These are listed, with commentary, in the Śata­sāhasrikā­prajñā­pāramitā­bṛhaṭṭīkā (Toh 3807, Degé Tengyur vol. 91, F.37.a-b) as follows: (1) tolerance of natural disturbances (rang bzhin gyis bzod pa), (2) tolerance that does not consider any harm inflicted by others (gzhan gyis gnod pa byas pa la ji mi snyam pa’i bzod pa), (3) tolerance that accepts the experience of suffering (sdug bsngal nyams su len pa’i bzod pa), (4) tolerance that is intent on what is definitive in the Dharma (chos la nges par mos pa’i bzod pa), (5) tolerance that can endure hardships (bya dka’ ba la bzod pa), (6) tolerance that utilizes the approach of skillful means (thabs kyi sgo’i bzod pa), (7) tolerance of saintly persons (skyes bu dam pa’i bzod pa), (8) tolerance with respect to all aspects (rnam pa thams cad du bzod pa), (9) tolerance of the needs of the destitute (phongs pa ’dod pa la bzod pa), and (10) tolerance of this world of suffering for the sake of others (’di dang gzhan du sdug bsngal ba la bzod pa).