An important term describing how the mind engages with a subject. “Correctly” (yoniśo, tshul bzhin) in many contexts means without the distortions brought by views such as of the self, permanence, etc., but more particularly in the Prajñā­pāramitā texts, as explained in chapter 23 at UT22084-026-001-2903, it also means without engaging in either duality or nonduality.