The five types of persons labeled a paṇḍaka are intersex persons, rhythm-consecutive persons, sexually submissive persons, persons with a cuckold fetish, and persons with a sexual disability. See also the glossary entry in The Chapter on Going Forth (Toh 1, ch. 1), UT22084-001-001-2567.

The five types of persons labeled a paṇḍaka are intersex persons, rhythm-consecutive persons, sexually submissive persons, persons with a cuckold fetish, and persons with a sexual disability. See the glossary definitions for this term and its subcategories in The Chapter on Going Forth (Toh 1, ch. 1).

The five types of persons labeled a paṇḍaka are intersex persons, rhythm-consecutive persons, sexually submissive persons, persons with a cuckold fetish, and persons with a sexual disability. See the glossary definitions for this term and its subcategories in The Chapter on Going Forth (Toh 1, ch. 1).

In the Mūlasarvāstivāda Vinaya, the term paṇḍaka (Tib. ma ning) encompasses diverse physiological and behavioral conditions, such as intersexuality, erectile dysfunction, and fetishes that imply an inability to engage in normative sexual behavior. Five different types of person labeled a paṇḍaka are identified in the text (see UT22084-001-001-1616): intersex persons, rhythmic-consecutive persons, sexually submissive persons, persons with a voyeuristic fetish, and persons with a sexual disability (see glossary entries for each). The criteria for being designated a person labeled a paṇḍaka are not strictly physiological, but neither are they grounded exclusively in gender identity or sexual orientation. Person labeled a paṇḍaka is, in effect, a catchall category and, as such, defies easy translations like “neuter,” “androgyne,” “intersexual,” “transgender,” or “paraphiliac.”

See also Gyatso (2003), Cabezón (1993), Zwilling (1992), and Likhitpreechakul (2012).

In the Mūlasarvāstivāda Vinaya, the term paṇḍaka (Tib. ma ning) encompasses diverse physiological and behavioral conditions, such as intersexuality, erectile dysfunction, and fetishes that imply an inability to engage in normative sexual behavior. Five different types of person labeled a paṇḍaka are identified in the text: intersex persons, rhythmic-consecutive persons, sexually submissive persons, persons with a voyeuristic fetish, and persons with a sexual disability. The criteria for being designated a person labeled a paṇḍaka are not strictly physiological, but neither are they grounded exclusively in gender identity or sexual orientation. Person labeled a paṇḍaka is, in effect, a catchall category and, as such, defies easy translations like “neuter,” “androgyne,” “intersexual,” “transgender,” or “paraphiliac.”

See also Gyatso (2003), Cabezón (1993), Zwilling (1992), and Likhitpreechakul (2012).

In the Mūlasarvāstivāda Vinaya, the term paṇḍaka encompasses diverse physiological and behavioral conditions such as intersexuality, erectile dysfunction, and fetishes that imply an inability to engage in normative sexual behavior. The criteria for being designated a paṇḍaka are not strictly physiological, but neither are they grounded exclusively in gender identity or sexual orientation. Paṇḍaka is, in effect, a catchall category and, as such, defies easy translations like “neuter,” “androgyne,” “intersexual,” “transgender,” or “paraphiliac.”

In the Mūlasarvāstivāda Vinaya, the term paṇḍaka encompasses diverse physiological and behavioral conditions, such as intersexuality, erectile dysfunction, and fetishes that imply an inability to engage in normative sexual behavior. The criteria for being designated a paṇḍaka are not strictly physiological, but neither are they grounded exclusively in gender identity or sexual orientation. Paṇḍaka is, in effect, a catchall category and, as such, defies easy translations like “neuter,” “androgyne,” “intersexual,” “transgender,” or “paraphiliac.”

A wide collective term for people with various kinds of unclear gender status, including but not restricted to physical intersex conditions and hermaphroditism. It can, for example, also refer to a eunuch or, according to the Vinaya account of the expulsion of one paṇḍaka, a male who sought other males to have sex with. See also the glossary entry in The Chapter on Going Forth (Toh 1-1, UT22084-001-001-2567g.281) and Cabezón 2017, p. 44.

An imprecise, catchall term, difficult to translate. It designates people with various kinds of unclear gender status, including but not restricted to physical intersex conditions and hermaphrodites. It can, for example, also mean a eunuch, or from the Vinaya account of the expulsion of a paṇḍaka, a male who sought other males to have sex with him. See also the glossary entry in Miller (2018). It could also be applied to a transgender male, not necessarily a eunuch, such as the hijras. Hijras, men who dress as women, have been an established part of Indian society since ancient times and all-hijra communities still have a significant societal role. Hijra is a more recent term with a Hindustani-Urdu origin.

In the Mūlasarvāstivāda Vinaya, the term paṇḍaka encompasses diverse physiological and behavioral conditions, such as intersexuality, erectile dysfunction, and fetishes that imply an inability to engage in normative sexual behavior. The criteria for being designated a paṇḍaka are not strictly physiological but neither are they grounded exclusively in gender identity or sexual orientation. Paṇḍaka is, in effect, a catchall category and, as such, defies easy translations like “neuter,” “androgyne,” “intersexual,” “transgender,” or “paraphiliac.”

A term that designates people with various kinds of unclear gender status, including but not restricted to physical intersex conditions and hermaphrodites. It can also refer to a eunuch, or, according to the Vinaya account of the expulsion of a paṇḍaka, a male who has sought other males to have sex with him. See also the glossary entry in Miller (2018). It can also be applied to a transgender male.

A person who either has no sexual organs, degenerated sexual organs, or the organs of both sexes.

See also UT22084-066-003-27.

An imprecise term that is difficult to translate, it designates people of different gender statuses and a diverse array of physiological and behavioral conditions related to gender and sexuality.

The Tibetan term ma ning is broader than any existing English term and refers not only to those whose sexual characteristics are not clearly defined as male or female (intersexual), but also to those who do not have any proper gender organs, those who may have both, and those who are neuter, infertile, or who simply have physical or non-physical characteristics of a ma ning.

Neither male nor female.