Part of the thirty-seven aspects of awakening.

As listed in UT22084-026-001-1626, these comprise (1) the power of faith, (2) the power of perseverance, (3) the power of recollection, (4) the power of meditative stability, and (5) the power of wisdom.

Faith, perseverance, mindfulness, meditative stabilization, and wisdom. These are among the thirty-seven dharmas on the side of awakening. Although the same as the five faculties, they are termed “powers” due to their greater strength. See also “ten powers.”

Faith, vigor, mindfulness, concentration, and wisdom. These are the same as the five faculties but at a greater stage of development. See also UT22084-040-007-2111.

Faith, mindfulness, diligence, concentration, and insight. Similar to the five faculties but differing in that they cannot be shaken by adverse conditions.

The five powers are (1) faith (Skt. śraddhā, Tib. dad pa), (2) diligence (vīrya, brtson ’grus), (3) mindfulness (smṛti, dran pa), (4) meditative absorption (samādhi, ting nge ’dzin), and (5) wisdom (prajñā, shes rab). They are same as the five faculties but stronger and more developed. They are included among the thirty-seven factors for awakening.

These are faith, diligence, mindfulness, meditative absorption, and insight as they manifest on the last two stages of the path of joining.

Faith, mindfulness, diligence, concentration, and insight. Similar to the five faculties but differing in that they cannot be shaken by adverse conditions. See also UT22084-046-001-171.

Faith, diligence, mindfulness, absorption, and insight as they manifest on the last two stages of the path of joining. See also “ten powers.”

Faith, diligence, mindfulness, absorption, and insight. These are the same as the five strengths at a further stage of development.

The powers of faith, vigor, recollection, concentration, and insight.

These are the same as the five spiritual faculties, at a further stage of development.

Faith, diligence, mindfulness, absorption, and knowledge. Although the same as the faculties, they are termed “powers” due to their greater strength.

The powers of faith, diligence, mindfulness, absorption, and wisdom. These five are part of the thirty-seven factors of awakening.

The five powers, listed among the thirty-seven factors of awakening, are the same as the five faculties, but pursued to greater degree. They are (1) faith, (2) perseverance, (3) mindfulness, (4) meditative stability, and (5) wisdom.

Faith, perseverance, mindfulness, meditative stabilization, and wisdom. These are among the thirty-seven dharmas on the side of awakening. Although the same as the five faculties, they are termed “powers” due to their greater strength (on their difference, see UT23703-093-001-15202). See also “ten powers.”

The five strengths are a stronger form of the five powers: faith, mindfulness, diligence, samādhi, and wisdom.

Faith, vigor, mindfulness, absorption, and insight. Although the same as the five spiritual faculties, they are stronger in terms of not being shaken by adverse conditions.

Similar to the five faculties but at a further stage of development and thus cannot be shaken by adverse conditions, these are: faith (śraddhā), diligence (vīrya), mindfulness (smṛti), absorption (samādhi), and insight (prajñā).

Faith, diligence, mindfulness, absorption, and knowledge.

Faith, diligence, mindfulness, absorption, and insight. These are the same as the five powers, at a further stage of development.

The strengths of faith, heroism, mindfulness, samādhi, and wisdom. They are the same as the five faculties, only at a greater stage of development.

Differing only in intensity, the five forces are similar to the five faculties: (1) faith, (2) vigor, (3) mindfulness, (4) concentration (samādhi), and (5) wisdom (prajñā).

This refers to (1) the power of faith (dad pa’i stob, śraddhābala); (2) the power of effort (brtson ’grus kyi stobs, vīryabala); (3) the power of mindfulness (dran pa’i stobs, smṛtibala); (4) the power of absorption (ting nge ’dzin gyi stobs, samādhibala); and (5) the power of insight (shes rab kyi stobs, prajñābala).