.
Table of Contents
Summary
When Śāriputra voices amazement at how the Buddha uses words to point out the inexpressible ways in which nothing has true existence, the Buddha responds with an uncompromising teaching on how the lack of true existence and the absence of a self are indeed not simply philosophical views but the very cornerstone of the Dharma. To have understood, realized, and applied them fully is the main quality by which someone may be considered a member of the saṅgha and authorized to teach others and to receive offerings. Those who persist in perceiving anything—even elements of the path and its results—as having any kind of true existence are committing the most serious of all violations of discipline (śīla), and since they fail to follow the Buddha’s core teaching in this way they should not even be considered his followers. The Buddha’s dialogue with Śāriputra continues on the consequences of monks’ violating their discipline more broadly, and he gives several prophecies about the future decline of the Dharma that will be caused by the misbehavior of such monks.
Acknowledgements
An initial translation by Nika Jovic for the Dharmachakra Translation Committee was completed under the patronage and supervision of 84000: Translating the Words of the Buddha. Andreas Doctor, Adam Krug, and John Canti revised and edited the translation and the introduction, and Dion Blundell copyedited the text. Martina Cotter was in charge of the digital publication process.
Text Body
The Buddha’s Collected Teachings Repudiating Those Who Violate the Discipline
Colophon
Translated, edited, and finalized in the Lhenkar Palace by the Indian preceptor Dharmaśrīprabha and the translator monk Palgyi Lhünpo
Bibliography
sangs rgyas kyi sde snod tshul khrims ’chal pa tshar gcod pa’i mdo (Buddhapiṭakaduḥśīlanigraha). Toh 220, Degé Kangyur vol. 63 (mdo sde, dza), folios 1.b–77.b.
sangs rgyas kyi sde snod tshul khrims ’chal pa tshar gcod pa’i mdo. bka’ ’gyur (dpe bsdur ma) [Comparative Edition of the Kangyur], krung go’i bod rig pa zhib ’jug ste gnas kyi bka’ bstan dpe sdur khang (The Tibetan Tripitaka Collation Bureau of the China Tibetology Research Center). 108 volumes. Beijing: krung go’i bod rig pa dpe skrun khang (China Tibetology Publishing House), 2006–9, vol. 63, pp. 3–188.
sangs rgyas kyi sde snod tshul khrims ’chal pa tshar gcod pa zhes bya ba theg pa chen po’i mdo (Buddhapiṭakaduḥśīlanigrahānāmanāmamahāyānasūtra). Stok Palace Kangyur vol. 53 (mdo sde, kha), folios 322.b–430.a.
sangs rgyas kyi mdzod kyi chos kyi yi ge. Toh 123, Degé Kangyur vol. 54 (mdo sde, tha), folios 53.b–212.b.
Denkarma (pho brang stod thang ldan dkar gyi chos kyi ’gyur ro cog gi dkar chag). Toh 4364, Degé Tengyur vol. 206 (sna tshogs, jo), folios 294.b–310.a.
Adamek, L. Wendi. The Teachings of Master Wuzhu: Zen and Religion of No-Religion. Columbia University Press, 2011.
Chen, Huaiyu. “Religion and Society on the Silk Road: The Inscriptional Evidence from Turfan.” In Early Medieval China: A Sourcebook, edited by Wendy Swartz et al., 76–94. Columbia University Press, 2014.
Herrmann-Pfandt, Adelheid. Die lHan kar ma: ein früher Katalog der ins Tibetische übersetzten buddhistischen Texte. Wien: Verlag der österreichischen Akademie der Wissenschaften, 2008.
Lancaster, Lewis. The Korean Buddhist Canon: A Descriptive Catalogue. University of California Press, 1979. Online at Resources for East Asian Language and Thought.
McCombs, M. Jason. “Mahāyāna and the Gift: Theories and Practices.” PhD diss., Univ. of California, Los Angeles, 2014.
Morrell, Robert E., and Ichien Muju. Sand and Pebbles (Shasekishu): The Tales of Muju Ichien, a Voice for Pluralism in Kamakura Buddhism. SUNY Series in Buddhist Studies. State University of New York Press, 1985.
Silk, Jonathan (1994). “The Origins and Early History of the Mahāratnakūta Tradition: Traditions of Mahāyāna Buddhism with a Study of the Ratnarāśisūtra and related Materials” PhD diss., University of Michigan, 1994.
———(2019). “Chinese Sūtras in Tibetan Translation: A Preliminary Survey.” Annual Report of The International Research Institute for Advanced Buddhology (ARIRIAB) at Soka University 22 (2019): 227–46.
Stein, Rolf. Rolf Stein’s Tibetica Antiqua: With Additional Materials. Translated and edited by Arthur P. McKeown. Brill’s Tibetan Studies Library 24. Leiden: Brill, 2010.
Thompson, H. Leslie, trans. Jamgon Kongtrul’s Retreat Manual. Ithaca, NY: Snow Lion Publications, 1994.
Tsui, Chung-hui [崔中慧]. “A Study of Early Buddhist Scriptural Calligraphy: based on Buddhist manuscripts found in Dunhuang and Turfan (3–5 century).” PhD diss., University of Hong Kong, Pokfulam, Hong Kong SAR, 2010.